THE MIGHTY DIPLOMAT.

The day following the departure of the allied troops from Manila an

English ship steamed into Manila bay, and among those who landed was

a Jesuit, who came as papal nuncio, a special envoy of the pope,

the astute Leo XIII. He at once hunted up Bishop Lonzello and was

soon closeted with him over wine and cigars, discussing the situation.

"You see yourself the Spaniards cannot stand before the Americans. They

represent the old order, the Americans the new; the old must pass. It

is more than useless, it is folly, to stay with the passing policy."

"But the Spaniards are friends of the church and the Americans are

its enemies."

"I fear you are short-sighted, Brother Lonzello. The Americans are

to be Catholics, while the Spaniards have only been Catholics. A

live dog is better than a dead lion. But the Americans are not to

be despised. The republic is entering on world politics, and if the

Holy Father could control that nation he would as good as control

the world through it."

"But he can never control that nation; it is given to heresy."

"I do not agree with you. Neither does the Holy Father at

Rome. Remember, I am speaking for him. Already we have two million

voters in America. United, that means the balance of power. It is

something that any candidate may well covet. But that is not all. As a

result of this war America will add the Philippines to her territory,

with possibly Cuba and Porto Rico besides. In time, states will be

formed of these territories, and they, being almost wholly Catholic,

will give America to the true religion. It is something worth working

for, and the prospect makes the Holy Father eager that you should

fall in with his plans."

"I can't believe it possible to make America Catholic."

The apostolic nuncio puffed his cigar in silence a moment. Then he

leaned forward and said:

"Suppose we induce the capitalists of America to import a million

Italians to be naturalized. Suppose we secure jobs for a million

Mexicans in America and see that they are naturalized. Suppose that

finally Central America and Mexico are annexed to the United States."

"Why, that is treason to the Latin and the Spanish races."

"No. It is taking advantage of new conditions. America is developed

to the point where it is necessary that she should expand. If she

should dig the Panama canal, it will be natural for her to close

in on territory that divides her, and excuses are more easily

found than grapes in a vineyard. It will aid rather than hinder the

Catholic. American capitalists can pay higher wages than either the

Italians or Mexicans receive and still obtain them cheaper than they

get labor today. Catholic workmen will merely supercede heretics. If

Mexico is taken there will be a leveling up as well as a leveling down,

and the peon will gain immensely by the change."

"But it means an entire change of policy."

"The old policy has been worked to the end, and a new one is

necessary. We are living in an age of machinery. Peon and slave

can no longer yield the returns that the hireling can do by the aid

of machinery. The returns from the Philippines can be quadrupled;

and we were foolish to forego the rich harvest because it involves

a change of tenants."

The friar was flushed and angry. He almost shouted.

"But that means that the Spanish friars are to lose power in the

Philippines. Do you realize what you are asking us to forego?"

"Perfectly. You have had your opportunity and have made a failure of

it. The natives have been rebelling against you for three hundred

years. Now, Aglipay has stirred a schism that has taken from Rome

a majority of our churches. So long as the Spanish friars remain in

power the dissatisfaction will increase rather than diminish. It seems

providential that America should come at this time, for it gives the

supreme pontiff an opportunity to transfer you and by diplomacy save

the work you have done for the church."

The friar sank back in his chair and thought. Then he mildly said:

"It is a hard thing you ask."

"Yes, but your order asked the same thing once of the Jesuits, and,

on order of the Pope, we were expelled from the Philippines for many

years. Now the supreme pontiff is merely exercising his right of

transfer relative to the three orders of friars in the Philippines. It

is his voice, and you will not dare disobey it."

"I suppose, of course, we shall have to submit. But it is hard. Shall

we have to lose our property, our lands?"

"I come with a mission to the Americans relative to them. I have not

talked with the Americans yet, but I can assure you justice. As for

the churches and convents, you have lost them to the church, and it

is part of my mission to regain them for the church."

"I shall have to submit. But I can not overcome my hatred of the

Americans and I will not remain to knuckle to the natives. I wish I

might strike them one hard blow." He brought his fist down on the

table with a thump. The Jesuit was silent a moment. Then he said:

"The Lord giveth and the Lord taketh away. You know the response."

"The lands which the supreme pontiff gave to Legaspi he may take

again from the heirs of Legaspi."

"I can not for the life of me see where the holy church will profit

from the change, seeing that Spain is a Catholic country and America

is heretic."

"Spain will remain true to the church even if she loses. But if America

wins, then we may not only win back into the fold the schismatics of

the islands, but stand also a chance of winning America, and with

it the world. It is the greatest, opportunity the church has had

for years."

"I do not yet see how you expect to win America."

"We have been working for the conquest of America for centuries,

ever since Columbus gave it to the world and dedicated it to Christ

and his viceregent. After the heretics had taken possession of it, we

have labored without cessation to win it back. We brought believing

emigrants to the cities until we control many of them. We now have

ten million population and two million voters, controlling several

states and holding the balance of political power. Already the

politicians are taking cognizance of us, But, more important than

this, the statesmen are looking for a power that can withstand the

tide of Socialism that is sweeping over the land and are ready to

make concessions to us for our influence.

"The most far-seeing of American politicians recently remarked that

some day Socialism would become a menace to the world and that

the strongest influence to combat it would be the Roman Catholic

church. Acting on this belief he has already been negotiating for

our support. It was the Catholic vote that saved America from the

domination of the middle class when threatened by the mob in 1896. It

was members of my order who fanned the flame that led to the present

war, so that America might enter on world politics. The end is not

yet. The Pope sees the importance of our plans, and you must submit. We

intend that in the future it shall be known that he who would succeed

at the polls must have our favor. We have the power now, and we shall

use it. The Brotherhood of Jesus has been banished from almost every

country on the face of the globe, but in spite of this we have remained

loyal to our extreme oath, and have not for a moment faltered in our

purpose to make America Catholic. We are now at the point of success,

and the supreme pontiff sends me to command you to yield. Is your

loyalty sufficient for that? Remember, we have been driven from land

after land, and show yourself as true as the Jesuits have been."

Bishop Lonzello did not reply. But he filled the two glasses, and as

he raised his glass to his lips he proposed the toast:

"Leo, the greatest of Popes. When he speaks it is time for the rest

of the world to be silent."

After the toast had been drunk the Jesuit father referred no more

to the topic about which he had been talking. They were sitting by

the window looking out on the street where quite a few people were

promenading. As one woman after another passed they discussed the

good points of each and waxed merry over the wine, rehearsing many

salacious stories. Finally Ambrosia Lonzello passed. The Jesuit,

looking on her, remarked:

"That is the woman for me. She has the woman's ten perfect points. Do

you know her, Brother?"

The bishop's lips were dry and his heart was enraged as he answered,

feebly, "Yes."

"Can't you give me opportunity to hear her confession?"

The bishop knew what was implied by the request, and his heart was

fired with the heat of his passion. He made a motion once to kick

the Jesuit down stairs. But the knowledge that he was a special

envoy of the Pope, and, more than that, the counter-fire of anger at

Ambrosia, and the fierce flame of his hatred of Saguanaldo, caused

him to desist. Indeed, the first flames had eaten so deeply into his

heart that there was little left for the flame caused by the insult

to touch. He merely answered, quietly, after swallowing a little:

"That is the sweetheart of the insurgent general, Saguanaldo."

"Ah, that is good," responded the Jesuit. "You hate him and would

like to wound him to the death before you go. Behold, the Lord hath

delivered him into your hands. Promise me that the girl shall confess

to me."

He seized the bishop's arm and leered lewdly at him. "You really must,

for I am mad from continence while on the water. Some day I will do

as much for you. Won't you, good Bishop?"

Bishop Lonzello clenched his fist and hissed through his teeth,

"Yes; and may God damn your soul to hell."

The Friar's Daughter: A Story of the American Occupation of the Philippines · 第 20 / 51 题