CHAPTER IV.

IN THE COLONY OF VICTORIA.

Melbourne Gleanings—Dr. Bevan—Night at a Bungalow—Cole’s Book-shop—A Day

at Sorrento—White Cruelty to the Aborigines—Coffee Palaces—Dr. Strong—The

Presbyterian Church in Collins Street—The Late Peter

Lalor—Ballarat—Romance of Gold Mining—Sydney and Melbourne

compared—Australian Rogues—Suburban Melbourne—Victorian M.P.’s—Victorian

Politics.

THE stranger who makes his first trip to Australia is not a little

astonished by the extreme cold which greets him as he nears his

destination. You hear so much of Australian heat that you are not a

little astonished to find the nearer you get to your journey’s end the

colder it becomes. In the tropics we had all given up warm clothing, but

as we reached Western Australia great-coats by day and blankets by night

came into fashion. People were wrapped up as if we were on the coast of

England rather than of Australia, and as to sleeping with the ports open,

that was quite out of the question. This is an admirable provision of

Nature. It gives us the advantage of having the body braced up before it

encounters the formidable heat which, according to all accounts, awaits

us on shore. Another thing that strikes a stranger, as he studies the

papers from all parts of the country, is the extraordinary difference in

the weather as recorded in different localities. For instance, I find at

Sydney the weather is described as delightfully cool, while at Adelaide

on the same day it is recorded as the hottest of the season. In one

district I read how the rain has come down in a perfect deluge, whilst in

another men and vegetables are dying from the want of water. At a town

in Queensland, the heat is so intense that many are dying daily of

sunstrokes, and the insurance agents have been telegraphed to not to

effect any more insurances, whilst in another locality I read of a heavy

fall of snow. The fact is, it is impossible to realize the size of the

Australian continent, twenty-six times larger than Great Britain and

Ireland, or the various kinds of weather to be met with, till you are on

the continent itself.

A pleasant trip of a day and a half from Adelaide, most of which time was

passed in sight of land, enabled us to reach Melbourne—marvellous

Melbourne, as it has been called—in time to go on board the _Lusitania_

and bid good-bye to Miss von Finkelstein, who is, she tells me,

wonderfully delighted with her Australian trip, and intends returning

again. She goes now as far as Port Said, and thence she makes her way to

Jerusalem. I then get into the train, and after a run of half an hour

along a flat district, partly waste and partly built over with little

wooden villas—prettily painted, each with its tiny garden, which seemed

to me to have a wonderful knack of getting burnt down every night—find

myself landed in the noble thoroughfare, which seems to me to run from

one end of the city to the other, known as Collins Street; and almost the

first person I meet—at any rate, the first one I recognise—is Dr. Hannay,

who is leaving by the next mail steamer, and who is looking very well,

though he tells me he has been much tried by the great heat of the last

fortnight. The dust and the sun are trying, and I get back to the ship

for dinner.

When next I go on shore it is Sunday morning, and a grateful breeze

awaits me as I make my way along picturesque and stately Collins Street—a

street which would be an ornament to London itself. The public-houses

are closed, the tramcars have ceased running, and the busy crowds that

block up the footways on the week-day are away. Instead of them there

are the church-goers—well-dressed, sedate, orderly—just as we may see

anywhere in England on the Sabbath. And if I miss the sound of the

church-going bell, I know not that that is an unmitigated loss—indeed, as

far as London is concerned in that respect, it always seems to me that we

may have too much of a good thing. On my left I pass a handsome Baptist

Church, which was crammed to suffocation when a short time since Rev. Dr.

Maclaren, of Manchester, was preaching. Further on I pass the fine Scots

Church, and on the other side of the crossing is the noble church of

which Dr. Bevan is the popular pastor, and where I tarry to admire the

cool and spacious structure, the appearance of the people, and the

eloquence of the preacher. It is the premier church of Victoria, and is

in every way worthy of its position. The people rejoice in an endowment

of £3,700 a year, all of which is turned to good purposes, and they give

at the doors as much as £1,500 a year, to say nothing of pew rents. It

is not in Victoria that you feel doubts as to the power of the Churches

to evangelize the land. Here, as all over the colonies, the Church of

England leads the way, and—as was to be expected when you remember what

an adventurous race of men the Scotch are—the Presbyterians occupy the

second place. The Wesleyans and the Congregationalists come next, and of

the latter body Dr. Bevan is the leader, and he seems to me to enjoy his

position to the utmost. He is the picture of health and happiness, and,

as I tell him, is to be likened rather to a wealthy archdeacon at home

than to a Congregational minister, as we know him, in a country where he

has to take—thanks to Parliamentary wisdom—rather a place in the second

rank. He and Mrs. Bevan alike seem to have renewed their youth in this

far-off land. A dealer in portraits of English celebrities, by-the-bye,

tells me that people often ask him if the portrait of John Bright he

displays is not that of the worthy Doctor. And, indeed, there is a

breadth and vigour in the Doctor’s sermons which naturally suggests to

the hearer the fiery eloquence of John Bright. Standing in his gown, on

his platform pulpit, the Doctor certainly carries all before him. His

audience seems to be wielded at his will, and his audience is a noble

one; men and women to whom the service of the sanctuary is not a form or

conventional observance or symbol of respectability, but a joy and

delight, which reminds one of what church-going was, in what to sceptical

and scientific London seems a far-off time, when Dr. Watts could write:

At once they sing, at once they pray,

They hear of heaven and learn the way.

What strikes me as a contrast to congregations I know nearer home is the

power of the audience. The people are in the prime of life, not decayed

and elderly, and the proportion of young men is great. In the evening

they make a grand show in the gallery—semi-circular, lofty, and airy.

And this is, remember, the summer season, when families rush off to the

seaside, and corresponds to the period when in London our churches are

thin, and when in New York and Washington, and the other great centres of

American life and energy, it is usual for the pastor to shut up his

church, and for the people to give themselves a Sunday rest—not in the

Jewish, but in the modern acceptation of that term. In the afternoon I

enjoyed the hospitality of one of the Doctor’s deacons, Mr. Johnson, who

has had the honour of making his handsome house the temporary residence

of Mr. Henry Lee, who is away preaching.

In every direction I look I see capacious streets with handsome houses,

all painted white, and broad streets which are lined for miles with the

dwellings of the Melbournites, while as you wander in wonder, every now

and then, beyond the glitter of the white houses, and the green foliage

of the public gardens, you see a thin silver streak of the blue bay. In

the evening, the Doctor will have me go home with him. We stop late, for

there are people waiting to see the Doctor in his private vestry; then we

catch the last tram to Camberwell—how funny the old name seems to us on

this Australian soil! Then we are driven home by the Doctor’s Jehu—who,

I fancy, has rather a good time of it, though, as a Roman Catholic, he

holds his master to be a heretic—and we have a welcome supper in a

veritable bungalow, large, and occupying its own grounds of thirty acres,

devoted by the Doctor to farming, on an interesting, but, I fear, rather

unprofitable, scale. At an early hour on Monday morning—for we have much

to talk of over our cigars, uncommonly fine ones, a present to the

Doctor—I am offered a choice of beds, of course all on the ground-floor.

I resolved to sleep in the one which has recently been tenanted by Dr.

Hannay, of whom everyone in Melbourne speaks well. As the Doctor shows

me to my bed and shuts down the window, I am idiot enough to say, ‘Any

snakes about here, Doctor?’ ‘Only a few black ones now and then,’ he

replies, in a light and airy way. But, alas! the Doctor’s words kept me

uncommonly wide awake that night.

One of the sights of Melbourne, the most marvellous I have yet seen, is

that known as ‘Cole’s Book Arcade,’ in Bourke Street, which is not merely

a place for the dissemination of knowledge, useful or otherwise, but a

reading-room as well, into which thousands enter, pick up a book, take a

seat, and read as long as they like without spending a farthing. Mr.

Cole himself, the owner, is a remarkable man. He hails from Ashford, in

Kent, and had been some time in the colony trying to make a fortune, but

with little success, and now evidently he has, to borrow an Americanism,

‘struck ile.’ As a compiler he has done some good work. His aim is to

publish the Library of the Future, to be composed entirely of the cream

of human thought and knowledge. To this scheme he gives the title of

‘The Federation of the World’s Library.’ It is to consist of one hundred

of the best books in the world; one book, the best of its kind, is to be

on astronomy, another on geology, another on geography, and so on. Each

book is to be complete of its kind, and highly condensed. It is easily

and perfectly done, he says. A moderate-sized song-book, he tells us,

holds all the best songs in the world; a moderate-sized wisdom-book—it is

a humiliating reflection—will hold all the wisest sayings in the world; a

moderate-sized book, carefully prepared, of astronomy, geology,

chemistry, botany, or any of the sciences, will give a clear knowledge of

the principles of each. Such a library, of 100 volumes of 600 pages

each, can be produced to sell at £10, thus bringing all the most

important knowledge and all the most beautiful thoughts within the reach

of every human being. He calculates that there are a million printed

poems in the world. The 1,000 best are worth the remaining 999,000 all

put together. Probably out of the 1,000 best there are 100 first-class,

300 second-class, and 600 third-class. Amongst the first-class Mr. Cole

reckons Gray’s ‘Elegy,’ Goldsmith’s ‘Deserted Village,’ and Longfellow’s

‘Psalm of Life.’ As a bookseller he asserts—and I am sorry to write

it—that it is read more, verse for verse, than the whole of Milton’s and

Homer’s poems put together. Mr. Cole tells me that, with the exception

of school books—always in demand—his principal sales are novels and

theological works. Of the latter he sells most of Talmage. Ward Beecher

does not go down so well. Perhaps the Australians in this respect

resemble some of the members of the Christian Young Men’s Association.

When last in London, Mr. Cole went to hear the great American lecture at

Exeter Hall. ‘Mr. Beecher ought not to be allowed to lecture here,’ said

someone to him. ‘Why so?’ asked Mr. Cole. ‘Because he is an infidel,’

was the charitable reply.

And what a sight Mr. Cole’s shop is, to be sure! especially at business

hours, when it swarms with buyers and readers. It is three stories high,

200 feet deep, and 40 feet wide. Its walks are a third of a mile long,

and its capacious galleries are supported by 140 brass pillars. The sign

of the establishment is the rainbow, which is to be seen painted

everywhere. A gorgeous rainbow ornaments the chief entrance in Bourke

Street. Inside daily may be seen hundreds of men, women, and children,

who really seem more numerous than they are in consequence of the seventy

mirrors with which the interior is decorated. There are twenty miles of

boards in the shelving, and 2,800 large cedar drawers. Altogether there

are 100,000 sorts of books, all well classified, so that the purchaser

can at once secure what he requires, and if he wants a selection he has

probably a million of books to choose from. New books, music, and

stationery occupy the ground-floor, second-hand books the next floor, and

on the top floor is a fine collection of china, glass, and other house

ornaments and knick-knacks. This flat is entirely devoted to the sale of

goods to beautify the interiors of houses, as books beautify the mental

interiors of their readers. If you want to get to the top, and you are

too tired and weary to walk, there is a handsomely-decorated lift at your

service, and if you require the solace of music there are free

performances given every afternoon and evening. Mr. Cole, to his credit

be it said, has prohibited, as far as he is concerned, the sale of Zola’s

novels, having struck them out of his list. I asked one of his

_employés_ to what religious body he belonged. I was amused with this

reply: ‘I don’t know; but he’s a very good man. I expect he is a

Dissenter.’ It is curious to find people who do not go to Episcopalian

churches spoken of as Dissenters in a land where there is no State

Church, and where all denominations are on an equality; but then this

particular young man had only left the Old Country a year and a half, and

had not got rid of his Old World ideas. As an illustration of the value

of property in Melbourne, Mr. Cole tells me that his rent is £1,000 a

year, that he has a lease of it for fifteen years, and that the

proprietor nevertheless had had an offer made him for the place of £5,000

a year. All round Mr. Cole’s premises are what he calls intellect

sharpeners, in the shape of extracts from what wise men have written in

favour of study and reading. This Australian Cole seems in his way to do

much to advance Australia.

One of the few places in Australia to which interesting associations

attach is Sorrento, and it is one of the places most patronised by the

Melbourne public. You leave Melbourne Port at half-past eleven, and you

arrive there at two. As the steamer returns at half-past three, you have

not much time for exploration, and in my own case I admit that time was

curtailed from perfectly natural causes. As I landed, the announcement

‘hot dinners’ met my eye, and gave me quite an appetite. I walked up the

cliff, found a comfortable and airy hotel at the top, and did justice to

a good half-crown dinner. Nor was I singular. I found many of my

travelling companions similarly disposed. One must dine, and you may as

well dine in comfort as not.

Everyone in Melbourne goes to Sorrento. I was in the former city on one

of the days when the heat is tropical, when the hot wind and the dust are

intolerable, when everyone in the city looks parched and weary; while the

wives and mothers and daughters at home draw down the blinds, fasten all

the doors to keep the hot air out, and sit metaphorically in dust and

ashes. In vain are scanty attire and cooling drinks; in vain are all the

resources of human ingenuity. The only thing to do is to take the train

to Melbourne Port, and then get on board the steamer for Sorrento, where

the temperature is always twenty degrees lower than in Melbourne. The

wind blows straight from Port Melbourne to the Heads; it has no heated

land to pass over on its way to Sorrento, and arrives there cool and

bracing from its contact with the salt water. On one side we have the

Bay, and on the other side the Southern Ocean, only a narrow mile of land

dividing them. It has a charming locality all round, picturesque cliffs,

and the sea. Traces of the old settlement are visible still. One of the

original wells sunk in 1803 has been opened for the use of the public,

and the shade of the scrub gives special advantage to picnic parties, for

which the whole picturesque extent of country round is admirably adapted.

It was here came the original settlers. One of the oldest, just carried

to his last long home, used to tell terrible stories of them. ‘Had you

any trouble with the natives in those days?’ asked an anxious inquirer.

‘Trouble!’ was the reply; ‘not me, poor things. Why, sir, they were as

harmless as babies. I have seen upwards of a thousand on ’em at a

corroborree on the Meni creek—that was their camping-ground then. Dear,

dear, poor things, they’re gone now, sir, gone; most on ’em shot off, or

put out of the way somehow else. If there is any questions asked when we

are dead and gone, some of our big squatting swells ull have some awful

posers to answer.’ Again, added the old man, ‘Take my word for it, sir,

the blacks were a harmless, good-natured lot till the cruelty of the

whites made ’em bad and revengeful, poor things; and who can blame ’em?’

The flour which they used was mixed with arsenic, and thus they lost in

many cases their lives and lands. In one case it was certain that a

native was shot by a celebrated _savant_ that he might have possession of

the native’s skull. There are few natives left now. Such humane

treatment has somewhat diminished their number. At all times it was a

puzzle what to do with them, as the following well-authenticated anecdote

shows. Two aboriginal children, separated from babyhood from aboriginal

life, were trained and educated like colonists. In the earlier years

little difference was noted, but as they advanced into boyhood, some

restlessness became apparent. Ultimately, when a native tribe happened

to come near, the children escaped, to taste once more the charms of

savage life. The Australians employ many of them, and make them useful

in many ways, but none of them rise to anything like a position in the

social scale, or evince any capacity of ever rising to become more than

hewers of wood and drawers of water. I have seen them usefully engaged

at such places as the Point Macleay Mission, in South Australia, but even

there I question whether they earn their own living. On one occasion I

crossed Lake Alexandrina in a sailing-boat managed by blacks, and I was

not drowned—which, however, does not say much for their nautical skill,

as the lake was as calm as a mill-pond.

But to return to Sorrento. The history of this place begins with the

discovery of the fine harbour of Port Philip by Lieutenant Murray, a

harbour of some forty miles in extent. The next year it was made the

site of a convict settlement under Governor Collins, who soon had enough

of the place, and started off for Tasmania. Eight convicts were missing

within a month of their arrival. Four were brought back and punished,

one was shot by a constable, and the three others, oppressed with hunger,

after wandering round the western shores of Port Philip, made fires to

attract the attention of their companions, but without success. Two of

them walked back to surrender themselves into the hands of justice, but

were never heard of after; and for a while the place was left to the

kangaroos and the natives, till there arrived on the scene Hamilton Hume,

a native-born colonist of New South Wales. In 1834 three gentlemen named

Henty established a whaling station at Portland Bay, and this was the

first settlement in Victoria. At this time, and for some time

afterwards, the natives were easily beguiled. As late as 1835 a John

Bateman, of Hobart Town, landed on the western shore of Port Philip, and

entered into a contract with the natives for 1,000 square miles of

territory for a few blankets to be given them every year. The Government

refused to sanction this iniquitous transaction. Nevertheless, the

natives were despoiled of their land—Governor Bourke annexed it in the

name of his Majesty. Melbourne, on the Yarra, was named after the

British Premier of that day, and Williamstown, where the grand boats of

the Orient and P. and O. Companies land and embark their passengers, had

the questionable honour of being named after our Sailor King.

Port Philip was a place rather given to joviality and adventure. Ladies

and children were rare. There was a marvellous consumption of brandy.

Manners, when visible, were rough. ‘The town,’ writes an old settler,

‘was bad, and the bush was worse.’ When a pious missionary of those

early times, prior to adventuring into the interior, inquired of a

squatter if the Sabbath was kept in the bush, ‘Oh yes,’ was the prompt

reply; ‘a clean shirt and a shave.’ ‘At the time of my arrival,’ writes

Mr. Westgarth, ‘all Melbourne-bound passengers were put out by their

respective ship’s boats upon that part of the northern beach of Port

Philip that was nearest to Melbourne, whence in struggling lines, as best

they could, in hot winds, they trod a bush-path of their own making,

which, about a mile and a half long, brought them to a punt or little

boat just above the Falls—which they crossed for the small charge of

threepence.’ There are people who still maintain that Melbourne is

planted on the wrong site, that Williamstown, with its healthful level,

might have been better, or Geelong; with its beautiful ready-made

harbour, and its direct access to all the superior capabilities of the

West and North-west. The traveller, as he runs down to Sorrento by an

excursion steamer, may, perhaps, agree with the critics. But, then,

Sorrento would never have had a chance. Now it is a place to spend a

happy day in, and many are the Melbournites who lodge in the vicinity. I

would have tarried there longer, but steamers—like time and tide—wait for

no man.

In one thing Melbourne beats London and all Australia put together, and

that is in the number and excellence of its coffee-palaces, which are a

real boon to the travelling public, and which may claim to have solved

the question how, by co-operation, to provide homes of comfort and luxury

for the great middle-class of the community. The Federal Coffee-Palace

in Melbourne is a remarkable illustration of what may be done in this

way. Instead of spending three or four pounds a week at an hotel, and

being expected to injure my health for the benefit of my landlord, I pay

half a crown for my bed—it is true it is high up on the sixth floor, but

then I go up and down by the lift, which is in active operation from

seven in the morning till midnight; I get a good breakfast in a handsome

apartment, served up by attractive young maidens in neat black dresses,

for which I pay one-and-threepence; I can have a good lunch for a

shilling; and my evening meal, with fish or flesh, costs about the same

sum. There is a café attached, in which I can have a cup of coffee or

some light refreshment at any time; a reading-room, if I require it; a

smoking-room, if I am given to that mild form of self-indulgence; and a

billiard-room, if I require a little exercise after the worry of the day.

As soon as I rise I have a comfortable bath, which is not an extra, as in

England. Nor need I fear being roasted alive, as half a dozen watchmen

perambulate the place all night. In England we have nothing of this

kind. We have large and grand hotels, but they are utterly beyond the

reach of persons of moderate means; and it is a question whether, in

these days when it is hard to get a decent servant-girl, something after

the plan of the Federal Palace at Melbourne might not be started in

London and our other big cities, not as a rest for the comfort and

delectation of the weary traveller, but as an associated home. It is

only in that way that the increasing difficulties connected with houses

and servants, and the cost of living in London, can be met and overcome.

The servant-girl in these coffee-palaces is far superior to her sister

who acts the part of maid-of-all-work in a London suburb. She is always

civil, always well dressed, always ready to oblige. She knows when her

work is over, and that is a great consideration. She has her day out

when she is off duty, and that keeps her in good temper all the rest of

the week. At all times her appearance and behaviour are respectable. I

have always found her cheerful and pleasant, much given to devoting her

spare time to novel-reading, which helps to keep alive romance in her

heart and preserve her youth. It is evident she is not over-worked in

the coffee-palace; she looks too well and flourishing. I hope she

marries well, and lives happily ever after. It seems to me that she

deserves a good husband and a good home.

On the Federal Coffee-Palace money has been spent with a liberal hand;

and it is run by a company, who find it, I believe, a commercial success.

All that is wanted is a little better management. Melbourne is a city of

fine buildings, and the Federal may vie with any of them as regards

external grandeur and internal accommodation. The freehold alone cost

£48,000, and the building and furniture for 400 sleeping-apartments, to

say nothing of the public rooms, must have cost at least £150,000 more.

Its tower, which is 200 feet high, is a landmark from all quarters. The

site is happily chosen, as the Federal is not only close to the terminus

of the railways, but is likewise in close proximity to the wharves on the

Yarra, which are now daily crowded with large and powerful steam-vessels

engaged in inter-colonial and foreign trade. The Custom House is near at

hand, and business-men and visitors can, by means of the cable tramways

in front of the palace, be speedily conveyed to any of the city suburbs.

It has a post and telegraph-office attached, and the popular firm of

Thomas Cook and Son have an agency in connection with it. Collins

Street, in which it stands, is the centre of trade and commerce. It is

there all the great companies have their headquarters, the papers are

published, and all the wealth and fashion of the city congregates. The

foundations of the new building, which enclose an area of half an acre,

were laid at an expense of many thousands of pounds. The underground

arrangements are admirable. One apartment is devoted entirely to

pastry-cooks; in another is a freezing-apparatus, in which meat, poultry,

and game may be kept fresh for a month or more. Another apartment is

devoted to grills; and the kitchens are connected with the floors above

them by several lifts, by which the cooked viands are noiselessly and

rapidly raised to the various sitting-rooms, and the dishes so returned

to the sculleries. As to the entrance, that must be seen to be

appreciated—wide folding-doors open into a grand marble vestibule, which

extends between massive columns into an interior hall. In the centre is

the principal staircase, leading to the first-class dining-room and the

upper stories. The area above is surrounded by galleries which serve as

balconies, where the lady-visitors and their friends may be seen sitting

all day long gazing on the busy crowd of arrivals and departures below.

You may be almost said to sleep in marble halls, and the beauty of it is

that all this splendour is not for the benefit of the bloated capitalist,

but for the comfort of the many.

One Sunday I had rather a strange experience. I went to the Presbyterian

Church in Collins Street, where there was a large congregation to listen

to a fine sermon by the reverend minister on the custom of the primitive

Church to have all things in common—a custom which the orator

conclusively showed to the satisfaction of his hearers, wealthy

Scotchmen, with few leanings towards Socialism in any form, was quite

exceptional, and was not to be dreamed of in these latter days. I had a

pair of gloves, which I laid down in the pew. When half-way out of the

church I recollected that I had left those gloves behind. I returned to

look for them, mentioning the fact to the gentleman who sat next me. On

rushing to where I sat I found a pair of gloves exactly similar to my own

at the back of the pew, and, concluding that they were what I sought,

returned in triumph. Just as I had got to the door a young man came and

claimed the gloves—and I gave them up—when, to my amazement, the same

gentleman (?) who had sat in the pew with me, and to whom I had mentioned

the loss of my gloves, handed my own over to me. It is true that the

sermon was about having all things in common, but I object to such a

practical application.

In Melbourne Dr. Strong, who was expelled from the Scotch church to which

I have already referred, is making the experiment of carrying on a church

without a creed. Apparently the attempt is a successful one. When I

attended the congregation was a large one, and the sermon very

interesting. It is a fine building in which they meet, and the people

seem to be highly respectable, as much so as I have seen anywhere. Dr.

Strong calls his place ‘The Australian Church.’ It seems to me, as far

as I can make out, that the wish is father to the thought. I see no

evidence in Australia that the people are discontented with the old ways,

or are ready for change. Men immersed in business and money-making as a

rule do not affect heresy; they are mostly conservative in politics and

religion. From what I hear, it is the personal influence of Dr. Strong

that has built the church and filled it. He is very popular with his

people. They followed him from his old church to his new one, but they

are not fanatics in favour of their new denomination, and I question

whether out of Melbourne there is sufficient population to be developed

into anything worthy to take the somewhat ambitious title of the

Australian Church. The Wesleyans, the Presbyterians, and the Church of

England, have already gone up and taken possession of the land, and they

are organized, which is half the battle. ‘Our people,’ said a colonial

bishop to me one day, ‘are not likely to be caught by the Salvation

Army.’ The Church has its own organization, and it is that which keeps

the flock from wandering. As long as they get something in the way of

religious worship they are content. People who belong to other bodies

tell me that the Church of England parsons are poor preachers, that they

are, many of them, men who have failed in other pulpits, or who have been

unable to pass the requisite examination, or whose characters do not

stand high—and certainly I have seen some queer specimens of the genus.

But then, says the devout worshipper, ‘we go to church to pray and to

worship God. The sermon is not the main thing with us, as it is amongst

the other religious bodies.’ It may be that he is wrong—I am not about

to contest that matter—but it seems to me that in Melbourne the better

preacher the man is the better does his church fill; and that if the

Church of England, or any other religious body, seeks to be successful,

due care must be taken that there is life in the pulpit. The stranger

would think Melbourne a very religious city; much more so than London, or

any town or city at home. The public-houses are strictly closed; the

trains do not run till two o’clock. There is no Sunday newspaper

published (in Sydney there are two, and both pay well). Except for the

well-dressed crowds on their way to their favourite church (they are all

churches here—Little Bethels and Mount Zions are unknown), and the church

bell, you would think such places as Sydney and Melbourne on a Sunday

morning the cities of the dead. Walking along Bourke Street one Sunday

evening—a street always black with pedestrians at that time—I saw a crowd

hanging about the door of a theatre. I went in and found a place full of

real working men in their working attire, who had come to enjoy a

religious discussion. I got in only at the end, and heard but the

orthodox reply from a gentleman who talked a good deal about matter and

space, and the operations of the one great God, who had revealed Himself

to man in the person of Jesus Christ. The crowd sat listening patiently

till nine o’clock, when the gas was turned off, and they lit their pipes

and went home. I heard some speaking of the objector, whom I was too

late to hear, as a very clever fellow; but the mass seemed quite

indifferent. I spoke to one or two of the hearers, whose minds seemed a

perfect blank. There was no praying, no singing, no attempt to attract,

no pale youth with a concertina, no tender maiden to sing a solo. In

London the thing would have been a failure. Here the working man has his

beershop and club, and his penny paper. In Australia he has nothing of

the kind, and he is open to conviction even if it comes to him in a

secularist form.

There has lately passed away a man well known in Victoria as Peter Lalor.

He was an Irishman, and lived to be Speaker of the Victorian Parliament;

but it was as a revolutionist that he gained his true fame. When the

news of the discovery of gold in Ballarat filled that district with

seekers from every part of the world, Mr. Peter Lalor was one of the

first to put in an appearance. Melbourne and Geelong were almost emptied

of their male inhabitants. Government was at its wit’s end how to

preserve order among the young community. In 1855, the Government

promulgated the right of the Crown to the gold, and issued licenses to

the diggers. With a view to keep back the crowd, the license fee was

increased from £1 10s. to £3 a month. This was more than the hardy

gold-diggers could stand. They were not represented in Parliament, and

they took the law into their own hands after their patience had been

exhausted by the insults of the martinets in office, who were sent to see

that they had all the requisite licenses, and to whom hunting the diggers

was a pleasant sport. The Gold Commissioners, as they were called, were

frequently corrupt, and always insolent and overbearing. At length

matters came to a crisis. A digger got killed in a house that did not

bear a good character, and the landlord was considered to have been a

participator in the murder. The man was tried with others, and

discharged. In their indignation over the untimely end of a chum, the

diggers subscribed, and had a new trial. It was while holding a meeting

for this purpose that they came into collision with the police, who were

guarding the hotel. The place was burnt down, and three of the

incendiaries were imprisoned. Another meeting was then held to demand

the release of the prisoners, and at the same time to claim manhood

suffrage, and other political and social reforms. Soon, losing all

confidence in the Government, they began to drill and arm. Fighting

commenced in real earnest under the flag of the Southern Cross. They

were attacked, and amongst the wounded was their general, the late

Speaker, Peter Lalor. The eyes of the blind were opened. Government, in

time, learned to act rationally, and the result was, Ballarat became the

centre of a law-abiding people—a people, nevertheless, given over to the

worship of the golden calf. ‘I remember it,’ said a man to me yesterday,

as I wandered along its streets, down which a whirlwind of white dust was

unpleasantly blowing, ‘when there was only one house in the town; when it

was all gum-trees and tents. There,’ said he, pointing to a particular

spot at the entrance of the town—‘is where the Welcome Nugget was found;

it was worth £5,000, and was discovered by a couple of diggers who had

barely been earning their living for months. There,’ he continued, ‘I

had a miner’s right; I sold it for £50 to the present owner, of whom a

syndicate has been trying to buy it for £40,000. Them was hard times. I

remember when I walked twelve miles to a store, and could only bring back

a pound of butter, and that was a favour.’ But most of the miners lost

their money as quickly as they made it. ‘In 1860,’ he added, ‘I was

ready to go home, but in 1861 I was up a tree.’

Ballarat has now settled down into a rather humdrum sort of city, with a

population of about 50,000. The diggers are mostly dead or gone, and few

traces of them remain, save in the turned-up earth outside the town,

where there are traces still remaining of what they called shallow

digging. On a hill just outside, also, it is evident that there has been

a good deal of soil turned up, or turned out, in the search for gold, but

no alluvial deposits exist; gold, if found, is only found in quartz, and

that has to be crushed, and the gold eliminated by machinery of a very

complicated and costly character, to secure which a company has to be

formed, and then the returns, in the shape of dividends, are generally

small. It is unhealthy work, too, in the mines, and I was not surprised

to find that many of the men had left, and taken to farming instead. Any

morning in the week you will find a lot of agents and brokers in the

Ballarat Mining Exchange, ready to do a little business in the way of

speculation, and that is, perhaps, all that remains to testify as to what

Ballarat was in its golden age. As to the riotous living of the past,

that is a matter of tradition. The fact is, Ballarat has had its day.

Where the carcase is, there the eagles gather, and little of the carcase

is left in Ballarat. Mount Morgan and Broken Hill are now names of

greater power. Ballarat has an Episcopalian bishop. The Wesleyans and

Presbyterians are very strong in the town. The Roman Catholics and the

Congregationalists are also in evidence. Somehow or other I missed the

Episcopalian place of worship; but with its schools and other buildings,

with its wood warehouses and stores, I felt how great had been the

change, how sober and quiet had become the Ballarat of to-day. ‘We shall

meet again, sir,’ said my unknown friend, in a tone the honesty of which

deeply affected me—‘we shall meet again, sir, some day. Let us hope it

will be in the right place.’

Of the romance of Ballarat one gets a good idea from a story which I

found in a newspaper which will certainly interest the general reader.

The history of one of the Ballarat claims, called the Blacksmith’s Claim

because its first owner belonged to this craft, reads like a page of

romance. The blacksmith, with a party of eight, all novices, sank the

shaft in so irregular and unworkmanlike a manner, that it was absolutely

at the risk of his life that a man made the descent to the bottom.

Without opening out a regular drive they washed all the stuff within

reach, and after realising £12,800 offered it for sale, but so wet and

rotten was the ground, so badly sunk the shaft, that at first no

purchaser could be found. At last a party of ten plucked up courage and

bought all right and title to the claim and tools for £77. They entered

into possession at noon on Saturday, and long before the sun had set had

in their possession £2,000 worth of gold. By working day and night in

spells till the following Monday they raised this to £10,000. Then,

after the usual reckless manner of lucky diggers, they left this mine of

wealth, and went on the spree for a week. Their tenants made good use of

the time at their disposal; they opened up two drives; and before the

week was out were the happy possessors of £14,400, all taken out of the

claim. The other party then returned, and after a week’s work, during

which they realized £9,000, they sold out to a storekeeper for £100, who

put in a gang to work on shares, and these, labouring in a desultory

fashion for a fortnight, took but £5,000. At the end of that time, one

of the party, an old hand from Van Diemen’s Land, undermined the props,

and next morning on returning to work the men found the whole of the

workings had fallen in. The rest of the party appeared to have taken

this misfortune very calmly, and to have completely abandoned the claim,

for no mention is made of their further proceedings; but it is related

how the author of the mischief coolly marked out a claim 24 feet square

on the top of the ruin, and working with a hired party, sunk a shaft

straight as a die for the gutter. The first tubful of wash dirt they

found turned out 40 lb. weight of gold, and the next two averaged 10 lb.

each, and as Ballarat gold was and is superior to any other at all times,

fetching at least £4 an ounce, those three bucketfuls of earth were worth

£2,880 to their fortunate possessor. Altogether, out of that small area,

hardly larger than a good-sized room, was taken in a few weeks gold worth

nearly £30,000.

Round Ballarat the country is rather prettier than is the average of

Australian scenery. All the way from Geelong, situated rather charmingly

at the bend of a pretty bay, which is bound to become a fashionable

watering-place, the land rises till you nearly reach Ballarat, when you

go down a slight incline. The soil is good, and there are many

twenty-acre farms, and the heat is not so great as in Melbourne. Out of

the town there is a fine sheet of water, devoted to boating and black

swans, and there is a botanical garden, in which I own I was somewhat

disappointed, though everyone (perhaps it was for that very reason) said

it was one of the places which I was bound to go and see, and which would

delight me greatly. The Ballarat people, I was told in the train, were

hospitable. It may be so, but I can bear no testimony on that point, as

none of their hospitality was extended to me. My only experience of them

was at an ordinary at the principal hotel, and there I was not

particularly gratified, as conversation seemed quite out of the question.

Now I come to think of it, that must have been through fear of the head

waiter, who certainly was a very superior personage indeed, and was much

better got up than any of his guests. Be this as it may, it was with

little regret that I got on board the train and left the Golden City,

with its green foliage, its red-brick houses, its white town-hall, its

awful dust, its broad streets, and its rough pedestrians, far behind.

Anthony Trollope tells us that no one who has ever paid Sydney a visit

will leave it without a tear or a regret. I confess I had no such

feeling as I got into a hansom and drove down to the _Liguria_—a ship

dear to many—which is to be known no more to Australian friends, as her

destination henceforth is to be South America; but she took me safely to

Melbourne, where I landed, to be more than ever charmed with the busy

city and its people, a city and a people who believe themselves destined

to the leadership of these sunny lands. Sydney is too old, they say,

handsome as it is in parts, and Brisbane is too hot, to be in the

running. As long as Sydney is faithful to Free Trade she will be a great

emporium of commerce; but the democracy rule in Sydney, and the democracy

all the world over have lost faith in Free Trade. Sydney has little to

boast of besides its unrivalled harbour, lined with health resorts where

wealth, and beauty, and fashion congregate, and where all the residences

are of the most captivating character—white villas with verandas, rising

out of green lawns shaded by tropical plants, and gorgeous with tropical

flowers, in bloom, at any rate, the greater part of the year—where the

blue waves ever murmur underneath. I must own, too, that some of the

shops in Sydney are far finer than any to be seen in Melbourne; and the

post-office at Sydney is, perhaps, the noblest building of the kind to be

seen anywhere. A similar remark applies to the Town Hall, completed

after I left. But Melbourne has, in Collins Street, a unique and stately

thoroughfare, such as can be seen nowhere else—a street as gay of an

afternoon as Regent Street, and as difficult in crossing, owing to its

swarming traffic, almost as Cheapside. Sydney has no such show; and the

Melbourne ladies tell me that it is to that place that the Sydney drapers

come for the latest fashions. It seems to me that there is a great deal

more drinking in Sydney than in Melbourne. Almost every other house you

come to is an hotel, and it has its bar, where, under the presidency of

two or three rather showy damsels, the drinking goes on all day. In both

cities there is apparently more drinking than in London, except in the

poorest quarters, affected by the beggar, and the pauper, and the tramp,

by depraved men, and women infinitely worse. But for Melbourne and

Sydney a defence may be made which is not available at home. The

population in both cities is of a very migratory character; a large

number of men spend their time in passing from one colony to another, and

in this way they make many acquaintances, and when they meet they have a

drink. In Sydney the fashion is to hand you the bottle and let you help

yourself. The landlord finds it to his interest to do so. The customer

takes less than the landlord would give him for his sixpence. The

customer knows that he has the day before him, and that it will not do to

get exhilarated too soon. There are drinks awaiting him with other

friends at other bars and at other hours, and so he takes as little

whisky as he can in his glass. Superficially, Melbourne seems the more

moral town, but so far as my experience goes all cities are much alike.

Chicago proudly boasts that it is the wickedest city in the world, but I

much doubt its claim to that bad pre-eminence. I only met one shady

character there, and he was an Englishman. That there are rogues in

Melbourne I readily admit. As I was passing up Bourke Street looking for

a place to rest in till my friend’s carriage, with his lady, was to call

for me to take me to his handsome suburban residence, a well-dressed man

accosted me with an inquiry as to how I had been enjoying myself since I

landed from the _Liguria_. Having replied, I said I was going to have a

cup of coffee and a cigar in a handsome _café_ just opposite where we

were standing. After I had been seated a few minutes he made his

appearance to tell me that he was staying at the Melbourne Club,

membership of which is the sign and seal of the most extreme

respectability; that he was going to England in the _Austral_ (I had told

him I was going in that ship to Adelaide) in consequence of the delicacy

of his wife’s health, and that he wished me to come along with him to

introduce me to a few friends. I went with him, and in a few minutes was

seated in the bar-room of an adjoining hotel, refusing every offer to

have a drink. A man came up to my friend with a bill, requesting

payment, as he was hard up. Accordingly my gentleman put his hand in his

pocket, pulling out three or four sovereigns. Alas! he was a sovereign

short. Could I lend him one? Unfortunately I could not. ‘Could I lend

him half-a-sovereign?’ I again deplored my inability to do anything of

the kind.

‘It does not matter,’ he said. Turning to the man he continued, ‘Come

over the way and I will get the money,’ and away he went, telling me he

would be back in five minutes. I waited ten, but it is needless to say I

saw him no more. Leaving the pub, I met a policeman.

‘Have you any rogues about here?’ I asked.

‘I should say we had,’ replied the policeman, with a grin; ‘why, last

month we had one out here from New York. He said he thought he knew the

ropes pretty well, but he felt like a child out here.’

If this policeman’s tale be true, Melbourne must indeed be marvellous in

more senses than one. To my mind the most marvellous part of Melbourne

is to be found in its suburbs. Melbourne is fortunate in this respect.

All along the seashore the coast is lined with handsome residences, quite

equal in every respect to those of our London merchant princes. At one

of them, where I spent a couple of happy days, I found residing in wealth

and comfort a son of the well-known and still-lamented, in Nonconformist

and Liberal circles, Mr. Grimwade, of Ipswich. He calls his place

Harleston, the name of the little sleepy East Anglian town in which he

was born. The colonists love the old English names. In the aristocratic

quarter known as Toorak I spent a pleasant day with Mr. Murray Smith, the

one man whom all the Victorians regard as the most refined of gentlemen,

and most able of politicians. In London, as some of my readers may

remember, Mr. Murray Smith, as Agent General, was quite as much a social

success as he is at home. He calls his place Repton, in memory of his

old Derbyshire Grammar School. I discovered the Rev. J. J. Halley, the

energetic secretary of the Australian Congregational Union, living in a

pretty villa at Camberwell, which he ventures to call Irwell, a stream to

most Englishmen who have ever been at Manchester, somewhat dark and

malodorous. It is thus the colonists keep up the tender memories of

their far-off native land. As in New South Wales, so in Victoria, a good

deal of attention is turned to politics. In the latter colony the

Parliament lasts three years, and a general election was at hand; but the

worst of it is, that while the people are in many quarters determined to

have a fight, in reality there is nothing to fight about. I attended

what was advertised as a monster meeting of the Liberal party, but the

attendance did not consist of more than 400, and the speaking was, at any

rate, not up to the English level, though one speaker did somehow manage

to close with an irrelevant peroration, in which he invoked the spirit

which in England had carried Catholic emancipation, had removed the Test

and Corporation Acts, and was prepared to do justice to Ireland—and this

was in connection with a meeting called to support the Liberal platform,

the main article of which is protection to native industry and a stock

tax for the farmer, who complains bitterly of the way in which New South

Wales and Queensland beef is poured into the home market. It seems

strange to read of a candidate appealing to the electors for support as

‘A Liberal and Protectionist.’ But the fact is, in Victoria everyone is

a Protectionist, and on the vital issues of the past the community is now

at one. A coalition Government is in office, and it is hard to see how

any other can exist. A nationalist party is now in course of formation,

which has for its object Australian unity, to be accomplished by free

inter-colonial interchange. In the meanwhile the Liberals seem to have

only, to fight about the constitution of the present Government—their

chief complaint being that the Liberal element in it is not sufficiently

strong.

Zeno tells us that a man has two ears and one mouth, that he may say

little and hear much. Australian M.P.’s are quite of a different way of

thinking. Of the late Victorian Parliament, a critic in _The Melbourne

Argus_ writes that during its existence ‘the worst elements in the

Assembly have had sway instead of the better.’ Of all methods of

blocking business, none is so plausible as that of moving the adjournment

of the House. In nine cases out of ten, a review says, such motions

result in a mere waste of time. Another nuisance is the habit of

speaking often and long, as every member is entitled to speak once on

every question before the House, and as often as he likes when in

Committee. This kind of obstruction is raised into an art, and is called

‘stonewalling.’ As to indecent language, I find one M.P. calling a judge

of a neighbouring colony ‘a ruffian and a scoundrel, and a bloody-minded

man,’ referring to the Chief Secretary as being ‘as ignorant as a pig on

the subject,’ and, in short, acting as much like an Irish patriotic M.P.

at home as was possible. Again, I found a gentleman who was afflicted

with heart disease, and whom nothing but a sense of duty kept at his

post, is referred to by an honourable M.P. as follows: ‘But nobody takes

any notice of a dying man. He is going to be wafted aloft.’ Again, a

Mr. Jones, referring to a Mr. Reid, said: ‘The Hon. Member for Fitzroy

with his cavernous mouth could laugh louder than the rest of the

Assembly. That cavernous mouth of his was the only thing the hon. member

had to connect him with other people. He had a mouth to laugh at a joke,

but no brains to originate one.’ Again, another M.P. spoke of Sir Graham

Berry as ‘that miserable old counterfeit, that white-haired political

rogue, that bandy-legged old schemer.’ After this it is not surprising

to read how the same orator, in the course of a scene which occurred on

his being called to order, spoke of a fellow M.P. as one who had tried to

diddle a barmaid out of threepence! It really seems as if Parliamentary

institutions had become effete. In New South Wales the Dibbs Ministry

has already been hurled from office. I have seen alike its rise and

fall, and it is evident that at Sydney, as in Melbourne, the

obstructionists will be strong enough, not to do any good themselves, but

to interfere with anyone wishing to achieve any good for the colony

whatever.

The Trades Political Platform made its appearance at Melbourne when I was

there. It consists of fifteen planks, the chief of which are the

maintenance and extension of protection to local industries, the

extension of the same principle to the farming and grazing industry by an

adequate increase in the duty on imported cereals and stock, the

representation of labour on public boards and the commission of the

peace, an Eight Hours Legislation Bill (in Victoria the shops are closed

at an early hour by Act of Parliament), the abolition of plural voting,

the introduction of a Bill to prevent criminal and pauper labour in the

community—rather hard this, in a colony where the pauper desires to work,

and, able-bodied as many of her paupers are, is really qualified for

labour—the extension of the franchise to seamen. Women voters are

favoured by the Liberals, though there is a good deal to be said on the

other side of the question. As it is, the women do interfere. For

instance, amongst the Melbourne candidates is a gentleman who has

unfortunately acquired an undesirable reputation. The ladies have met,

and resolved that he is not a fit and proper person to represent a

respectable constituency. The gentleman in question sneers at the

meeting as a hole-and-corner one, but I find several ministers of

religion took part in it. Indeed, I think all denominations were

represented with the exception of the clergy of the Church of England,

who are as little inclined to co-operate with other bodies out here as

they are at home. As a further indication of the political opinion

forming in the Australian colonies, I note that many of the candidates

for Parliamentary election are in favour of a tax on absentees, which,

however, is but a small matter after all, as there is a growing tendency

on the part of wealthy colonists to remain out here rather than settle in

the old country. I question whether in the colonies there is much chance

of the ‘One man one vote’ being carried. It finds no favour in the

Second Chamber, to which here, as at home, many sober people look as the

bulwark of constitutional freedom. The worst thing I know about

Melbourne is its gambling. _The Melbourne Daily Telegraph_, writing of

the last grand race—the race which the ladies make the occasion of the

display of all that is novel or charming in toilettes, estimates the bets

made with the bookmakers between Derby Day and Steeplechase Day as

amounting to £700,000, and calculates that ‘the stakes, the cost and keep

of the horses, the revenues of the _five hundred racing clubs_ of the

colony, the expenditure of its army of bookmakers, and other forms of

expenditure,’ will bring the racing budget for the year up to £800,000

sterling. We in England are bad enough in this respect I admit, but

there is no reason whatever why Australia should follow a bad example.

An Australian Ramble; Or, A Summer in Australia · 第 4 / 14 章