ASA

Asa, the son of Abijah of Judah, was a worthier and a more pious ruler

than his father had been. He did away with the gross worship of

Priapus, (18) to which his mother was devoted. To reward him for his

piety, God gave him the victory over Zerah, the king of the Ethiopians.

As a result of this victory he came again into possession of the throne

of Solomon and of the treasures Shishak had taken from his grandfather,

which Zerah in turn had wrested form Shishak. (19) Asa himself did not

long keep them. Baasha, the king of Israel, together with Ben-hadad,

the Aramean king, attacked Asa, who tried to propitiate Ben-hadad by

giving him his lately re-acquired treasures. (20) The prophet justly

rebuked him for trusting in princes rather than in God, and that in

spite of the fact that Divine help had been visible in his conflicts

with the Ethiopians and the Lubim; for there had been no need for him

to engage in battle with them; in response to his mere prayer God had

slain the enemy. (21) In general, Asa showed little confidence in God;

he rather trusted his own skill. Accordingly, he made even the scholars

of his realm enlist in the army sent out against Baasha. He was

punished by being afflicted with gout, he of all men, who was

distinguished on account of the strength residing in his feet. (22)

Furthermore, the division between Judah and Israel was made permanent,

though God had at first intended to limit the exclusion of David's

house from Israel to only thirty-six years. Had Asa shown himself

deserving, he would have been accorded dominion over the whole of

Israel. (23) In point of fact, Asa, through his connection by marriage

with the house of Omri, contributed to the stability of the Israelitish

dynasty, for as a result of the support given by the southern ruler

Omri succeeded in putting his rival Tibni out of the way. Then it was

that God resolved that the descendants of Asa should perish

simultaneously with the descendants of Omri. This doom was accomplished

when Jehu killed the king of Judah on account of his friendship and

kinship with Joram the king of Samaria. (24)

The Legends of the Jews — Volume 4 · 第 63 / 144 题