Not long after Ruth, another ideal woman arose in Israel, the
prophetess Deborah.
When Ehud died, there was none to take his place as judge, and the
people fell off from God and His law. God, therefore, sent an angel to
them with the following message: "Out of all the nations on earth, I
chose a people for Myself, and I thought, so long as the world stands,
My glory will rest upon them. I sent Moses unto them, My servant, to
teach them goodness and righteousness. But they strayed from My ways.
And now I will arouse their enemies against them, to rule over them,
and they will cry out: 'Because we forsook the ways of our fathers,
hath this come over us.' Then I will send a woman unto them, and she
will shine for them as a light for forty years." (70)
The enemy whom God raised up against Israel was Jabin, (71) the king of
Hazor, who oppressed him sorely. But worse than the king himself was
his general Sisera, one of the greatest heroes know to history. When he
was thirty years old, he had conquered the whole world. At the sound of
his voice the strongest of walls fell in a heap, and the wild animals
in the woods were chained to the spot by fear. The proportions of his
body were vast beyond description. If he took a bath in the river, and
dived beneath the surface, enough fish were caught in his beard to feed
a multitude, and it required no less than nine hundred horses to draw
the chariot in which he rode. (72)
To rid Israel of this tyrant, God appointed Deborah and her husband
Barak. Barak was an ignoramus, like most of his contemporaries. It was
a time singularly deficient to scholars. (73) In order to do something
meritorious in connection with the Divine service, he carried candles,
at his wife's instance, to the sanctuary, wherefrom he was called
Lipidoth, "Flames." Deborah was in the habit of making the wicks on the
candles very thick, so that they might burn a long time. Therefore God
distinguished her. He said: "Thou takest pains to shed light in My
house, and I will let thy light, thy flame, shine abroad in the whole
land." Thus it happened that Deborah became a prophetess and a judge.
She dispensed judgement in the open air, for it was not becoming that
men should visit a woman in her house. (74)
Prophetess though she was, she was yet subject to the frailties of her
sex. Her self-consciousness was inordinate. She sent for Barak (75) to
come to her instead of going to him, (76) and in her song she spoke
more of herself than was seemly. The result was that the prophetical
spirit departed from her for a time while she was composing her song.
(77)
The salvation of Israel was effected only after the people, assembled
on the Mount of Judah, had confessed their sins publicly before God and
besought His help. A seven days' fast was proclaimed for men and women,
for young and old. Then God resolved to help the Israelites, not for
their sakes, but for the sake of keeping the oath he had sworn to their
forefathers, never to abandon their seed. Therefore He sent Deborah
unto them. (78)
The task allotted to Deborah and Barak, to lead the attack upon Sisera,
was by no means slight. It is comparable with nothing less than
Joshua's undertaking to conquer Canaan. Joshua had triumphed over only
thirty-one of the sixty-two kings of Palestine, leaving at large as
many as he had subdued. Under the leadership of Sisera these thirty-one
unconquered kings opposed Israel. (79) No less than forty thousand
armies, each counting a hundred thousand warriors, were arrayed against
Deborah and Barak. (80) God aided Israel with water and fire. The river
Kishon and all the fiery hosts of heaven (81) except the star Meros
(82) fought against Sisera. The Kishon had long before been pledged to
play its part in Sisera's overthrow. When the Egyptians were drowned in
the Red Sea, God commanded the Angel of the Sea to cast their corpses
on the land, that the Israelites might convince themselves of the
destruction of their foes, and those of little faith might not say
afterward that the Egyptians like the Israelites had reached dry land.
The Angel of the Sea complained of the impropriety of withdrawing a
gift. God mollified him with the promise of future compensation. The
Kishon was offered as security that he would received half as many
bodies again as he was now giving up. When Sisera's troops sought
relief from the scorching fire of the heavenly bodies in the coolness
of the waters of the Kishon, God commanded the river to redeem its
pledge. And so the heathen were swept down into the Sea by the waves of
the river Kishon, whereat the fishes in the Sea exclaimed: "And the
truth of the Lord endureth forever." (83)
Sisera's lot was no better than the lot of the men. He fled from the
battle on horseback (84) after witnessing the annihilation of his vast
army. When Jael saw him approach, she went to meet him arrayed in rich
garments and jewels. She was unusually beautiful, and her voice was the
most seductive ever a woman possessed. (85) These are the words she
addressed to him: "Enter and refresh thyself with food, and sleep until
evening, and then I will send my attendants with thee to accompany
thee, for I know thou wilt not forget me, and thy recompense will not
fail." When Sisera, on stepping into her tent, saw the bed strewn with
roses which Jael had prepared for him, he resolved to take her home to
his mother as his wife, as soon as his safety should be assured.
He asked her for milk to drink, saying: "My soul burns with the flame
which I saw in the stars contending for Israel." Jael went forth to
milk her goat, meantime supplicating God to grant her His help: "I pray
to Thee, O Lord, to strengthen Thy maid-servant against the enemy. By
this token shall I know that Thou wilt aid me if, when I enter the
house, Sisera will awaken and ask for water to drink." Scarcely had
Jael crossed the threshold when Sisera awakened and begged for water to
quench his burning thirst. Jael gave him wine mixed with water, which
caused him to drop into a sound sleep again. The woman then took a
wooden spike in her left hand, approached the sleeping warrior, and
said: "This shall be the sign that Thou wilt deliver him into my hand
if I draw him from the bed down on the ground without awaking him." She
tugged at Sisera, and in very truth he did not awaken even when he
dropped from the bed to the floor. Then Jael prayed: "O God, strengthen
the arm of Thy maid-servant this day, for Thy sake, for the sake of Thy
people, and for the sake of those that hope in Thee." With a hammer she
drove the spike into the temple of Sisera, who cried out as he was
expiring: "O that I should lose my life by the hand of a woman!" Jael's
mocking retort was: "Descend to hell and join thy fathers, and tell
them that thou didst fall by the hand of a woman." (86)
Barak took charge of the body of the dead warrior, and he sent it to
Sisera's mother, Themac, (87) with the message: "Here is thy son, whom
thou didst expect to see returning laden with booty." He had in mind
the vision of Themac and her women-in-waiting. When Sisera went forth
to battle, their conjuring tricks had shown him to them as he lay on
the bed of a Jewish woman. This they had interpreted to mean that he
would return with Jewish captives. "One damsel, two damsels for ever
man." (88) they had said. Great, therefore, was the disappointment of
Sisera's mother. No less than a hundred cries did she utter over him.
(89)
Deborah and Barak thereupon intoned a song of praise, thanking God for
the deliverance of Israel out of the power of Sisera, and reviewing the
history of the people since the time of Abraham. (90)
After laboring for the weal of her nation for forty years, Deborah
departed this life. Her last words to the weeping people were an
exhortation not to depend upon the dead. They can do nothing for the
living. So long as a man is alive, his prayers are efficacious for
himself and for others. They avail naught once he is dead.
The whole nation kept a seventy days' period of mourning in honor of
Deborah, and the land was at peace for seven years. (91)