In other days, when Adams, Webster, Davis, Everett, Cushing, Choate,

Winthrop, Mann, Rantoul, and their associates graced these chambers,

Massachusetts was then, as she is now, the object of animadversion and

assault. I have sometimes thought, Mr. President, that these continual

assaults upon the Commonwealth of Massachusetts were prompted--not by her

faults, but by her virtues rather--not by the sense of justice, but by the

spirit of envy and jealousy and uncharitableness. Unawed, however, by

censure or menace, she continues in her course, upward and onward, to the

accomplishment of her high destinies. She is but a speck, a mere patch on

the surface of America, hardly more than one four-hundredth part of the

territory of the Republic, with a rugged soil and still more rugged clime.

But on that little spot of the globe is a Common wealth where common

consent is recognized as the only just basis of fundamental law, and

personal freedom is secured in its completest individuality. In that

Commonwealth are one and a quarter million of freemen, with skilled hand

and cultivated brain,--with mechanic arts and manufactures on every

streamlet, and commerce on the waves of all the seas--with institutions of

moral and mental culture open to all, and art, science, and literature

illustrated by glorious names--with benevolent institutions for the sons

and daughters of misfortune and poverty, and charities for humanity the

wide world over, The heart, the soul, the reason of Massachusetts send up

unceasing aspirations for the unity, indivisibility, and perpetuity of the

North American Republic; but if it shall be rent, torn, dissevered, she

will not lose her faith in God and humanity, she will not go down with the

falling fortunes of her country without making a struggle to preserve and

perpetuate free institutions. So long as the ocean shall roll at her feet,

so long as God shall send her health-giving breezes and sunshine and rain,

she will endeavor to illustrate, in the future as in the past, the daily

beauty of freedom secured and protected by law.

H. Wilson.

CCXCIV.

EMANCIPATION.

Shall these once slaves but now freemen be remanded back to bondage? No:

"personal property once forfeited is always forfeited." No: slaves once

legally free are always free. No, no; thrice no, by the ashes of our

fathers, by the altar of our God! The "chosen curses," and the "hidden

thunder in the stores of heaven" will forbid the rendition--a crime to

them, a malediction to their masters, a shame to us, and a disgrace to the

age. If these children of wrong and oppression are the lawful spoil of our

victorious arms, give up to the enemy your proudest national memorials--the

sword of Washington, the staff of Franklin, that time-worn but immortal

parchment which just authoritatively published your Independence to the

world--give up to him the blood-stained flags and trophies which, upon the

bristling crest of battle, our heroic defenders have wrenched from his

desperate grasp; give up to him this Capitol itself and throw at his feet

the President's head, before you give up the most abject of these bondsmen

disenthralled; for in surrendering them you will squander one of those

priceless moments, big with the future, worth more than a whole generation

of either bond or free, the rare and pregnant occasion placed in your hand

by the fortune of war of wiping forever African slavery from the American

continent.

If this deliverance is ever vouchsafed, then shall we be purged forever of

the sole source of our weakness and dissension in the past; then will pass

away forever the sole cloud that threatens the glory of our future; then

will the American Union be transfigured into a more erect and shining

presence, and tread with firm footsteps a loftier plane, and cherish nobler

theories, and carry its head nearer the stars; then will it be no

profanation to wed its redeemed and unpolluted name to that of immortal

Liberty; then Liberty and Union will go on, hand in hand, and, under a

holier inspiration and with more benign and blessed auspices, will revive

their grand mission of peacefully acquiring and peacefully incorporating

contiguous territories, and peacefully assimilating their inhabitants; then

from the Orient to the Occident, from the flowery shores of the great

Southern Gulf to the frozen barriers of the great Northern Bay, will they

unite in spreading a civilization, not intertwined with slavery, but purged

of its contamination, a civilization which means universal emancipation,

universal enfranchisement, universal brotherhood.

Despair not, then, soldiers, statesmen, citizens, women, we are fighting

energetically for a nation's life. The cloud which now shuts down before

your vision will yet disclose its silver lining. Peace shall be born from

war, and out of chaos order shall yet emerge. We shall dwell together in

harmony, and but one nation shall inhabit our sea-girt borders. We seem

sailing along the land, hearing the ripple that breaks upon the shore,

where our recreated and regenerated Republic, after it has passed through

this fiery furnace of war, these gates of death, shall be permanently

installed. We shall yet tread its meadows and pastures green, trade in its

marts, live in its palaces worship in its temples, and legislate in its

Capitol.

H. C. Deming.

CCXCV.

PROTECTION FOR TENNESSEE.

The amendments to the Constitution which constitute the Bill of Rights,

declare that "a well-regulated militia being necessary to the security of a

free State, the right of the people to keep and bear arms shall not be

infringed." Our people are denied this right secured to them in their own

constitution and the constitution of the United States; yet we hear no

complaints here of violations of the Constitution in this respect. We ask

the Government to interpose to secure us this constitutional right. We want

the passes in our mountains opened, we want deliverance and protection for

a down-trodden and oppressed people who are struggling for their

independence without arms. If we had had ten thousand stand of arms and

ammunition when the contest commenced, we should have asked no further

assistance. We have not got them. We are a rural people; we have villages

and small towns--no large cities. Our population is homogeneous,

industrious, frugal, brave, independent; but now harmless and powerless,

and oppressed by usurpers. You may be too late in coming to our relief or

you may not come at all though I do not doubt you will come--and they may

trample us under foot; they may convert our plains into graveyards, and the

caves of our mountains into sepulchers; but they will never take us out of

this Union, or make us a land of slaves--no, never! We intend to stand as

firm as adamant, and as unyielding as our own majestic mountains that

surround us. Yes, we will be as fixed and as immovable as are they upon

their bases. We will stand as long as we can; and if we are overpowered and

Liberty shall be driven from the land, we intend before she departs to take

the flag of our country with a stalwart arm, a patriotic heart, and an

honest tread, and place it upon the summit of the loftiest and most

majestic mountain. We intend to plant it there, and leave it, to indicate

to the inquirer who may come in after times, the spot where the Goddess of

Liberty lingered and wept for the last time, before she took her flight

from a people once prosperous, free, and happy.

We ask the Government to come to our aid. We love the Constitution as made

by our fathers. We have confidence in the integrity and capacity of the

people to govern themselves. We have lived entertaining these opinions; we

intend to die entertaining them. We may meet with impediments, and may meet

with disasters, and here and there a defeat; but ultimately freedom's cause

must triumph, for--

"Freedom's battle once begun,

Bequeathed from bleeding sire to son,

Though baffled oft, is ever won."

Yes, we must triumph. My faith is strong, based on the eternal principles

of right that a thing so monstrously wrong as this rebellion cannot

triumph. I say, let the battle go on--it is freedom's cause--until the

Stars and Stripes ( God bless them!) shall again be unfurled upon every

cross-road, and from every house-top throughout the Confederacy North and

South. Let the Union be reinstated; let tie law be enforced; let the

Constitution be supreme.

A. Johnson.

CCXCVI.

THE SUBMISSIONISTS.

With the curled lip of scorn we are told by the disunionists that, in thus

supporting a Republican Administration in its endeavors to uphold the

Constitution and the laws, we are "submissionists," and when they have

pronounced this word, they suppose they have imputed to us the sum of all

human abasement. Well, let it be confessed, we are "submissionists," and

weak and spiritless as it may be deemed by some, we glory in the position

we occupy. The law says, "Thou shalt not swear falsely;" we submit to this

law, and while in the civil or military service of the country, with an

oath to support the Constitution of the United States resting upon our

consciences, we would not, for any earthly consideration, engage in the

formation or execution of a conspiracy to subvert that very Constitution

and with it the Government to which it has given birth. Write us down,

therefore, "submissionists."

Nor are we at all disturbed by the flippant taunt that, in thus submitting

to the authority of our Government, we are necessarily cowards. We know

whence this taunt comes, and we estimate it at its true value. We hold that

there is a higher courage in the performance of duty than in the commission

of crime. The tiger of the jungle and the cannibal of the South Sea Islands

have that courage in which the revolutionists of the day make their

especial boast; the angels of God and the spirits of just men made perfect

have had, and have that courage which submits to the law. Lucifer was a

non-submissionist, and the first secessionist of whom history has given us

any account, and the chains which he wears fitly express the fate due to

all who openly defy the laws of their Creator and of their country. He

rebelled because the Almighty would not yield to him the throne of heaven.

The principle of the Southern rebellion is the same. Indeed, in this

submission to the laws, is found the chief distinction between good men and

devils. A good man obeys the laws of truth, of honesty, of morality, and

all those laws which have been enacted by competent authority for the

government and protection of the country in which he lives; a devil obeys

only his own ferocious and profligate passions.

The principle on which this rebellion proceeds, that laws have in

themselves no sanctions, no binding force upon the conscience, and that

every man, under the promptings of interest, or passion, or caprice, may at

will, and honorably, too, strike at the government that shelters him, is

one of utter demoralization, and should be trodden out as you would tread

out a spark that has fallen on the roof of your dwelling. Its unchecked

prevalence would resolve society into chaos, and leave you without the

slightest guarantee for life, liberty, or property. It is time, that, in

their majesty, the people of the United States should make known to the

world that this Government, in its dignity and power, is something more

than a moot court, and that the citizen who makes war upon it is a traitor,

not only in theory but in fact, and should have meted out to him a

traitor's doom. The country wants no bloody sacrifice, but it must and will

have peace, cost what it may.

J. Holt.

CCXCVII.

ADDRESS TO KENTUCKY VOLUNTEERS.

Soldiers, next to the worship of the Father of us all, the deepest and

grandest of human emotions is the love of the land that gave us birth. It

is an enlargement and exaltation of all the tenderest and strongest

sympathies of kindred and of home. In all centuries and climes it has lived

and has defied chains and dungeons and racks to crush it. It has strewed

the earth with its monuments, and has shed undying lustre on a thousand

fields on which it has battled. Through the night of ages, Thermopylæ glows

like some mountain peak on which the morning sun has risen, because

twenty-three hundred years ago, this hallowing passion touched its mural

precipices and its crowning crags.

It is easy, however, to be patriotic in piping times of peace, and in the

sunny hour of prosperity. It is national sorrow, it is war, with its

attendant perils and horrors, that tests this passion, and winnows from the

masses those who, with all their love of life, still love their country

more. While your present position is a most vivid and impressive

illustration of patriotism, it has a glory peculiar and altogether its own.

The mercenary armies which have swept victoriously over the world, and have

gathered so many of the laurels that history has embalmed, were but

machines drafted into the service of ambitious spirits whom they obeyed,

and little understood or appreciated the problems their blood was poured

out to solve. But while you have all the dauntless physical courage which

they displayed, you add to it a thorough knowledge of the argument on which

this mighty movement proceeds, and a moral heroism which, breaking away

from the entanglements of kindred, and friends, and State policy enables

you to follow your convictions of duty, even though they should lead you up

to the cannon's mouth. It must, however, be added, that with elevation of

position come corresponding responsibilities. Alike in the inaction of the

camp, and amid the fatigues of the march, and the charge and shouts of

battle, you will remember that you have in your keeping not only your own

personal reputation, but the honor of your native State, and, what is

infinitely more inspiring, the honor of that blood-bought and beneficent

Republic whose children you are. Any irregularity on your part would sadden

the land that loves you; any faltering in the presence of the foe would

cover it with immeasurable humiliation.

Soldiers, when Napoleon was about to spur on his legions to combat on the

sands of an African desert, pointing them to the Egyptian pyramids that

loomed up against the far-off horizon, he exclaimed, "From yonder summits

forty centuries look down upon you." The thought was sublime and electric;

but you have even more than this. When you shall confront those infuriated

hosts, whose battle-cry is, "Down with the government of the United

States," let your answering shout be, "The Government as our fathers made

it;" and when you strike, remember that not only do the good and the great

of the past look down upon you from heights infinitely above those of

Egyptian pyramids, but that uncounted generations yet to come are looking

up to you, and claiming at your hands the unimpaired transmission to them

of that priceless heritage which has been committed to our keeping. I say

its unimpaired transmission--in all the amplitude of its outlines, in all

the symmetry of its matchless proportions, in all the palpitating fulness

of its blessings; not a miserably shrivelled and shattered thing, charred

by the fires and torn by the tempests of revolution, and all over polluted

and scarred by the bloody poniards of traitors.

J. Holt.

CCXCVIII.

THE AMERICAN QUESTION IN ENGLAND.

Citizens of Carlyle, I have endeavored to present to your view a faithful

picture of the religion and politics, the objects and the aims, of the

rebel confederate States of America; of those States that at this moment,

through their commissioned emissaries on this side the Atlantic, are

seeking admission into the Commonwealth of Christian nations! One of these

accredited representatives is, while I am speaking, upon our shores; and on

the behalf of the object of these men some of our leading journals are

daily writing laborious articles; for them our shipbuilders are

constructing warlike vessels, not to meet an equal foe in fair fight, but

to plunder and destroy defenseless merchantmen, engaged in the lawful and

laudable trade of carrying the legitimate products of one country to the

markets of another; for these men our capitalists are raising money, that,

if possible, they may render successful a rebel slaveholders' revolt--a

revolt which for wickedness and infamy has no parallel save in the impious

rebellion of Lucifer and his compeers.

Yonder, across the wide waste of waters, four millions of helpless

slaves--the victims of the cruelty and lust of Southern men-stealers--raise

their fettered hands and imploringly inquire what part you will take in the

conflict which involves their fate and that of their posterity; whether you

will give aid and comfort to their oppressors, or whether you will send

them words of sympathy and hope, and give encouragement and support to the

friends of freedom in the North, who are nobly sacrificing property and

life for their redemption. What answer will you return to this appeal? What

think you is the duty of England in this life-or-death contest between the

North and the South? Of England, whose heart was with the cause of the

heroic black population of Hayti, when, under the leadership of the

immortal Toussaint l'Ouverture, they were resisting unto blood, in the

cause of liberty, the mercenary hordes of Napoleon? Of England who, with

disinterested ardor, fought the battle of the Greeks against the Turks? Of

England, who has so often raised her voice on behalf of bleeding, crusaded,

denationalized Poland? Who has welcomed in her cities, and cherished in her

homes, the illustrious patriot Louis Kossuth? Whose best wishes and earnest

prayers have ever attended the efforts in the cause of freedom of Mazzini

and Garibaldi?

In what do the struggles in which England has heretofore sympathized,

differ from that which is now convulsing America? Is it not a contest

between a vile slaveholding oligarchy on the one hand, and the upholders of

free democratic institutions and the friends of emancipation on the other?

The only difference, if difference there be, is this, that the

conspirators against human rights in the South are fighting for objects

immeasurably more base and more deeply stained with guilt than any which

were ever sought by the crowned kings and despots of the Old World. The

confederate banditti of the South are fighting for what their

Vice-president avows is a new idea--a government based upon the perpetual

enslavement of the laboring class. In a conflict between liberty and

slavery between a free democratic government and the foulest despotism

which the enemies of mankind ever conspired together to establish, where

should England stand? On the side of two hundred and fifty thousand

traitors and tyrants, or on the side of four millions of slaves? England

with her past history and glorious traditions, England that extinguished

the accursed slave trade, and abolished colonial slavery, whose cathedrals

and council chamfers and market places are adorned with the statues of

Howard and Wilberforce, and Clarkson, and Buxton, and Sturge?

It may be granted that, when the Government of the North first armed for

the defence of the national life, it did not at once decree the universal

abolition of slavery; and I have given, as I think, good and sufficient

reasons why it did not and could not. The action of the President at the

beginning was restricted to constitutional objects. Those objects were--the

enforcement of the laws; the suppression of a local insurrection; the

reintegration of the disputed territory; the protection of the Capitol and

its archives from the spoliating hands of traitors. But the seat of

government saved; the President seated firmly in the chair; the Congress

duly assembled; and the machinery of the Constitution set to work; and then

commenced, and were carried out, a series of measures such as were never

before accomplished in the same space of time by any government in the

world. First we saw the National District purged from the pollution and

shame of slavery; then, the prohibition of slavery forever in the vast

Territories of the Northwest; then, the enforcement of the laws against the

slave trade, and the execution of Gordon the slave trader; then, an offer

of compensation to such slave States as would adopt measures of

emancipation; then, the recognition of the independence of the black

republics of Hayti and Liberia; and finally, a proclamation of freedom to

all the slaves within the rebel States.

It was said of Napoleon that he would go down to posterity with the code

which bears his name, in his hand. It may be said of Abraham Lincoln, that

he will descend to future time, holding in his hand the Great Charter of

the Negro's rights his Emancipation Proclamation of January, 1863. With

such a President, at the head of such a people, engaged in such a cause,

need I answer the questions I have so often put to you, on which side

should England be found in the great American struggle?

G. Thompson.

CCXCIX.

PATRIOTISM.

Right and wrong, justice and crime, exist independently of our country. A

public wrong is not a private right for any citizen. The citizen is a man

bound to know and do the right, and the nation is but an aggregation of

citizens. If a man should shout, in the delirium of his dinner, "My

country, by whatever means extended and bounded: my country, right or

wrong;" he merely repeats the words of the thief who steals in the streets

or of the trader who swears falsely at the Custom-House, both of them

chuckling "My fortune, however acquired." Thus, gentlemen, we see that a

man's country is not a certain area of land--of mountains, rivers, and

woods--but it is principle; and patriotism is loyalty to that principle.

In poetic minds and in popular enthusiasm this feeling becomes closely

associated with the soil and symbols of the country. But the secret

sanctification of the soil and the symbol is the idea which they

represent, and this idea the patriot worships through the name and the

symbol, as a lover kisses with rapture the glove of his mistress and wears

a lock of her hair upon his heart.

So, with passionate heroism, of which tradition is never weary of tenderly

telling, Arnold Von Winkelreid gathers into his bosom the sheaf of foreign

spears, that his death may give life to his country. So Nathan Hale,

disdaining no service that his country demands, perishes untimely, with no

other friend than God and the satisfied sense of duty. So George

Washington, at once comprehending the scope of the destiny to which his

country was devoted, with one hand put aside the crown, and with the other

sets his slaves free. So, through all history from the beginning, a noble

army of martyrs has fought fiercely and fallen bravely for that unseen

mistress, their country. So, through all history to the end, as long as men

believe in God, that army must still march and fight and fall--recruited

only from the flower of mankind--cheered only by their own hope of

humanity, strong only in their confidence in their cause.

G. W. Curtis.

CCC.

POLITICAL MORALITY.

Have we no interest that the controlling force in this country shall be a

moral force?--that it shall conspire with the great idea of Liberty, and

not degrade and destroy it? The theory of our institutions is our pride.

But it is a pitiful truth that our public life has become synonymous with

knavery. If a politician is introduced, you feel of your pockets. It is

shameful that it is universally conceded that the best men, the men of

intelligence and probity, generally avoid politics, and that the word

itself has come to mean something not to be touched without defilement.

Consequently, what good men will not touch, bad men will. It is understood

that bribery carries the election; and the Presidency is the result of an

adroit process of financial engineering. I have myself been shown a handful

of bank-notes publicly displayed in the ante-room of a Legislature, and

sagaciously told: "That is the logic for legislators." Men think they

cannot afford to go to Congress, and send other men to do their duties to

the State--forgetting that we can have nothing without paying for it, and

that if we hope to enjoy the best government in the world we must give time

and labor, each one of us, and not suppose that the country will govern

itself nor bad men govern it well.

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