She heard you sing on the high-road,

She thought you were gallant and gay;

Such men as the peasants of Flanders:

The friends of a child at play.

She saw the sun on your helmets,

The sparkle of glancing light.

She saw your bayonets flashing,

And she laughed at your Prussian might.

Then you gave her death for her laughter,

As you looked on her mischievous face.

You hated the tiny peasant,

With the hate of your famous race.

You were not frenzied and angry;

You were cold and efficient and keen.

Your thrust was as thorough and deadly

As the stroke of a faithful machine.

You stabbed her deep with your rifle:

You had good reason to sing,

As you footed it on through Flanders

Past the broken and quivering thing.

Something impedes your advancing,

A dragging has come on your hosts.

And Paris grows dim now, and dimmer,

Through the blur of your raucous boasts.

Your singing is sometimes broken

By guttural German groans.

Your ankles are wet with _her_ bleeding,

Your pike is blunt from _her_ bones.

The little peasant has tripped you.

She hangs to your bloody stride.

And the dimpled hands are fastened

Where they fumbled before she died.

THE STEAM ROLLER

The Steam Roller, the final method, now operating in Belgium to flatten

her for all time, is the most deadly and universal of the three. It is a

calculated process to break the human spirit. People speak as if the

injury done Belgium was a thing of the past. It is at its height now.

The spy system with its clerks, waiters, tourists, business managers,

reached directly only some thousands of persons. The atrocities wounded

and killed many thousands of old men, women, and children. But the

German occupation and sovereignty at the present moment are

denationalizing more than six million people. The German conquerors

operate their Steam Roller by clever lies, thus separating Belgium from

her real friends; by taxation, thus breaking Belgium economically; by

enforced work on food supplies, railways, and ammunition, thus forcing

Belgian peasants to feed their enemy's army and destroy their own army,

and so making unwilling traitors out of patriots; by fines and

imprisonment that harass the individual Belgian who retains any sense of

nationality; by official slander from Berlin that the Belgians are the

guilty causes of their own destruction; and finally by the fact of

sovereignty itself, that at one stroke breaks the inmost spirit of a

free nation.

I was still in Ghent when the Germans moved up to the suburbs.

"I can put my artillery on Ghent," said the German officer to the

American vice-consul.

That talk is typical of the tone of voice used to Belgians: threat

backed by murder.

The whole policy of the Germans of late is to treat the Belgian matter

as a thing accomplished.

"It is over. Let bygones be bygones."

It is a process like the trapping of an innocent woman, and when she is

trapped, saying,

"Now you are compromised, anyway, so you had better submit."

A friend of mine who remained in Ghent after the German occupation, had

German officers billetted in his home. Daily, industriously, they said

to him that the English had been poor friends of his country, that they

had been late in coming to the rescue. Germany was the friend, not

England. In the homes throughout Belgium, these unbidden guests are

claiming slavery is a beneficent institution, that it is better to be

ruled by the German military, and made efficient for German ends, than

to continue a free people.

For a year, our Red Cross Corps worked under the direction and authority

of the Belgian prime minister, Baron de Broqueville. The prime minister

in the name of his government has sent to this country an official

protest against the new tax levied by the Germans on his people. The

total tax for the German occupation amounts to $192,000,000. He writes:

"The German military occupation during the last fifteen months has

entirely prevented all foreign trade, has paralyzed industrial activity,

and has reduced the majority of the laboring classes to enforced

idleness. Upon the impoverished Belgian population whom Germany has

unjustly attacked, upon whom she has brought want and distress, who have

been barely saved from starvation by the importation of food which

Germany should have provided--upon this population, Germany now imposes

a new tax, equal in amount to the enormous tax she has already imposed

and is regularly collecting."

[Illustration: One of the dangerous Belgian franc-tireurs, who made it

necessary for the German Army to burn and bayonet babies and old women.

His name is Gaspar. He is three years old.]

The Belgian Legation has protested unavailingly to our Government that

Germany, in violation of The Hague Conventions, has forced Belgian

workmen to perform labor for the German army. Belgian Railway employees

at Malines, Luttre and elsewhere refused to perform work which would

have released from the transportation service and made available for the

trenches an entire German Army Corps. These Belgian workmen were

subjected to coersive measures, which included starvation and cruel

punishments. Because of these penalties on Belgians refusing to be

traitors, many went to hospitals in Germany, and others returned broken

in health to Belgium.

After reading the chapter on the German spy system, a Belgian wrote me:

"That spying business is not yet the worst. Since then, the Germans have

succeeded in outdoing all that. The basest and the worst that one can

dream of is it not that campaign of slander and blackmail which they

originated after their violation of Belgium's neutrality? Of course they

did it--as a murderer who slanders his victim--in the hope to justify

their crime."

It is evil to murder non-combatants. It is more evil to "rationalize"

the act--to invent a moral reason for doing an infamous thing. First,

Belgium suffered a vivisection, a veritable martyrdom. Now, she is

officially informed by her executioners that she was the guilty party.

She is not allowed to protest. She must sit quietly under the charge

that her sacrifice was not a sacrifice at all, but the penalty paid for

her own misbehavior. This is a more cruel thing than the spying that

sapped her and the atrocities practised upon her, because it is more

cruel to take a man's honor than his property and his life.

"If the peasants had stayed in their houses, they would have been safe."

When they stayed in their houses they were burned along with the houses.

I saw this done on September 7, 1914, at Melle.

"The peasants shot from their houses at the advancing German army."

I saw German atrocities. The peasants did not shoot. It is the old

familiar formula of the _franc-tireur_. That means that the peasant, not

a soldier, dressed in the clothing of a civilian, takes advantage of his

immunity as a noncombatant, to secrete a rifle, and from some shelter

shoot at the enemy army. The Bishop of Namur writes:

"It is evident that the German army trod the Belgian soil and carried

out the invasion with the preconceived idea that it would meet with

bands of this sort, a reminiscence of the war of 1870. But German

imagination will not suffice to create that which does not exist.

"There never existed a single body of _francs-tireurs_ in Belgium.

"No 'isolated instance' even is known of civilians having fired upon the

troops, although there would have been no occasion for surprise if any

individual person had committed an excess. In several of our villages

the population was exterminated because, as the military authorities

alleged, a major had been killed or a young girl had attempted to kill

an officer, and so forth.... In no case has an alleged culprit been

discovered and designated by name."

This lie--that the peasants brought their own death on themselves--was

rehearsed before the war, as a carefully learned lesson. The army came

prepared to find the excuse for the methodical outrages which they

practised. In the fight in the Dixmude district, a German officer of the

202e Infantry had a letter with this sentence on his body:

"There are a lot of _francs-tireurs_ with the enemy."

There were none. He had found what he had been drilled to find, in the

years of preparedness. The front lines of the Yser were raked clear by

shell, rifle, and machine-gun fire. The district was in ruins. I know,

because I worked there with our Red Cross Corps through those three

weeks. The humorous explanation of this is given by one of the Fusilier

Marin Lieutenants--that the blue cap and the red pompon of the famous

fighting sailors of France looked strangely to the Germans, who took the

wearers for _francs-tireurs_, terror suggesting the idea. But this is

the kindly humor of Brittany. The saucy sailor caps could not have

looked strangely to German eyes, because a few weeks earlier those

"Girls with the red pompon" had held the German army corps at Melle, and

not even terror could have made them look other than terribly familiar.

No. The officers had been faithfully trained to find militant peasants

under arms, and to send back letters and reports of their discovery,

which could later be used in official excuses for frightfulness. This

letter is one that did not get back to Berlin, later to appear in a

White Paper, as justification for official murder of non-combatants.

The picture projected by the Great German Literary Staff is too

imaginative. Think of that Army of the Invasion with its army corps

riding down through village streets--the Uhlan cavalry, the innumerable

artillery, the dense endless infantry, the deadly power and swing of it

all--and then see the girl-child of Alost, and the white-haired woman,

eighty years old--aiming their rifles at that cavalcade. It is a

literary creation, not a statement of fact. I have been in villages

when German troops were entering, had entered, and were about to enter.

I saw helpless, terror-stricken women huddled against the wall, children

hiding in their skirts, old men dazed and vague.

Then, as the blue-gray uniforms appeared at the head of the street, with

sunlight on the pikes and helmets, came the cry--half a sob, "Les

Allemands."

The German fabrications are unworthy. Let the little slain children, and

the violated women, sleep in honor. Your race was stern enough in doing

them to death. Let them alone, now that you have cleared them from your

path to Paris.

Doctor George Sarton, of the University of Ghent writes me:

"During the last months, the Germans have launched new slanders against

Belgium. Their present tactics are more discreet and seem to be

successful. Many 'neutral' travelers--especially Americans and

Swiss--have been to Belgium to see the battlefields or, perhaps, to get

an idea of what such an occupation by foreign soldiers exactly amounts

to. Of course, these men can see nothing without the assistance of the

German authorities, and they can but see what is shown to them. The

greater their curiosity, the more courtesy extended to them, the more

also they feel indebted to their German hosts. These are well aware of

it: the sightseers are taken in their net, and with a very few

exceptions, their critical sense is quickly obliterated. We have

recently been shown one of the finest specimens of these American

tourists: Mr. George B. McCellan, professor of History at Princeton, who

made himself ridiculous by writing a most superficial and inaccurate

article for the "Sunday Times Magazine".

"When the good folks of Belgium recollect the spying business that was

carried on at their expense by their German 'friends,' they are not

likely to trust much their German enemies. They know that the Germans

are quite incapable of keeping to themselves any fact that they may

learn--in whatever confidential and intimate circumstances--if this fact

is of the smallest use to their own country. As it is perfectly

impossible to trust them, the best is to avoid them, and that is what

most Belgians are doing.

"American tourists seeing Belgium through German courtesy are considered

by the Belgians just as untrustworthy as the Germans themselves. This is

the right attitude, as there is no possibility left to the Belgians (in

Belgium) of testing the morality and the neutrality of their visitors.

The result of which is that these visitors are entirely given up to

their German advisers; _all their knowledge is of German origin_. Of

course, the Germans take advantage of this situation and make a show of

German efficiency and organization.--'Don't you know: the Germans have

done so much for Belgium! Why, everybody knows that this country was

very inefficient, very badly managed ... a poor little country without

influence.... See what the Germans have made of it.... There was no

compulsory education, and the number of illiterates was scandalously

high,' (I am sorry to say that this at least is true.) 'They are

introducing compulsory and free education. In the big towns, sexual

morality was rather loose, but the Germans are now regulating all that.'

(You should hear German officers speak of prostitution in Antwerp and

Brussels.) 'The evil was great, but fortunately the Germans came and are

cleaning up the country.'--That is their way of doing and talking. It

does not take them long to convince ingenuous and uncritical Americans

that everything is splendidly regulated by German efficiency, and that

if only the Belgians were complying, everything would be all right in

Belgium. Are not the Belgians very ungrateful?

"The Belgians do appreciate American generosity; they realize that

almost the only rays of happiness that reach their country come from

America. They will never forget it; that disinterested help coming from

over the seas has a touch of romance; it is great and comforting; it is

the bright and hopeful side of the war. The Belgians know how to value

this. But, as to what the Germans are doing, good or not, they will

never appreciate that--what does it matter? The Belgians do not care one

bit for German reforms; they do not even deign to consider them; they

simply ignore them. There is _one_--only one--reform that they will

appreciate; the German evacuation. All the rest does not count. When

the Germans speak of cleaning the country, the Belgians do not

understand. From their point of view, there is only one way to clean

it--and that is for the Germans to clear out.

"The Germans are very disappointed that a certain number of Belgians

have been able to escape, either to enlist in the Belgian army or to

live abroad. Of course, the more Belgians are in their hands, the more

pressure they can exert. They are now slandering the Belgians who have

left their country--all the 'rich' people who are 'feasting' abroad

while their countrymen are starving.

"The fewer Belgians there are in German hands, the better it is. The

Belgians whose ability is the most useful, are considered useful by the

Germans for the latter's sake. Must it not be a terrible source of

anxiety for these Belgians to think that all the work they manage to do

is directly or indirectly done for Germany? It is not astonishing that

she wants to restore 'business, as usual' in Belgium, and that in many

cases she has tried to force the Belgian workers to earn for her. Let

me simply refer to the protest recently published by the Belgian

Legation. But for the American Commission for Relief, the Belgians would

have had to choose between starvation and work--work for

Germany--starvation or treason. Nothing shows better the greatness and

moment of the American work. Without the material and moral presence of

the United States, Belgium would have simply been turned into a nation

of slaves--starvation or treason.

"If I were in Belgium, I could say nothing; I would have to choose

between silence and prison, or silence and death. Remember Edith Cavell.

An enthusiastic, courageous man is running as many risks in Belgium now,

as he would have in the sixteenth century under the Spanish domination.

The hundred eyes of the Spanish Inquisition were then continually prying

into everything--bodies and souls; one felt them even while one was

sleeping. The German Secret Service is not less pitiless and it is more

efficient.

"The process of slander and lie carried on by the Germans to 'flatten'

Belgium is, to my judgment, the worst of their war practices. It is

very efficient indeed. But, however efficient it may be, it will be

unsuccessful as to its main purpose. The Germans will not be able to bow

Belgian heads. As long as the Belgians do not admit that they have been

conquered, they are not conquered, and in the meanwhile the Germans are

merely aggravating their infamy. It was an easy thing to over-run the

unprepared Belgian soil--but the Belgian spirit is unconquerable.

"Belgium may slumber, but die--never."

When men act as part of an implacable machine, they act apart from their

humanity. They commit unbelievable horrors, because the thing that moves

them is raw force, untouched by fine purpose and the elements of mercy.

When I think of Germans, man by man, as they lay wounded, waiting for us

to bring them in and care for them as faithfully as for our own, I know

that they have become human in their defeat. We are their friends as we

break them. In spite of their treachery and cruelty and cold hatred, we

shall save them yet. Cleared of their evil dream and restored to our

common humanity, they will have a more profound sorrow growing out of

this war than any other people, for Belgium and France only suffered

these things, but the great German race committed them.

MY EXPERIENCE WITH BAEDEKER

When I went to Belgium, friends said to me, "You must take 'Baedeker's

Belgium' with you; it is the best thing on the country." So I did. I

used it as I went around. The author doesn't give much about himself,

and that is a good feature in any book, but I gathered he was a German,

a widely traveled man, and he seems to have spent much time in Belgium,

for I found intimate records of the smallest things. I used his guide

for five months over there. I must say right here I was disappointed in

it. And that isn't just the word, either. I was annoyed by it. It gave

all the effect of accuracy, and then when I got there it wasn't so. He

kept speaking of buildings as "beautiful," "one of the loveliest

unspoiled pieces of thirteenth century architecture in Europe," and when

I took a lot of trouble and visited the building, I found it half down,

or a butt-end, or sometimes ashes. I couldn't make his book tally up.

It doesn't agree with the landscape and the look of things. He will take

a perfectly good detail and stick it in where it doesn't belong, and

leave it there. And he does it all in a painstaking way and with evident

sincerity.

His volume had been so popular back in his own country that it had

brought a lot of Germans into Belgium. I saw them everywhere. They were

doing the same thing I was doing, checking up what they saw with the map

and text and things. Some of them looked puzzled and angry, as they went

around. I feel sure they will go home and give Baedeker a warm time,

when they tell him they didn't find things as he had represented.

For one thing, he makes out Belgium a lively country, full of busy,

contented people, innocent peasants, and sturdy workmen and that sort of

thing. Why, it's the saddest place in the world. The people are not

cheery at all. They are depressed. It's the last place I should think of

for a holiday, now that I have seen it. And that's the way it goes, all

through his work. Things are the opposite of what he says with so much

meticulous care. He would speak of "gay café life" in a place that

looked as if an earthquake had hit it, and where the only people were

some cripples and a few half-starved old folks. If he finds that sort of

thing gay as he travels around, he is an easy man to please. It was so

wherever I went. It isn't as if he were wrong at some one detail. He is

wrong all over the place, all over Belgium. It's all different from the

way he says it is. I know his fellow-countrymen who are there now will

bear me out in this.

Let me show one place. I took his book with me and used it on Nieuport.

That's a perfectly fair test, because Nieuport is like a couple of

hundred other towns.

"Nieuport," says Herr Baedeker, "a small and quiet place on the Yser."

It is one of the noisiest places I have ever been in. There was a day

and a half in May when shells dropped into the streets and houses, every

minute. Every day at least a few screaming three-inch shells fall on the

village. Aëroplanes buzz overhead, shrapnel pings in the sky. Rifle

bullets sing like excited telegraph wires. If Baedeker found Nieuport

a quiet place, he was brought up in a boiler factory.

[Illustration: Baedeker, the distinguished German writer, states that

this Fifteenth Century Gothic church in Nieuport has "a modern timber

roof." We looked for it.]

His very next phrase puzzled me--"with 3500 inhabitants," he says.

And I didn't see one. There were dead people in the ruins of the houses.

The soldiers used to unearth them from time to time. I remember that the

poet speaks of "the poor inhabitant below," when he is writing of a body

in a grave. It must be in that sense that Baedeker specifies those 3500

inhabitants. But he shouldn't do that kind of imaginative touch. It

isn't in his line. And it might mislead people.

Think of a stranger getting into Nieuport after dark on a wet night,

with his mind all set on the three hotels Baedeker gives him a choice

of.

"All unpretending," he says.

Just the wrong word. Why, those hotels are brick dust. They're flat on

the ground. There isn't a room left. He means "demolished." He doesn't

use our language easily. I can see that. It is true they are

unpretending, but that isn't the first word you would use about them,

not if you were fluent.

Then he gives a detail that is unnecessary. He says you can sleep or eat

there for a "franc and a half." That exactitude is out of place. It is

labored. I ask you what a traveler would make of the "1½ fr. _pour

diner_," when he came on that rubbish heap which is the Hotel of

Hope--"Hotel de l'Espérance." That is like Baedeker, all through his

volume. He will give a detail, like the precise cost of this dinner,

when there isn't any food in the neighborhood. It wouldn't be so bad if

he'd sketch things in general terms. That I could forgive. But it is too

much when he makes a word-picture of a Flemish table d'hôte for a franc

and a half in a section of country where even the cats are starving.

His next statement is plain twisted. "Nieuport is noted for its

obstinate resistance to the French."

I saw French soldiers there every day. They were defending the place.

His way of putting it stands the facts on their head.

"And (is noted) for the 'Battle of the Dunes' in 1600."

That is where the printer falls down. I was there during the Battle of

the Dunes. The nine is upside down in the date as given.

I wouldn't object so much if he were careless with facts that were

harmless, like his hotels and his dinner and his dates. But when he

gives bad advice that would lead people into trouble, I think he ought

to be jacked up. Listen to this:

"We may turn to the left to inspect the locks on the canals to Ostend."

Baedeker's proposal here means sure death to the reader who tries it.

That section is lined with machine guns. If a man began turning and

inspecting, he would be shot. Baedeker's statement is too casual. It

sounds like a suggestion for a leisurely walk. It isn't a sufficient

warning against doing something which shortens life. The word "inspect"

is unfortunate. It gives the reader the idea he is invited to nose

around those locks, when he had really better quiet down and keep away.

The sentries don't want him there. I should have written that sentence

differently. His kind of unconsidered advice leads to a lot of sadness.

"The Rue Longue contains a few quaint old houses."

It doesn't contain any houses at all. There are some heaps of scorched

rubble. "Quaint" is word painting.

"On the south side of this square rises the dignified Cloth Hall."

There is nothing dignified about a shattered, burned, tottering old

building. Why will he use these literary words?

"With a lately restored belfry."

Golden Lads · 第 2 / 10 段