She said, It hath reached me, O auspicious King, that the surviving

Shaykh of the ten said to the youth, “Beware how thou open yonder door

or thou shalt repent what time repentance will avail thee not.” Then his

sickness grew on him and he accomplished his term and departed life to

the presence of his Lord; and the young man washed him with his own

hands and shrouded him and buried him by the side of his comrades; after

which he abode alone in the place and took possession of whatsoever was

therein. Withal he was uneasy and troubled concerning the case of the

old men, till, one day, as he sat pondering the words of his dead master

and his injunction not to open the door, he suddenly bethought himself

to go and look for it. So he rose up and repaired to the part whither

the dead man had pointed and sought till, in a dark unfrequented corner,

he found a little door, over which the spider had spun her webs and

which was fastened with four padlocks of steel. Seeing this he recalled

the old man’s warning and restrained himself and went away; and he held

aloof from it seven days, whilst all the time his heart prompted him to

open it. On the eighth day his curiosity got the better of him and he

said, “Come what will, needs must I open the door and see what will

happen to me therefrom. Nothing can avert what is fated and

fore-ordained of Allah the Most High; nor doth aught befal but by His

will.” So saying, he rose and broke the padlocks and opening the door

saw a narrow passage, which he followed for some three hours when lo! he

came out on the shore of a vast ocean[196] and fared on along the beach,

marvelling at this main, whereof he had no knowledge and turning right

and left. Presently, a great eagle swooped down upon him from the lift

and seizing him in its talons, flew away with him betwixt heaven and

earth, till it came to an island in the midst of the sea, where it cast

him down and flew away. The youth was dazed and knew not whither he

should wend, but after a few days as he sat pondering his case, he

caught sight of the sails of a ship in the middlemost of the main, as it

were a star in the sky; and his heart clave to it, so haply his

deliverance might be therein. He continued gazing at the ship, until it

drew nigh, when he saw that it was a foyst builded all of ivory and

ebony, inlaid with glistening gold made fast by nails of steel, with

oars of sandal and lign-aloes. In it were ten damsels, high-bosomed

maids, as they were moons; and when they saw him, they came ashore to

him and kissed his hands, saying, “Thou art the King, the Bridegroom!”

Then there accosted him a young lady, as she were the sun shining in sky

serene bearing in hand a silken napkin, wherein were a royal robe and a

crown of gold set with all manner rubies and pearls. She threw the robe

over him and set the crown upon his head, after which the damsels bore

him on their arms to the foyst, where he found all kinds of silken

carpets and hangings of various colours. Then they spread the sails and

stretched out into mid-ocean. Quoth the young man:—Indeed, when they put

to sea with me, meseemed it was a dream and I knew not whither they were

wending with me. Presently, we drew near to land, and I saw the shore

full of troops none knoweth their number save Allah (extolled and

exalted be He!) and all were magnificently arrayed and clad in complete

steel. As soon as the vessel had made fast to the land, they brought me

five marked[197] horses of noble breeds, housed and saddled with gold,

inlaid with all manner pearls and high-priced bezel stones. I chose out

one of them and mounted it, whilst they led the four others before me.

Then they raised the banners and the standards over my head, whilst the

troops ranged themselves right and left, and we set out, with drums

beating and cymbals clashing, and rode on; whilst I debated in myself

whether I were in sleep or on wake; and we never ceased faring, I

believing not in that my estate, but taking all this for the imbroglio

of a dream, till we drew near to the green mead, full of palaces and

gardens and trees and streams and blooms and birds chanting the praises

of Allah the One, the Victorious. Hereupon, behold, an army sallied out

from amid the palaces and gardens, as it were the torrent when it

poureth down,[198] and the host overflowed the mead. These troops halted

at a little distance from me and presently there rode forth from amongst

them a King, preceded by some of his chief officers on foot. When he

came up to the young man (saith the tale-teller) he dismounted also, and

the two saluted each other after the goodliest fashion. Then said the

King, “Come with us, for thou art my guest.” So they took horse again

and rode on stirrup touching stirrup in great and stately procession,

conversing as they went, till they came to the royal palace, where they

alighted together.——And Shahrazad perceived the dawn of day and ceased

to say her permitted say.

Now when it was the Five Hundred and Ninetieth Night,

She said, It hath reached me, O auspicious King, that the two rode

together in stately procession till they entered the palace, when the

King taking the young man by the hand, led him into a domed room

followed by his suite, and making him sit down on a throne of gold,

seated himself beside him. Then he unbound the swathe from his lower

face; and behold, the King was a young lady, like the splendid sun

shining in the sheeny sky, perfect in beauty and loveliness, brilliancy

and grace, arrogance[199] and all perfection. The youth looked upon this

singular blessing and embodied boon and was lost in wonder at her charms

and comeliness and seemlihead and at the splendour and affluence he saw

about him, when she said “Know, O King, that I am the Queen of this land

and that all the troops thou hast seen, whether horse or foot, are

women, there is no man amongst them; for in this our state the men delve

and sow and ear and occupy themselves with the tillage of the earth and

the building of towns and other mechanical crafts and useful arts,

whilst the women govern and fill the great offices of state and bear

arms.” At this the youth marvelled with exceeding marvel and, as they

were in discourse, behold, in came the Wazir who was a tall gray-haired

old woman of venerable semblance and majestic aspect, and it was told

him that this was the Minister. Quoth the Queen to her, “Bring us the

Kazi and witnesses.” So she went out to do this, and the Queen, turning

to him, conversed with him in friendly fashion, and enforced herself to

reassure his awe of her and do away his shame with speech blander than

the zephyr, saying, “Art thou content to be to me baron and I to thee

feme?” Thereupon he arose and would have kissed ground between her

hands, but she forbade him and he replied, saying, “O my lady, I am the

least of thy slaves who serve thee.” “Seest thou all these servants and

soldiers and riches and hoards and treasures?” asked she, and he

answered, “Yes!” Quoth she, “All these are at thy commandment to dispose

of them and give and bestow as seemeth good to thee.” Then she pointed

to a closed door and said, “All these things are at thy disposal, save

yonder door; that shalt thou not open, and if thou open it thou shalt

repent when repentance will avail thee naught. So beware! and again I

say, beware!” Hardly had she made an end of speaking when the Waziress

entered followed by the Kazi and witnesses, all old women, with their

hair streaming over their shoulders and of reverend and majestic

presence; and the Queen bade them draw up the contract of marriage

between herself and the young man. Accordingly, they performed the

marriage-ceremony and the Queen made a great bride-feast, to which she

bade all the troops; and after they had eaten and drunken, he went in

unto his bride and found her a maid virginal. So he did away her hymen,

and abode with her seven years in all joyance and solace and delight of

life, till, one day of the days, he bethought himself of the forbidden

door and said in himself, “Except there were therein treasures greater

and grander than any I have seen, she had not forbidden me therefrom.”

So he rose and opened the door, when, lo! behind it was the very bird

which had brought him from the sea-shore to the island, and it said to

him, “No welcome to a face that shall never prosper!” When he saw it and

heard what it said, he fled from it; but it followed him and seizing him

in its talons, flew with him an hour’s journey betwixt heaven and earth,

till it set him down in the place whence it had first carried him off

and flew away. When he came to his senses, he remembered his late

estate, great, grand and glorious, and the troops which rode before him

and his lordly rule and all the honour and fair fortune he had lost and

fell to weeping and wailing.[200] He abode two months on the sea-shore,

where the bird had set him down, hoping yet to return to his wife, till,

as he sat one night wakeful, mourning and musing, behold, he heard one

speaking, albeit he saw no one, and saying, “How great were the

delights! Alas, far from thee is the return of that which is past!” When

he heard this, he redoubled in his regrets and despaired of recovering

his wife and his fair estate that was; so he returned, weary and

broken-hearted, to the house where he had dwelt with the old men and

knew that they had fared even as he and that this was the cause of their

shedding tears and lamenting their lot; wherefore he ever after held

them excused. Then, being overcome with chagrin and concern, he took to

his chamber and gave himself up to mourning and lamentation; and he

ceased not crying and complaining and left eating and drinking and

pleasant scents and merriment; nor did he laugh once till the day of his

death, when they buried him beside the Shaykhs. “See, then, O King,”

continued the Wazir “what cometh of precipitance; verily, it is

unpraiseworthy and bequeatheth repentance; and in this I give thee true

advice and loyal counsel.” When the King heard this story, he turned

from slaying his son;——And Shahrazad perceived the dawn of day and

ceased saying her permitted say.

Now when it was the Five Hundred and Ninety-first Night,

She said, It hath reached me, O auspicious King, that when the King

heard this story he turned from slaying his son; but, on the sixth day,

the favourite came in to him hending a naked knife in hand, and said to

him, “Know, O my lord, that except thou hearken to my complaint and

protect thy right and thine honour against these thy Ministers, who are

banded together against me, to do me wrong, I will kill myself with this

knife, and my blood will testify against thee on the Day of Doom.

Indeed, they pretend that women are full of tricks and malice and

perfidy; and they design thereby to defeat me of my due and hinder the

King from doing me justice; but, behold, I will prove to thee that men

are more perfidious than women by the story of a King among the Kings

and how he gained access to the wife of a certain merchant.” “And what

passed between them?” asked the King, and she answered:—I have heard

tell, O august King, a tale of

_THE KING’S SON AND THE MERCHANT’S WIFE_.

A certain merchant, who was addicted to jealousy, had a wife that was a

model of beauty and loveliness; and of the excess of his fear and

jealousy of her, he would not abide with her in any town, but built her

a pavilion without the city, apart from all other buildings. And he

raised its height and strengthened its doors and provided them with

curious locks; and when he had occasion to go into the city, he locked

the doors and hung the keys about his neck.[201] One day, when the

merchant was abroad, the King’s son of that city came forth, to take his

pleasure and solace in the open country without the walls, and seeing

the solitary pavilion, stood still to examine it for a long while. At

last he caught sight of a charming lady looking and leaning out of one

of the windows,[202] and being smitten with amazement at her grace and

charms, cast about for a means of getting to her, but could find none.

So he called up one of his pages, who brought him ink-case[203] and

paper and wrote her a letter, setting forth his condition for love of

her. Then he set it on the pile-point of an arrow and shot it at the

pavilion, and it fell in the garden, where the lady was then walking

with her maidens. She said to one of the girls, “Hasten and bring me yon

letter,” for she could read writing;[204] and, when she had read it and

understood what he said in it of his love and passion, yearning and

longing, she wrote him a merciful reply, to the effect that she was

smitten with a yet fiercer desire for him; and then threw the letter

down to him from one of the windows of the pavilion. When he saw her, he

picked up the reply and after reading it, came under the window and said

to her, “Let me down a thread, that I may send thee this key; which do

thou take and keep by thee.” So she let down a thread and he tied the

key to it.[205] Then he went away and repairing to one of his father’s

Wazirs, complained to him of his passion for the lady and that he could

not live without her; and the Minister said, “And how dost thou bid me

contrive?” Quoth the Prince, “I would have thee set me in a chest[206]

and commit it to the merchant, feigning to him that it is thine and

desiring him to keep it for thee in his country-house some days, that I

may have my will of her; then do thou demand it back from him.” The

Wazir answered, “With love and gladness.” So the Prince returned to his

palace and fixing the padlock, the key whereof he had given the lady, on

a chest he had by him, entered therein. Then the Wazir locked it upon

him and setting it on a mule, carried it to the pavilion of the

merchant, who, seeing the Minister, came forth to him and kissed his

hands, saying, “Belike our lord the Wazir hath some need or business

which we may have the pleasure and honour of accomplishing for him?”

Quoth the Minister, “I would have thee set this chest in the safest and

best place within thy house and keep it till I seek it of thee.” So the

merchant made the porters carry it inside and set it down in one of his

store-closets, after which he went out on business. As soon as he was

gone, his wife arose and went up to the chest and unlocked it with the

key the King’s son had given her, whereupon there came forth a youth

like the moon. When she saw him, she donned her richest raiment and

carried him to her sitting-saloon, where they abode seven days, eating

and drinking and making merry: and as often as her husband came home,

she put the Prince back into the chest and locked it upon him. One day

the King asked for his son and the Wazir hurried off to the merchant’s

place of business and sought of him the chest.——And Shahrazad perceived

the dawn of day and ceased to say her permitted say.

Now when it was the Five Hundred and Ninety-second Night,

She said, It hath reached me, O auspicious King, that when the Wazir

reached the merchant’s counting-house he asked for the box. The man

accordingly repaired in haste to his pavilion, contrary to his custom

and knocked at the door. When his wife was ware of him, she hurried the

Prince back into the chest, but, in her confusion, forgot to lock it.

The merchant bade the porters take it up and carry it to his house in

the town. So they took up the box by the lid, whereupon it flew open and

lo! the Prince was lying within. When the merchant saw him and knew him

for the King’s son, he went out to the Wazir and said to him, “Go in,

thou, and take the King’s son; for none of us may lay hands on him.” So

the Minister went in and taking the Prince, went away with him. As soon

as they were gone, the merchant put away his wife and swore that he

would never marry again. And, continued the damsel, I have heard tell,

also, O King, a tale of

_THE PAGE WHO FEIGNED TO KNOW THE SPEECH OF BIRDS_.[207]

A certain man of rank once entered the slave-market and saw a page being

cried for sale; so he bought him and carrying him home, said to his

wife, “Take good care of him.” The lad abode there for a while till, one

day, the man said to his wife, “Go forth to-morrow to the garden and

take thy solace therein and amuse thyself and enjoy thyself.” And she

replied, “With love and gladness!” Now when the page heard this, he made

ready in secret meat and drink and fruits and dessert, and sallied forth

with them privily that night to the garden, where he laid the meat under

one tree, the wine under another and the fruit and conserves under a

third, in the way his mistress must pass. When morning morrowed the

husband bade him accompany the lady to that garden carrying with him all

the provisions required for the day; so she took horse and riding

thither with him, dismounted and entered. Presently, as they were

walking about, a crow croaked,[208] and the page said, “Thou sayst

sooth;” whereupon his mistress asked him, “Dost thou know what the crow

said?” and he answered, “Yes, O my lady, he said, Under yonder tree is

meat; go and eat it.” So she said, “I see thou really dost understand

them;” then she went up to the tree and, finding a dish of meat ready

dressed, was assured that the youth told the truth and marvelled with

exceeding marvel. They ate of the meat and walked about awhile, taking

their pleasure in the garden, till the crow croaked a second time, and

the page again replied, “Thou sayst sooth.” “What said he?” quoth the

lady, and quoth the page, “O my lady, he saith that under such a tree

are a gugglet of water flavoured with musk and a pitcher of old wine.”

So she went up with him to the tree and, finding the wine and water

there, redoubled in wonderment and the page was magnified in her eyes.

They sat down and drank, then arose and walked in another part of the

garden. Presently the crow croaked again and the page said, “Thou sayst

sooth.” Said the lady, “What saith he now?” and the page replied, “He

saith that under yonder tree are fruits, fresh and dried.” So they went

thither and found all as he said and sat down and ate. Then they walked

about again till the crow croaked a fourth time, whereupon the page took

up a stone and threw it at him. Quoth she, “What said he, that thou

shouldst stone him?” “O my lady,” answered he, “he said what I cannot

tell thee.” “Say on,” rejoined she, “and be not abashed in my presence,

for there is naught between me and thee.” But he ceased not to say,

“No,” and she to press him to speak, till at last she conjured him to

tell her, and he answered, “The crow said to me:—Do with thy lady even

as doth her husband.” When she heard his words she laughed till she fell

backward and said, “This is a light matter, and I may not gainsay thee

therein.” So saying, she went up to a tree and, spreading the carpet

under it, lay down, and called to him to come and do her need, when, lo!

her husband, who had followed them unawares and saw this, called out to

the page, saying, “Harkye, boy! What ails thy mistress to lie there,

weeping?” Answered the page, “O my lord, she fell off the tree and was

killed;[209] and none but Allah (be He extolled and exalted!) restored

her to thee. Wherefore she lay down awhile to recover herself by rest.”

When the lady saw her husband standing by her head, she rose and made a

show of weakness and pain, saying, “O my back! O my sides! Come to my

help, O my friends! I shall never survive this.” So her husband was

deceived and said to the page, “Fetch thy mistress’s horse and set her

thereon.” Then he carried her home, the boy holding one stirrup and the

man the other and saying, “Allah vouchsafe thee ease and recovery!”

“These then, O King,” (said the damsel) “are some instances of the craft

of men and their perfidy; wherefore let not thy Wazirs turn thee from

succouring me and doing me justice.” Then she wept, and when the King

saw her weeping (for she was the dearest to him of all his slave-girls)

he once more commanded to put his son to death; but the sixth Minister

entered and kissing ground before him, said, “May the Almighty advance

the King! Verily I am a loyal counsellor to thee, in that I counsel thee

to deal deliberately in the matter of thy son;”——And Shahrazad perceived

the dawn of day and ceased saying her permitted say.

Now when it was the Five Hundred and Ninety-third Night,

She said, It hath reached me, O auspicious King, that the sixth Wazir

said, “O King, deal deliberately in the matter of thy son; for falsehood

is as smoke and fact is built on base which shall not be broken; yea,

and the light of sooth dispelleth the night of untruth. Know that the

perfidy of women is great, even as saith Allah the Most High in His Holy

Book, “Verily, the malice of you is great.”[210] And indeed a tale hath

reached me that a certain woman befooled the Chiefs of the State on such

wise as never did any before her.” Asked the King, “And how was that?”

And the Wazir answered:—I have heard tell a tale, O King, as follows

concerning

_THE LADY AND HER FIVE SUITORS_.[211]

A woman of the daughters of the merchants was married to a man who was a

great traveller. It chanced once that he set out for a far country and

was absent so long that his wife, for pure ennui, fell in love with a

handsome young man of the sons of the merchants, and they loved each

other with exceeding love. One day, the youth quarrelled with another

man, who lodged a complaint against him with the Chief of Police, and he

cast him into prison. When the news came to the merchant’s wife his

mistress, she well-nigh lost her wits; then she arose and donning her

richest clothes repaired to the house of the Chief of Police. She

saluted him and presented a written petition to this purport:—“He thou

hast clapped in jail is my brother, such and such, who fell out with

such an one; and those who testified against him bore false witness. He

hath been wrongfully imprisoned, and I have none other to come in to me

nor to provide for my support; therefore I beseech thee of thy grace to

release him.” When the magistrate had read the paper, he cast his eyes

on her and fell in love with her forthright; so he said to her, “Go into

the house, till I bring him before me; then I will send for thee and

thou shalt take him.” “O my lord,” replied she, “I have none to protect

me save Almighty Allah!: I am a stranger and may not enter any man’s

abode.” Quoth the Wali, “I will not let him go, except thou come to my

home and I take my will of thee.” Rejoined she, “If it must be so, thou

must needs come to my lodging and sit and sleep the siesta and rest the

whole day there.” “And where is thy abode?” asked he; and she answered,

“In such a place,” and appointed him for such a time. Then she went out

from him, leaving his heart taken with love of her, and she repaired to

the Kazi of the city, to whom she said, “O our lord the Kazi!” He

exclaimed, “Yes!” and she continued, “Look into my case, and thy reward

be with Allah the Most High!” Quoth he, “Who hath wronged thee?” and

quoth she, “O my lord, I have a brother and I have none but that one,

and it is on his account that I come to thee; because the Wali hath

imprisoned him for a criminal and men have borne false witness against

him that he is a wrong-doer; and I beseech thee to intercede for him

with the Chief of Police.” When the Kazi looked on her, he fell in love

with her forthright and said to her, “Enter the house and rest awhile

with my handmaids whilst I send to the Wali to release thy brother. If I

knew the money-fine which is upon him, I would pay it out of my own

purse, so I may have my desire of thee, for thou pleasest me with thy

sweet speech.” Quoth she, “If thou, O my lord, do thus, we must not

blame others.” Quoth he, “An thou wilt not come in, wend thy ways.” Then

said she, “An thou wilt have it so, O our lord, it will be privier and

better in my place than in thine, for here are slave-girls and eunuchs

and goers-in and comers-out, and indeed I am a woman who wotteth naught

of this fashion; but need compelleth.” Asked the Kazi, “And where is thy

house?”; and she answered, “In such a place,” and appointed him for the

same day and time as the Chief of Police. Then she went out from him to

the Wazir, to whom she preferred her petition for the release from

prison of her brother who was absolutely necessary to her: but he also

required her of herself, saying, “Suffer me to have my will of thee and

I will set thy brother free.” Quoth she, “An thou wilt have it so, be it

in my house, for there it will be privier both for me and for thee. It

is not far distant and thou knowest that which behoveth us women of

cleanliness and adornment.” Asked he, “Where is thy house?” “In such a

place,” answered she and appointed him for the same time as the two

others. Then she went out from him to the King of the city and told him

her story and sought of him her brother’s release. “Who imprisoned him?”

enquired he; and she replied, “‘Twas thy Chief of Police.” When the King

heard her speech, it transpierced his heart with the arrows of love and

he bade her enter the palace with him, that he might send to the Kazi

and release her brother. Quoth she, “O King, this thing is easy to thee,

whether I will or nill; and if the King will indeed have this of me, it

is of my good fortune; but, if he come to my house, he will do me the

more honour by setting step therein, even as saith the poet:—

O my friends, have ye seen or have ye heard ✿ Of his visit whose virtues

I hold so high?”

Quoth the King, “We will not cross thee in this.” So she appointed him

for the same time as the three others, and told him where her house

was.——And Shahrazad perceived the dawn of day and ceased to say her

permitted say.

Now when it was the Five Hundred and Ninety-fourth Night,

The Book of the Thousand Nights and a Night — Volume 06 (of 10)(#54525) · 第 16 / 30 段