We who know the story of the Civil War and the abolition of slavery

think of John Brown as a hero. We forget the outlaw and remember the

martyr. If he was setting the laws of men at defiance he was also

following the law that he felt was given him by God. His faith and his

simplicity have made him a great figure in history. A man who met him

riding across the plains of Kansas in the days of the border warfare

drew a vivid picture of him. He said that a tall man on horseback

stopped and asked him a question. "It was on a late July day, and in its

hottest hours. I had been idly watching a wagon and one horse toiling

slowly northward across the prairie, along the emigrant trail that had

been marked out by free-state men.... John Brown, whose name the young

and ardent had begun to conjure with and swear by, had been described to

me. So, as I heard the question, I looked up and met the full, strong

gaze of a pair of luminous, questioning eyes. Somehow I instinctively

knew this was John Brown, and with that name I replied.... It was a

long, rugged-featured face I saw. A tall, sinewy figure, too (he had

dismounted), five feet eleven, I estimated, with square shoulders,

narrow flank, sinewy and deep-chested. A frame full of nervous power,

but not impressing one especially with muscular vigor. The impression

left by the pose and the figure was that of reserve, endurance, and

quiet strength. The questioning voice-tones were mellow, magnetic, and

grave. On the weatherworn face was a stubby, short, gray beard.... This

figure,--unarmed, poorly clad, with coarse linen trousers tucked into

high, heavy cowhide boots, with heavy spurs on their heels, a cotton

shirt opened at the throat, a long torn linen duster, and a bewrayed

chip straw hat ... made up the outward garb and appearance of John Brown

when I first met him. In ten minutes his mounted figure disappeared over

the north horizon."

But John Brown had seized the government's arsenal, and put arms in the

hands of negro slaves, and therefore the law must take its course with

him. Its officers came to him where he lay on the floor of his fort, a

badly-wounded man, who had fought for fifty-five long hours, who had

seen two sons and eight of his comrades shot in the battle, and who felt

that his cause was lost.

When men who owned slaves asked the reason for his raid, he answered,

"You are guilty of a great wrong against God and humanity and it would

be perfectly right for any one to interfere with you so far as to free

those you wilfully and wickedly hold in bondage.... I pity the poor

in bondage that have none to help them. That is why I am here; not to

gratify any personal animosity, revenge, or vindictive spirit."

A number of Virginians had been killed in the fight, and it was

difficult to secure a fair trial for the raiders. The state did its best

to hold the scales of justice even. The formal trial began on October

27, 1859. Friends from the North came to his aid, and a Massachusetts

lawyer acted as his counsel. John Brown heard the charges against him

lying on a straw pallet, and four days later he heard the jury declare

him guilty of treason. December 2, 1859, the sentence of the court was

carried out, and John Brown was hanged as a traitor. His last written

words were, "I, John Brown, am quite certain that the crimes of this

guilty land will never be purged away but with blood. I had, as I now

think vainly, flattered myself that without very much bloodshed it might

be done."

Every great cause in history has its martyrs, and John Brown was one of

those who were sacrificed in the battle for human freedom. Statesmen

had tried for years to argue away the wrongs that began when the first

African bondsmen were brought to the American colonies. Statesmen,

however, cannot change the views of men and women as to what is right

and wrong, and all the arguments in the world could not convince such

men as John Brown and his friends that one man had a right to the

possession of a fellow-creature. He struck his blow wildly, but its echo

rang in the ears of the North, and never ceased until the Civil War was

ended, and slavery wiped off the continent. The great negro orator,

Frederick Douglass, said twenty-two years later at Harper's Ferry, "If

John Brown did not end the war that ended slavery, he did, at least,

begin the war that ended slavery. If we look over the dates, places, and

men for which this honor is claimed, we shall find that not Carolina,

but Virginia, not Fort Sumter, but Harper's Ferry and the arsenal,

not Major Anderson, but John Brown began the war that ended American

slavery, and made this a free republic.... When John Brown stretched

forth his arm the sky was cleared,--the armed hosts of freedom stood

face to face over the chasm of a broken Union, and the clash of arms was

at hand."

In the spring of 1861 the Boston Light Infantry went to Fort Warren in

Boston Harbor to drill. They formed a quartette to sing patriotic songs,

and some one wrote the verses that are known as "John Brown's Body,"

and set them to the music of an old camp-meeting tune. Regiment after

regiment heard the song and carried it with them into camp and battle.

So the spirit of the simple crusader went marching on through the war,

and his name was linked forever with the cause of freedom.

XII

AN ARCTIC EXPLORER

When Columbus sailed from Palos in 1492 he hoped to find a shorter

route to Cathay or China than any that was then known, and the great

explorers who followed after him had the same hope of such a discovery

in their minds. When men learned that instead of finding a short route

to China they had come upon two great continents that shared the Western

Ocean, they turned their thoughts to discovering what was known as

the Northwest Passage. They hoped to find a way by which ships might

sail from the Atlantic to the Pacific Ocean north of America. The

great English explorers in particular were eager to find such an ocean

route, and this search was the real beginning of the fur-trading around

Hudson's Bay, the cod-fishing of Newfoundland, and the whale-fishing of

Baffin Bay.

One sea-captain after another sailed across the Atlantic, and strove to

find the passage through the Arctic regions; but the world of snow and

ice defeated each of them. Some went back to report that there was no

Northwest Passage, and others were lost among the ice-floes and never

returned. Then in 1845 England decided to send a great expedition to

make another attempt, and put at the head of it Sir John Franklin, a

brave captain who had fought with Nelson and knew the sea in all its

variety. He sailed from England May 26, 1845, taking one hundred and

twenty-nine men in the two ships _Erebus_ and _Terror_. He carried

enough provisions to last him for three years. On July 26, 1845,

Franklin's two vessels were seen by the captain of a whaler, moored to

an iceberg in Baffin Bay. They were waiting for an opening in the middle

of an ice-pack, through which they might sail across the bay and enter

Lancaster Sound. They were never seen again, and the question of what

had happened to Sir John Franklin's party became one of the mysteries of

the age.

More than twenty ships, with crews of nearly two thousand officers and

men, at a cost of many millions of dollars, sought for Sir John Franklin

in the years between 1847 and 1853. One heroic explorer after another

sailed into the Arctic, crossed the ice-floes, and searched for some

trace of the missing men. But none could be found, and one after another

the explorers came back, their only report being that the ice had

swallowed all traces of the English captain and his vessels. At length

the last of the expeditions sent out by the English Government returned,

and the world decided that the mystery would never be solved. But brave

Lady Franklin, the wife of Sir John, urged still other men to seek for

news, and at last explorers found that all of Franklin's expedition had

perished in their search for the Northwest Passage.

Arctic explorers usually leave records telling the story of their

discoveries at different points along the road they follow. For a long

time after the fate of Franklin's party was known, men tried to find

records he might have left in cairns, or piles of stones through the

Arctic regions. Whale vessels sometimes brought news of such records,

but most of them proved to be idle yarns told by the whalers to surprise

their friends at home. One of these stories was that all the missing

records of Sir John Franklin were to be found in a cairn which was built

near Repulse Bay. This story was told so often that people came to

believe it was true, and some young Americans set out to make a search

of King William Land and try to find the cairn. The party sailed on the

whaler _Eothen_, and five men landed at Repulse Bay. The leader was

Lieutenant Frederick Schwatka, of the United States Army. He had three

friends with him named Gilder, Klutschak, and Melms, and with them was

an Eskimo, who was known as Joe.

The young Americans set up a winter camp on Chesterfield Inlet, and

tried to live as much like the native Eskimos as possible. During the

winter they met many natives on their hunting-trips, and the latter soon

convinced them that they were on a wild-goose chase, and that the story

of the cairn was probably only a sailor's yarn. Lieutenant Schwatka,

however, was not the sort of man to return home without some results

from his trip, and so he made up his mind to go into the country where

Franklin's party had perished, hoping that he might find some record

which would throw light on the earlier explorer's travels.

The Eskimos were a race largely unknown to civilized men. White men

had seen much more of the native American Indians who lived in more

temperate climates. These young Americans found a great deal to interest

them during the winter among these strange people of the far North.

Hunting was their chief pursuit, and the Americans found that they spent

much of their time indoors playing a game called _Nu-glew-tar_, which

sharpened their quickness of eye and sureness of aim. It was a simple

sport; a small piece of bone, pierced with a row of small holes, was

hung from the roof of the hut by a rope of walrus hide, and a heavy

weight was fastened to the end of the bone to keep it from swinging. The

Eskimo players were each armed with a small sharp-pointed stick, and

each in turn would thrust his stick at the bone, trying to pierce one of

the holes. The prize was won by the player who pierced the bone and held

it fast with his stick.

As soon as spring opened Lieutenant Schwatka started out, leaving his

winter camp in April, 1879, and crossing in as straight a line as

possible to Montreal Island, near the mouth of the Black River. He took

with him twelve Eskimos, men, women, and children, and dogs to pull the

sledges. They carried food for one month only, intending to hunt during

the summer. Every night the Eskimos built snow huts, or igloos, in which

the party camped. As they went on they met men of another Arctic tribe,

the Ook-joo-liks, who wore shoes and gloves made of musk-ox skin, which

was covered with hair several inches long, and made the wearers look

more like bears than like men. One of these natives said that he had

seen a ship that had sunk off Adelaide Peninsula, and that he and his

friends had obtained such articles as spoons, knives, and plates from

the ship. Lieutenant Schwatka thought the ship was probably either the

_Erebus_ or the _Terror_. Later his party found an old woman who said

that when she had been on the southeast coast of King William Land not

many years before she had seen ten white men dragging a sledge with a

boat on it. Five of the white men put up a tent on the shore and five

stayed with the boat. Some men of the woman's tribe had killed seals and

given them to the white men; then the white men had left, and neither

she nor any of her tribe had seen them again. Asking questions of the

Eskimos he met, Lieutenant Schwatka and his comrades gradually pieced

together the story of what had happened to Franklin and his men. But the

American was not content with what he had learned in this way, and he

determined to cross Simpson Strait to King William Land, and search for

records there during the summer. This meant that he would have to spend

the summer on this bare and desolate island, as there would be no chance

to cross the strait until the cold weather of autumn should form new ice

for a bridge.

The Eskimos did everything they could to persuade him not to cross

to the island. They told him that in 1848 more than one hundred men

had perished of starvation there, and added that no one could find

sufficient food to keep them through the summer. Yet the fearless

soldier and his friends insisted on making the attempt, and some of the

Eskimos were daring enough to go with them.

It seemed doubtful whether they could even get across the strait. Every

few steps some man would sink into the ice-pack up to his waist and his

legs would dangle in slush without finding bottom. The sledges would

sink so that the dogs, floundering and scrambling, could not pull them.

The men had to push the dog-teams along, and after the first day's

travel they were all so exhausted that they had to rest the whole of

the next day before they could start on again. Finally they reached the

opposite shore of the strait, and, while the natives built igloos and

hunted, the Americans searched for records of Franklin's party. They

found enough traces to prove that the men who had sought the Northwest

Passage had spent some time on this desolate strip of land.

More than once they were in danger of starvation. In the spring the

Eskimos hunted wild ducks, which they found in remote stretches of

water. Their way of hunting was to steal up on a flock of the birds,

and, as soon as the ducks took alarm, to rush toward the largest bunch

of them. The hunter then threw his spear, made with three barbs of

different lengths, and caught the duck on the sharp central prong. The

long wooden shaft of the spear would keep the duck floating on the water

until the hunter could seize it. But as summer drew on, and the ducks

migrated, food grew very scarce. Once or twice they discovered bears,

which they shot, and when there was nothing else to eat they lived on a

small black berry that the Eskimos called _parawong_, which proved very

sustaining.

As the white men tramped day after day over the icy hillocks their

footwear wore out, and often walking became a torment. In telling of

their march Gilder said, "We were either wading through the hillside

torrents or lakes, which, frozen on the bottom, made the footing

exceedingly treacherous, or else with sealskin boots, soft by constant

wetting, painfully plodding over sharp stones set firmly in the ground

with the edges pointed up. Sometimes as a new method of injury, stepping

and slipping on flat stones, the unwary foot slid into a crevice that

seemingly wrenched it from the body."

When they had nothing else to eat the white men lived on the same

food as the native hunters. This was generally a tallow made from the

reindeer, and eaten with strips of reindeer meat. A dish of this, mixed

with seal-oil, was said to look like ice-cream and took the place of

that dessert with the Eskimos. Lieutenant Schwatka said, however, that

instead of tasting like ice-cream it reminded him more of locust,

sawdust and wild-honey.

As autumn drew on they made ready to cross back to the mainland; but it

took some time for the ice to form on the strait. Gilder said of their

camp life: "We eat quantities of reindeer tallow with our meat, probably

about half of our daily food. Breakfast is eaten raw and frozen, but we

generally have a warm meal in the evening. Fuel is hard to obtain and

now consists of a vine-like moss called _ik-shoot-ik_. Reindeer tallow

is used for a light. A small, flat stone serves for a candlestick, on

which a lump of tallow is placed close to a piece of fibrous moss called

_mun-ne_, which is used for a wick. The melting tallow runs down upon

the stone and is immediately absorbed by the moss. This makes a cheerful

and pleasant light, but is most exasperating to a hungry man as it

smells exactly like frying meat. Eating such quantities of tallow is a

great benefit in this climate, and we can easily see the effects of it

in the comfort with which we meet the cold."

As soon as the ice on the strait was frozen hard enough the reindeer

crossed it, and by the middle of October King William Land was

practically deserted. Then the Americans and Eskimos started back to the

mainland. Winter had now come, and the weather was intensely cold, often

ninety degrees below freezing. In December the traveling grew worse, and

food became so scarce that they had to stop day after day for hunting.

In January a blizzard struck their camp and lasted thirteen days; then

wolves prowled about them at night, and once actually killed four of

their dogs. "A sealskin full of blubber," said Gilder, "would have saved

many of our dogs; but we had none to spare for them, as we were reduced

to the point when we had to save it exclusively for lighting the igloos

at night. We could not use it to warm our igloos or to cook with. Our

meat had to be eaten cold--that is, frozen so solid that it had to be

sawed and then broken into convenient-sized lumps, which when first put

into the mouth were like stones. Sometimes, however, the snow was beaten

off the moss on the hillsides and enough was gathered to cook a meal."

When they were almost on the point of starvation a walrus was killed,

and supplied them with food to last until they got back to the nearest

Eskimo village. From the coast they took ship to the United States. The

records they brought with them practically completed the account of what

had happened to Sir John Franklin's ill-fated expedition. And almost

equally important were the new details they brought in regard to Eskimo

life, and the proof they gave that men of the temperate zone could pass

a year in the frozen land of the far north if they would live as the

natives did, and adapt themselves to the rigors of that climate.

XIII

THE STORY OF ALASKA

In the far northwestern corner of North America is a land that has had

few stirring scenes in its history. It is an enormous tract, close to

the Arctic Sea, and far from the busy cities of the United States.

Not until long after the English, French, and Spanish discoverers had

explored the country in the Temperate Zone did any European find Alaska.

Even when it was found it seemed to offer little but ice-fields and

desolate prairies, leading to wild mountain ranges that did not tempt

men to settle. Seal hunters came and went, but generally left the native

Indians in peace. Most of these hunters came from Siberia, for the

Russians were the first owners of this land.

An officer in the Russian Navy named Vitus Bering found the strait

that is called by his name in 1728. Some years later he was sent into

the Arctic Sea again by the Empress Anne of Russia to try to find the

wonderful country that Vasco de Gama had sought. He sailed in summer,

and after weathering heavy storms finally reached Kayak Island on St.

Elias Day, July 17, 1741, and named the great mountain peak in honor

of that saint. More storms followed, and soon afterward the brave

sailor was shipwrecked and drowned off the Comandorski Islands. His crew

managed to get back to Siberia, having lived on the meat of the seals

they were able to shoot. Russian traders saw the sealskins they brought

home, and sent out expeditions to obtain more furs. Some returned richly

laden, but others were lost in storms and never heard from. There was

so much danger in the hunting that it was not until 1783 that Russian

merchants actually established trading-posts in Alaska. Then a rich

merchant of Siberia named Gregory Shelikoff built a post on Kadiak

Island, and took into partnership with him a Russian named Alexander

Baranof. Baranof built a fort on an island named for him, some three

miles north of the present city of Sitka. The two men formed the Russian

American Fur Company, and Baranof became its manager in America.

One day a seal hunter came to Baranof at his fortress, and took from

his pocket a handful of nuggets and scales of gold. He held them out

to the Russian, and said that he knew where many more like them were

to be found. "Ivan," said Baranof, "I forbid you to seek for any more.

You must not say a word about this, or there will be trouble. If the

Americans or the English know that there is gold in these mountains we

will be ruined. They will rush in here by the thousands, and crowd us to

the wall." Baranof was a fur merchant, and did not want to see miners

flocking to his land, as his company was growing rich from the seals

and fur-trading with the natives.

Little by little, however, the news leaked out that the northwestern

country had rich minerals, and soon the King of Spain began to covet

some of that wealth for himself. The Spaniards claimed that they owned

all of the country that had not yet been mapped out, and they sent

an exploring party, under Perez, to make charts of the northwest.

Perez sailed along the coast, and finding two capes, named them Santa

Margarita and Santa Magdalena, but beyond that he did little to help the

cause of Spain. Some years later exploring parties were sent out from

Mexico, but they found that the wild ice-covered country was already

claimed by the Russians, and that the Czar had no intention of giving it

up. Other nations, therefore, soon ceased to claim it, and the Russian

hunters and traders were allowed to enjoy the country in peace.

Alexander Baranof made a great success of the trade in skins, but the

men who took his place were not equal to him. The company began to lose

money, and the Czar of Russia decided that the country was too far away

from his capital to be properly looked after. The United States finally

made an offer to buy the great territory from the Czar, although the

government at Washington was not very anxious to make the purchase.

The tract, large as it was, did not seem to promise much, and it was

almost as far from Washington as it was from St. Petersburg. The Czar

was quite willing to sell, however, and so the United States bought the

country from him in 1867, paying him $7,200,000 for it.

On a fine October afternoon in 1867 Sitka Bay saw the Stars and Stripes

flying from three United States war-ships, while the Russian Eagle waved

from the flagstaffs and houses in the small town. On the shore soldiers

of the two nations were drawn up in front of the old castle, and

officers stood waiting at the foot of the flagpole on the parade ground.

Then a gun was fired from one of the United States war-ships, and

instantly the Russian batteries returned the salute. A Russian officer

lowered his country's flag from the parade ground pole, and an American

pulled the Stars and Stripes to the peak. Guns boomed and regimental

bands played, and then the Russian troops saluted and left the fortress,

and the territory became part of the United States.

Up to that time the country had been known as Russian America, but now

a new name had to be found. Some suggested American Siberia, and others

the Zero Islands; but an American statesman, Charles Sumner, urged the

name of Alaska, a native word meaning "the Great Land," and this was the

name that was finally adopted.

It took many years to explore the western part of the United States, and

men who were in search of wealth in mines and forests did not have to

go as far as Alaska to find it. That bleak country was separated from

the United States by a long, stormy sea voyage on the Pacific, or a

tedious and difficult overland journey through Canada. Alaska might have

remained for years as little known as while Russia owned it had it not

been for a small party of men who set out to explore the Yukon and the

Klondike Rivers.

On June 16, 1897, a small ship called the _Excelsior_ sailed into San

Francisco Harbor, and half an hour after she had landed at her wharf the

news was spreading far and wide that gold had been discovered in large

quantities on the Klondike. Some of the men had gone out years before;

some only a few months earlier, but they all brought back fortunes.

Not one had left with less than $5,000 in gold, gathered in nuggets or

flakes, in tin cans, canvas bags, wooden boxes, or wrapped up in paper.

The cry of such sudden wealth was heard by many adventurers, and the old

days of 'Forty-Nine in California began over again when the wild rush

started north to the Klondike.

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