We leave the tent. Life and thought

... have gone away, side by side,

Leaving doors and windows wide;

Careless tenants they!

And they may well be careless, because in the heavens they have

another mansion, incorruptible and glorious.

We leave the 'tent'; we enter the 'building.' There is nothing here

of some germ of immortality being somehow extricated from the ruins,

and fostered into glorious growth. Or, to take another metaphor of

the context, we strip off the garment and are naked; and then we are

clothed with another garment and are not found naked. The

resurrection of the dead is the clothing of the spirit with the house

which is from heaven. And there is as much difference between the two

habitations as there is between the grim, solid architecture

of northern peoples, amidst snow and ice, needed to resist the

blasts, and to keep the life within in an ungenial climate, and the

light, graceful dwellings of those who walk in an atmosphere of

perpetual sunshine in the tropics, as there is between the close-knit

and narrow-windowed and narrow-doored abode in which we now have to

pass our days, and that large house, with broad windows that take in

a mightier sweep and new senses that have relation with new qualities

in the world then around us. Therefore let us, whilst we grope in the

dark here, and live in a narrow hovel in a back street, look forward

to the time when we shall dwell on the sunny heights in the great

pavilion which God prepares for them that love Him.

Expositions of Holy Scripture: Romans Corinthians (To II Corinthians, Chap. V) · 第 290 / 301 题