"MY DEAR BROTHER: It grieves me to the heart to be obliged to give you a

piece of bad news; but I trust that God will grant you patience and

endurance to enable you to hear it without feeling too much anger or

bitterness. Luisito has been writing me strange letters for some days

past, in which he reveals, in the midst of his mystical exaltation, an

inclination, earthly and sinful enough, toward a certain widow,

charming, mischievous, and coquettish, who lives in your village. Up to

the present I had deceived myself, believing Luisito's vocation to be a

true one; and I flattered myself with giving to the Church of God, in

him, a wise, virtuous, and exemplary priest. But his letters have

dispelled my illusions. Luisito shows himself, in them, to have more of

poetry than of true piety in his nature; and the widow, who must be a

limb of Satan, will be able to vanquish him with but a very slight

effort. Although I write to Luisito admonishing him to flee from

temptation, I am already certain that he will fall into it. This ought

not to grieve me; for, if he is to be false to his vocation, to indulge

in gallantries, and to make love, it is better that this evil

disposition should reveal itself in time, and that he should not become

a priest. I should not, therefore, see any serious objection to

Luisito's remaining with you, for the purpose of being tested by the

touchstone and analyzed in the crucible of such a love, making the

little widow the agent by whose means might be discovered how great is

the quantity of the pure gold of his clerical virtues, and how much

alloy is mixed with that gold, were it not that we are met by the

difficulty that the widow whom we would thus convert into a faithful

assayer, is the object of your own addresses, and, it may be, your

sweetheart. That your son should turn out to be your rival would be too

serious a matter. This would be a monstrous scandal, and, to avoid it in

time, I write to you to-day to the end that, under whatever pretext, you

may send or bring Luisito here--the sooner the better."

Don Luis listened in silence, and with his eyes cast down. His father

continued:

"To this letter of the dean I answered as follows:

* * * * *

_Don Pedro's Answer._

"DEAR BROTHER AND VENERABLE SPIRITUAL FATHER: I return you a thousand

thanks for the news you send me, and for your counsel and advice.

Although I flatter myself with not being wanting in shrewdness, I

confess my stupidity on this occasion; I was blinded by vanity. Pepita

Ximenez, from the time that my son arrived here, manifested toward me so

much amiability and affection that I began to indulge in pleasing hopes

on my own account. Your letter was necessary to undeceive me. I now

understand that in making herself so sociable, in showing me so many

attentions, and in dancing attendance on me, as she did, this cunning

Pepita had in her mind only the father of the smooth-faced theologian. I

shall not attempt to conceal from you that, for the moment, this

disappointment mortified and distressed me a little; but, when I

reflected over it with due consideration, my mortification and my

distress were converted into joy. Luis is an excellent boy. Since he has

been with me, I have learned to regard him with much greater affection

than formerly. I parted from him, and gave him up to you to educate,

because my own life was not very exemplary, and, for this and other

reasons, he would have grown up here a savage. You went beyond my hopes

and even my desires, and almost made of Luisito a father of the Church.

To have a holy son would have flattered my vanity; but I should have

been very sorry to remain without an heir to my house and name, who

would give me handsome grandchildren, and who, after my death, would

enjoy my wealth, which is my glory, for I acquired it by skill and

industry, and not by artifices and tricks. Perhaps the conviction I had

that there was no remedy, and that Luis would inevitably go to convert

the Chinese, the Indians, and the blacks of Monicongo made me resolve on

marrying, so as to provide myself with an heir. Naturally enough, I cast

my eyes on Pepita Ximenez, who is not, as you imagine, a limb of Satan,

but a lovely creature, as innocent as an angel, and ardent in her

nature, rather than coquettish. I have so good an opinion of Pepita

that, if she were again sixteen, with a domineering mother who

tyrannized over her, and if I were eighty, like Don Gumersindo, that is

to say, if death were already knocking at the door, I would marry

Pepita, that her smile might cheer me on my death-bed, as if my guardian

angel had taken human shape in her; and for the purpose of leaving her

my position, my fortune, and my name. But Pepita is not sixteen, but

twenty, nor is she now in the power of that serpent, her mother; nor am

I eighty, but fifty-five. I am at the very worst age, because I begin to

feel myself considerably the worse for wear, with something of asthma, a

good deal of cough, rheumatic pains, and other chronic ailments; yet the

devil a wish have I to die, notwithstanding! I believe I shall not die

for twenty years to come, and, as I am thirty-five years older than

Pepita, you may calculate the miserable future that would await her,

tied to an old man who would live forever. At the end of a few years of

marriage she would be compelled to hate me, notwithstanding her

goodness. Doubtless it is because she is good and wise, that she has not

chosen to accept me for a husband, notwithstanding the perseverance and

the obstinacy with which I have proposed it to her. How much do I not

thank her for this now! Even my self-love, wounded by her scorn, is

soothed by the reflection that, if she does not love me, at least she

loves one of my blood; she is captivated by a son of mine. If this fresh

and luxuriant ivy, I say to myself, refuses to twine around the old

trunk, worm-eaten already, it climbs by it to reach the new sprout it

has put forth--a green and flourishing offshoot. May God bless them

both, and make their love prosper! Far from taking the boy to you again,

I shall keep him here--by force, if it be necessary. I have determined

to conspire against his vocation. I dream already of seeing him married.

I shall grow young again, contemplating the handsome pair, joined

together by love. And how will it be when they shall have given me a

couple of grandchildren? Instead of going as a missionary, and bringing

back to me from Australia, or Madagascar, or India, neophytes black as

soot, with lips the size of your hand, or yellow as deer-skin, and with

eyes like owls, would it not be better for Luisito to preach the gospel

in his own house, and to give me a series of little catechumens, fair,

rosy, with eyes like those of Pepita, who will resemble cherubim without

wings? The catechumens he would bring me from those foreign lands I

should have to keep at a respectful distance, in order not to be

overpowered by their odor; while those I speak of would seem to me like

roses of paradise, and would come to climb up on my knees, and would

call me grand-papa, and pat with their little hands the bald spot I am

beginning to get. What would you have? When I was in all my vigor, I did

not think of domestic joys; but now, that I am approaching old age, if I

have not already entered on it, as I have no intention of turning monk,

I please myself in thinking that I shall play the _rôle_ of patriarch.

And do not imagine, either, that I am going to leave it to time to bring

to a happy close this incipient engagement. No! I shall myself set to

work to do this. Continuing your comparison, since you transform Pepita

into a crucible, and Luis into a metal, I shall find, or rather I have

found already, a bellows, or blow-pipe, very well adapted to kindle up

the fire, so that the metal may melt in it the more quickly. Antoñona

has an understanding with me already, and through her I know that Pepita

is over head and ears in love. We have agreed that I shall continue to

seem blind to everything, and to know nothing of what passes. The

reverend vicar, who is a simple soul, always in the clouds, helps me as

much as Antoñona does, or more, and without knowing it, because he

repeats to Pepita everything Luis says to him, and everything Pepita

says to him to Luis; so that this excellent man, with the weight of

half a century in each foot, has been converted--O miracle of love and

of innocence!--into a carrier-dove by which the two lovers send each

other their flatteries and endearments, while they are as ignorant as he

is of the fact. So powerful a combination of natural and artificial

methods ought to give an infallible result. You will be made acquainted

with this result when I give you notice of the wedding, so that you may

come to perform the ceremony, or else send the lovers your blessing and

a handsome present."

* * * * *

With these words Don Pedro finished the reading of his letter; and, on

looking again at Don Luis, he saw that he had been listening to him with

his eyes full of tears.

Father and son gave each other a long and close embrace.

* * * * *

Just a month from the date of this interview, the wedding of Don Luis de

Vargas and Pepita Ximenez took place.

The reverend dean--fearing the ridicule of his brother at the

spiritual-mindedness of Don Luis having thus come to naught, and

recognizing also that he would not play a very dignified _rôle_ in the

village, where every one would say he had a poor knack at turning out

saints--declined to be present, giving his occupations as an excuse;

although he sent his blessing, and a magnificent pair of ear-rings as a

present for Pepita.

The reverend vicar, therefore, had the pleasure of marrying her to Don

Luis.

The bride, elegantly attired, was thought lovely by every one, and was

looked upon as a good exchange for the hair shirt and the scourge.

That night Don Pedro gave a magnificent ball in the court-yard of his

house and the contiguous apartments. Servants and gentlemen, nobles and

laborers, ladies and country-girls were present, and mingled together,

as if it were the ideal golden age--though why called golden I know not.

Four skillful, or if not skillful at least indefatigable guitar-players

played a _fandango_. Two gypsies, a man and a woman, both famous

singers, sang verses of a tender character and appropriate to the

occasion; and the school-master read epithalamium in heroic verse.

There were tarts, fritters, jumbles, ginger-bread, sponge-cake, and wine

in abundance for the common people. The gentry regaled themselves selves

with liquors, chocolate, orange cordial, honey, and various kinds of

aromatic and delicate punches.

Don Pedro was like a boy--sprightly, gallant, and full of jests. It did

not look as if there were much truth in what he had said in his letter

to the dean in regard to his rheumatism and other ailments. He danced

the _fandango_ with Pepita, as also with the most attractive among her

maids and with six or seven of the village girls. He gave each of them,

on reconducting her, tired out, to her seat, the prescribed embrace, and

to the least serious of them a couple of pinches, though this latter

forms no part of the ceremonial. He carried his gallantry to the extreme

of dancing with Doña Casilda, who could not refuse him; who, with her

two hundred and fifty pounds of humanity, and the heat of July,

perspired at every pore. Finally, Don Pedro stuffed Currito so full, and

made him drink so often to the health of the newly married pair, that

the muleteer Dientes was obliged to carry him home to sleep off the

effect of his excesses, slung like a skin of wine across the back of an

ass!

The ball lasted until three in the morning; but the young couple

discreetly disappeared before eleven, and retired to the house of

Pepita. There Don Luis re-entered, with light, pomp, and majesty, and as

adored lord and master, the room which, little more than a month before,

he had entered in darkness, and filled with terror and confusion.

Although it is the unfailing use and custom of the village to treat

every widow or widower who marries again to a terrible _charivari_,

leaving them not a moment's rest from the cow-bells during the first

night after marriage, Pepita was such a favorite, Don Pedro was so much

respected, and Don Luis was so beloved, that there were no bells on this

occasion, nor was there the least attempt made at ringing them--a

singular circumstance, which is recorded as such in the annals of the

village.

EPILOGUE.

LETTERS OF MY BROTHER

The history of Pepita and Luisito should, properly speaking, end here.

This epilogue is not necessary to the story; but, as it formed part of

the bundle of papers left at his death by the reverend dean, although we

refrain from publishing it entire, we shall at least give a sample of

it.

No one can entertain the least doubt that Don Luis and Pepita, united by

an irresistible love, almost of the same age, she beautiful, he brave

and handsome, both intelligent and full of goodness, would enjoy during

a long life as much peace and happiness as falls to the lot of mortals.

And this supposition, which, for those who have read the preceding

narrative, is a logically drawn deduction from it, is converted into a

certainty for him who reads the epilogue.

The epilogue gives, besides, some information respecting the secondary

personages of the narrative, in whose fate the reader may possibly be

interested. It consists of a collection of letters addressed by Don

Pedro de Vargas to his brother the dean, dating from the day of his

son's marriage to four years later.

Without prefixing to them the dates, although following their

chronological order, we shall transcribe here a few short extracts from

these letters, and thus bring our task to an end:

* * * * *

Luis manifests the most lively gratitude toward Antoñona, without whose

services he would not now possess Pepita. But this woman, the accomplice

of the sole fault of which either he or Pepita had been guilty in their

lives, living as she did on the most familiar footing in the house, and

fully acquainted with all that had taken place, could not but be in the

way. To get rid of her, then, and at the same time to do her a service,

Luis set to work to bring about a reconciliation between her and her

husband, whose daily fits of drunkenness she had refused to put up with.

The son of Master Cencias gave his promise that he would get drunk

_hardly ever_; but he would not venture on an absolute and

uncompromising _never_. Confiding in this half-promise, however,

Antoñona consented to return to the conjugal roof. Husband and wife

being thus reunited, it occurred to Luis that a homeopathic principle of

treatment might prove efficacious with the son of Master Cencias, in

curing him radically of his vice; for, having heard it affirmed that

confectioners detest sweets, he concluded that, on the same principle,

tavern-keepers ought to detest whisky; and he sent Antoñona and her

husband to the capital of the province, where, at his own cost, he set

them up in a fine tavern. Both live there together happily; they have

succeeded in obtaining many patrons, and will probably become rich. He

still gets drunk occasionally; but Antoñona, who is the stronger of the

two, is accustomed at such times to give him a good trouncing, to help

on his cure.

* * * * *

Currito, anxious to imitate his cousin, whom he admires more and more

every day, and seeing and enjoying the domestic felicity of Pepita and

Luis, has looked up a sweetheart in haste, and married the daughter of a

rich farmer of the place, health, fresh, red as a poppy, and who

promises soon to acquire proportions as ample as those of her

mother-in-law Casilda.

* * * * *

The Count of Genazahar, after being confined to his bed for five months,

is now cured of his wound, and, according to what they say, is very much

improved in respect to his manners. He paid Pepita, a short time ago,

more than half of his debt to her, and asks for a respite in the payment

of the remainder.

* * * * *

We have had a very great grief, although one that we had foreseen for

some time past. The father vicar, yielding to the advance of years, has

passed to a better life. Pepita remained to the last at his bedside, and

closed his eyes with her own beautiful hands. The father vicar died the

death of a blessed servant of the Lord. Rather than death, it seemed a

happy transit to serener regions. Nevertheless, Pepita and all of us

have mourned him sincerely. He has left behind him only a few dollars

and his furniture, for he gave all he had in alms. His death would have

made orphans of the poor of the village, if it were not that Pepita

still lives.

* * * * *

Every one in the village laments the death of the reverend vicar; and

there are many who regard him as a real saint, worthy of religious

honors, and who attribute miracles to him. I know not how that may be,

but I do know that he was an excellent man, and that he must have gone

straight to heaven, where we may hope to have in him an intercessor.

With all this, his humility, his modesty, and his fear of God were such

that he spoke of his sins in the hour of death, as if he had in reality

committed any, and he besought our prayers to the Lord and to the Virgin

Mary for their forgiveness.

A strong impression has been produced on the mind of Luis by the

exemplary life and death of this man. He was simple, it must be

confessed, and of limited intelligence, but of upright will, ardent,

faith, and fervent charity. When Luis compares himself with the vicar,

he feels humiliated. This has infused into his soul a certain bitter

melancholy; but Pepita, who has a great deal of tact, dissipates it with

smiles and caresses.

* * * * *

Everything prospers with us. Luis and I have some wine-vaults than which

there are no better in Spain, if we except those of Xeres. The

olive-crop of this year has been superb. We can afford to allow

ourselves every species of luxury; and I counsel Luis and Pepita to make

the tour of Germany, France, and Italy, as soon as Pepita is over her

trouble, and once more in her usual health. The children may, without

improvidence or folly, throw away a few thousands of dollars on the

expedition, and bring back many fine books, pieces of furniture, and

objects of art, to adorn their dwelling.

We have deferred the baptism for two weeks, in order that it may take

place on the first anniversary of the wedding. The child is a marvel of

beauty, and is very healthy. I am the godfather, and he has been named

after me. I am already dreaming of the time when Periquito shall begin

to talk, and amuse us with his prattle.

In order that nothing may be wanting to the prosperity of this tender

pair, it turns out now, according to letters received from Havana, that

the brother of Pepita, whose evil ways we feared might disgrace the

family, is almost--and indeed without an _almost_--about to honor and

elevate it by becoming a person of eminence. During all the time in

which we heard nothing from him, he has been profiting by his

opportunities, and fortune has sent him favoring gales. He obtained

another employment in the custom-house; then he trafficked in negroes;

then he failed--an occurrence which for certain business men is like a

good pruning for trees, making them sprout again with fresh vigor--and

now he is so prosperous that he has formed the resolution of entering

the highest circles of the aristocracy, under the title of marquis or

duke. Pepita is frightened and troubled at this unexpected turn of

fortune, but I tell her not to be foolish: if her brother is, and must

in any case be, a rascal, is it not better that he should at least be a

fortunate one?

* * * * *

We might thus go on making extracts did we not fear to weary the reader.

We shall end, then, by copying a few passages from one of the latest

letters:

* * * * *

My children have returned from their travels in good health. Periquito

is very mischievous and very charming. Luis and Pepita come back

resolved never again to leave the village, though their lives should be

longer than were those of Philemon and Baucis. They are more in love

with each other than ever.

They have brought back with them articles of furniture, a great many

books, some pictures, and I know not how many other elegant trifles,

purchased in the countries through which they have traveled, and

principally in Paris, Rome, Florence, and Vienna.

The affection they entertain for each other, and the tenderness and

cordiality with which they treat each other and every one else, have

exercised a beneficent influence on manners here; and the elegance and

good taste with which they are now completing the furnishing of their

house will go far to make exterior culture take root and spread.

The people in Madrid say that in the country we are stupid and uncouth;

but they remain where they are, and never take the trouble to come and

reform our manners. On the contrary, no sooner does any one make his

appearance in the country who knows or is worth anything, or who thinks

he knows or is worth anything, than he makes every possible effort to

get away from it, and leaves the fields and provincial towns behind him.

Pepita and Luis pursue the opposite course, and I commend them for it

with my whole heart. They are gradually improving and beautifying their

surroundings, so as to make out of this secluded spot a paradise.

Do not imagine, however, that the inclination of Pepita and Luis for

material well-being has cooled in the slightest degree their religious

feelings. The piety of both grows deeper every day; and in each new

pleasure or satisfaction which they enjoy, or which they can procure for

their fellow-beings, they see a new benefaction of Heaven, in which they

recognize fresh cause for gratitude. More than this, no pleasure or

satisfaction would be such, none would be of any worth, or substance, or

value in their eyes, were it not for the thought of higher things, and

for the firm belief they have in them.

Luis, in the midst of his present happiness, never forgets the

dethronement of the ideal he had set up for himself. There are times

when his present life seems to him vulgar, selfish, and prosaic,

compared with the life of sacrifice, with the spiritual existence to

which he believed himself called in the first years of his youth. But

Pepita hastens, solicitous, to dispel his melancholy on such occasions;

and then Luis comprehends and acknowledges that it is possible for man

to serve God in every state and condition, and succeeds in reconciling

the lively faith and the love of God that fill his soul, with this

legitimate love of the earthly and perishable. But in the earthly and

perishable he beholds the divine principle, as it were, without which,

neither in the stars that stud the heavens, nor in the flowers and

fruits that beautify the fields, nor in the eyes of Pepita, nor in the

innocence and beauty of Periquito, would he behold anything lovely. The

greater world, all this magnificent fabric of the universe, he declares,

would without its all-seeing God seem to him sublime indeed, but without

order, or beauty, or purpose. And as for the lesser world, as we are

accustomed to call man, neither would he love it were it not for God;

and this, not because God commands him to love it, but because the

dignity of man, and his title to be loved, have their foundation in God

himself, who not only made the soul of man in his own likeness, but

ennobled also his body, making it the living temple of the Spirit,

holding communion with it by means of the sacrament, and exalting it to

the extreme of uniting with it his uncreate Word. In these and other

arguments, which I am unable to set forth here, Luis finds consolation.

He reconciles himself to having relinquished his purpose of leading a

life devoted to pious meditations, ecstatic contemplation, and apostolic

works, and ceases to feel the sort of generous envy with which the

father vicar inspired him on the day of his death; but both he and

Pepita continue to give thanks, with great Christian devoutness, for

the benefits they enjoy, comprehending that not to their own merit do

they owe these benefits, but only to the goodness of God.

And so my children have in their house a couple of apartments resembling

beautiful little Catholic chapels or oratories: but I must confess that

these chapels have, too, their trace of paganism--an

amorous-pastoral-poetic and Arcadian air, which is to be seen only

beyond city walls.

The orchard of Pepita is no longer an orchard, but a most enchanting

garden, with its _araucarias_, its Indian fig-trees, that grow here in

the open air, and its well-arranged though small hot-house, full of rare

plants.

The dining-room in which we ate the strawberries on the afternoon on

which Pepita and Luis saw and spoke with each other for the second time

has been transformed into a graceful temple, with portico and columns of

white marble. Within is a spacious apartment, comfortably furnished, and

adorned by two beautiful pictures. One represents Psyche, discovering,

by the light of her lamp, Cupid asleep on his couch; the other

represents Chloe, when the fugitive grasshopper has taken refuge in her

bosom, where, believing itself secure, it begins to chirp in the

pleasant hiding-place from which Daphne tries, meanwhile, to take it

forth.

A very good copy, in Carrara marble, of the Venus de' Medici occupies

the most prominent place in the apartment, and, as it were, presides

over it. On the pedestal are engraved, in letters of gold, these words

of Lucretius:

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