I.

[Footnote 1: Paradise Lost, Bk iv. ll. 148-156.]

* * * * *

No. 394. Monday, June 2, 1712. Steele.

'Bene colligitur hæc Pueris et Mulierculis et Servis et Servorum

simillimis Liberis esse grata. Gravi vero homini et ea quæ fiunt

Judicio certo ponderanti probari posse nullo modo.'

Tull.

I have been considering the little and frivolous things which give Men

Accesses to one another, and Power with each other, not only in the

common and indifferent Accidents of Life, but also in Matters of greater

importance. You see in Elections for Members to sit in Parliament, how

far saluting Rows of old Women, drinking with Clowns, and being upon a

level with the lowest Part of Mankind in that wherein they themselves

are lowest, their Diversions, will carry a Candidate. A Capacity for

prostituting a Man's Self in his Behaviour, and descending to the

present Humour of the Vulgar, is perhaps as good an Ingredient as any

other for making a considerable Figure in the World; and if a Man has

nothing else, or better, to think of, he could not make his way to

Wealth and Distinction by properer Methods, than studying the particular

Bent or Inclination of People with whom he converses, and working from

the Observation of such their Biass in all Matters wherein he has any

Intercourse with them: For his Ease and Comfort he may assure himself,

he need not be at the Expence of any great Talent or Virtue to please

even those who are possessd of the highest Qualifications. Pride in some

particular Disguise or other, (often a Secret to the proud Man himself)

is the most ordinary Spring of Action among Men. You need no more than

to discover what a Man values himself for; then of all things admire

that Quality, but be sure to be failing in it your self in comparison of

the Man whom you court. I have heard, or read, of a Secretary of State

in Spain, who served a Prince who was happy in an elegant use of the

Latin Tongue, and often writ Dispatches in it with his own Hand. The

King shewed his Secretary a Letter he had written to a foreign Prince,

and under the Colour of asking his Advice, laid a Trap for his Applause.

The honest Man read it as a faithful Counsellor, and not only excepted

against his tying himself down too much by some Expressions, but mended

the Phrase in others. You may guess the Dispatches that Evening did not

take much longer Time. Mr. Secretary, as soon as he came to his own

House, sent for his eldest Son, and communicated to him that the Family

must retire out of Spain as soon as possible; for, said he, the King

knows I understand Latin better than he does.

This egregious Fault in a Man of the World, should be a Lesson to all

who would make their Fortunes: But a Regard must be carefully had to the

Person with whom you have to do; for it is not to be doubted but a great

Man of common Sense must look with secret Indignation or bridled

Laughter, on all the Slaves who stand round him with ready Faces to

approve and smile at all he says in the gross. It is good Comedy enough

to observe a Superior talking half Sentences, and playing an humble

Admirer's Countenance from one thing to another, with such Perplexity

that he knows not what to sneer in Approbation of. But this kind of

Complaisance is peculiarly the Manner of Courts; in all other Places you

must constantly go farther in Compliance with the Persons you have to do

with, than a mere Conformity of Looks and Gestures. If you are in a

Country Life, and would be a leading Man, a good Stomach, a loud Voice,

and a rustick Chearfulness will go a great way, provided you are able to

drink, and drink any thing. But I was just now going to draw the Manner

of Behaviour I would advise People to practise under some Maxim, and

intimated, that every one almost was governed by his Pride. There was an

old Fellow about forty Years ago so peevish and fretful, though a Man of

Business, that no one could come at him: But he frequented a particular

little Coffee-house, where he triumphed over every body at Trick-track

and Baggammon. The way to pass his Office well, was first to be insulted

by him at one of those Games in his leisure Hours; for his Vanity was to

shew, that he was a Man of Pleasure as well as Business. Next to this

sort of Insinuation, which is called in all Places (from its taking its

Birth in the Housholds of Princes) making one's Court, the most

prevailing way is, by what better-bred People call a Present, the Vulgar

a Bribe. I humbly conceive that such a thing is conveyed with more

Gallantry in a Billet-doux that should be understood at the Bank, than

in gross Money; But as to stubborn People, who are so surly as to accept

of neither Note or Cash, having formerly dabbled in Chymistry, I can

only say that one part of Matter asks one thing, and another another, to

make it fluent; but there is nothing but may be dissolved by a proper

Mean: Thus the Virtue which is too obdurate for Gold or Paper, shall

melt away very kindly in a Liquid. The Island of Barbadoes (a shrewd

People) manage all their Appeals to Great-Britain, by a skilful

Distribution of Citron-Water among the Whisperers about Men in Power.

Generous Wines do every Day prevail, and that in great Points, where ten

thousand times their Value would have been rejected with Indignation.

But to wave the Enumeration of the sundry Ways of applying by Presents,

Bribes, Management of People, Passions and Affections, in such a Manner

as it shall appear that the Virtue of the best Man is by one Method or

other corruptible; let us look out for some Expedient to turn those

Passions and Affections on the side of Truth and Honour. When a Man has

laid it down for a Position, that parting with his Integrity, in the

minutest Circumstance, is losing so much of his very Self, Self-love

will become a Virtue. By this means Good and Evil will be the only

Objects of Dislike and Approbation; and he that injures any Man, has

effectually wounded the Man of this Turn as much as if the Harm had been

to himself. This seems to be the only Expedient to arrive at an

Impartiality; and a Man who follows the Dictates of Truth and right

Reason, may by Artifice be led into Error, but never can into Guilt.

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