T.

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No. 383. Tuesday, May 20, 1712. Addison.

'Criminibus debent Hortos--'

Hor.

As I was sitting in my Chamber, and thinking on a Subject for my next

Spectator, I heard two or three irregular Bounces at my Landlady's Door,

and upon the opening of it, a loud chearful Voice enquiring whether the

Philosopher was at Home. The Child who went to the Door answered very

Innocently, that he did not Lodge there. I immediately recollected that

it was my good Friend Sir ROGER'S Voice; and that I had promised to go

with him on the Water to Spring-Garden, in case it proved a good

Evening. The Knight put me in mind of my Promise from the Bottom of the

Stair-Case, but told me that if I was Speculating he would stay below

till I had done. Upon my coming down, I found all the Children of the

Family got about my old Friend, and my Landlady herself, who is a

notable prating Gossip, engaged in a Conference with him; being mightily

pleased with his stroaking her little Boy upon the Head, and bidding him

be a good Child and mind his Book.

We were no sooner come to the Temple Stairs, but we were surrounded with

a Crowd of Watermen, offering us their respective Services. Sir ROGER,

after having looked about him very attentively, spied one with a

Wooden-Leg, and immediately gave him Orders to get his Boat ready. As we

were walking towards it, You must know, says Sir ROGER, I never make use

of any body to row me, that has not either lost a Leg or an Arm. I would

rather bate him a few Strokes of his Oar, than not employ an honest Man

that has been wounded in the Queen's Service. If I was a Lord or a

Bishop, and kept a Barge, I would not put a Fellow in my Livery that had

not a Wooden-Leg.

My old Friend, after having seated himself, and trimmed the Boat with

his Coachman, who, being a very sober Man, always serves for Ballast on

these Occasions, we made the best of our way for Fox-Hall. Sir ROGER

obliged the Waterman to give us the History of his Right Leg, and

hearing that he had left it [at La Hogue [1]] with many Particulars

which passed in that glorious Action, the Knight in the Triumph of his

Heart made several Reflections on the Greatness of the British Nation;

as, that one Englishman could beat three Frenchmen; that we could never

be in danger of Popery so long as we took care of our Fleet; that the

Thames was the noblest River in Europe; that London Bridge was a greater

piece of Work, than any of the seven Wonders of the World; with many

other honest Prejudices which naturally cleave to the Heart of a true

Englishman.

After some short Pause, the old Knight turning about his Head twice or

thrice, to take a Survey of this great Metropolis, bid me observe how

thick the City was set with Churches, and that there was scarce a single

Steeple on this side Temple-Bar. A most Heathenish Sight! says Sir

ROGER: There is no Religion at this End of the Town. The fifty new

Churches will very much mend the Prospect; but Church-work is slow,

Church-work is slow!

I do not remember I have any where mentioned, in Sir ROGER'S Character,

his Custom of saluting every Body that passes by him with a Good-morrow

or a Good-night. This the old Man does out of the overflowings of his

Humanity, though at the same time it renders him so popular among all

his Country Neighbours, that it is thought to have gone a good way in

making him once or twice Knight of the Shire. He cannot forbear this

Exercise of Benevolence even in Town, when he meets with any one in his

Morning or Evening Walk. It broke from him to several Boats that passed

by us upon the Water; but to the Knight's great Surprize, as he gave the

Good-night to two or three young Fellows a little before our Landing,

one of them, instead of returning the Civility, asked us what queer old

Put we had in the Boat, and whether he was not ashamed to go a Wenching

at his Years? with a great deal of the like Thames-Ribaldry. Sir ROGER

seemd a little shocked at first, but at length assuming a Face of

Magistracy, told us, That if he were a Middlesex Justice, he would make

such Vagrants know that Her Majesty's Subjects were no more to be abused

by Water than by Land.

We were now arrived at Spring-Garden, which is exquisitely pleasant at

this time of Year. When I considered the Fragrancy of the Walks and

Bowers, with the Choirs of Birds that sung upon the Trees, and the loose

Tribe of People that walked under their Shades, I could not but look

upon the Place as a kind of Mahometan Paradise. Sir ROGER told me it put

him in mind of a little Coppice by his House in the Country, which his

Chaplain used to call an Aviary of Nightingales. You must understand,

says the Knight, there is nothing in the World that pleases a Man in

Love so much as your Nightingale. Ah, Mr. SPECTATOR! the many Moon-light

Nights that I have walked by my self, and thought on the Widow by the

Musek of the Nightingales! He here fetched a deep Sigh, and was falling

into a Fit of musing, when a Masque, who came behind him, gave him a

gentle Tap upon the Shoulder, and asked him if he would drink a Bottle

of Mead with her? But the Knight, being startled at so unexpected a

Familiarity, and displeased to be interrupted in his Thoughts of the

Widow, told her, She was a wanton Baggage, and bid her go about her

Business.

We concluded our Walk with a Glass of Burton-Ale, and a Slice of

Hung-Beef. When we had done eating our selves, the Knight called a

Waiter to him, and bid him carry the remainder to the Waterman that had

but one Leg. I perceived the Fellow stared upon him at the oddness of

the Message, and was going to be saucy; upon which I ratified the

Knight's Commands with a Peremptory Look.

As we were going out of the Garden, my old Friend, thinking himself

obliged, as a Member of the Quorum, to animadvert upon the Morals of the

Place, told the Mistress of the House, who sat at the Bar, That he

should be a better Customer to her Garden, if there were more

Nightingales, and fewer Strumpets.

[Footnote 1: [in Bantry Bay] In Bantry Bay, on May-day, 1689, a French

Fleet, bringing succour to the adherents of James II., attacked the

English, under Admiral Herbert, and obliged them to retire. The change

of name in the text was for one with a more flattering association. In

the Battle of La Hogue, May 19, 1692, the English burnt 13 of the

enemy's ships, destroyed 8, dispersed the rest, and prevented a

threatened descent of the French upon England.]

* * * * *

No. 384. Wednesday, May 21, 1712. Steele.

Hague, May 24. N. S.

The same Republican Hands, who have so often since the Chevalier de

St. George's Recovery killed him in our publick Prints, have now

reduced the young Dauphin of France to that desperate Condition of

Weakness, and Death it self, that it is hard to conjecture what Method

they will take to bring him to Life again. Mean time we are assured by

a very good Hand from Paris, That on the 2Oth Instant, this young

Prince was as well as ever he was known to be since the Day of his

Birth. As for the other, they are now sending his Ghost, we suppose,

(for they never had the Modesty to contradict their Assertions of his

Death) to Commerci in Lorrain, attended only by four Gentlemen, and a

few Domesticks of little Consideration. The Baron de Bothmar having

delivered in his Credentials to qualify him as an Ambassador to this

State, (an Office to which his greatest Enemies will acknowledge him

to be equal) is gone to Utrecht, whence he will proceed to Hanover,

but not stay long at that Court, for fear the Peace should be made

during his lamented Absence.

Post-Boy, May 20.

I should be thought not able to read, should I overlook some

excellent Pieces lately come out. My Lord Bishop of St.

Asaph has just now published some Sermons, the Preface to which

seems to me to determine a great Point. [1]--He has, like a good

Man and a good Christian, in opposition to all the Flattery and

base Submission of false Friends to Princes, asserted, That

Christianity left us where it found us as to our Civil Rights.

The present Entertainment shall consist only of a Sentence out of

the Post-Boy, and the said Preface of the Lord of St. Asaph. I

should think it a little odd if the Author of the Post-Boy should

with Impunity call Men Republicans for a Gladness on Report of

the Death of the Pretender; and treat Baron Bothmar, the

Minister of Hanover, in such a manner as you see in my Motto.

I must own, I think every Man in England concerned to support

the Succession of that Family.

The publishing a few Sermons, whilst I live, the latest of which was

preached about eight Years since, and the first above seventeen, will

make it very natural for People to enquire into the Occasion of doing

so; And to such I do very willingly assign these following Reasons.

First, From the Observations I have been able to make, for these many

Years last past, upon our publick Affairs, and from the natural

Tendency of several Principles and Practices, that have of late been

studiously revived, and from what has followed thereupon, I could not

help both fearing and presaging, that these Nations would some time or

other, if ever we should have an enterprising Prince upon the Throne,

of more Ambition than Virtue, Justice, and true Honour, fall into the

way of all other Nations, and lose their Liberty.

Nor could I help foreseeing to whose Charge a great deal of this

dreadful Mischief, whenever it should happen, would be laid, whether

justly or unjustly, was not my Business to determine; but I resolved

for my own particular part, to deliver my self, as well as I could,

from the Reproaches and the Curses of Posterity, by publickly

declaring to all the World, That although in the constant Course of my

Ministry, I have never failed, on proper Occasions, to recommend,

urge, and insist upon the loving, honouring, and the reverencing the

Prince's Person, and holding it, according to the Laws, inviolable and

sacred; and paying all Obedience and Submission to the Laws, though

never so hard and inconvenient to private People: Yet did I never

think my self at liberty, or authorized to tell the People, that

either Christ, St. Peter, or St. Paul, or any other Holy Writer, had

by any Doctrine delivered by them, subverted the Laws and

Constitutions of the Country in which they lived, or put them in a

worse Condition, with respect to their Civil Liberties, than they

would have been had they not been Christians. I ever thought it a most

impious Blasphemy against that holy Religion, to father any thing upon

it that might encourage Tyranny, Oppression, or Injustice in a Prince,

or that easily tended to make a free and happy People Slaves and

Miserable. No: People may make themselves as wretched as they will,

but let not God be called into that wicked Party. When Force and

Violence, and hard Necessity have brought the Yoak of Servitude upon a

People's Neck, Religion will supply them with a patient and submissive

Spirit under it till they can innocently shake it off; but certainly

Religion never puts it on. This always was, and this at present is, my

Judgment of these Matters: And I would be transmitted to Posterity

(for the little Share of Time such Names as mine can live) under the

Character of one who lov'd his Country, and would be thought a good

Englishman, as well as a good Clergyman.

This Character I thought would be transmitted by the following

Sermons, which were made for, and preached in a private Audience, when

I could think of nothing else but doing my Duty on the Occasions that

were then offered by God's Providence, without any manner of design of

making them publick: And for that reason I give them now as they were

then delivered; by which I hope to satisfie those People who have

objected a Change of Principles to me, as if I were not now the same

Man I formerly was. I never had but one Opinion of these Matters; and

that I think is so reasonable and well-grounded, that I believe I

never can have any other. Another Reason of my publishing these

Sermons at this time, is, that I have a mind to do my self some

Honour, by doing what Honour I could to the Memory of two most

excellent Princes, and who have very highly deserved at the hands of

all the People of these Dominions, who have any true Value for the

Protestant Religion, and the Constitution of the English Government,

of which they were the great Deliverers and Defenders. I have lived to

see their illustrious Names very rudely handled, and the great

Benefits they did this Nation treated slightly and contemptuously. I

have lived to see our Deliverance from Arbitrary Power and Popery,

traduced and vilified by some who formerly thought it was their

greatest Merit, and made it part of their Boast and Glory, to have had

a little hand and share in bringing it about; and others who, without

it, must have liv'd in Exile, Poverty, and Misery, meanly disclaiming

it, and using ill the glorious Instruments thereof. Who could expect

such a Requital of such Merit? I have, I own it, an Ambition of

exempting my self from the Number of unthankful People: And as I loved

and honoured those great Princes living, and lamented over them when

dead, so I would gladly raise them up a Monument of Praise as lasting

as any thing of mine can be; and I chuse to do it at this time, when

it is so unfashionable a thing to speak honourably of them.

The Sermon that was preached upon the Duke of Gloucester's Death was

printed quickly after, and is now, because the Subject was so

suitable, join'd to the others. The Loss of that most promising and

hopeful Prince was, at that time, I saw, unspeakably great; and many

Accidents since have convinced us, that it could not have been

over-valued. That precious Life, had it pleased God to have prolonged

it the usual Space, had saved us many Fears and Jealousies, and dark

Distrusts, and prevented many Alarms, that have long kept us, and will

keep us still, waking and uneasy. Nothing remained to comfort and

support us under this heavy Stroke, but the Necessity it brought the

King and Nation under, of settling the Succession in the House of

HANNOVER, and giving it an Hereditary Right, by Act of Parliament, as

long as it continues Protestant. So much good did God, in his merciful

Providence, produce from a Misfortune, which we could never otherwise

have sufficiently deplored.

The fourth Sermon was preached upon the Queen's Accession to the

Throne, and the first Year in which that Day was solemnly observed,

(for, by some Accident or other, it had been overlook'd the Year

before;) and every one will see, without the date of it, that it was

preached very early in this Reign, since I was able only to promise

and presage its future Glories and Successes, from the good

Appearances of things, and the happy Turn our Affairs began to take;

and could not then count up the Victories and Triumphs that, for seven

Years after, made it, in the Prophet's Language, a Name and a Praise

among all the People of the Earth. Never did seven such Years together

pass over the head of any English Monarch, nor cover it with so much

Honour: The Crown and Sceptre seemed to be the Queen's least

Ornaments; those, other Princes wore in common with her, and her great

personal Virtues were the same before and since; but such was the Fame

of her Administration of Affairs at home, such was the Reputation of

her Wisdom and Felicity in chusing Ministers, and such was then

esteemed their Faithfulness and Zeal, their Diligence and great

Abilities in executing her Commands; to such a height of military

Glory did her great General and her Armies carry the British Name

abroad; such was the Harmony and Concord betwixt her and her Allies,

and such was the Blessing of God upon all her Counsels and

Undertakings, that I am as sure as History can make me, no Prince of

ours was ever yet so prosperous and successful, so beloved, esteemed,

and honoured by their Subjects and their Friends, nor near so

formidable to their Enemies. We were, as all the World imagined then,

just ent'ring on the ways that promised to lead to such a Peace, as

would have answered all the Prayers of our religious Queen, the Care

and Vigilance of a most able Ministry, the Payments of a willing and

obedient People, as well as all the glorious Toils and Hazards of the

Soldiery; when God, for our Sins, permitted the Spirit of Discord to

go forth, and, by troubling sore the Camp, the City, and the Country,

(and oh that it had altogether spared the Places sacred to his

Worship!) to spoil, for a time, this beautiful and pleasing Prospect,

and give us, in its stead, I know not what--Our Enemies will tell

the rest with Pleasure. It will become me better to pray to God to

restore us to the Power of obtaining such a Peace, as will be to his

Glory, the Safety, Honour, and the Welfare of the Queen and her

Dominions, and the general Satisfaction of all her High and Mighty

Allies.

May 2, 1712.

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