[Footnote 2: Enchiridion, Cap. 48 and 64.]
[Footnote 3: Letters and Remains. Trans. by Sir. R. Baker (1655-8).]
* * * * *
No. 356. Friday, [1] April 18, 1712. Steele.
Aptissima quæque dabunt Dii,
Charior est illis homo quam sibi.
Juv.
It is owing to Pride, and a secret Affectation of a certain
Self-Existence, that the noblest Motive for Action that ever was
proposed to Man, is not acknowledged the Glory and Happiness of their
Being. The Heart is treacherous to it self, and we do not let our
Reflections go deep enough to receive Religion as the most honourable
Incentive to good and worthy Actions. It is our natural Weakness, to
flatter our selves into a Belief, that if we search into our inmost
thoughts, we find our selves wholly disinterested, and divested of any
Views arising from Self-Love and Vain-Glory. But however Spirits of
superficial Greatness may disdain at first sight to do any thing, but
from a noble Impulse in themselves, without any future Regards in this
or another Being; upon stricter Enquiry they will find, to act worthily
and expect to be rewarded only in another World, is as heroick a Pitch
of Virtue as human Nature can arrive at. If the Tenour of our Actions
have any other Motive than the Desire to be pleasing in the Eye of the
Deity, it will necessarily follow that we must be more than Men, if we
are not too much exalted in Prosperity and depressed in Adversity: But
the Christian World has a Leader, the Contemplation of whose Life and
Sufferings must administer Comfort in Affliction, while the Sense of his
Power and Omnipotence must give them Humiliation in Prosperity.
It is owing to the forbidding and unlovely Constraint with which Men of
low Conceptions act when they think they conform themselves to Religion,
as well as to the more odious Conduct of Hypocrites, that the Word
Christian does not carry with it at first View all that is Great,
Worthy, Friendly, Generous, and Heroick. The Man who suspends his Hopes
of the Reward of worthy Actions till after Death, who can bestow unseen,
who can overlook Hatred, do Good to his Slanderer, who can never be
angry at his Friend, never revengeful to his Enemy, is certainly formed
for the Benefit of Society: Yet these are so far from Heroick Virtues,
that they are but the ordinary Duties of a Christian.
When a Man with a steddy Faith looks back on the great Catastrophe of
this Day, with what bleeding Emotions of Heart must he contemplate the
Life and Sufferings of his Deliverer? When his Agonies occur to him, how
will he weep to reflect that he has often forgot them for the Glance of
a Wanton, for the Applause of a vain World, for an Heap of fleeting past
Pleasures, which are at present asking Sorrows?
How pleasing is the Contemplation of the lowly Steps our Almighty Leader
took in conducting us to his heavenly Mansions! In plain and apt
Parable, [2] Similitude, and Allegory, our great Master enforced the
Doctrine of our Salvation; but they of his Acquaintance, instead of
receiving what they could not oppose, were offended at the Presumption
of being wiser than they: [3] They could not raise their little Ideas
above the Consideration of him, in those Circumstances familiar to them,
or conceive that he who appear'd not more Terrible or Pompous, should
have any thing more Exalted than themselves; he in that Place therefore
would not longer ineffectually exert a Power which was incapable of
conquering the Prepossession of their narrow and mean Conceptions.
Multitudes follow'd him, and brought him the Dumb, the Blind, the Sick,
and Maim'd; whom when their Creator had Touch'd, with a second Life they
Saw, Spoke, Leap'd, and Ran. In Affection to him, and admiration of his
Actions, the Crowd could not leave him, but waited near him till they
were almost as faint and helpless as others they brought for Succour. He
had Compassion on them, and by a Miracle supplied their Necessities. [4]
Oh, the Ecstatic Entertainment, when they could behold their Food
immediately increase to the Distributer's Hand, and see their God in
Person Feeding and Refreshing his Creatures! Oh Envied Happiness! But
why do I say Envied? as if our [God [5]] did not still preside over our
temperate Meals, chearful Hours, and innocent Conversations.
But tho the sacred Story is every where full of Miracles not inferior
to this, and tho in the midst of those Acts of Divinity he never gave
the least Hint of a Design to become a Secular Prince, yet had not
hitherto the Apostles themselves any other than Hopes of worldly Power,
Preferment, Riches and Pomp; for Peter, upon an Accident of Ambition
among the Apostles, hearing his Master explain that his Kingdom was not
of this World, was so scandaliz'd [6] that he whom he had so long
follow'd should suffer the Ignominy, Shame, and Death which he foretold,
that he took him aside and said, Be it far from thee, Lord, this shall
not be unto thee: For which he suffered a severe Reprehension from his
Master, as having in his View the Glory of Man rather than that of God.
The great Change of things began to draw near, when the Lord of Nature
thought fit as a Saviour and Deliverer to make his publick Entry into
Jerusalem with more than the Power and Joy, but none of the Ostentation
and Pomp of a Triumph; he came Humble, Meek, and Lowly: with an unfelt
new Ecstasy, Multitudes strewed his Way with Garments and
Olive-Branches, Crying with loud Gladness and Acclamation, Hosannah to
the Son of David, Blessed is he that cometh in the name of the Lord! At
this great Kings Accession to his Throne, Men were not Ennobled, but
Sav'd; Crimes were not Remitted, but Sins Forgiven; he did not bestow
Medals, Honours, Favours, but Health, Joy, Sight, Speech. The first
Object the Blind ever saw, was the Author of Sight; while the Lame Ran
before, and the Dumb repeated the Hosannah. Thus attended, he Entered
into his own House, the sacred Temple, and by his Divine Authority
expell'd Traders and Worldlings that profaned it; and thus did he, for a
time, use a great and despotic Power, to let Unbelievers understand,
that twas not Want of, but Superiority to all Worldly Dominion, that
made him not exert it. But is this then the Saviour? is this the
Deliverer? Shall this Obscure Nazarene command Israel, and sit on the
Throne of David? [7] Their proud and disdainful Hearts, which were
petrified [8] with the Love and Pride of this World, were impregnable to
the Reception of so mean a Benefactor, and were now enough exasperated
with Benefits to conspire his Death. Our Lord was sensible of their
Design, and prepared his Disciples for it, by recounting to em now more
distinctly what should befal him; but Peter with an ungrounded
Resolution, and in a Flush of Temper, made a sanguine Protestation, that
tho all Men were offended in him, yet would not he be offended. It was
a great Article of our Saviours Business in the World, to bring us to a
Sense of our Inability, without Gods Assistance, to do any thing great
or good; he therefore told Peter, who thought so well of his Courage and
Fidelity, that they would both fail him, and even he should deny him
Thrice that very Night.
But what Heart can conceive, what Tongue utter the Sequel? Who is that
yonder buffeted, mock'd, and spurn'd? Whom do they drag like a Felon?
Whither do they carry my Lord, my King, my Saviour, and my God? And will
he die to Expiate those very Injuries? See where they have nailed the
Lord and Giver of Life! How his Wounds blacken, his Body writhes, and
Heart heaves with Pity and with Agony! Oh Almighty Sufferer, look down,
look down from thy triumphant Infamy: Lo he inclines his Head to his
sacred Bosom! Hark, he Groans! see, he Expires! The Earth trembles, the
Temple rends, the Rocks burst, the Dead Arise: Which are the Quick?
Which are the Dead? Sure Nature, all Nature is departing with her
Creator.