Journal to Stella, Sept. 14, 1710.]

[Footnote 2:[them]]

[Footnote 3: Leopold the last was also Leopold the First. He died May 6,

1705, and was succeeded by his eldest son, Joseph, who died while the

Spectator was being issued, and had now been followed by his brother,

the Archduke Charles, whose claim to the crown of Spain England had been

supporting, when his accession to the German throne had not seemed

probable. His coronation as Charles VI. was, therefore, one cause of the

peace. Leopold, born in 1640, and educated by the Jesuits, became

Emperor in 1658, and reigned 49 years. He was an adept in metaphysics

and theology, as well as in wood-turning, but a feeble and oppressive

ruler, whose empire was twice saved for him; by Sobiesld from the Turks,

and from the French by Marlborough.]

* * * * *

No. 354. Wednesday, April 16, 1712. Steele.

--Cum magnis virtutibus affers

Grande supercilium--

Juv.

Mr. SPECTATOR,

You have in some of your Discourses describ'd most sorts of Women in

their distinct and proper Classes, as the Ape, the Coquet, and many

others; but I think you have never yet said anything of a Devotée. A

Devotée is one of those who disparage Religion by their indiscreet and

unseasonable introduction of the Mention of Virtue on all Occasion[s]:

She professes she is what nobody ought to doubt she is; and betrays

the Labour she is put to, to be what she ought to be with Chearfulness

and Alacrity. She lives in the World, and denies her self none of the

Diversions of it, with a constant Declaration how insipid all things

in it are to her. She is never her self but at Church; there she

displays her Virtue, and is so fervent in her Devotions, that I have

frequently seen her Pray her self out of Breath. While other young

Ladies in the House are dancing, or playing at Questions and Commands,

she reads aloud in her Closet. She says all Love is ridiculous, except

it be Celestial; but she speaks of the Passion of one Mortal to

another with too much Bitterness, for one that had no Jealousy mixed

with her Contempt of it. If at any time she sees a Man warm in his

Addresses to his Mistress, she will lift up her Eyes to Heaven, and

cry, What Nonsense is that Fool talking? Will the Bell never ring for

Prayers? We have an eminent Lady of this Stamp in our Country, who

pretends to Amusements very much above the rest of her Sex. She never

carries a white Shock-dog with Bells under her Arm, nor a Squirrel or

Dormouse in her Pocket, but always an abridg'd Piece of Morality to

steal out when she is sure of being observ'd. When she went to the

famous Ass-Race (which I must confess was but an odd Diversion to be

encouraged by People of Rank and Figure) it was not, like other

Ladies, to hear those poor Animals bray, nor to see Fellows run naked,

or to hear Country Squires in bob Wigs and white Girdles make love at

the side of a Coach, and cry, Madam, this is dainty Weather. Thus she

described the Diversion; for she went only to pray heartily that no

body might be hurt in the Crowd, and to see if the poor Fellows Face,

which was distorted with grinning, might any way be brought to it self

again. She never chats over her Tea, but covers her Face, and is

supposed in an Ejaculation before she taste[s] a Sup. This

ostentatious Behaviour is such an Offence to true Sanctity, that it

disparages it, and makes Virtue not only unamiable, but also

ridiculous. The Sacred Writings are full of Reflections which abhor

this kind of Conduct; and a Devotée is so far from promoting Goodness,

that she deters others by her Example. Folly and Vanity in one of

these Ladies, is like Vice in a Clergyman; it does not only debase

him, but makes the inconsiderate Part of the World think the worse of

Religion.

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