The grassie Clods now calvd,--

[Spangled with Eyes--]

In these and innumerable other Instances, the Metaphors are very bold

but just; I must however observe that the Metaphors are not [so] thick

sown in Milton which always savours too much of Wit; that they never

clash with one another, which, as Aristotle observes, turns a Sentence

into a kind of an Enigma or Riddle; [6] and that he seldom has recourse

to them where the proper and natural Words will do as well.

Another way of raising the Language, and giving it a Poetical Turn, is

to make use of the Idioms of other Tongues. Virgil is full of the Greek

Forms of Speech, which the Criticks call Hellenisms, as Horace in his

Odes abounds with them much more than Virgil. I need not mention the

several Dialects which Homer has made use of for this end. Milton, in

conformity with the Practice of the Ancient Poets, and with Aristotle's

Rule, has infused a great many Latinisms, as well as Græcisms, and

sometimes Hebraisms, into the Language of his Poem; as towards the

Beginning of it.

Nor did they not perceive the evil Plight

In which they were, or the fierce Pains not feel,

Yet to their Genrals Voice they soon obey'd.--

--Who shall tempt with wandring Feet

The dark unbottom'd Infinite Abyss,

And through the palpable Obscure find out

His uncouth way, or spread his airy Flight

Upborn with indefatigable Wings

Over the vast Abrupt!

[--So both ascend

In the Visions of God-- Book 2.]

Under this Head may be reckon'd the placing the Adjective after the

Substantive, the Transposition of Words, the turning the Adjective into

a Substantive, with several other Foreign Modes of Speech which this

Poet has naturalized to give his Verse the greater Sound, and throw it

out of Prose.

The third Method mentioned by Aristotle is what agrees with the Genius

of the Greek Language more than with that of any other Tongue, and is

therefore more used by Homer than by any other Poet. I mean the

lengthning of a Phrase by the Addition of Words, which may either be

inserted or omitted, as also by the extending or contracting of

particular Words by the Insertion or Omission of certain Syllables.

Milton has put in practice this Method of raising his Language, as far

as the Nature of our Tongue will permit, as in the Passage

above-mentioned, Eremite, [for] what is Hermit, in common Discourse. If

you observe the Measure of his Verse, he has with great Judgment

suppressed a Syllable in several Words, and shortned those of two

Syllables into one, by which Method, besides the above-mentioned

Advantage, he has given a greater Variety to his Numbers. But this

Practice is more particularly remarkable in the Names of Persons and of

Countries, as Beëlzebub, Hessebon, and in many other Particulars,

wherein he has either changed the Name, or made use of that which is not

the most commonly known, that he might the better depart from the

Language of the Vulgar.

The same Reason recommended to him several old Words, which also makes

his Poem appear the more venerable, and gives it a greater Air of

Antiquity.

I must likewise take notice, that there are in Milton several Words of

his own coining, as Cerberean, miscreated, Hell-doom'd, Embryon Atoms,

and many others. If the Reader is offended at this Liberty in our

English Poet, I would recommend him to a Discourse in Plutarch, [7]

which shews us how frequently Homer has made use of the same Liberty.

Milton, by the above-mentioned Helps, and by the Choice of the noblest

Words and Phrases which our Tongue would afford him, has carried our

Language to a greater Height than any of the English Poets have ever

done before or after him, and made the Sublimity of his Stile equal to

that of his Sentiments.

I have been the more particular in these Observations on Milton's Stile,

because it is that Part of him in which he appears the most singular.

The Remarks I have here made upon the Practice of other Poets, with my

Observations out of Aristotle, will perhaps alleviate the Prejudice

which some have taken to his Poem upon this Account; tho after all, I

must confess that I think his Stile, tho admirable in general, is in

some places too much stiffened and obscured by the frequent Use of those

Methods, which Aristotle has prescribed for the raising of it.

This Redundancy of those several Ways of Speech, which Aristotle calls

foreign Language, and with which Milton has so very much enriched, and

in some Places darkned the Language of his Poem, was the more proper for

his use, because his Poem is written in Blank Verse. Rhyme, without any

other Assistance, throws the Language off from Prose, and very often

makes an indifferent Phrase pass unregarded; but where the Verse is not

built upon Rhymes, there Pomp of Sound, and Energy of Expression, are

indispensably necessary to support the Stile, and keep it from falling

into the Flatness of Prose.

Those who have not a Taste for this Elevation of Stile, and are apt to

ridicule a Poet when he departs from the common Forms of Expression,

would do well to see how Aristotle has treated an Ancient Author called

Euclid, [8] for his insipid Mirth upon this Occasion. Mr. Dryden used to

call [these [9]]sort of Men his Prose-Criticks.

I should, under this Head of the Language, consider Milton's Numbers, in

which he has made use of several Elisions, which are not customary among

other English Poets, as may be particularly observed in his cutting off

the Letter Y, when it precedes a Vowel. [10] This, and some other

Innovation in the Measure of his Verse, has varied his Numbers in such a

manner, as makes them incapable of satiating the Ear, and cloying the

Reader, which the same uniform Measure would certainly have done, and

which the perpetual Returns of Rhime never fail to do in long Narrative

Poems. I shall close these Reflections upon the Language of Paradise

Lost, with observing that Milton has copied after Homer rather than

Virgil in the length of his Periods, the Copiousness of his Phrases, and

the running of his Verses into one another.

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