T.

[Footnote 1: Richard Estcourt, born at Tewkesbury in 1688, and educated

in the Latin school there, stole from home at the age of 15 to join a

travelling company of comedians at Worcester, and, to avoid detection,

made his first appearance in woman's clothes as Roxana in _Alexander the

Great_. He was discovered, however, pursued, brought home, carried to

London, and bound prentice to an apothecary in Hatton Garden. He escaped

again, wandered about England, went to Ireland, and there obtained

credit as an actor; then returned to London, and appeared at Drury Lane,

where his skill as a mimic enabled him to perform each part in the

manner of the actor who had obtained chief credit by it. His power of

mimicry made him very diverting in society, and as he had natural

politeness with a sprightly wit, his company was sought and paid for at

the entertainments of the great. Dick Estcourt was a great favourite

with the Duke of Marlborough, and when men of wit and rank joined in

establishing the Beefsteak Club they made Estcourt their _Providore_,

with a small gold gridiron, for badge, hung round his neck by a green

ribbon. Estcourt was a writer for the stage as well as actor, and had

shown his agreement with the _Spectators_ dramatic criticisms by

ridiculing the Italian opera with an interlude called _Prunella_. In the

Numbers of the _Spectator_ for December 28 and 29 Estcourt had

advertised that he would on the 1st of January open the Bumper Tavern

in James's Street, Westminster, and had laid in

neat natural wines, fresh and in perfection; being bought by Brooke

and Hellier, by whom the said Tavern will from time to time be

supplied with the best growths that shall be imported; to be sold by

wholesale as well as retail, with the utmost fidelity by his old

servant, trusty Anthony, who has so often adorned both the theatres in

England and Ireland; and as he is a person altogether unknowing in the

wine trade, it cannot be doubted but that he will deliver the wine in

the same natural purity that he receives it from the said merchants;

and on these assurances he hopes that all his friends and acquaintance

will become his customers, desiring a continuance of their favours no

longer than they shall find themselves well served.

This is the venture which Steele here backs for his friend with the

influence of the _Spectator_.]

* * * * *

No. 265. Thursday, January 3, 1712. Addison.

Dixerit e multis aliquis, quid virus in angues

Adjicis? et rabidæ tradis ovile lupæ?

Ovid.

One of the Fathers, if I am rightly informed, has defined a Woman to be

[Greek: xôon philokôsmon], _an Animal that delights in Finery_. I have

already treated of the Sex in two or three Papers, conformably to this

Definition, and have in particular observed, that in all Ages they have

been more careful then the Men to adorn that Part of the Head, which we

generally call the Outside.

This Observation is so very notorious, that when in ordinary Discourse

we say a Man has a fine Head, a long Head, or a good Head, we express

ourselves metaphorically, and speak in relation to his Understanding;

whereas when we say of a Woman, she has a fine, a long or a good Head,

we speak only in relation to her Commode.

It is observed among Birds, that Nature has lavished all her Ornaments

upon the Male, who very often appears in a most beautiful Head-dress:

Whether it be a Crest, a Comb, a Tuft of Feathers, or a natural little

Plume, erected like a kind of Pinacle on the very Top of the Head. [As

Nature on the contrary [1] has poured out her Charms in the greatest

Abundance upon the Female Part of our Species, so they are very

assiduous in bestowing upon themselves the finest Garnitures of Art. The

Peacock in all his Pride, does not display half the Colours that appear

in the Garments of a _British_ Lady, when she is dressed either for a

Ball or a Birth-day.

But to return to our Female Heads. The Ladies have been for some time in

a kind of _moulting Season_, with regard to that Part of their Dress,

having cast great Quantities of Ribbon, Lace, and Cambrick, and in some

measure reduced that Part of the human Figure to the beautiful globular

Form, which is natural to it. We have for a great while expected what

kind of Ornament would be substituted in the Place of those antiquated

Commodes. But our Female Projectors were all the last Summer so taken up

with the Improvement of their Petticoats, that they had not time to

attend to any thing else; but having at length sufficiently adorned

their lower Parts, they now begin to turn their Thoughts upon the other

Extremity, as well remembring the old Kitchen Proverb, that if you light

your Fire at both Ends, the middle will shift for it self.

I am engaged in this Speculation by a Sight which I lately met with at

the Opera. As I was standing in the hinder Part of the Box, I took

notice of a little Cluster of Women sitting together in the prettiest

coloured Hoods that I ever saw. One of them was Blue, another Yellow,

and another Philomot; [2] the fourth was of a Pink Colour, and the fifth

of a pale Green. I looked with as much Pleasure upon this little

party-coloured Assembly, as upon a Bed of Tulips, and did not know at

first whether it might not be an Embassy of _Indian_ Queens; but upon my

going about into the Pit, and taking them in Front, I was immediately

undeceived, and saw so much Beauty in every Face, that I found them all

to be _English_. Such Eyes and Lips, Cheeks and Foreheads, could be the

Growth of no other Country. The Complection of their Faces hindred me

from observing any farther the Colour of their Hoods, though I could

easily perceive by that unspeakable Satisfaction which appeared in their

Looks, that their own Thoughts were wholly taken up on those pretty

Ornaments they wore upon their Heads.

I am informed that this Fashion spreads daily, insomuch that the Whig

and Tory Ladies begin already to hang out different Colours, and to shew

their Principles in their Head-dress. Nay if I may believe my Friend

WILL. HONEYCOMB, there is a certain old Coquet of his Acquaintance who

intends to appear very suddenly in a Rainbow Hood, like the _Iris_ in

_Dryden's Virgil_, not questioning but that among such a variety of

Colours she shall have a Charm for every Heart.

My Friend WILL., who very much values himself upon his great Insights

into Gallantry, tells me, that he can already guess at the Humour a Lady

is in by her Hood, as the Courtiers of _Morocco_ know the Disposition of

their present Emperor by the Colour of the Dress which he puts on. When

_Melesinda_ wraps her Head in Flame Colour, her Heart is set upon

Execution. When she covers it with Purple, I would not, says he, advise

her Lover to approach her; but if she appears in White, it is Peace, and

he may hand her out of her Box with Safety.

Will, informs me likewise, that these Hoods may be used as Signals. Why

else, says he, does _Cornelia_ always put on a Black Hood when her

Husband is gone into the Country?

Such are my Friend HONEYCOMBS Dreams of Gallantry. For my own part, I

impute this Diversity of Colours in the Hoods to the Diversity of

Complexion in the Faces of my pretty Country Women. _Ovid_ in his Art of

Love has given some Precepts as to this Particular, though I find they

are different from those which prevail among the Moderns. He recommends

a Red striped Silk to the pale Complexion; White to the Brown, and Dark

to the Fair. On the contrary my Friend WILL., who pretends to be a

greater Master in this Art than _Ovid_, tells me, that the palest

Features look the most agreeable in white Sarsenet; that a Face which is

overflushed appears to advantage in the deepest Scarlet, and that the

darkest Complexion is not a little alleviated by a Black Hood. In short,

he is for losing the Colour of the Face in that of the Hood, as a Fire

burns dimly, and a Candle goes half out, in the Light of the Sun. This,

says he, your _Ovid_ himself has hinted, where he treats of these

Matters, when he tells us that the blue Water Nymphs are dressed in Sky

coloured Garments; and that _Aurora_, who always appears in the Light of

the Rising Sun, is robed in Saffron.

Whether these his Observations are justly grounded I cannot tell: but I

have often known him, as we have stood together behind the Ladies,

praise or dispraise the Complexion of a Face which he never saw, from

observing the Colour of her Hood, and has been very seldom out in these

his Guesses.

As I have Nothing more at Heart than the Honour and Improvement of the

Fair Sex, [3] I cannot conclude this Paper without an Exhortation to the

_British_ Ladies, that they would excel the Women of all other Nations

as much in Virtue and good Sense, as they do in Beauty; which they may

certainly do, if they will be as industrious to cultivate their Minds,

as they are to adorn their Bodies: In the mean while I shall recommend

to their most serious Consideration the Saying of an old _Greek_ Poet,

[Greek: Gynaikì kósmos ho trópos, k ou chrysía.]

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