C.

[Footnote 1: [we find that _Cato_,]]

* * * * *

No. 244. Monday, December 10, 1711. Steele.

--Judex et callidus audis.

Hor.

_Covent-Garden, Dec. 7._

_Mr_. SPECTATOR,

I cannot, without a double Injustice, forbear expressing to you the

Satisfaction which a whole Clan of Virtuosos have received from those

Hints which you have lately given the Town on the Cartons of the

inimitable _Raphael_. It [1] should be methinks the Business of a

SPECTATOR to improve the Pleasures of Sight, and there cannot be a

more immediate Way to it than recommending the Study and Observation

of excellent Drawings and Pictures. When I first went to view those of

_Raphael_ which you have celebrated, I must confess 1 was but barely

pleased; the next time I liked them better, but at last as I grew

better acquainted with them, I fell deeply in love with them, like

wise Speeches they sunk deep into my Heart; for you know, _Mr_.

SPECTATOR, that a Man of Wit may extreamly affect one for the Present,

but if he has not Discretion, his Merit soon vanishes away, while a

Wise Man that has not so great a Stock of Wit, shall nevertheless give

you a far greater and more lasting Satisfaction: Just so it is in a

Picture that is smartly touched but not well studied; one may call it

a witty Picture, tho the Painter in the mean time may be in Danger of

being called a Fool. On the other hand, a Picture that is thoroughly

understood in the Whole, and well performed in the Particulars, that

is begun on the Foundation of Geometry, carried on by the Rules of

Perspective, Architecture, and Anatomy, and perfected by a good

Harmony, a just and natural Colouring, and such Passions and

Expressions of the Mind as are almost peculiar to _Raphael_; this is

what you may justly style a wise Picture, and which seldom fails to

strike us Dumb, till we can assemble all our Faculties to make but a

tolerable Judgment upon it. Other Pictures are made for the Eyes only,

as Rattles are made for Children's Ears; and certainly that Picture

that only pleases the Eye, without representing some well-chosen Part

of Nature or other, does but shew what fine Colours are to be sold at

the Colour-shop, and mocks the Works of the Creator. If the best

Imitator of Nature is not to be esteemed the best Painter, but he that

makes the greatest Show and Glare of Colours; it will necessarily

follow, that he who can array himself in the most gaudy Draperies is

best drest, and he that can speak loudest the best Orator. Every Man

when he looks on a Picture should examine it according to that share

of Reason he is Master of, or he will be in Danger of making a wrong

Judgment. If Men as they walk abroad would make more frequent

Observations on those Beauties of Nature which every Moment present

themselves to their View, they would be better Judges when they saw

her well imitated at home: This would help to correct those Errors

which most Pretenders fall into, who are over hasty in their

Judgments, and will not stay to let Reason come in for a share in the

Decision. Tis for want of this that Men mistake in this Case, and in

common Life, a wild extravagant Pencil for one that is truly bold and

great, an impudent Fellow for a Man of true Courage and Bravery, hasty

and unreasonable Actions for Enterprizes of Spirit and Resolution,

gaudy Colouring for that which is truly beautiful, a false and

insinuating Discourse for simple Truth elegantly recommended. The

Parallel will hold through all the Parts of Life and Painting too; and

the Virtuosos above-mentioned will be glad to see you draw it with

your Terms of Art. As the Shadows in Picture represent the serious or

melancholy, so the Lights do the bright and lively Thoughts: As there

should be but one forcible Light in a Picture which should catch the

Eye and fall on the Hero, so there should be but one Object of our

Love, even the Author of Nature. These and the like Reflections well

improved, might very much contribute to open the Beauty of that Art,

and prevent young People from being poisoned by the ill Gusto of an

extravagant Workman that should be imposed upon us.

_I am, SIR,

Your most humble Servant_.

_Mr_. SPECTATOR,

Though I am a Woman, yet I am one of those who confess themselves

highly pleased with a Speculation you obliged the World with some time

ago, [2] from an old _Greek_ Poet you call _Simonides_, in relation to

the several Natures and Distinctions of our own Sex. I could not but

admire how justly the Characters of Women in this Age, fall in with

the Times of _Simonides_, there being no one of those Sorts I have not

at some time or other of my Life met with a Sample of. But, Sir, the

Subject of this present Address, are a Set of Women comprehended, I

think, in the Ninth Specie of that Speculation, called the Apes; the

Description of whom I find to be, "That they are such as are both ugly

and ill-natured, who have nothing beautiful themselves, and endeavour

to detract from or ridicule every thing that appears so in others."

Now, Sir, this Sect, as I have been told, is very frequent in the

great Town where you live; but as my Circumstance of Life obliges me

to reside altogether in the Country, though not many Miles from

_London_, I cant have met with a great Number of em, nor indeed is

it a desirable Acquaintance, as I have lately found by Experience. You

must know, Sir, that at the Beginning of this Summer a Family of these

Apes came and settled for the Season not far from the Place where I

live. As they were Strangers in the Country, they were visited by the

Ladies about em, of whom I was, with an Humanity usual in those that

pass most of their Time in Solitude. The Apes lived with us very

agreeably our own Way till towards the End of the Summer, when they

began to bethink themselves of returning to Town; then it was, _Mr_.

SPECTATOR, that they began to set themselves about the proper and

distinguishing Business of their Character; and, as tis said of evil

Spirits, that they are apt to carry away a Piece of the House they are

about to leave, the Apes, without Regard to common Mercy, Civility, or

Gratitude, thought fit to mimick and fall foul on the Faces, Dress,

and Behaviour of their innocent Neighbours, bestowing abominable

Censures and disgraceful Appellations, commonly called Nicknames, on

all of them; and in short, like true fine Ladies, made their honest

Plainness and Sincerity Matter of Ridicule. I could not but acquaint

you with these Grievances, as well at the Desire of all the Parties

injur'd, as from my own Inclination. I hope, Sir, if you cant propose

entirely to reform this Evil, you will take such Notice of it in some

of your future Speculations, as may put the deserving Part of our Sex

on their Guard against these Creatures; and at the same time the Apes

may be sensible, that this sort of Mirth is so far from an innocent

Diversion, that it is in the highest Degree that Vice which is said to

comprehend all others. [3]

_I am, SIR, Your humble Servant_,

Constantia Field.

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