II

I am not always in sympathy with nature-study as pursued in the

schools, as if this kingdom could be carried by assault. Such study

is too cold, too special, too mechanical; it is likely to rub the

bloom off Nature. It lacks soul and emotion; it misses the

accessories of the open air and its exhilarations, the sky, the

clouds, the landscape, and the currents of life that pulse

everywhere.

I myself have never made a dead set at studying Nature with

note-book and field-glass in hand. I have rather visited with her.

We have walked together or sat down together, and our intimacy grows

with the seasons. What I have learned about her ways I have learned

easily, almost unconsciously, while fishing or camping or idling

about. My desultory habits have their disadvantages, no doubt, but

they have their advantages also. A too strenuous pursuit defeats

itself. In the fields and woods more than anywhere else all things

come to those who wait, because all things are on the move, and are

sure sooner or later to come your way.

To absorb a thing is better than to learn it, and we absorb what we

enjoy. We learn things at school, we absorb them in the fields and

woods and on the farm. When we look upon Nature with fondness and

appreciation she meets us halfway and takes a deeper hold upon us

than when studiously conned. Hence I say the way of knowledge of

Nature is the way of love and enjoyment, and is more surely found in

the open air than in the school-room or the laboratory. The other

day I saw a lot of college girls dissecting cats and making diagrams

of the circulation and muscle-attachments, and I thought it pretty

poor business unless the girls were taking a course in comparative

anatomy with a view to some occupation in life. What is the moral

and intellectual value of this kind of knowledge to those girls?

Biology is, no doubt, a great science in the hands of great men, but

it is not for all. I myself have got along very well without it. I

am sure I can learn more of what I want to know from a kitten on my

knee than from the carcass of a cat in the laboratory. Darwin spent

eight years dissecting barnacles; but he was Darwin, and did not

stop at barnacles, as these college girls are pretty sure to stop at

cats. He dissected and put together again in his mental laboratory

the whole system of animal life, and the upshot of his work was a

tremendous gain to our understanding of the universe.

I would rather see the girls in the fields and woods studying and

enjoying living nature, training their eyes to see correctly and

their hearts to respond intelligently. What is knowledge without

enjoyment, without love? It is sympathy, appreciation, emotional

experience, which refine and elevate and breathe into exact

knowledge the breath of life. My own interest is in living nature as

it moves and flourishes about me winter and summer.

I know it is one thing to go forth as a nature-lover, and quite

another to go forth in a spirit of cold, calculating, exact science.

I call myself a nature-lover and not a scientific naturalist. All

that science has to tell me is welcome, is, indeed, eagerly sought

for. I must know as well as feel. I am not merely contented, like

Wordsworth's poet, to enjoy what others understand. I must

understand also; but above all things I must enjoy. How much of my

enjoyment springs from my knowledge I do not know. The joy of

knowing is very great; the delight of picking up the threads of

meaning here and there, and following them through the maze of

confusing facts, I know well. When I hear the woodpecker drumming on

a dry limb in spring or the grouse drumming in the woods, and know

what it is all for, why, that knowledge, I suppose, is part of my

enjoyment. The other part is the associations that those sounds call

up as voicing the arrival of spring: they are the drums that lead

the joyous procession.

To enjoy understandingly, that, I fancy, is the great thing to be

desired. When I see the large ichneumon-fly, Thalessa, making a loop

over her back with her long ovipositor and drilling a hole in the

trunk of a tree, I do not fully appreciate the spectacle till I know

she is feeling for the burrow of a tree-borer, Tremex, upon the

larvae of which her own young feed. She must survey her territory

like an oil-digger and calculate where she is likely to strike oil,

which in her case is the burrow of her host Tremex. There is a vast

series of facts in natural history like this that are of little

interest until we understand them. They are like the outside of a

book which may attract us, but which can mean little to us until we

have opened and perused its pages.

The nature-lover is not looking for mere facts, but for meanings,

for something he can translate into the terms of his own life. He

wants facts, but significant facts--luminous facts that throw light

upon the ways of animate and inanimate nature. A bird picking up

crumbs from my window-sill does not mean much to me. It is a

pleasing sight and touches a tender cord, but it does not add much

to my knowledge of bird-life. But when I see a bird pecking and

fluttering angrily at my window-pane, as I now and then do in

spring, apparently under violent pressure to get in, I am witnessing

a significant comedy in bird-life, one that illustrates the limits

of animal instinct. The bird takes its own reflected image in the

glass for a hated rival, and is bent on demolishing it. Let the

assaulting bird get a glimpse of the inside of the empty room

through a broken pane, and it is none the wiser; it returns to the

assault as vigorously as ever.

The fossils in the rocks did not mean much to the earlier

geologists. They looked upon them as freaks of Nature, whims of the

creative energy, or vestiges of Noah's flood. You see they were

blinded by the preconceived notions of the six-day theory of

creation.

Time and Change · 第 62 / 65 题