We have a stake in all the past life of the globe. It is no doubt a
scientific fact that your existence and mine were involved in the
first cell that appeared, that the first zoophyte furthered our
fortunes, that the first worm gave us a lift. Great good luck came
to us when the first pair of eyes were invented, probably by the
trilobite back in Silurian times; when the first ear appeared,
probably in Carboniferous times; when the first pair of lungs grew
out of a fish's air-bladder, probably in Triassic times; when the
first four-chambered heart was developed and double circulation
established, probably with the first warm-blooded animal in Mesozoic
times.
These humble forms started the brain, the nervous system, the
circulation, sight, hearing, smell; they invented the liver, the
kidneys, the lungs, the heart, the stomach, and led the way to every
organ and power my body and mind have to-day. They were the
pioneers, they were the dim remote forebears, they conserved and
augmented the fund of life and passed it along.
All their struggles, their discipline, their battles, their
failures, their successes, were for you and me. Man has had the
experience of all the animals below him. He has suffered and
struggled as a fish, he has groveled and devoured as a reptile, he
has fought and triumphed as a quadruped, he has lived in trees as a
monkey, he has inhabited caves with the wolf and the bear, he has
roamed the forests and plains as a savage, he has survived without
fire or clothes or weapons or tools, he has lived with the mastodon
and all the saurian monsters, he has held his own against great
odds, he has survived the long battles of the land and the sea, he
weathered the ice-sheet that overrode both hemispheres, he has seen
many forms become extinct. In the historic period he has survived
plague and pestilence, and want and famine. What must he have
survived in prehistoric times! What must he have had to contend with
as a cave-dweller, as a tree-dweller, as a river-drift man! Before
he had tools or weapons what must he have had to contend with!
Nature was full of sap and rioted in rude strength well up to
Quaternary times, producing extravagant forms which apparently she
had no use for, as she has discontinued them.
In all these things you and I had our part and lot; of this prodigal
outpouring of life we have reaped the benefit; amid these bizarre
forms and this carnival of lust and power, the manward impulse was
nourished and forwarded. In Eocene times nearly half the mammals
lived on other animals; it must have been an age of great slaughter.
It favored the development of fleetness and cunning, in which we too
have an interest. Our rude progenitor was surely there in some form,
and escaped the slaughter. Then or later it is thought he took to
the trees to escape his enemies, as the rats in Jamaica have taken
to the trees to escape the mongoose. To his tree-climbing we
probably owe our hand, with its opposing thumb.
In all his disguises he is still our ancestor. His story reads like
a fairy book. Never did nimble fancy of childhood invent such
transformations--only the transformations are so infinitely slow,
and attended with such struggle and suffering. Strike out the
element of time and we have before us a spectacle more novel and
startling than any hocus-pocus or legerdemain that ever set the
crowd agape.
In every form man has passed through, he left behind some old member
or power and took on some new. He left his air-bladder and his gills
and his fins with the fishes; he got his lungs from the dipnoans,
the precursors of the amphibians, and from these last he got his
four limbs; he left some part of his anatomy with the reptile, and
took something in exchange, probably his flexible neck. Somewhere
along his line he picked up the four-chambered heart, the warm
blood, the placenta, the diaphragm, the plantigrade foot, the
mammary glands--indeed, what has he not picked up on the long road
of his many transformations? He left some of his superfluous
forty-four teeth with his ancestral quadrumana of Eocene times, and
kept thirty-two. He picked up his brain somewhere on the road,
probably far back in Palaeozoic times, but how has he developed and
enlarged it, till it is now the one supreme thing in the world! His
fear, his cunning, his anger, his treachery, his hoggishness--all
his animal passions--he brought with him from his animal ancestors;
but his moral and spiritual nature, his altruism, his veneration,
his religious emotions, his aesthetic perceptions--have come to him
as a man, supplementing his lower nature, as it were, with another
order of senses--a finer sight, a finer touch, wrought in him by the
discipline of life, and the wonder of the world about him, beginning
de novo in him only as the wing began de novo in the bird, or the
color began de novo in the flower--struck out from preexisting
potentialities. The father of the eye is the light, and the father
of the ear is the vibration of the air, but the father of man's
higher nature is a question of quite another sort. About the only
thing in his physical make-up that man can call his own is his chin.
None of the orders below him seem to have what can strictly be
called a chin.
Man owes his five toes and five fingers to the early amphibians of
the sub-carboniferous times. The first tangible evidence of these
five toes upon the earth is, to me, very interesting. The earliest
record of them that I have heard of is furnished by a slab of shale
from Pennsylvania, upon which, while it was yet soft mud, our first
five-toed ancestor had left the imprint of his four feet. He was
evidently a small, short-legged gentleman with a stride of only
about thirteen inches, and he carried a tail instead of a cane. He
was probably taking a stroll upon the shores of that vast
Mediterranean Sea that occupied all the interior of the continent
when he crossed his mud flat. It was raining that morning--how many
million years ago?--as we know from the imprint of the raindrops
upon the mud. Probably the shower did not cause him to quicken his
pace, as amphibians rather like the rain. Just what his immediate
forbears were like, or what the forms were that connected him with
the fishes, we shall probably never know. Doubtless the great book
of the rocky strata somewhere holds the secret, if we are ever lucky
enough to open it at the right place. How many other secrets, that
evolutionists would like to know, those torn and crumpled leaves
hold!
It is something to me to know that it rained that day when our
amphibian ancestor ventured out. The weather was beginning to get
organized also, and settling down to business. It had got beyond the
state of perpetual mist and fog of the earlier ages, and the
raindrops were playing their parts. Yet, from all the evidence we
have, we infer that the climate was warm and very humid, like that
of a greenhouse, and that vegetation, mostly giant ferns and rushes
and lycopods, was very rank, but there was no grass, or moss, no
deciduous trees, or flowers, or fruit, as we know these things.
A German anatomist says that we have the vestiges of one hundred and
eighty organs which have stuck to us from our animal ancestors,--now
useless, or often worse than useless, like the vermiform appendix.
Eleven of these superannuated and obsolete organs we bring from the
fishes, four from amphibians and reptiles. The external ear is a
vestige--of no use any more. Our dread of snakes we no doubt
inherited from our simian ancestors.
How life refined and humanized as time went on, sobered down and
became more meditative, keeping step, no doubt, with the
amelioration of the soil out of which all life finally comes. Life's
bank account in the soil was constantly increasing; more and more of
the inorganic was wrought up into the organic; the value of every
clod underfoot was raised. The riot of gigantic forms ceased, and
they became ashes. The giant and uncouth vegetation ceased, and left
ashes or coal. The beech, the maple, the oak, the olive, the palm
came in. The giant sea serpents disappeared; the horse, the ox, the
swine, the dog, the quail, the dove came in. The placental mammals
developed. The horse grew in size and beauty. When we first come
upon his trail, he is a four-hoof-toed animal no larger than a fox.
Later on we find him the size of a sheep with one of his toes gone;
still later--many hundred thousand years, no doubt--we find him the
size of a donkey, with still fewer toes, and so on till we reach the
superb creature we know.
The creative energy seems to have worked in geologic time and in the
geologic field just as it works here and now, in yonder vineyard or
in yonder marsh,--blindly, experimentally, but persistently and
successfully. The winged seeds find their proper soil, because they
search in every direction; the climbing vines find their support,
because in the same blind way they feel in all directions. Plants
and animals and races of men grope their way to new fields, to new
powers, to new inventions.
Indeed, how like an inventor Nature has worked, constantly improving
her models, adding to and changing as experience would seem to
dictate! She has developed her higher and more complex forms as man
has developed his printing-press, or steam-engine, from rude,
simple beginnings. From the two-chambered heart of the fish she made
the treble-chambered heart of the frog, and then the four-
chambered heart of the mammal. The first mammary gland had no
nipples; the milk oozed out and was licked off by the young. The
nipple was a great improvement, as was the power of suckling in the
young.
Experimenting and experimenting endlessly, taking a forward step
only when compelled by necessity,--this is the way of
Nature,--experimenting with eyes, with ears, with teeth, with limbs,
with feet, with toes, with wings, with bladders and lungs, with
scales and armors, hitting upon the backbone only after long trials
with other forms, hitting upon the movable eye only after long ages
of other eyes, hitting on the mammal only after long ages of
egg-laying vertebrates, hitting on the placenta only
recently,--experimenting all around the circle, discarding and
inventing, taking ages to perfect the nervous system, ages and ages
to develop the centralized ganglia, the brain. First life was like a
rabble, a mob, without thought or head, then slowly organization
went on, as it were, from family to clan, from clan to tribe, from
tribe to nation, or centralized government--the brain of man--all
parts duly subordinated and directed,--millions of cells organized
and working on different functions to one grand end,--cooperation,
fraternization, division of labor, altruism, etc.
The cell was the first invention; it is the unit of life,--a speck
of protoplasm with a nucleus. To educate this cell till it could
combine with its fellows and form the higher animals seems to have
been the aim of the creative energy. First the cell, then
combinations of cells, then combinations of combinations, then more
and more complex combinations till the body of man is reached, where
endless confraternities of cells, all with different functions,
working to build and sustain different organs,--brain, heart,
liver, muscles, nerves,--yet all working together for one grand
end--the body and mind of man. In their last analysis, all made up
of the same cells--their combinations and organization making the
different forms.
Evolution touches all forms but tarries with few. Many are called
but few are chosen--chosen to lead the man-impulse upward. Myriads
of forms are left behind, like driftwood caught in the eddies of a
current. The clam has always remained a clam, the oyster remained an
oyster. The cockroach is about the same creature to-day that it was
untold aeons ago; so is the shark, and so are many other forms of
marine life. Often where old species have gone out and new come in,
no progress has been made.
Evolution concentrates along certain lines. The biological tree
behaves like another tree, branches die and drop off (species become
extinct), others mature and remain, while some central shoot pushes
upward. Many of the huge reptilian and mammalian branches perished
in comparatively late times.
As nothing is more evident than that the same measure of life or of
vital energy--power of growth, power of resistance, power of
reproduction--is not meted out equally to all the individuals of a
species, or to all species, so it is evident that this power of
progressive development is not meted out equally to all races of
mankind, or to all of the individuals of the same race. The central
impulse of development seems to have come from the East, in historic
times at least, and to have followed the line of the Mediterranean,
to have culminated in Europe. And this progress has certainly been
the work of a few minds--minds exceptionally endowed.
For the most part the barbarian races do not progress. Their
exceptional minds or characters do not lead the tribes to higher
planes of thought, In all countries we still see these barbarous
people which man in his progress has left behind. Our civilization
is like a field of light that fades off into shadows and darkness.
There is this margin of undeveloped humanity on all sides. Always
has it been so in the animal life of the globe; the higher forms
have been pushed up from the lower, and the lower have remained and
continued to multiply unchanged.
It seems as if some central and cherished impulse had pushed on
through each form, and by successive steps had climbed from height
to height, gaining a little here and a little there, intensifying
and concentrating as time went on, very vague and diffuse at first,
embryonic so to speak, during the first half of the great geologic
year, but quickening more and more, differentiating more and more,
delayed and defeated many times, no doubt, yet never destroyed,
leaving form after form unchanged behind it, till it at last reached
its goal in man.
After evolution has done all it can do for us toward solving the
mystery of creation, much remains unsolved.
Through evolution we see creation in travail-pains for millions of
years to bring forth the varied forms of life as we know them; but
the mystery of the inception of this life, and of the origin of the
laws that have governed its development, remains. What lies back of
it all? Who or what planted the germ of the biological tree, and
predetermined all its branches? What determined one branch to
eventuate in man, another in the dog, the horse, the bird, or the
reptile?
From the finite or human point of view we feel compelled to say some
vaster being or intelligence must have had the thought of all these
things from the beginning or before the beginning.
It is quite impossible for me to believe that fortuitous
variation--variation all around the circle--could have resulted in
the evolution of man. There must have been a predetermined tendency
to variation in certain directions. To introduce chance into the
world is to introduce chaos. No more would the waters of the
interiors of the continents find their way to the sea, were there
not a slant in that direction, than could haphazard variation,
though checked and controlled by natural selection, result in the
production of the race of man. This view may be only the outcome of
our inevitable anthropomorphism which we cannot escape from, no
matter how deep we dive or high we soar.