I remained uneasy while he looked around. Finally he bought two records

and a volume of poetry, but he seemed loath to leave. He had a rather

military bearing and handsome, regular features. For some reason, it

struck me that he might have been a submarine captain. Presently he

began talking about poetry and told me he had written a volume that was

privately printed. A few days later he brought in a copy. The verse was

much in the vein of Benton’s _This Is My Beloved_. He wondered if I

would stock a dozen of them on a consignment basis. I agreed. Why not?

When he left, he said cryptically, “You’re the only friend I have.”

Months passed during which I heard nothing from him. Then one evening I

saw a newspaper picture of my friend aboard a fine looking schooner tied

up at the mouth of the Chicago River. He was sailing to the South Seas

in it.

He came in a few days later to say goodbye. Of course I had failed to

sell any of the poetry, so he suggested I keep the books until he

returned from his voyage. As we shook hands, he was still tense and

jumpy. A few months later he was dead, shot by a girl he had taken

along. I had just recovered from reading the sensational press accounts

of the tragedy when I received a phone call from the late poet’s uncle,

who said, “I know about your friendship with Jack and would appreciate

it if you would give the reporters an interview as we absolutely refuse

to do so ourselves.” Before I knew it, I was being quoted in the papers

about a man I had scarcely known and a book I couldn’t sell. The girl in

the case got some engagements as an exotic dancer after her release from

a Cuban jail, but the affair did next to nothing for the book. Not even

a murder scandal will sell poetry.

To everyone who brings me his writing, I protest that I am not an agent.

But often it is hard to turn them away. There was the little gnarled old

man with a few straggly long grey hairs for a beard who came in

clutching a tired, worn briefcase. His story of persecution and cruel

rejection was too much for me. “Let me see your book,” I said. The

soiled, yellow pages were brought out of the case, along with half a

sandwich wrapped in Kleenex, and deposited gently on my desk. The

manuscript was in longhand. It purported to tell the saga of man’s

continual search for personal freedom.

“How long have you been writing this book?” I said.

“All my life,” he replied. He had once been a history professor he

assured me.

“And what do you do now?”

A kind of cackle came out of him. “I am a presser of pants.”

“And how did you come to bring this to me?”

“I watch you on television every morning.”

“Well,” I said, “I’m no publisher, but leave it with me. I’ll try

reading it over the weekend. When you come back for it, maybe I can tell

you what to do next.”

Or there was the woman who had written inspirational poetry since she

was ten. She had paid to have one volume of verse printed, and now she

had another. “This volume is for my mother,” she said. “She is very

sick. If I could get it published, I think it would help her. But I

don’t have the money to pay for it.” And her voice trailed away into

other worlds. She worked nights at a large office building. During the

day, when she wasn’t caring for her sick mother, she wrote poetry.

“May I see it, please?” And now I was stuck. “Leave it with me. I’ll see

what I can do.” Of course I could do nothing. But how could I tell this

fragile, helpless creature that even great poetry is unlikely to sell

two thousand copies? I recalled Dr. Frieda Fromm-Reichmann once saying

to me: “A good analyst must always have a rescue fantasy to offer.” But

I am not an analyst, rabbi, priest, or even a Miss Lonelyhearts.

A young man, hate and rebellion written terribly across his face,

accosted me unannounced and declared: “I’ve watched you on TV. You sound

like a right guy. Here’s my book. Find me a publisher. Everybody’s a

crook these days, but maybe you’re not. Maybe you believe what you say.

Well, here’s your chance to prove it!” Then he rushed out, leaving the

manuscript behind and me yelling after him, “Hey, wait a minute!” But he

was gone.

It is not merely the poor and downtrodden or the hopeless nuts who seek

fulfillment through publication. “If you can get my wife’s book

published, I’ll give you ten thousand dollars,” a wealthy customer told

me. Another said, “Get this book published for me and I’ll buy five

thousand copies!” Another, who had certainly made his mark in business

told me, “If I can get published, all my life will not have been lived

in vain.”

Touching and even terrifying as these thwarted impulses toward

expression may be, virtually every example turns out to be deficient in

two ways:

1. It is badly written.

2. Its philosophic content is borrowed instead of being distilled from

the writer’s own experience.

The second error is also a glaring defect in the work of many practicing

and commercially successful novelists. For example: the writer who, in

drawing a neurotic character, simply reproduces the appropriate behavior

patterns as described in psychoanalytic literature. The result may be

letter perfect as to accuracy and tailor-made to fit the requirements of

the situation, but the final product is nothing but an empty shell.

In any event, a real writer is not just someone with a fierce urge or

dominating fantasy about self-expression. He may well have a demon that

drives him or he may find a way to knowledge out of the depths of

personal frustration. But before all else, he is someone who has a

feeling for the craft of handling the written word and the patience to

try to discipline himself in this craft. The main thing to remember

about a writer is that he makes it his business to put words together on

a sheet of paper.

Beyond this, he may be any sort of person, of any physique, of any age,

alcoholic or not, paranoid or not, cruel or not, drug addicted or not,

horrible to women and children or not, teach Sunday School or not,

anything you please. He can even engage in any vocation or profession,

as long as he keeps going back to his desk and putting words together.

He can be wealthy or have no money at all, and his personal life can be

perfectly average and uneventful or utterly unbelievable. Just as long

as he really works at words.

The level of his intention and his art may vary from writing for the

newspapers to plumbing the depths of experience or pursuing some

ultimate vision, but within the range he undertakes, the discipline of

words calls also for the discipline of values, intelligence, emotion,

perception. Writers who are serious about their business know these

things, and the difficulties they present, too well to have to talk

about them. In all my conversations with writers, I can recall few

instances in which anybody ever talked directly about the art of

writing.

In the case of professional writers, I have acted more often as a

catalyst than as a volunteer agent. For example, I abused as well as

prodded Paul Molloy, the prize-winning columnist of the _Chicago

Sun-Times_, until he turned his hand to a book. The simplicity and

sincerity of his style has an undoubted appeal, as the success of the

book, _And Then There Were Eight_, has proved. I am sure he would have

written it anyway, ultimately, but even a fine talent can use

encouragement.

I have also found it possible to help another type of writer—the expert

in a special field who is perfectly qualified to write a type of book

that is greatly needed. During the period when my psychiatric book

speciality was at its peak, I became aware of the need for a single

giant book on the whole story of psychiatry. Dr. Franz Alexander, then

Director of the Chicago Institute for Psychoanalysis, was the obvious

choice for such a monumental undertaking. No other great authority was

so widely respected outside his particular field—not only among those in

other “schools” of psychiatric thought, but among workers and scholars

in every area concerned with the human psyche.

Dr. Alexander was the very first student at the Institute of

Psychoanalysis founded by Freud in Vienna. I loved to listen to Dr.

Alexander reminisce about his relationships with Freud and the original

Seven and especially admired his view of the relationship of modern

psychoanalysis to Spinoza’s philosophy of the emotions. He was one of

the few men I had encountered in this field who had a thorough

background in philosophy. When I broached the idea of a monumental

compendium, embracing the total field of psychiatry and psychoanalysis,

historically and technically, he at first hesitated, then finally

agreed—if the right publisher could be interested and if a fairly large

advance could be obtained to help with the extensive research that would

be involved.

Shortly thereafter, while on a trip to New York, I had lunch with

Michael Bessie of Harper and Brothers and explained the idea to him. He

was very much taken with it, and within a few weeks all of the details

were worked out to Dr. Alexander’s satisfaction. The work is still in

progress, Dr. Alexander having retired to California to devote the

greater part of his time to its completion.

Other books which I also managed to place for Chicago analysts were

Irene Josslyn’s _The Happy Child_ and George Mohr’s _Stormy Decade,

Adolescence_.

But what of the young man or woman who has determined to devote himself

to the difficult craft of writing, who has beaten out a book to his best

ability, and is looking for a publisher? What do you do?

Well, of course, there is nothing to prevent you from bundling up your

manuscript and mailing it to various publishers. Experience shows,

however, that very few manuscripts submitted “cold” or, in the trade

phrase, “over the transom” (obviously the mailman can’t stick a

manuscript through the letter slot), ever see the light of day. This

doesn’t mean that someone doesn’t carefully consider the piece before

attaching a rejection slip to it. I should say, however, that something

of a very special literary quality—not the self-styled “advance guard”

but the truly different, which has no audience ready-made and hence must

create its own, the kind of literature which you just possibly might

write (and which I think certainly is being written) and that could

change the world through its extension of our resources of feeling and

expression—does not stand too strong a chance of passing through the

literate but patterned screening of publishers’ manuscript readers.

Furthermore, since each publishing house has a character all its own,

the likelihood of any one manuscript ending up in the right place is a

numbers game that can be quite disheartening to play.

Perhaps the best advice that can be given to the determined author is:

Get a good agent. This is not necessarily easy and there are pitfalls,

including sharks who prey upon the innocent for their own financial

gain. A manuscript that comes into the publisher’s office “cold” stands

a better chance of receiving serious consideration than one sent under

the auspices of a dubious agent. Nevertheless, a manuscript by an

unknown writer usually gets a quicker reading if it comes through a

recognized agent.[2]

With or without the help of an agent, the task is to try to place the

book with some publisher. This task has become increasingly difficult

unless the book is, by its very nature, a safe bet to sell. Nowadays the

best bets are the so-called “non-books”—books specifically designed for

selling, such as collections of humorous pictures and captions or

volumes whose authors are not only well known in the entertainment

world, but also carry a heavy clot with TV audiences: The Jack Paar

Story, The Zsa Zsa Gabor Story, The Maurice Chevalier Story, The Harpo

Marx Story—they may not all have exactly the same name and they may be

written in greater or lesser part by relatively accomplished hacks, they

may range from the fascinating to the disgusting in content, but they

all exist for the same reason: there is a built-in audience that will

buy them. Frankly, if Books and Brent had ever achieved network status,

I could have done the same thing.

The problem is not that publishers will buy a sure thing. Of course they

will and, within reason, why shouldn’t they? The problem is that less

and less is being published today that stands a chance of belonging in

the realm of permanent literature. It is easier to get a book like this

published, _about_ books and writers (although not too popular a subject

and therefore a fairly adventurous publishing undertaking), than it is

to get the hard-wrought, significant works of some of the writers I have

mentioned into print. Actually, most of the material that is selected

for publication today is chosen precisely _because_ it is temporary in

value and appeal. Publishing, of course, is a difficult business and

every book, in a sense, is a long shot, more likely to fail than to

succeed in turning a profit. Most publishing houses have been built on

the proposition that the successes must help subsidize the failures, but

that this is the only way that the new and unknown talent, which will

create the future of literature, can be developed. Publishing has never

been like most manufacturing industries, where you can survey a new line

before you try it, and drop it if it doesn’t pay its way. In spite of

all the tons of junk printed since Gutenberg, the glory and prestige of

publishing is linked not with numbers of copies sold but numbers of

enduring works produced. Virtually no one remembers the best sellers of

1900 or even 1950. But the great editors and publishers who nurtured,

say, the talents of the 1920’s have become part of literary history. A

Maxwell Perkins couldn’t exist in an industry that didn’t care what it

was doing or that wouldn’t take its chances.

Taking a chance seems to be a custom that is going out of

fashion—especially taking a chance on something you believe in. It is

strange that this should be so, especially in business and industry,

where the tax laws tend to encourage judicious failure (“product

research,” etc.) in any enterprise strong enough to be in the fifty-two

percent bracket. Perhaps corporate structure is one of the factors that

tend to close our horizons. A free individual can keep taking his

chances until the world catches up with him. But the officer of a

corporation who is responsible for justifying his actions to the board

(and the board to the banks and the stockholders) does not have much

leeway.

Both good books and bad books sell (and many books, both good and bad,

fail to sell at all). A good book is, very simply, a revealing book. A

bad book is bad because it is dull. Its author is obviously lying, not

necessarily by purveying misinformation, but because he lards his work

with any information that falls to hand—a sort of narrative treatment of

the encyclopedia. A good book stirs your soul. You find yourself lost,

not in an imaginary world (like the encyclopedia), but in a world where

everything is understood. Readers and editors alike, no matter how

debilitated, can detect this difference.

So, even, can the reviewers—largely a group of underpaid journalists and

college professors who have a right, if any one does, to have become

weary of letters. A writer friend of mine recently told of waiting at an

airport for a plane that was late. He bought all three of the literary

magazines obtainable from the newsstand and settled down to read. Every

book review seemed to him written by someone who hated literature. He

became utterly disgusted with both the reviews and the reviewers.

Considering the volume of publishing, how can it be so difficult to get

good new books? There are not enough really significant titles coming

out for me or anyone else to make a decent living selling them (I gave

up trying with the Seven Stairs). When I talked with Mr. Simon, he

assured me that Simon and Schuster and the book industry as a whole were

booming with the mergers and the mushrooming educational market, but

that the big problem was finding good writers and good books. I wonder

if they are going about it properly. Somehow the prize contests and

other subsidies never seem to bring genuine individual talent to the

fore, and while everybody claims to be looking for something fresh, what

gets bought looks suspiciously like the same old package.

Publishing has so often been (and in many cases, still is) a shoestring

industry, that one gets a momentary lift from seeing it listed today on

the board on Wall Street. But it is an open question whether the

investors are supplying risk money for a cultural renaissance or buying

into a sure thing: the increasing distribution of synthetic culture

through textbooks and the propagation of standard classics and

encyclopedias at cut-rate prices through the supermarkets.

Anyone who has given his heart and soul to literature and the arts is

likely to regard everyone who pulls the financial strings in the

communications world as a monster. But the commercial outlook on

something like the retail book trade is so dispiriting that the wonder

is anybody pays any attention to it whatever or publishes any books at

all whose distribution depends upon such channels. In Chicago, for

example, a center of about six million people, there are approximately

five major bookstores (excluding religious and school book suppliers).

Compared to this, I am told of a village in Finland of six thousand

people where there are three bookstores doing a fine business! Now in my

own shop I sell books, to be sure, but I also sell greeting cards, art

objects manufactured by or for the Metropolitan Museum, paperbacks,

records, and, at Christmas time, wrappings, ribbons, stickers, and

miniature Santa Clauses. I still got into trouble one day when a woman

came in and couldn’t get a pack of pinochle cards. She thought I had a

lot of nerve advertising books and not selling playing cards. Actually,

“Bookstore” in America has come to mean a kind of minor supplier of

paper goods and notions—and that is exactly what the great number of

“Book Dealers—Retail” listed in the Chicago Redbook in fact are.

But you _can_ buy a book in Chicago. Try it, however, in most of the

cities across this vast country up to, say, 100,000 population. You’ll

be lucky to find a hardback copy of anything except the current best

sellers. And in spite of the wonders of drug store paperbacks, a culture

can’t live and grow on reprints.

So let’s face it. In a nation of 185 million people, some of whom are

reasonably literate, a new book that sells ten to twenty thousand copies

is regarded as pretty hot stuff. In an age of the mass market, this

isn’t hot enough to light a candle.

What to do about it? Well, in the first place, let’s not be complacent

about what’s happening to American culture, to the American psyche. It

isn’t just the money-grubbing, the success-seeking; grubbing and

striving, more or less, are a part of living. It is the emptiness, the

meaninglessness. Nobody can get along without an interior life. The soul

must be fed, or something ugly and anti-human fills the void. Spiritual

nourishment is not a frill, apart from everyday necessity. The everyday

and the ultimate expression of man do not exist apart. Synge remarked:

“When men lose their poetic feeling for ordinary life and cannot write

poetry of ordinary things, their exalted poetry is likely to lose its

strength of exaltation, in the way men cease to build beautiful churches

when they have lost happiness in building shops.”

In the modern world, good reading offers one of the few means of getting

back to one’s self, of refreshing the spirit, of relating to the inward

life of man. Through reading you can get acquainted all over again with

yourself. You can stand being alone. You will look forward again to

tomorrow.

Anything that stands in the way of this hope for renewal is an affront

to man and a judgment on our times.

If the publishing industry has found a helpful new source of income

through the present mania for education, fine. But a few extra years of

education aren’t going to change anybody’s life. If we wait for a

popular growth in “cultural maturity” to justify making more widely

available the sustenance men need, it will come too late. There must be

ways of cutting through the jungles of mass markets and mass media to

reach, in a way that has not previously been possible, the much smaller

but more significant audience of the consciously hungry. For as long as

there are human souls still alive and sentient, there can be good books,

good writers, even booksellers selling books again, paying their bills,

earning a living.

Meantime, if you must be a writer, write seriously and well. Never pay

for publication of your own book. Take your chances. If you succeed,

fine. If not, then you must either persist in trying, time after time,

or give up. Perhaps the present custodians of culture have their minds

on other matters and do not wish to hear what you have to say. So be it.

You will not be the first.

14

Books and Brent

When I began to read, I fell in love with such a consuming passion that

I became a threat to everyone who knew me. Whatever I was reading, I

became: I was the character, Hamlet or Lear; I was the author, Shelley

or Stendhal. When I was seized by sudden quirks, jerks, and strange

gestures, it was not because I was a nervous child—I was being some

character.

One morning when I awoke, I looked into the mirror and discovered that

one part of my head seemed bigger than the other. I ate my breakfast in

silence with my three sisters gathered about the table watching me. When

I suddenly looked up, I thought I saw them exchanging meaningful

glances.

“Do you see something strange about me?” I asked.

They shook their heads and suppressed a giggle.

My mother, washing dishes at the sink, stopped and looked at me, too.

“Do you see anything unusual about me?” I said. She didn’t.

I got up and, standing in the middle of the floor, bent my head to one

side and said, “Look, my head is swelling!”

My sisters laughed wildly, while my mother cried, “What are we going to

do with this silly boy? What are we going to do?”

My knowledge, they assured me, was coming out of my head. And I told

them this was not funny at all.

When I went back to the mirror, I liked my face much better. The

forehead was showing some wrinkles. Lines were appearing at the mouth.

The eyes seemed more in keeping with what might be expected of a thinker

or poet. Before I had begun to read, this face certainly had appeared

more ordinary—just smooth and clean and nothing else. Now that I had

begun to peer a little into the minds of great men, something was

entering my soul that reflected itself in my face. I was sure of it.

Naturally, the idea that filling my head with knowledge might cause it

to burst was nonsense, but I certainly was cramming in an oddly

miscellaneous assortment of facts, dates, events, phrases, words,

snatches of everything. I never read systematically. I read everything,

and I think still that it is simply stupid to tell boys and girls to

read certain books between the ages of nine and twelve, other books

between sixteen and twenty, etc. I got lost in the paradise of books and

it wrecked me forever—destroyed any possibility of my becoming a

“successful” man, saved me from becoming a killer in the jungle of

material ambition.

I think prescribed reading is the enemy of learning, and today it is

probably the end of culture. As a boy, I devoured all the Sax Rohmer

mysteries, the Rover Boys, the Edgar Rice Burroughs’ _Men of Mars_ and

the Tarzan series; I read _Penrod and Sam_, _Huckleberry Finn_, _Tom

Sawyer_—all with equal enthusiasm. This is where it begins. Taste can

come later.

There is a certain point, once enthusiasm is engendered, when a good

teacher can open doors for you. I had such a teacher, and later a

friend, in Jesse Feldman. His enthusiasm supported my own, and at the

same time he held the key to the wealth of possibilities that literature

offers. He was a scholar, but his real scholarship resided in his love

for people. He believed ideas could change human hearts. He inspired me

by making me wonder about everything. He showed me that the worst sin of

which I might be capable would be to become indifferent to the human

spirit.

The seven stairs · 第 11 / 12 段