CHAPTER XLVIII.

_How the Magician and his Garment were consumed, and Benignus and the

Garment of St. Patrick preserved unhurt._

But the magician, loving darkness rather than light, and darkening

himself in the delusions of his darkness, stubbornly persevered in his

malice, and still contentiously affirmed that his wicked and perverse

opinions excelled the doctrines of the saint. And the king feared that

the works of the magician would be overturned, and he proposed a

certain trial to be made between them: "Let your books be plunged into

the water, and he whose writings are blotted or effaced, let his

preaching be disbelieved; but he in whose writings no blemish shall be

found, let his preaching be admitted and confirmed." And Patrick

assented to this decision, but the magician refused; for he affirmed

that Patrick worshipped the element of water for a god, inasmuch as he

baptized with water in the name of his God. Then the king changed the

trial, and appointed that each book should be cast into the fire, and

that of him whose book should remain unhurt the doctrine should be

received of all. And the saint accorded to this sentence, but the

magician, distrusting himself, accorded not; for he said that Patrick

worshipped, in their turn, now the fire, now the water, and that

therefore he held propitious to him either element. And Patrick

replied that he adored no element, but that he worshipped the Creator

of all the elements. While, therefore, the dispute waxed high, and the

people varied from the one side unto the other, the wisdom of the Lord

inspiring them to distinguish the light of the true faith from the

darkness of idolatry, and the soundness of holy doctrine from the

vanity of magical delusion, a new trial by fire is sought out. Then

with the agreement of all, and Patrick and the evil-doer consenting, in

a new manner a new house is builded, whereof the one-half is made of

wood which was green, the other of wood which was dry and eaten of

worms; and the boy Benignus and the magician, each being bound hand and

foot, are placed over against each other, the boy, arrayed in the

magician's garment, is placed in the dry part of the building, and the

magician, clothed in the robe of Saint Patrick, is placed in the green

part, and the fire is put thereto. And behold an event marvellous and

much unwonted! The fire, furiously raging, consumed the magician, even

to ashes, with the green part of the building wherein he stood; and the

robe of the saint wherewith he was clad was neither scorched nor

soiled; but the blessed youth Benignus, standing in the dry part

thereof, the fire touched not, yet reduced to a cinder the garment of

the magician that wrapped him round. Behold, therefore, herein

repeated the miracles which are recorded in the Holy Writ, as when the

three youths were cast into the furnace, the fire burned only their

bonds, and hurted not themselves; so destroyed it the magician, with

the green part of the house, yet hurted not the vest of Patrick, and,

leaving the boy with the dry part of the house uninjured, it consumed

the garment of the evil-doer.

The Most Ancient Lives of Saint Patrick Including the Life by Jocelin, Hitherto Unpublished in America, and His Extant Writings · 第 48 / 196 章