CHAPTER XIII

THE COLONIES OF PARAGUAY AND THE RIVER PLATE

We have seen how the Spaniards, having in the first instance attempted

without success to establish themselves in Buenos Aires, had made their

way up the great river system to Asuncion, and, having become firmly

settled there, had in the end extended their dominions to the south

again, and had founded the town of Buenos Aires for the second time. In

the early days of these particular settlements, notwithstanding this

extension to the south-east, Asuncion remained the capital of the

province, which was known as that of Paraguay. The two currents of

civilization, the one advancing from the south-east, and the other

proceeding from the north-west, at length met in the territory which is

now occupied by the north-western Territories of Argentina.

It may be said that Argentina of to-day was colonized from three

directions--the first by means of the River Plate and its tributaries,

the second by the passage of the Andes from the west, and the third by

an advance from the direction of Bolivia. Thus the north-western section

of present-day Argentina had become, as it were, the centre towards

which all the Castilian forces were converging.

As time went on, the balance of importance tended to assert itself in

the direction of Buenos Aires. Little by little the city of Asuncion,

although remaining notable from the administrative point of view, became

of less and less standing as a commercial centre. That which

undoubtedly helped to retard the progress of Asuncion was the almost

continual strife which prevailed in that town between the Jesuits and

the members, not only of the laity, but of the rival clergy as well. The

Jesuits, moreover, were the reverse of popular with the Spanish

landowners of Paraguay, for the reason that the missionaries had

collected together the Indians in self-supporting communities and towns,

thus depriving the colonists of the enforced labour which they now

looked upon as one of their rights.

These Jesuit settlements in Paraguay have been too fully dealt with to

need anything in the way of an elaborate description here. Let it

suffice to say that the famous communities were in many respects

socialistic. The land, for instance, throughout the mission areas was

held for the common good, and its produce was wont to be divided into

three parts--one of which was devoted to the Church, the second to the

State, and the third to the private use of the Indian agriculturalists.

It is now generally conceded that, in consideration of the gross,

sensual, and totally unintelligent human clay with which the Missionary

Fathers had to deal, their efforts were astonishingly successful. At the

same time, the labours of these Jesuits were carried on largely in the

dark--that is to say, fearing the influence of the white man upon their

converts, they refused admission to their land to any Spaniards. This

method, as has since been proved, was fully justified by the colonizing

circumstances which prevailed at the time; nevertheless, it was only

natural that it should have provoked a deep anger on the part of the

Spanish settlers, in whose eyes these missions of the Jesuits had as

their chief end the enriching of the pockets of the Order at the expense

of those of the colonists.

Towards the middle of the seventeenth century matters reached a crisis

in Asuncion. The newly-appointed Bishop, Don Bernardino de Cardenas,

showed himself most actively opposed to the works of the Jesuits in

Paraguay. An open hostility soon manifested itself between the two

powers, and the strife grew more and more bitter until, not only the

entire body of the clergy, but the Governor, the officials, and the

laymen were involved as well. Whatever were the faults which the Jesuits

may have committed in Paraguay--and to what extent these have been

exaggerated is now patent--it is quite certain that Cardenas was a being

totally unfitted to be invested with the dignity and responsibility of a

Bishop's office.

It is true that his eloquence in preaching was superb; this, however,

undoubtedly arose rather from an acutely developed artistic sense than

from any profound religious convictions. Cardenas, in fact, showed

himself upon occasions hysterical and wayward to a point which was

absolutely childish. This peculiarity in a person holding so important a

position as his naturally produced utter confusion in Paraguay.

According to Mr. R.B. Cunninghame Graham, these were some of the methods

by which the Bishop in the end utterly scandalized the more sober of his

congregation:

"The Bishop, not being secure of his position, had recourse to

every art to catch the public eye: fasting and scourging, prayers

before the altar, two Masses every day, barefooted

processions--himself the central figure carrying a cross--each had

their turn. Along the deep red roads between the orange gardens

which lead from Asuncion towards the Recoleta on Campo Grande, he

used to take his way accompanied by Indians crowned with flowers,

giving his benediction as he passed, to turn away (according to

himself) the plague, and to insure a fertile harvest. Not being

content with the opportunities which life afforded, he instituted

an evening service in church in order to prepare for death."

These, however, were only some of the milder uses to which the Bishop

put his histrionic talents in order to prove his claim to sainthood.

The fortunes of Cardenas varied considerably, but on the whole his

extraordinary versatility kept him afloat in the public estimation. He

at one time, however, very nearly incurred the popular resentment owing

to his having taken up the body of a suicide, and caused it to be

interred in holy ground from the force of a mere whim. The uproar

consequent on this he managed to overrule, and having got the better of

Don Gregorio, the Civil Governor, the Bishop actually elected himself

Governor in his place, and now became supreme in Asuncion, from which

place the Jesuits were forced to flee in haste to their establishments

in the country.

Each side now brought endless charges against the other, and in the

middle of the wordy warfare the validity of Cardenas's appointment to

the Bishopric was questioned. Nevertheless, Cardenas succeeded in

retaining his office, and after a while issued a declaration

excommunicating the entire Order of the Jesuits, after which, having

sworn to the people that he possessed a Decree from the King of Spain,

he issued an order commanding the expulsion of the Jesuits from

Paraguay. This was carried into effect at Asuncion, and the College of

the Order was sacked and gutted by fire. Outside the boundaries of the

capital, however, this command had no effect whatever, and the great

settlements of the Jesuits far away in the forests were totally

unaffected by any mandate given at Asuncion.

The Bishop had now gone too far in his policy of aggression. The High

Court at Charcas summoned him to appear before its tribunal at once, and

to give his reasons for the expulsion of the Jesuits and his appointment

of himself as Governor of Paraguay. At the same time a new Governor,

Don Sebastian de Leon, was appointed to Paraguay. Cardenas determined to

resist. He raised an army, and, claiming Divine inspiration, promised

his followers an undoubted victory, and ordered them to supply

themselves with cords in order to bind the prisoners which should fall

to their share. The rival forces met just outside Asuncion. The

unfortunate troops of Cardenas found no use for their cords, since,

totally defeated, they fled in haste. Judging mercy to be most

seasonable at this juncture, the new Governor commanded his men to march

to the capital, but to desist from pursuing the defeated forces.

In the meanwhile Cardenas had lost no time. Realizing his complete

defeat, he had fled secretly to Asuncion. Arriving there ahead of Don

Sebastian de Leon's forces, he had dressed himself in his finest robes

and seated himself on the throne of the cathedral. It was there that Don

Sebastian de Leon found him when he entered.

The new Governor acted with supreme courtesy; he kissed the Bishop's

hand, and ceremoniously requested him to spare him the baton of the

civil power. In silence Cardenas complied with his request, and then

retired, accompanied by his retinue. After this Asuncion knew him no

more. Naturally the days of his supreme power were over, but he was

still provided with an ecclesiastical office. He was made Bishop of La

Paz, a benefice he continued to hold until his death.

Owing largely to their situation, these provinces in the south-east of

the Continent continued from time to time to elude some of the stricter

regulations and restrictions which were supposed to be applied to the

whole Continent. Thus at the end of the sixteenth century the

Governorship of the River Plate was entrusted to Hernando Arias de

Saavedra, who is more familiarly known as Hernandarias. He was the first

colonial-born subject of Spain to be gratified by such an honour. The

appointment, as a matter of fact, was somewhat remarkable, as without a

doubt it was strictly against the spirit of the Laws of the Indies,

which utterly forbade any appointment of the kind to be entrusted to a

colonial-born person.

Hernandarias, it must be said, makes one of the most remarkable figures

of all the high officials of the River Plate. He proved himself a

strenuous warrior, and, anxious to extend his frontiers, he carried on a

tremendous warfare with the fierce Indians of the Pampa. The Governor,

moreover, was gifted with no little foresight and practical common

sense. Finding it impossible to establish a footing among the implacable

natives of Uruguay, he caused a number of cattle, horses, and sheep to

be sent across the great river, and to be let loose among the rich

pastures of that country. He knew, he said (and it was not long before

the future proved him right), that this land would one day be the

property of the Spaniards, and thus these cattle which he sent over

would, when the time came, be found to have multiplied themselves to an

infinite extent, which, of course, fell out as he had anticipated.

Hernandarias, moreover, led an expedition to the south, and endeavoured

to take possession of Patagonia. Here, after various disasters, he

inflicted a severe defeat on the Indians; but few definite steps towards

the practical colonization of the far south appear to have been taken at

this period.

Hernandarias, enthusiastic soldier though he proved himself, by no means

confined his energies to the arts of war; in statesmanship his ideas

were progressive. Having once subdued the wilder Indians, he led the way

to peaceful co-operation. According to Senor J.M. Estrada--

"Hernandarias devoted his whole soul to the development of a

species of colonization which he terms the spiritual

conquest--that is to say, he inculcated into the country the

Christian spirit of discipline, civilization, and concord. He awoke

the soul of the savage, and turned his instincts in search of

better things than he had known. He closed the barracks of the

soldiers and opened the Colleges of the Missionaries."

In some respects Hernandarias's tenure of office resembled that of

Irala, for, although unanimously elected by the colonists, in whose eyes

he was estimated at his true value, the official ratification of Spain

of his appointment was many years in forthcoming, the principal reason

for the delay being, of course, due to the fact of his colonial birth.

On several occasions his government was interrupted owing to this, and,

indeed, Hernandarias may be said to have ruled for various distinct

periods. It was only on November 7, 1614, that he received the definite

appointment as Governor from the Court of Spain.

It was at this period that the Government of the River Plate was

separated from that of Paraguay, Buenos Aires being made the capital of

the former, while Asuncion remained the capital of the latter. This

process of subdivision was continued until, at the period when the

Viceroyalty of Buenos Aires was constituted, it consisted of the

provinces of Paraguay, Tucuman, Cuyo, the River Plate, Santa Cruz de la

Sierra, and Charcas.

The value of these River Plate provinces was now become apparent to

Spain. Lacking in minerals though they were, these south-eastern

territories of the Continent were now exporting an amazing quantity of

horns, hides, tallow, and other such produce of the pastoral industry.

So abundant, indeed, had become the wild herds of cattle which roamed on

the plains of the alluvial country that a stray buccaneer or two landed

a force with the object of collecting horns and hides.

At a later period a French adventurer of the name of Moreau endeavoured

to establish himself permanently on the Uruguayan shore for this

purpose. He had already fortified himself, and had collected a

considerable store of hides, when he was attacked by the Spaniards and

driven from the spot. He returned to attempt the venture for the second

time, but his force was again defeated, and on this occasion he lost his

life.

The Indians in these provinces had now become expert horsemen. They,

too, possessed their share of the enormous quantities of live stock with

which the country abounded; but if from drought or any other such cause

the numbers of their animals grew uncomfortably diminished, they would

raid the European settlements, and, taking the colonists by surprise and

slaughtering without mercy, would sweep the country-side clear of live

stock, and scamper away to their own haunts at top speed.

Thus the hatred between the natives and the colonials grew ever more

bitter, and weapons, ambushes, and massacres constituted the sole means

of communication between the two. These Indians of the open plains

proved themselves formidable enemies, and, utterly merciless as they

showed themselves to the vanquished, they rapidly became a continual

source of dread to the pioneers living in the remoter settlements.

In 1767, when the order was received from Spain to expel the Jesuits

from the Spanish colonies in South America, the expulsion took place

unattended by any untoward circumstances in such places as Cordoba,

Corrientes, Montevideo, and Santa Fe. In these places the buildings that

had been devoted to the objects of the Order were ransacked, and,

unfortunately, many valuable collections of books and similar objects

were destroyed.

The authorities regarded with more hesitation the carrying out of the

orders from Spain in the province of Paraguay. Many tens of thousands

of Indians formed part of the Jesuit settlements, and the influence of

the Company was supreme throughout all the territories which now

constitute North-West Uruguay, South-East Paraguay, and South-West

Brazil.

Don Francisco de Paula Bucareli y Ursua, the Governor of Buenos Aires,

marched north in order to effect the eviction. Bucareli's few companies

of troops would, of course, in actual warfare have stood no chance

whatever against the numerous Indian regiments which the Jesuit missions

now possessed. Bucareli relied on his gifts of tact and diplomacy, of

which he gave no small evidence during the negotiations which ensued. As

it turned out, the employment of neither of these qualities, nor of the

troops which he brought with him, proved necessary, for the Jesuits

expressed themselves ready and willing to comply with the order, and,

having obeyed it, they were escorted to Buenos Aires. From thence they

were sent by ship to Europe, and the great social structure they had

erected fell forthwith to the ground.

The districts which had formerly been occupied by the mission Indians

became after a while practically depopulated, and the Portuguese,

remarking this state of affairs, decided that the moment was favourable

for aggression. Thus, in 1801, Portuguese troops from the town of San

Pedro advanced against the Spanish port on the western shore of the Lake

Patos, whilst others advanced towards the River Prado.

The majority of these invaders appear to have been more or less of the

freebooting order. One of the most notable bodies was commanded by Jose

Borges do Canto, who assembled a small army of forty men, which he armed

at his own expense. Learning that the Indians, bereft now of their

Jesuit Fathers and discontented with the Spanish rule, would take the

first opportunity of rising against the Spaniards, he determined to

push on towards the site of the old missions.

At San Miguel the band of desperadoes came across an entrenchment manned

by Spaniards. These, entirely deceived as to the real importance of the

force which attacked them, retired after the exchange of a few shots,

and capitulated on condition of permission to retreat unmolested. This

was granted, but the retiring Spanish garrison was almost immediately

afterwards taken prisoner by another roving Portuguese body. It was some

while before their protests caused them to be liberated.

In the end the Portuguese obtained possession of much territory by means

of this invasion, including that of the seven famous missions of San

Francisco Borja, San Miguel, San Joao, San Angelo, San Nicolau, San

Laurenco, and San Luiz.

We arrive now at an event which exercised an even greater influence on

the destiny of South America in general than was suspected at the time.

This was the invasion of the River Plate Provinces by the British.

Undoubtedly, one of the prime causes of this invasion was the presence

of the famous South American patriot, Miranda, in England, and the

antagonism which existed at the time between Great Britain and Spain.

Urged by Miranda, Pitt determined to lend active military assistance to

the South American colonists. Many of these were now openly

demonstrating their sense of discontent, yet none, it must be said, had

so far shown any inclination or desire to go to the length of taking up

arms against the Mother Country. It was, nevertheless, entirely on this

latter supposition that the British forces sailed for the River Plate.

The first expedition consisted of some 1,600 troops, under the orders of

General Beresford, which were transported to Buenos Aires by a fleet

under Admiral Home Popham. On June 27, 1806, Buenos Aires was captured.

The Viceroy, Sobremonte, demonstrated remarkably little warlike ardour,

fleeing in haste before the advancing British. A French naval officer in

the service of the Spanish, Don Santiago Liniers, organized an army of

relief at Montevideo, to which all the South American volunteers,

officers and troops, flocked. The local forces, now powerfully

recruited, crossed the River Plate, attacked Buenos Aires, and won the

city back for the Spanish Crown on August 12. Admiral Popham,

notwithstanding this, remained in the River Plate with his fleet, and,

having blockaded the estuary, received reinforcements from the Cape of

Good Hope. By means of these the town of Maldonado was captured. A

little later more important bodies of British troops arrived on the

scene. Commanded by General Auchmuty, these attacked Montevideo, which

fell into the hands of the invaders on February 3, 1807.

Determined to pursue its operations in this quarter of the world, the

British Government now despatched General Whitelocke with a formidable

army to the River Plate. Twelve thousand of the finest British troops

were now established at Montevideo preparing for the expedition which

was to bring Buenos Aires within the British Empire. The attempt,

however, failed completely, and a terrible disaster ensued, the cause of

which is imputed entirely to the crass folly of Whitelocke, who sent his

regiments to march through the streets of the town, to be shot down in

hundreds by the determined defenders congregated on the housetops.

In many instances the result of this extraordinary piece of strategy was

mere slaughter, since the British troops, many of whom had been charged

to use nothing beyond the bayonet and to refrain from firing, could

adopt no retaliatory measures whatever. In the circumstances total

defeat was inevitable, and at the end of the engagement the General

found himself a prisoner in the hands of the South Americans. On this

Whitelocke signed a treaty agreeing to evacuate the River Plate

Provinces altogether, and within two months not a British soldier was

left in Buenos Aires and Montevideo. On his arrival home Whitelocke

underwent a court-martial, and was cashiered with well deserved and

bitter censure.

Apart from the extraordinary incompetence--to call it by no worse

name--shown by General Whitelocke, there is some doubt as to whether the

British would have succeeded in permanently retaining possession of the

territory they had captured. For one thing, their expectations that the

colonials would join them were not realized. The inherent loyalty of the

South American to the motherland forbade any such move at the time.

Nevertheless, it is freely acknowledged that this English expedition

played no small part in the ultimate liberation of South America, since

it was owing to the invasion that the South Americans, deserted by their

Viceroy, had only themselves on whom to rely for the expulsion of the

expeditionary army. From the force of no initiative of their own, they

had been left to their own resources, and had found that their strength

did not fail them. Amid the doubts and hesitations of later days the

knowledge of this played an important part.

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