WHEREIN IT IS SHOWN THAT THE MOST ARDENT SPIRITS
ARE MORE ORNAMENTAL THAN USEFUL.
Many a speculating wight
Came by express-trains, day and night,
To see if Knott would "sell his right,"
Meaning to make the ghosts a sight--
What they call a "meenaygerie;"
One threatened, if he would not "trade,"
His run of custom to invade,
(He could not these sharp folks persuade
That he was not, in some way, paid,)
And stamp him as a plagiary,
By coming down at one fell swoop,
With |THE| ORIGINAL |KNOCKING TROUPE|,
Come recently from Hades,
Who (for a quarter-dollar heard)
Would ne'er rap out a hasty word
Whence any blame might be incurred
From the most fastidious ladies;
The late lamented Jesse Soule
To stir the ghosts up with a pole
And be director of the whole,
Who was engaged the rather
For the rare merits he'd combine,
Having been in the spirit line,
Which trade he only did resign,
With general applause, to shine,
Awful in mail of cotton fine,
As ghost of Hamlet's father!
Another a fair plan reveals
Never yet hit on, which, he feels,
To Knott's religious sense appeals--
"We'll have your house set up on wheels,
A speculation pious;
For music, we can shortly find
A barrel-organ that will grind
Psalm-tunes--an instrument designed
For the New England tour--refined
From secular drosses, and inclined
To an unworldly turn, (combined
With no sectarian bias;)
Then, travelling by stages slow,
Under the style of Knott & Co.,
I would accompany the show
As moral lecturer, the foe
Of nationalism; you could throw
The rappings in, and make them go
Strict Puritan principles, you know,
(How _do_ you make 'em? with your toe?)
And the receipts which thence might flow,
We could divide between us;
Still more attractions to combine,
Beside these services of mine,
I will throw in a very fine
(It would do nicely for a sign)
Original Titian's Venus."
Another offered handsome fees
If Knott would get Demosthenes,
(Nay, his mere knuckles, for more ease,)
To rap a few short sentences;
Or if, for want of proper keys,
His Greek might make confusion,
Then just to get a rap from Burke,
To recommend a little work
On Public Elocution.
Meanwhile, the spirits made replies
To all the reverent _whats_ and _whys_
Resolving doubts of every size,
And giving seekers grave and wise,
Who came to know their destinies,
A rap-turous reception;
When unbelievers void of grace
Came to investigate the place,
(Creatures of Sadducistic race,
With grovelling intellects and base),
They could not find the slightest trace
To indicate deception;
Indeed, it is declared by some
That spirits (of this sort) are glum,
Almost, or wholly, deaf and dumb,
And (out of self-respect) quite mum
To sceptic natures cold and numb,
Who of _this_ kind of Kingdom Come
Have not a just conception;
True, there were people who demurred
That, though the raps no doubt were heard
Both under them and o'er them,
Yet, somehow, when a search they made,
They found Miss Jenny sore afraid,
Or Jenny's lover, Doctor Slade,
Equally awe-struck and dismayed,
Or Deborah, the chamber-maid,
Whose terrors, not to be gainsaid,
In laughs hysteric were displayed,
Was always there before them;
This had its due effect with some
Who straight departed, muttering, Hum!
Transparent hoax! and Gammon!
But these were few: believing souls
Came, day by day, in larger shoals,
As the ancients to the windy holes
'Neath Delphi's tripod brought their doles,
Or to the shrine of Ammon.
The spirits seemed exceeding tame,
Call whom you fancied, and he came;
The shades august of eldest fame
You summoned with an awful ease;
As grosser spirits gurgled out
From chair and table with a spout,
In Auerbach's cellar once, to flout
The senses of the rabble rout,
Where'er the gimlet twirled about
Of cunning Mephistophiles--
So did these spirits seem in store,
Behind the wainscot or the door,
Ready to thrill the being's core
Of every enterprising bore
With their astounding glamour;
Whatever ghost one wished to hear,
By strange coincidence, was near
To make the past or future clear,
(Sometimes in shocking grammar,)
By raps and taps, now there, now here--
It seemed as if the spirit queer
Of some departed auctioneer
Were doomed to practise by the year
With the spirit of his hammer;
Whate'er you asked was answered, yet
One could not very deeply get
Into the obliging spirits' debt,
Because they used the alphabet
In all communications,
And new revealings (though sublime)
Rapped out, one letter at a time,
With boggles, hesitations,
Stoppings, beginnings o'er again,
And getting matters into train,
Could hardly overload the brain
With too excessive rations,
Since just to ask _if two and two_
_Really make four?_ or, _How d' ye do?_
And get the fit replies thereto
In the tramundane rat-tat-too,
Might ask a whole day's patience.
'Twas strange ('mongst other things) to find
In what odd sets the ghosts combined,
Happy forthwith to thump any
Piece of intelligence inspired,
The truth whereof had been inquired
By some one of the company;
For instance, Fielding, Mirabeau,
Orator Henley, Cicero,
Paley, John Zisca, Marivaux,
Melancthon, Robertson, Junot,
Scaliger, Chesterfield, Rousseau,
Hakluyt, Boccaccio, South, De Foe,
Diaz, Josephus, Richard Roe,
Odin, Arminius, Charles _le gros_,
Tiresias, the late James Crow,
Casabianca, Grose, Prideaux,
Old Grimes, Young Norval, Swift, Brissot,
Maimonides, the Chevalier D'O,
Socrates, Fénelon, Job, Stow,
The inventor of _Elixir pro_,
Euripides, Spinoza, Poe,
Confucius, Hiram Smith, and Fo,
Came (as it seemed, somewhat _de trop_)
With a disembodied Esquimaux,
To say that it was so and so,
With Franklin's expedition;
One testified to ice and snow,
One that the mercury was low,
One that his progress was quite slow,
One that he much desired to go,
One that the cook had frozen his toe,
(Dissented from by Dandolo,
Wordsworth, Cynaegirus, Boileau,
La Hontan, and Sir Thomas Roe,)
One saw twelve white bears in a row,
One saw eleven and a crow,
With other things we could not know
(Of great statistic value, though)
By our mere mortal vision.
Sometimes the spirits made mistakes,
And seemed to play at ducks and drakes
With bold inquiry's heaviest stakes
In science or in mystery;
They knew so little (and that wrong)
Yet rapped it out so bold and strong,
One would have said the entire throng
Had been Professors of History;
What made it odder was, that those
Who, you would naturally suppose,
Could solve a question, if they chose,
As easily as count their toes,
Were just the ones that blundered;
One day, Ulysses, happening down,
A reader of Sir Thomas Browne
And who (with him) had wondered
What song it was the Sirens sang,
Asked the shrewd Ithacan--_bang! bang!_
With this response the chamber rang,
"I guess it was Old Hundred."
And Franklin, being asked to name
The reason why the lightning came,
Replied, "Because it thundered."
On one sole point the ghosts agreed,
One fearful point, than which, indeed,
Nothing could seem absurder;
Poor Colonel Jones they all abused,
And finally downright accused
The poor old man of murder;
'Twas thus; by dreadful raps was shown.
Some spirit's longing to make known
A bloody fact, which he alone
Was privy to, (such ghosts more prone
In Earth's affairs to meddle are;)
_Who are you?_ with awe-stricken looks,
All ask: his airy knuckles he crooks,
And raps, "I _was_ Eliab Snooks,
That used to be a peddler;
Some on ye still are on my books!"
Whereat, to inconspicuous nooks,
(More fearing this than common spooks,)
Shrank each indebted meddler;
Further the vengeful ghost declared
That while his earthly life was spared,
About the country he had fared,
A duly licensed follower
Of that much-wandering trade that wins
Slow profit from the sale of tins
And various kinds of hollow-ware;
That Colonel Jones enticed him in,
Pretending that he wanted tin,
There slew him with a rolling-pin,
Hid him in a potatoe-bin,
And (the same night) him ferried
Across Great Pond to t' other shore,
And there, on land of Widow Moore,
Just where you turn to Larkin's store,
Under a rock him buried;
Some friends (who happened, to be by)
He called upon to testify
That what he said was not a lie,
And that he did not stir this
Foul matter, out of any spite
But from a simple love of right;--
Which statements the Nine Worthies,
Rabbi Akiba, Charlemagne,
Seth, Colley Cibber, General Wayne,
Cambyses, Tasso, Tubal-Cain,
The owner of a castle in Spain,
Jehanghire, and the Widow of Nain,
(The friends aforesaid) made more plain
And by loud raps attested;
To the same purport testified
Plato, John Wilkes, and Colonel Pride
Who knew said Snooks before he died,
Had in his wares invested,
Thought him entitled to belief
And freely could concur, in brief,
In everything the rest did.
Eliab this occasion seized,
(Distinctly here the spirit sneezed,)
To say that he should ne'er be eased
Till Jenny married whom she pleased,
Free from all checks and urgin's,
(This spirit dropt his final g's)
And that, unless Knott quickly sees
This done, the spirits to appease,
They would come back his life to tease,
As thick as mites in ancient cheese,
And let his house on an endless lease
To the ghosts (terrific rappers these
And veritable Eumenides)
Of the Eleven Thousand Virgins!
Knott was perplexed and shook his head.
He did not wish his child to wed
With a suspected murderer,
(For, true or false, the rumor spread)
But as for this roiled life he led,
"It would not answer," so he said,
"To have it go no furderer."
At last, scarce knowing what it meant,
Reluctantly he gave consent
That Jenny, since 'twas evident
That she _would_ follow her own bent,
Should make her own election.
For that appeared the only way
These frightful noises to allay
Which had already turned him gray
And plunged him in dejection.
Accordingly, this artless maid
Her father's ordinance obeyed,
And, all in whitest crape arrayed,
(Miss Pulsifer the dresses made
And wishes here the fact displayed
That she still carries on the trade,
The third door south from Bagg's Arcade,)
A very faint "I do" essayed
And gave her hand to Hiram Slade,
From which time forth, the ghosts were laid,
And ne'er gave trouble after;
But the Selectmen, be it known,
Dug underneath the aforesaid stone,
Where the poor peddler's corpse was thrown,
And found thereunder a jaw-bone,
Though, when the crowner sat thereon,
He nothing hatched, except alone
Successive broods of laughter;
It was a frail and dingy thing,
In which a grinder or two did cling,
In color like molasses,
Which surgeons, called from far and wide,
Upon the horror to decide,
Having put on their glasses,
Reported thus--"To judge by looks,
These bones, by some queer hooks or crooks,
_May_ have belonged to Mr. Snooks,
But, as men deepest-read in books
Are perfectly aware, bones,
If buried, fifty years or so,
Lose their identity and grow
From human bones to bare bones."
Still, if to Jaalam you go down,
You'll find two parties in the town,
One headed by Benaiah Brown,
And one by Perez Tinkham;
The first believe the ghosts all through
And vow that they shall never rue
The happy chance by which they knew
That people in Jupiter are blue,
And very fond of Irish stew,
Two curious facts which Prince Lee Boo
Rapped clearly to a chosen few--
Whereas the others think 'em
A trick got up by Doctor Slade
With Deborah the chamber-maid
And that sly cretur Jinny,
That all the revelations wise,
At which the Brownites made big eyes,
Might have been given by Jared Keyes,
A natural fool and ninny,
And, last week, didn't Eliab Snooks
Come back with never better looks,
As sharp as new-bought mackerel hooks,
And bright as a new pin, eh?
Good Parson Wilbur, too, avers
(Though to be mixed in parish stirs
Is worse than handling chestnut-burs)
That no case to his mind occurs
Where spirits ever did converse
Save in a kind of guttural Erse.
(So say the best authorities;)
And that a charge by raps conveyed,
Should be most scrupulously weighed
And searched into, before it is
Made public, since it may give pain
That cannot soon be cured again,
And one word may infix a stain
Which ten cannot gloss over,
Though speaking for his private part,
He is rejoiced with all his heart
Miss Knott missed not her lover.
AN ORIENTAL APOLOGUE.
I.
Somewhere in India, upon a time,
(Read it not Injah, or you spoil the verse)
There dwelt two saints whose privilege sublime
It was to sit and watch the world grow worse,
Their only care (in that delicious clime)
At proper intervals to pray and curse;
Pracrit the dialect each prudent brother
Used for himself, Damnonian for the other.
II.
One half the time of each was spent in praying
For blessings on his own unworthy head,
The other half in fearfully portraying
Where certain folks would go when they were dead;
This system of exchanges--there's no saying
To what more solid barter 'twould have led,
But that a river, vext with boils and swellings
At rainy times, kept peace between their dwellings,
III.
So they two played at wordy battledore
And kept a curse forever in the air,
Flying this way or that from shore to shore;
No other labor did this holy pair,
Clothed and supported from the lavish store
Which crowds lanigerous brought with daily care;
They toiled not neither did they spin; their bias
Was tow'rd the harder task of being pious.
IV.
Each from his hut rushed six score times a day,
Like a great canon of the Church full-rammed
With cartridge theologic, (so to say,)
Touched himself off, and then, recoiling, slammed
His hovel's door behind him in a way
That to his foe said plainly--_you'll_ be damned;
And so like Potts and Wainwright, shrill and strong
The two D--D'd each other all day long.
V.
One was a dancing Dervise, a Mohammedan,
The other was a Hindoo, a gymnosophist;
One kept his whatd'yecallit and his Ramadan,
Laughing to scorn the sacred rites and laws of his
Transfluvial rival, who, in turn, called Ahmed an
Old top, and, as a clincher, shook across a fist
With nails six inches long, yet lifted not
His eyes from off his navel's mystic knot.
VI.
"Who whirls not round six thousand times an hour
Will go," screamed Ahmed, "to the evil place;
May he eat dirt, and may the dog and Giaour
Defile the graves of him and all his race;
Allah loves faithful souls and gives them power
To spin till they are purple in the face;
Some folks get you know what, but he that pure is
Earns Paradise and ninety thousand houries."
VII.
"Upon the silver mountain, South by East,
Sits Brahma fed upon the sacred bean;
He loves those men whose nails are still increased,
Who all their lives keep ugly, foul and lean;
'Tis of his grace that not a bird or beast
Adorned with claws like mine was ever seen;
The suns and stars are Brahma's thoughts divine
Even as these trees I seem to see are mine."
VIII.
"Thou seem'st to see, indeed!" roared Ahmed back.
"Were I but once across this plaguy stream,
With a stout sapling in my hand, one whack
On those lank ribs would rid thee of that Dream!
Thy Brahma-blasphemy is ipecac
To my soul's stomach; could'st thou grasp the scheme
Of true redemption, thou would'st know that Deity
Whirls by a kind of blessed spontaneity.
IX.
"And this it is which keeps our earth here going
With all the stars."--"O, vile! but there's a place
Prepared for such; to think of Brahma throwing
Worlds like a juggler's balls up into Space!
Why, not so much as a smooth lotos blowing
Is e'er allowed that silence to efface
Which broods around Brahma, and our earth, 'tis known,
Rests on a tortoise, moveless as this stone."
X.
So they kept up their banning amebean,
When suddenly came floating down the stream
A youth whose face like an incarnate pæan
Glowed, 'twas so full of grandeur and of gleam;
"If there _be_ gods, then, doubtless, this must be one."
Thought both at once, and then began to scream,
"Surely, whate'er immortals know, thou knowest,
Decide between us twain before thou goest!"
XI.
The youth was drifting in a slim canoe
Most like a huge white waterlily's petal,
But neither of our theologians knew
Whereof 'twas made; whether of heavenly metal
Unknown, or of a vast pearl split in two
And hollowed, was a point they could not settle;
'Twas good debate-seed, though, and bore large fruit
In after years of many a tart dispute.
XII.
There were no wings upon the stranger's shoulders
And yet he seemed so capable of rising
That, had he soared like thistledown, beholders
Had thought the circumstance noways surprising;
Enough that he remained, and, when the scolders
Hailed him as umpire in their vocal prize-ring,
The painter of his boat he lightly threw
Around a lotos-stem, and brought her to.
XIII.
The strange youth had a look as if he might
Have trod far planets where the atmosphere,
(Of nobler temper) steeps the face with light,
Just as our skins are tanned and freckled here;
His air was that of a cosmopolite
In the wide universe from sphere to sphere;
Perhaps he was (his face had such grave beauty)
An officer of Saturn's guards off duty.
XIV.
Both saints began to unfold their tales at once,
Both wished their tales, like simial ones, prehensile,
That they might seize his ear; _fool!_ _knave!_ and _dunce!_
Flew zigzag back and forth, like strokes of pencil
In a child's fingers; voluble as duns,
They jabbered like the stones on that immense hill
In the Arabian Nights; until the stranger
Began to think his ear-drum in some danger.
XV.
In general those who nothing have to say
Contrive to spend the longest time in doing it;
They turn and vary it in every way,
Hashing it, stewing it, mincing it, _ragouting_ it;
Sometimes they keep it purposely at bay,
Then let it slip to be again pursuing it;
They drone it, groan it, whisper it and shout it,
Refute it, flout it, swear to't, prove it, doubt it.
XVI.
Our saints had practised for some thirty years;
Their talk, beginning with a single stem,
Spread like a banyan, sending down live piers,
Colonies of digression, and, in them,
Germs of yet new migrations; once by the ears,
They could convey damnation in a hem,
And blow the pitch of premise-priming off
Long syllogistic batteries, with a cough.
XVII.
Each had a theory that the human ear
A providential tunnel was, which led
To a huge vacuum, (and surely here
They showed some knowledge of the general head,)
For cant to be decanted through, a mere
Auricular canal or raceway to be fed
All day and night, in sunshine and in shower,
From their vast heads of milk-and-water-power.
XVIII.
The present being a peculiar case,
Each with unwonted zeal the other scouted,
Put his spurred hobby through its very pace,
Pished, pshawed, poohed, horribled, bahed, jeered, sneered, flouted,
Sniffed, nonsensed, infideled, fudged, with his face
Looked scorn too nicely shaded, to be shouted,
And, with each inch of person and of vesture,
Contrived to hint some most disdainful gesture.
XIX.
At length, when their breath's end was come about,
And both could, now and then, just gasp "impostor!"
Holding their heads thrust menacingly out,
As staggering cocks keep up their fighting posture,
The stranger smiled and said, "Beyond a doubt
'Tis fortunate, my friends, that you have lost your
United parts of speech, or it had been
Impossible for me to get between.
XX.
"Produce! says Nature,--what have you produced?
A new straitwaistcoat for the human mind;
Are you not limbed, nerved, jointed, arteried, juiced
As other men? yet, faithless to your kind,
Rather like noxious insects you are used
To puncture life's fair fruit, beneath the rind
Laying your creed-eggs whence in time there spring
Consumers new to eat and buzz and sting.
XXI.
"Work! you have no conception how 'twill sweeten
Your views of Life and Nature, God and Man;
Had you been forced to earn what you have eaten,
Your heaven had shown a less dyspeptic plan;
At present your whole function is to eat ten
And talk ten times as rapidly as you can;
Were your shape true to cosmogonic laws,
You would be nothing but a pair of jaws.
XXII.
"Of all the useless beings in creation
The earth could spare most easily you bakers
Of little clay gods, formed in shape and fashion
Precisely in the image of their makers;
Why, it would almost move a saint to passion,
To see these blind and deaf, the hourly breakers
Of God's own image in their brother men,
Set themselves up to tell the how, where, when,
XXIII.
"Of God's existence; one's digestion's worse--
So makes a god of vengeance and of blood;
Another--but no matter, they reverse
Creation's plan, out of their own vile mud
Pat up a god, and burn, drown, hang, or curse
Whoever worships not; each keeps his stud
Of texts which wait with saddle on and bridle
To hunt down atheists to their ugly idol.
XXIV.
"This, I perceive, has been your occupation;
You should have been more usefully employed;
All men are bound to earn their daily ration,
Where States make not that primal contract void
By cramps and limits; simple devastation
Is the worm's task, and what he has destroyed
His monument; creating is man's work
And that, too, something more than mist and murk."
XXV.
So having said, the youth was seen no more,
And straightway our sage Brahmin, the philosopher,
Cried, "That was aimed at thee, thou endless bore,
Idle and useless as the growth of moss over
A rotting tree-trunk!" "I would square that score
Full soon," replied the Dervise, "could I cross over
And catch thee by the beard! Thy nails I'd trim
And make thee work, as was advised by him."
XXVI.
"Work? Am I not at work from morn till night
Sounding the deeps of oracles umbilical
Which for man's guidance never come to light,
With all their various aptitudes, until I call?"
"And I, do I not twirl from left to right
For conscience' sake? Is that no work? Thou silly gull,
He had thee in his eye; 'twas Gabriel
Sent to reward my faith, I know him well."
XXVII.
"'Twas Vishnu, thou vile whirligig!" and so
The good old quarrel was begun anew;
One would have sworn the sky was black as sloe,
Had but the other darned to call it blue;
Nor were the followers who fed them slow
To treat each other with their curses, too,
Each hating t'other (moves it tears or laughter?)
Because he thought him sure of hell hereafter.
XXVIII.
At last some genius built a bridge of boats
Over the stream, and Ahmed's zealots filed
Across, upon a mission to (cut throats
And) spread religion pure and undefiled;
They sowed the propagandist's wildest oats,
Cutting off all, down to the smallest child,
And came back, giving thanks for such fat mercies,
To find their harvest gone past prayers or curses.
XXIX.
All gone except their saint's religious hops,
Which he kept up with more than common flourish;
But these, however satisfying crops
For the inner man, were not enough to nourish
The body politic, which quickly drops
Reserve in such sad juncture, and turns currish;
So Ahmed soon got cursed for all the famine
Where'er the popular voice could edge a damn in.
XXX.
At first he pledged a miracle quite boldly,
And, for a day or two, they growled and waited:
But, finding that this kind of manna coldly
Sat on their stomachs, they ere long berated
The saint for still persisting in that old lie,
Till soon the whole machine of saintship grated,
Ran slow, creaked, stopped, and, wishing him in Tophet,
They gathered strength enough to stone the prophet.
XXXI.
Some stronger ones contrived, (by eating leather,
Their weaker friends, and one thing or another,)
The winter months of scarcity to weather;
Among these was the late saint's younger brother,
Who, in the spring, collecting them together,
Persuaded them that Ahmed's holy pother
Had wrought in their behalf, and that the place
Of Saint should be continued to his race.
XXXII.
Accordingly 'twas settled on the spot
That Allah favored that peculiar breed;
Beside, as all were satisfied, 'twould not
Be quite respectable to have the need
Of public spiritual food forgot;
And so the tribe, with proper forms decreed
That he, and, failing him, his next of kin,
Forever for the people's good should spin.
Transcriber's Notes:
Italic formatting is indicated by text enclosed in _underscores_ and
small caps and blackletter font by text enclosed in |pipes|.
Stand-alone Greek letters are not transliterated. Transliteration of
words and phrases in Greek are as follows:
ἀλγεινὰ μέν μοι καὶ λέγειν ἐστὶν τάδε ἄλγος δὲ σιγᾷν -
algeina men moi kai legein estin tade algos de sigan
τὸ πᾶν - tò pân
ἤϊε νύκτι ἐοικώς - êïe nukti eoikôs
δαιμονίως - daimoniôs
τῶν βιβλιοπωλῶν - tôn bibliopolôn
παιδοβόρος - paidoboros
πανοῦργος - panourgos
ποῦ στῶ - pou stô
κατ᾽ ἐξοχήν - kat exochên
Περὶ ῞Υψους - Peri Hypsous
Οὕτω δημόσιον κακὸν ἔρχεται οἴκαδ' ἑκάστῳ -
Houtô dêmosion kakon erchetai oikad' hekastô
Ἅπας, δὲ τραχὺς ὅστις ἂν νέον κρατῇ -
Hapas de trachus hostis an neon kratê
ποιμὴν λαῶν - poimên laôn
Asterisms are rendered as *.* or .*.
Footnotes are moved to the end of the paragraph or stanza in which they
occur.
Additional alterations:
added semicolon at end of line ... hands not theirs;...
added comma after poor ...The poor, the outcast,...
added period at end of stanza ... with the central glow....
added space between words 'mud puddle' ...on that little mud puddle...
added end quote mark ... for itself a home above."
added end quote mark ... And we'll be equally partakers."
removed apostrophe before 'the ...thet's wut the people likes;...
removed comma after Hapas, ... Hapas de trachus ...