Chapter II. October 1840-April 1842, Oxford

6. Trinity College, October 1840.

Edward was then placed under a clergyman at Cambridge--The Rev. Mr.

Havergal, whose name, to that gentleman's indignation, the brothers

turned into "a peculiar form of ridicule." [44] Richard was to go to

Trinity College, Oxford. Neither, as we have seen, had been suitably

prepared for a University career. Richard, who could speak fluently

French, Italian, and modern Greek, did not know the Apostles' Creed, and

what was even more unusual in a prospective clergyman, had never heard

of the Thirty-nine Articles. He was struck with the architecture of

the colleges, and much surprised at the meanness of the houses that

surrounded them. He heretically calls the Isis 'a mere moat,' the

Cherwell 'a ditch.' The brilliant dare-devil from Italy despised alike

the raw, limitary, reputable, priggish undergraduates and the dull,

snuffling, smug-looking, fussy dons. The torpor of academic dulness,

indeed, was as irksome to Burton at Oxford as it had been to FitzGerald

and Tennyson at Cambridge. After a little coaching from Dr. Ogle and Dr.

William Alexander Greenhill [45], he in October 1840, entered Trinity,

where he has installed in "a couple of frowsy dog-holes" overlooking the

garden of old Dr. Jenkins, the Master of Balliol.

"My reception at College," says Burton, "was not pleasant. I had grown a

splendid moustache, which was the envy of all the boys abroad, and which

all the advice of Drs. Ogle and Greenhill failed to make me remove. I

declined to be shaved until formal orders were issued by the authorities

of the college. For I had already formed strong ideas upon the Shaven

Age of England, when her history, with some brilliant exceptions,

such as Marlborough, Wellington and Nelson, was at its meanest." An

undergraduate who laughed at him he challenged to fight a duel; and when

he was reminded that Oxford "men" like to visit freshmen's rooms and

play practical jokes, he stirred his fire, heated his poker red hot, and

waited impatiently for callers. "The college teaching for which one was

obliged to pay," says Burton, "was of the most worthless description.

Two hours a day were regularly wasted, and those who read for honours

were obliged to choose and pay a private coach."

Another grievance was the constant bell ringing, there being so many

churches and so many services both on week days and Sundays. Later,

however, he discovered that it is possible to study, even at Oxford, if

you plug your ears with cotton-wool soaked in glycerine. He spent his

first months, not in studying, but in rowing, fencing, shooting the

college rooks, and breaking the rules generally. Many of his pranks were

at the expense of Dr. Jenkins, for whose sturdy common sense, however,

he had sincere respect; and long after, in his Vikram and the Vampire,

in which he satirises the tutors and gerund-grinders of Oxford, he paid

him a compliment. [46]

Although he could not speak highly of the dons and undergraduates, he

was forced to admit that in one respect the University out-distanced

all other seats of learning. It produced a breed of bull-terriers of

renowned pedigree which for their "beautiful build" were a joy to think

about and a delirium to contemplate; and of one of these pugnacious

brutes he soon became the proud possessor. That he got drunk himself and

made his fellow collegians drunk he mentions quite casually, just as he

mentions his other preparations for holy orders. If he walked out with

his bull-terrier, it was generally to Bagley Wood, where a pretty,

dizened gipsy girl named Selina told fortunes; and henceforward he took

a keen interest in Selina's race.

He spent most of his time, however, in the fencing saloons of an Italian

named Angelo and a Scotchman named Maclaren; and it was at Maclaren's he

first met Alfred Bates Richards, who became a life friend. Richards,

an undergraduate of Exeter, was a man of splendid physique. A giant in

height and strength, he defeated all antagonists at boxing, but Burton

mastered him with the foil and the broad-sword. Richards, who, like

Burton, became a voluminous author [47] wrote long after, "I am sure,

though Burton was brilliant, rather wild, and very popular, none of us

foresaw his future greatness."

Another Oxford friend of Burton's was Tom Hughes, author of Tom Brown's

Schooldays; the man who, in Burton's phrase, "taught boys not to be

ashamed of being called good," [48] and he always revered the memory of

his tutor, the Rev. Thomas Short. [49] Burton naturally made enemies

as well as friends, but the most bitter was that imaginary person, Mrs.

Grundy. This lady, whom he always pictured as an exceedingly stout and

square-looking body with capacious skirts, and a look of austere piety,

had, he tells us, "just begun to reign" when he was at Oxford, although

forty years had elapsed since she first made her bow [50], and set

everybody asking, "What will Mrs. Grundy say?" Mrs. Grundy had a

great deal to say against Richard Burton, and, life through, he took

a peculiar delight in affronting her. The good soul disapproved of

Burton's "foreign ways" and his "expressed dislike to school and college

life," she disapproved of much that he did in his prime, and when

he came to translate The Arabian Nights she set up, and not without

justification, a scream that is heard even to this day and in the

remotest corners of the kingdom.

If Richard was miserable at Oxford, Edward was equally so at Cambridge.

After the polish and politeness of Italy, where they had been "such

tremendous dandies and ladies' men," the "boorishness and shoppiness,"

of Oxford and Cambridge were well-nigh unendurable. Seizing an early

opportunity, Richard ran over to Cambridge to visit his brother. "What

is the matter, Edward," enquired Richard. "Why so downcast?" "Oh, Dick,"

moaned Edward, "I have fallen among epiciers. [51]"

7. Expelled, April 1842.

The dull life at Oxford was varied by the occasional visit of a mesmeric

lecturer; and one youth caused peals of canorous laughter by walking

round in a pretended mesmeric sleep and kissing the pretty daughters of

the dons.

The only preacher Burton would listen to was Newman, then Vicar of St.

Mary's; of Pusey's interminable and prosy harangues he could not bear

even to think. Although unable to bend himself to the drudgery of

Oxford, Burton was already forming vast ambitions. He longed to excel

as a linguist, and particularly in Oriental languages. Hence he began

to teach himself Arabic; and got a little assistance from the Spanish

scholar Don Pascual de Gayangos. When he asked the Regius Professor of

Arabic to teach him, he was rebuffed with the information that it was

the duty of a professor to teach a class, not an individual. He spent

the vacation with his Grandmother Baker in Great Cumberland Place, and

he and his brother amused themselves about town with other roisterers,

chiefly in gambling. Returned to Oxford he applied sedulously to the

acquisition of foreign languages. He says, "I got a simple grammar and

vocabulary, marked out the forms and words which I knew were absolutely

necessary, and learnt them by heart.... I never worked more than

a quarter of an hour at a time, for after that the brain lost its

freshness. After learning some three hundred words, easily done in a

week, I stumbled through some easy book-work and underlined every

word that I wished to recollect.... Having finished my volume, I then

carefully worked up the grammar minutiae, and I then chose some other

book whose subject most interested me. The neck of the language was now

broken, and progress was rapid. If I came across a new sound, like the

Arabic Ghayn, I trained my tongue to it by repeating it so many thousand

times a day. When I read, I invariably read out loud, so that the ear

might aid memory. I was delighted with the most difficult characters,

Chinese and Cuneiform, because I felt that they impressed themselves

more strongly upon the eye than the eternal Roman letters." [52] Such

remarks from the man who became the first linguist of his day are well

worth remembering. For pronouncing Latin words the "Roman way" he was

ridiculed, but he lived long enough to see this pronunciation adopted in

all our schools. The long vacation of 1841 was spent at Wiesbaden with

his father and mother. Here again the chief delights of Richard and

his brother were gambling and fencing; and when tired of Wiesbaden they

wandered about the country, visiting among other places Heidelberg

and Mannheim. Once more Richard importuned his father to let him leave

Oxford and enter the army, but Colonel Burton, who still considered

his son peculiarly fitted for the church, was not to be moved. Upon his

return to England, however, Burton resolved to take the matter into

his own hands. He laid his plans, and presently--in April 1842--an

opportunity offered.

The Oxford races of that year were being looked forward to with

exceptional interest because of the anticipated presence of a noted

steeplechaser named Oliver, but at the last moment the college

authorities forbade the undergraduates to attend them.

Burton, however, and some other lawless spirits resolved to go all the

same, and a tandem conveyed them from the rear of Worcester College

to the race meeting. Next morning the culprits were brought before

the college dignitaries; but the dons having lectured Burton, he began

lecturing them--concluding with the observation that young men ought not

to be treated like children. As a consequence, while the other offenders

were merely rusticated, Burton was expelled. [53] He made a ceremonious

bow, and retired "stung with a sense of injustice," though where the

injustice comes in, it is difficult to see. His departure from

Oxford was characteristic. He and Anderson of Oriel, one of the other

offenders, hired a tandem in which they placed their luggage, and then

with "a cantering leader and a high-trotting shaft horse" they rode

through the High Street, and so on to London, Burton artistically

performing upon a yard of tin trumpet, waving adieux to his friends and

kissing his hands to the shop girls. About the same time Edward, also

for insubordination, had to leave Cambridge. Thus Burton got his own

way, but he long afterwards told his sister, Lady Stisted, that beneath

all his bravado there lay a deep sense of regret that such a course had

been necessary.

The Life of Sir Richard Burton · 第 2 / 41 章