[1] Quoted by Mr F.S.P. Lely in _The Times_ of November 22, 1906.
EASTERN QUESTION, THE, the expression used in diplomacy from about the
time of the congress of Verona (1822) to comprehend the international
problems involved in the decay of the Turkish empire and its supposed
impending dissolution. The essential questions that are involved are so
old that historians commonly speak of the "Eastern Question" in
reference to events that happened long before the actual phrase was
coined. But, wherever used, it is always the Turkish Question, the
generic term in which subsidiary issues, e.g. the Greek, Armenian or
Macedonian questions, are embraced. That a phrase of so wide and loose a
nature should have been stereotyped in so narrow a sense is simply the
outcome of the conditions under which it was invented. To the European
diplomatists of the first half of the 19th century the Ottoman empire
was still the only East with which they were collectively brought into
contact. The rivalry of Great Britain and Russia in Persia had not yet
raised the question of the Middle East; still less any ambitions of
Germany in the Euphrates valley. The immense and incalculable problems
involved in the rise of Japan, the awakening of China, and their
relations to the European powers and to America--known as the Far
Eastern Question--are comparatively but affairs of yesterday.
The Eastern Question, though its roots are set far back in history--in
the ancient contest between the political and intellectual ideals of
Greece and Asia, and in the perennial rivalry of the powers for the
control of the great trade routes to the East--dates in its modern sense
from the treaty of Kuchuk Kainarji in 1774, which marked the definitive
establishment of Russia as a Black Sea power and formed the basis of her
special claims to interfere in the affairs of the Ottoman empire. The
compact between Napoleon and the emperor Alexander I. at Tilsit (1807)
marked a new phase, which culminated in 1812 in the treaty of Bucharest,
in which Russia definitely appeared as the protector of the Christian
nationalities subject to the Ottoman sultan.
The attitude of the various powers in the Eastern Question was now
defined. Russia, apart from her desire to protect the Orthodox
nationalities subject to the Ottoman power, aimed at owning or
controlling the straits by which alone she could find an outlet to the
Mediterranean and the ocean beyond. Austria, once the champion of Europe
against the Turk, saw in the Russian advance on the Danube a greater
peril than any to be feared from the moribund Ottoman power, and made
the maintenance of the integrity of Turkey a prime object of her policy.
She was thus brought into line with Great Britain, whose traditional
friendship with Turkey was strengthened by the rise of a new power whose
rapid advance threatened the stability of British rule in India. But
though Austria, Great Britain and presently France, were all equally
interested in maintaining the Ottoman empire, the failure of the
congress of Vienna in 1815 to take action in the matter of a guarantee
of Turkey, and the exclusion of the Sultan from the Holy Alliance,
seemed to endorse the claim of Russia to regard the Eastern Question as
"her domestic concern" in which "Europe" had no right to interfere. The
revolt of the Greeks (1821) put this claim to the test; by the treaty of
Adrianople (1829) Russia stipulated for their autonomy as part of the
price of peace, but the powers assembled in conference at London refused
to recognize this settlement, and the establishment of Greece as an
independent kingdom (1832) was really aimed at the pretensions and the
influence of Russia. These reached their high-water mark in the treaty
of Unkiar Skelessi (July 8th, 1832). It was no longer a question of the
partition of Turkey or of a Russian conquest of Constantinople, but of
the deliberate degradation by Russia of the Ottoman empire into a weak
state wholly dependent upon herself. The ten years' crisis (1831-1841)
evoked by the revolt of Mehemet Ali, pasha of Egypt, thus resolved
itself into a diplomatic struggle between Russia and the other powers to
maintain or to recover influence at Constantinople. The Russian
experiment of maintaining the integrity of Turkey while practically
treating her as a vassal state, ended with the compromise of 1841; and
the emperor Nicholas I. reverted to the older idea of expelling the
Turks from Europe. The Eastern Question, however, slumbered until, in
1851, the matter of the Holy Places was raised by Napoleon III.,
involving the whole question of the influence in Ottoman affairs of
France under the capitulations of 1740 and of Russia under the treaty of
1774. The Crimean War followed and in 1856 the treaty of Paris, by which
the powers hoped to stem the tide of Russian advance and establish the
integrity of a reformed Ottoman state. Turkey was now for the first
time solemnly admitted to the European concert. The next critical phase
was opened in 1871, when Russia took advantage of the collapse of France
to denounce the Black Sea clauses of the treaty of 1856. The renewal of
an aggressive policy thus announced to the world soon produced a new
crisis in the Eastern Question, which had meanwhile become complicated
by the growth of Pan-Slav ideals in eastern Europe. In 1875 a rising in
Herzegovina gave evidence of a state of feeling in the Balkan peninsula
which called for the intervention of Europe, if a disastrous war were to
be prevented. But this intervention, embodied in the "Andrassy Note"
(December 1875) and the Berlin memorandum (May 1876), met with the
stubborn opposition of Turkey, where the "young Turks" were beginning to
oppose a Pan-Islamic to the Pan-Slav ideal. The Russo-Turkish War of
1877-78 followed, concluded by the treaty of San Stefano, the terms of
which were modified in Turkey's favour by the congress of Berlin (1878),
which marks the beginning of the later phase of the Eastern Question.
Between Russia and Turkey it interposed, in effect, a barrier of
independent (Rumania, Servia) and quasi-independent (Bulgaria) states,
erected with the counsel and consent of collective Europe. It thus,
while ostensibly weakening, actually tended to strengthen the Ottoman
power of resistance.
The period following the treaty of Berlin is coincident with the reign
of Sultan Abd-ul-Hamid II. The international position of the Ottoman
empire was strengthened by the able, if Machiavellian, statecraft of the
sultan; while the danger of disruption from within was lessened by the
more effective central control made possible by railways, telegraphs,
and the other mechanical improvements borrowed from western
civilization. With the spread of the Pan-Islamic movement, moreover, the
undefined authority of the sultan as caliph of Islam received a fresh
importance even in countries beyond the borders of the Ottoman empire,
while in countries formerly, or nominally still, subject to it, it
caused, and promised to cause, incalculable trouble.
The Eastern Question thus developed, in the latter years of the 19th
century, from that of the problems raised by the impending break-up of a
moribund empire, into the even more complex question of how to deal with
an empire which showed vigorous evidence of life, but of a type of life
which, though on all sides in close touch with modern European
civilization, was incapable of being brought into harmony with it. The
belief in the imminent collapse of the Ottoman dominion was weakened
almost to extinction; so was the belief, which inspired the treaty of
1856, in the capacity of Turkey to reform and develop itself on European
lines. But the Ottoman empire remained, the mistress of vast undeveloped
wealth. The remaining phase of the Eastern Question, if we except the
concerted efforts to impose good government on Macedonia in the
interests of European peace, or the side issues in Egypt and Arabia, was
the rivalry of the progressive nations for the right to exploit this
wealth. In this rivalry Germany, whose interest in Turkey even so late
as the congress of Berlin had been wholly subordinate, took a leading
part, unhampered by the traditional policies or the humanitarian
considerations by which the interests of the older powers were
prejudiced. The motives of German intervention in the Eastern Question
were ostensibly commercial; but the Bagdad railway concession,
postulating for its ultimate success the control of the trade route by
way of the Euphrates valley, involved political issues of the highest
moment and opened up a new and perilous phase of the question of the
Middle East.
This was the position when in 1908 an entirely new situation was created
by the Turkish revolution. As the result of the patient and masterly
organization of the "young Turks," combined with the universal
discontent with the rule of the sultan and the palace _camarilla_, the
impossible seemed to be achieved, and the heterogeneous elements
composing the Ottoman empire to be united in the desire to establish a
unified state on the constitutional model of the West. The result on the
international situation was profound. Great Britain hastened to re-knit
the bonds of her ancient friendship with Turkey; the powers, without
exception, professed their sympathy with the new regime. The
establishment of a united Turkey on a constitutional and nationalist
basis was, however, not slow in producing a fresh complication in the
Eastern Question. Sooner or later the issue was sure to be raised of the
status of those countries, still nominally part of the Ottoman empire,
but in effect independent, like Bulgaria, or subject to another state,
like Bosnia and Herzegovina. The cutting of the Gordian knot by
Austria's annexation of Bosnia and Herzegovina, and by the proclamation
of the independence of Bulgaria, and of Prince Ferdinand's assumption of
the old title of tsar (king), threatened to raise the Eastern Question
once more in its acutest form. The international concert defined in the
treaty of Berlin had been rudely shaken, if not destroyed; the
denunciation by Austria, without consulting her co-signatories, of the
clauses of the treaty affecting herself seemed to invalidate all the
rest; and in the absence of the restraining force of a united concert of
the great powers, free play seemed likely once more to be given to the
rival ambitions of the Balkan nationalities, the situation being
complicated by the necessity for the dominant party in the renovated
Turkish state to maintain its prestige. During the anxious months that
followed the Austrian _coup_, the efforts of diplomacy were directed to
calming the excitement of Servians, Montenegrins and the Young Turks,
and to considering a European conference in which the _fait accompli_
should be regularized in accordance with the accepted canons of
international law. The long delay in announcing the assembly of the
conference proved the extreme difficulty of arriving at any satisfactory
basis of settlement; and though the efforts of the powers succeeded in
salving the wounded pride of the Turks, and restraining the impetuosity
of the Serbs and Montenegrins, warlike preparations on the part of
Austria continued during the winter of 1908-1909, being justified by the
agitation in Servia, Montenegro and the annexed provinces. It was not
till April 1909 (see EUROPE: ad fin.) that the crisis was ended, through
the effectual backing given by Germany to Austria; and Russia, followed
by England and France, gave way and assented to what had been done.
See TURKEY: _History_, where cross-references to the articles on the
various phases of the Eastern Question will be found, together with a
bibliography. See also E. Driault, _La Question d'orient depuis son
origine_ (Paris, 1898), a comprehensive sketch of the whole subject,
including the Middle and Far East. (W. A. P.)
EAST GRINSTEAD, a market town in the East Grinstead parliamentary
division of Sussex, England, 30 m. S. by E. from London by the London,
Brighton & South Coast railway. Pop. of urban district (1901) 6094. St
Swithin's church contains, among numerous ancient memorials, one of the
iron memorial slabs (1507) peculiar to certain churches of Sussex, and
recalling the period when iron was extensively worked in the district.
There may be noticed Sackville College (an almshouse founded in 1608),
and St Margaret's home and orphanage, founded by the Rev. John Mason
Neale (1818-1866), warden of Sackville College. Brewing and brick and
tile making are carried on. In the vicinity (near Forest Row station) is
the golf course of the Royal Ashdown Forest Golf Club.
The hundred of East Grinstead (Grenestede, Estgrensted) was in the
possession of the count of Mortain in 1086, but no mention of a vill or
manor of East Grinstead is made in the Domesday Survey. In the reign of
Henry III. the hundred was part of the honour of Aquila, then in the
king's hands. The honour was granted by him to Peter of Savoy, through
whom it passed to his niece Queen Eleanor. In the next reign the king's
mother held the borough of East Grinstead as parcel of the honour of
Aquila. East Grinstead was included in a grant by Edward III. to John of
Gaunt, duke of Lancaster, and it remained part of the duchy of Lancaster
until James I. granted the borough to Sir George Rivers, through whom it
was obtained by the Sackvilles, earls of Dorset. East Grinstead was a
borough by prescription. In the 16th century it was governed by an
alderman, bailiff and constable. It returned two members to parliament
from 1307 until 1832, but was disenfranchised by the Reform Act. In 1285
the king ordered that his market at Grenestede should be held on
Saturday instead of Sunday, and in 1516 the inhabitants of the town were
granted a market each week on Saturday and a fair every year on the eve
of St Andrew and two days following. Charles I. granted the earl of
Dorset a market on Thursday instead of the Saturday market, and fairs on
the 16th of April and the 26th of September every year. Thursday is
still the market-day, and cattle-fairs are now held on the 21st of April
and the 11th of December.
EAST HAM, a municipal borough in the southern parliamentary division of
Essex, England, contiguous to West Ham, and thus forming geographically
part of the eastward extension of London. Pop. (1901) 96,018. Its modern
growth has been very rapid, the population being in the main of the
artisan class. There are some chemical and other factories. The ancient
parish church of St Mary Magdalen retains Norman work in the chancel,
which terminates in an eastern apse. There is a monument for Edmund
Neville who claimed the earldom of Westmorland in the 17th century, and
William Stukeley, the antiquary, was buried in the churchyard. East Ham
was incorporated in 1904, and among its municipal undertakings is a
technical college (1905). The corporation consists of a mayor, 6
aldermen and 18 councillors. Area, 33201/2 acres.
EASTHAMPTON, a township of Hampshire county, Mass., U.S.A., in the
Connecticut Valley. Pop. (1900) 5603, of whom 1731 were foreign-born;
(1905) 6808; (1910) 8524. It is served by the Boston & Maine, and the
New York, New Haven & Hartford railways, and by interurban electric
railways. The township is generally level, and is surrounded by high
hills. In Easthampton are a free public library and Williston Seminary;
the latter, one of the oldest and largest preparatory schools in New
England, was founded in 1841 by the gifts of Samuel Williston
(1795-1874) and Emily Graves Williston (1797-1885). Mr and Mrs Williston
built up the industry of covering buttons with cloth, at first doing the
work by hand, then (1827) experimenting with machinery, and in 1848
building a factory for making and covering buttons. As the soil was
fertile and well watered, the township had been agricultural up to this
time. It is now chiefly devoted to manufacturing. Among its products are
cotton goods, especially mercerised goods, for the manufacture of which
it has one of the largest plants in the country; rubber, thread, elastic
fabrics, suspenders and buttons. Parts of Northampton and Southampton
were incorporated as the "district" of Easthampton in 1785; it became a
township in 1809, and in 1841 and 1850 annexed parts of Southampton.
EAST HAMPTON, a township of Suffolk county, New York, in the extreme
S.E. part of Long Island, occupying the peninsula of Montauk, and
bounded on the S. and E. by the Atlantic Ocean, and on the N. by Block
Island Sound, Gardiner's Bay and Peconic Bay. Pop. (1900) 3746; (1905)
4303; (1910) 4722. The township, 25 m. long and 8 m. at its greatest
width from north to south, has an irregular north coast-line and a very
regular south coast-line. The surface is rougher to the west where there
are several large lakes, notably Great Pond, 2 m. long. The scenery is
picturesque and the township is much frequented by artists. Montauk
Lighthouse, on Turtle Hill, was first built in 1795. At Montauk, after
the Spanish-American War, was Camp Wikoff, a large U.S. military camp.
The township is served by the southern division of the Long Island
railway, the terminus of which is Montauk. Other villages of the
township, all summer resorts, are: Promised Land, Amagansett, East
Hampton and Sag Harbor; the last named, only partly in the township, was
incorporated in 1803 and had a population of 1969 in 1900, and 3084 in
1910. Silverware and watch cases are manufactured here. From Sag Harbor,
which is a port of entry, a daily steamer runs to New York city. The
village received many gifts in 1906-1908 from Mrs Russell Sage. Most of
the present township was bought from the Indians (Montauks, Corchaugs
and Shinnecocks) in 1648 for about L30, through the governors of
Connecticut and New Haven, by nine Massachusetts freemen, mostly
inhabitants of Lynn, Massachusetts. With twenty other families they
settled here in 1649, calling the place Maidstone, from the old home of
some of the settlers in Kent; but as early as 1650 the name East Hampton
was used in reference to the earlier settlement of South Hampton. Until
1664, when all Long Island passed to the duke of York, the government
was by town meeting, autonomous and independent except for occasional
appeals to Connecticut. In 1683 Gardiner's Island, settled by Lion
Gardiner in 1639 and so one of the first English settlements in what is
now New York state, was made a part of Long Island and of East Hampton
township. The English settlements in East Hampton were repeatedly
threatened by pirates and privateers, and there are many stories of
treasure buried by Captain Kidd on Gardiner's Island and on Montauk
Point. The Clinton Academy, opened in East Hampton village in 1785, was
long a famous school. Of the church built here in 1653 (first
Congregational and after 1747 Presbyterian in government), Lyman Beecher
was pastor in 1799-1810; and in East Hampton were born his elder
children. Whale fishing was begun in East Hampton in 1675, when four
Indians were engaged by whites in off-shore whaling; but Sag Harbor,
which was first settled in 1730 and was held by the British after the
battle of Long Island as a strategic naval and shipping point, became
the centre of the whaling business. The first successful whaling voyage
was made from Sag Harbor in 1785, and although the Embargo ruined the
fishing for a time, it revived during 1830-1850. Cod and menhaden
fishing, the latter for the manufacture of fish-oil and guano, were
important for a time, but in the second half of the 19th century Sag
Harbor lost its commercial importance.
EAST INDIA COMPANY, an incorporated company for exploiting the trade
with India and the Far East. In the 17th and 18th centuries East India
companies were established by England, Holland, France, Denmark,
Scotland, Spain, Austria and Sweden. By far the most important of these
was the English East India Company, which became the dominant power in
India, and only handed over its functions to the British Government in
1858 (see also DUTCH EAST INDIA COMPANY, OSTEND COMPANY).
English East India Co.
The English East India Company was founded at the end of the 16th
century in order to compete with the Dutch merchants, who had obtained a
practical monopoly of the trade with the Spice Islands, and had raised
the price of pepper from 3s. to 8s. per lb. Queen Elizabeth incorporated
it by royal charter, dated December 31, 1600, under the title of "The
Governor and Company of Merchants of London, trading into the East
Indies." This charter conferred the sole right of trading with the East
Indies, i.e. with all countries lying beyond the Cape of Good Hope or
the Straits of Magellan, upon the company for a term of 15 years.
Unauthorized interlopers were liable to forfeiture of ships and cargo.
There were 125 shareholders in the original East India Company, with a
capital of L72,000: the first governor was Sir Thomas Smythe. The early
voyages of the company, from 1601 to 1612, are distinguished as the
"separate voyages," because the subscribers individually bore the cost
of each voyage and reaped the whole profits, which seldom fell below
100%. After 1612 the voyages were conducted on the joint stock system
for the benefit of the company as a whole. These early voyages, whose
own narratives may be read in Purchas, pushed as far as Japan, and
established friendly relations at the court of the Great Mogul. In
1610-1611 Captain Hippon planted the first English factories on the
mainland of India, at Masulipatam and at Pettapoli in the Bay of Bengal.
The profitable nature of the company's trade had induced James I. to
grant subsidiary licences to private traders; but in 1609 he renewed the
company's charter "for ever," though with a proviso that it might be
revoked on three years' notice if the trade should not prove profitable
to the realm.
English and Dutch disputes.
Meanwhile friction was arising between the English and Dutch East India
Companies. The Dutch traders considered that they had prior rights in
the Far East, and their ascendancy in the Indian Archipelago was indeed
firmly established on the basis of territorial dominion and authority.
In 1613 they made advances to the English company with a suggestion for
co-operation, but the offer was declined, and the next few years were
fertile in disputes between the armed traders of both nations. In 1619
was ratified a "treaty of defence" to prevent disputes between the
English and Dutch companies. When it was proclaimed in the East,
hostilities solemnly ceased for the space of an hour, while the Dutch
and English fleets, dressed out in all their flags and with yards
manned, saluted each other; but the treaty ended in the smoke of that
stately salutation, and perpetual and fruitless contentions between the
Dutch and English companies went on just as before. In 1623 these
disputes culminated in the "massacre of Amboyna," where the Dutch
governor tortured and executed the English residents on a charge of
conspiring to seize the fort. Great and lasting indignation was aroused
in England, but it was not until the time of Cromwell that some
pecuniary reparation was exacted for the heirs of the victims. The
immediate result was that the English company tacitly admitted the Dutch
claims to a monopoly of the trade in the Far East, and confined their
operations to the mainland of India and the adjoining countries.
The East Indiamen.
The necessity of good ships for the East Indian trade had led the
company in 1609 to construct their dockyard at Deptford, from which, as
Monson observes, dates "the increase of great ships in England." Down to
the middle of the 19th century, the famous "East Indiamen" held
unquestioned pre-eminence among the merchant vessels of the world.
Throughout the 17th century they had to be prepared at any moment to
fight not merely Malay pirates, but the armed trading vessels of their
Dutch, French and Portuguese rivals. Many such battles are recorded in
the history of the East India Company, and usually with successful
results.
The acquisition of territory.
It was not until it had been in existence for more than a century that
the English East India Company obtained a practical monopoly of the
Indian trade. In 1635, a year after the Great Mogul had granted it the
liberty of trading throughout Bengal, Charles I. issued a licence to
Courten's rival association, known as "the Assada Merchants," on the
ground that the company had neglected English interests. The piratical
methods of their rivals disgraced the company with the Mogul officials,
and a _modus vivendi_ was only reached in 1649. In 1657 Cromwell renewed
the charter of 1609, providing that the Indian trade should be in the
hands of a single joint stock company. The new company thus formed
bought up the factories, forts and privileges of the old one. It was
further consolidated by the fostering care of Charles II., who granted
it five important charters. From a simple trading company, it grew under
his reign into a great chartered company--to use the modern term--with
the right to acquire territory, coin money, command fortresses and
troops, form alliances, make war and peace, and exercise both civil and
criminal jurisdiction. It is accordingly in 1689, when the three
presidencies of Bengal, Madras and Bombay had lately been established,
that the ruling career of the East India Company begins, with the
passing by its directors of the following resolution for the guidance of
the local governments in India:--"The increase of our revenue is the
subject of our care, as much as our trade; 'tis that must maintain our
force when twenty accidents may interrupt our trade; 'tis that must make
us a nation in India; without that we are but a great number of
interlopers, united by His Majesty's royal charter, fit only to trade
where nobody of power thinks it their interest to prevent us; and upon
this account it is that the wise Dutch, in all their general advices
that we have seen, write ten paragraphs concerning their government,
their civil and military policy, warfare, and the increase of their
revenue, for one paragraph they write concerning trade." From this
moment the history of the transactions of the East India Company becomes
the history of British India (see INDIA: _History_). Here we shall only
trace the later changes in the constitution and powers of the ruling
body itself.
The interlopers.
The great prosperity of the company under the Restoration, and the
immense profits of the Indian trade, attracted a number of private
traders, both outside merchants and dismissed or retired servants of the
company, who came to be known as "interlopers." In 1683 the case of
Thomas Sandys, an interloper, raised the whole question of the royal
prerogative to create a monopoly of the Indian trade. The case was tried
by Judge Jeffreys, who upheld the royal prerogative; but in spite of his
decision the custom of interloping continued and laid the foundation of
many great fortunes. By 1691 the interlopers had formed themselves into
a new society, meeting at Dowgate, and rivalling the old company; the
case was carried before the House of Commons, which declared in 1694
that "all the subjects of England have equal right to trade to the East
Indies unless prohibited by act of parliament." This decision led up to
the act of 1698, which created a new East India Company in consideration
of a loan of two millions to the state. The old company subscribed
L315,000 and became the dominant factor in the new body; while at the
same time it retained its charter for three years, its factories, forts
and assured position in India. The rivalry between the two companies
continued both in England and in India, until they were finally
amalgamated by a tripartite indenture between the companies and Queen
Anne (1702), which was ratified under the Godolphin Award (1708). Under
this award the company was to lend the nation L3,200,000, and its
exclusive privileges were to cease at three years' notice after this
amount had been repaid. But by this time the need for permanence in the
Indian establishment began to be felt, while parliament would not
relinquish its privilege of "milking" the company from time to time. In
1712 an act was passed continuing the privileges of the company even
after their fund should be redeemed; in 1730 the charter was prolonged
until 1766, and in 1742 the term was extended until 1783 in return for
the loan of a million. This million was required for the war with
France, which extended to India and involved the English and French
companies there in long-drawn hostilities, in which the names of Dupleix
and Clive became prominent.
The company and the crown.
So long as the company's chief business was that of trade, it was left
to manage its own affairs. The original charter of Elizabeth had placed
its control in the hands of a governor and a committee of twenty-four,
and this arrangement subsisted in essence down to the time of George
III. The chairman and court of directors in London exercised unchecked
control over their servants in India. But after Clive's brilliant
victory at Plassey (1757) had made the company a ruling power in India,
it was felt to be necessary that the British government should have some
control over the territories thus acquired. Lord North's Regulating Act
(1773) raised the governor of Bengal--Warren Hastings--to the rank of
governor-general, and provided that his nomination, though made by a
court of directors, should in future be subject to the approval of the
crown; in conjunction with a council of four, he was entrusted with the
power of peace and war; a supreme court of judicature was established,
to which the judges were appointed by the crown; and legislative power
was conferred on the governor-general and his council. Next followed
Pitt's India Bill (1784), which created the board of control, as a
department of the English government, to exercise political, military
and financial superintendence over the British possessions in India.
This bill first authorized the historic phrase "governor-general in
council." From this date the direction of Indian policy passed
definitely from the company to the governor-general in India and the
ministry in London. In 1813 Lord Liverpool passed a bill which further
gave the board of control authority over the company's commercial
transactions, and abolished its monopoly of Indian trade, whilst leaving
it the monopoly of the valuable trade with China, chiefly in tea.
Finally, under Earl Grey's act of 1833, the company was deprived of this
monopoly also. Its property was then secured on the Indian possessions,
and its annual dividends of ten guineas per L100 stock were made a
charge upon the Indian revenue. Henceforward the East India Company
ceased to be a trading concern and exercised only administrative
functions. Such a position could not, in the nature of things, be
permanent, and the great cataclysm of the Indian Mutiny was followed by
the entire transference of Indian administration from the company to the
crown, on the 2nd of August 1858.
See _Purchas his Pilgrimes_ (ed. 1905), vols. 2, 3, 4, 5, for the
charter of Elizabeth and the early voyages; Sir W.W. Hunter, _History
of British India_ (1899); Beckles Willson, _Ledger and Sword_ (1903);
Sir George Birdwood, _Report on the Old Records of the India Office_
(1879); _The East India Company's First Letter Book_ (1895), _Letters
Received by the East India Company from its Servants in the East_, ed.
Foster, (1896 ff.). See also the interesting memorial volume _Relics
of the Honourable East India Company_ (ed. Griggs, 1909), letterpress
by Sir G. Birdwood and W. Foster.
EAST INDIES, a name formerly applied vaguely, in its widest sense, to
the whole area of India, Further India and the Malay Archipelago, in
distinction from the West Indies, which, at the time of their discovery,
were taken to be the extreme parts of the Indian region. The term "East
Indies" is still sometimes applied to the Malay Archipelago (q.v.)
alone, and the phrase "Dutch East Indies" is commonly used to denote the
Dutch possessions which constitute the greater part of that archipelago.
The Dutch themselves use the term _Nederlandsch-Indie_.
EASTLAKE, SIR CHARLES LOCK (1793-1865), English painter, was born on the
17th of November 1793 at Plymouth, where his father, a man of uncommon
gifts but of indolent temperament, was solicitor to the admiralty and
judge advocate of the admiralty court. Charles was educated (like Sir
Joshua Reynolds) at the Plympton grammar-school, and in London at the
Charterhouse. Towards 1809, partly through the influence of his
fellow-Devonian Haydon, of whom he became a pupil, he determined to be a
painter; he also studied in the Royal Academy school. In 1813 he
exhibited in the British Institution his first picture, a work of
considerable size, "Christ restoring life to the Daughter of Jairus." In
1814 he was commissioned to copy some of the paintings collected by
Napoleon in the Louvre; he returned to England in 1815, and practised
portrait-painting at Plymouth. Here he saw Napoleon a captive on the
"Bellerophon"; from a boat he made some sketches of the emperor, and he
afterwards painted, from these sketches and from memory, a life-sized
full-length portrait of him (with some of his officers) which was
pronounced a good likeness; it belongs to the marquess of Lansdowne. In
1817 Eastlake went to Italy; in 1819 to Greece; in 1820 back to Italy,
where he remained altogether fourteen years, chiefly in Rome and in
Ferrara.
In 1827 he exhibited at the Royal Academy his picture of the Spartan
Isidas, who (as narrated by Plutarch in the life of Agesilaus), rushing
naked out of his bath, performed prodigies of valour against the Theban
host. This was the first work that attracted much notice to the name of
Eastlake, who in consequence obtained his election as A.R.A.; in 1830,
when he returned to England, he was chosen R.A. In 1850 he succeeded
Shee as president of the Royal Academy, and was knighted. Prior to this,
in 1841, he had been appointed secretary to the royal commission for
decorating the Houses of Parliament, and he retained this post until the
commission was dissolved in 1862. In 1843 he was made keeper of the
National Gallery, a post which he resigned in 1847 in consequence of an
unfortunate purchase that roused much animadversion, a portrait
erroneously ascribed to Holbein; in 1855, director of the same
institution, with more extended powers. During his directorship he
purchased for the gallery 155 pictures, mostly of the Italian schools.
He became also a D.C.L. of Oxford, F.R.S., a chevalier of the Legion of
Honour, and member of various foreign academies.
In 1849 he married Miss Elizabeth Rigby, who had already then become
known as a writer (_Letters from the Baltic_, 1841; _Livonian Tales_,
1846; _The Jewess_, 1848) and as a contributor to the _Quarterly
Review_. Lady Eastlake (1809-1893) had for some years been interested in
art subjects, and after her marriage she naturally devoted more
attention to them, translating Waagen's _Treasures of Art in Great
Britain_ (1854-1857), and completing Mrs Jameson's _History of our Lord
in Works of Art_. In 1865 Sir Charles Eastlake fell ill at Milan; and he
died at Pisa on the 24th of December in the same year. Lady Eastlake,
who survived him for many years, continued to play an active part as a
writer on art (_Five Great Painters_, 1883, &c.), and had a large circle
of friends among the most interesting men and women of the day. In 1880
she published a volume of _Letters from France_ (describing events in
Paris during 1789), written by her father, Edward Rigby (1747-1821), a
distinguished Norwich doctor who was known also for his practical
interest in agriculture, and who is said to have made known the flying
shuttle to Norwich manufacturers.
As a painter, Sir Charles Eastlake was gentle, harmonious, diligent and
correct; lacking fire of invention or of execution; eclectic, without
being exactly imitative; influenced rather by a love of ideal grace and
beauty than by any marked bent of individual power or vigorous
originality. Among his principal works (which were not numerous, 51
being the total exhibited in the Academy) are: 1828, "Pilgrims arriving
in sight of Rome" (repeated in 1835 and 1836, and perhaps on the whole
his _chef-d'oeuvre_); 1829, "Byron's Dream" (in the Tate Gallery); 1834,
the "Escape of Francesco di Carrara" (a duplicate in the Tate Gallery);
1841, "Christ Lamenting over Jerusalem" (ditto); 1843, "Hagar and
Ishmael"; 1845, "Comus"; 1849, "Helena"; 1851, "Ippolita Torelli"; 1853,
"Violante"; 1855, "Beatrice." These female heads, of a refined
semi-ideal quality, with something of Venetian glow of tint, are the
most satisfactory specimens of Eastlake's work to an artist's eye. He
was an accomplished and judicious scholar in matters of art, and
published, in 1840, a translation of Goethe's _Theory of Colours_; in
1847 (his chief literary work) _Materials for a History of
Oil-Painting_, especially valuable as regards the Flemish school; in
1848, _Contributions to the Literature of the Fine Arts_ (a second
series was edited by Lady Eastlake in 1870, and accompanied by a Memoir
from her pen); in 1851 and 1855, translated editions of Kugler's
_History of the Italian School of Painting_, and _Handbook of Painting_
(new edition, by Lady Eastlake, 1874).
See W. Cosmo Monkhouse, _Pictures by Sir Charles Eastlake, with
biographical and critical Sketch_ (1875). (W. M. R.)
EAST LIVERPOOL, a city of Columbiana county, Ohio, U.S.A., on the Ohio
river, about 106 m. S.E. of Cleveland. Pop. (1890) 10,956; (1900)
16,485, of whom 2112 were foreign-born; (1910 census) 20,357. It is
served by the Pennsylvania railway, by river steamboats, and by
interurban electric lines. Next to Trenton, New Jersey, East Liverpool
is the most important place in the United States for the manufacture of
earthenware and pottery, 4859 out of its 5228 wage-earners, or 92.9%,
being employed in this industry in 1905, when $5,373,852 (83.5% of the
value of all its factory products) was the value of the earthenware and
pottery. No other city in the United States is so exclusively devoted to
the manufacture of pottery; in 1908 there were 32 potteries in the city
and its immediate vicinity. The manufacture of white ware, begun in
1872, is the most important branch of the industry--almost half of the
"cream-coloured," white granite ware and semivitreous porcelain produced
in the United States in 1905 (in value, $4,344,468 out of $9,195,703)
being manufactured in East Liverpool. Though there are large clay
deposits in the vicinity, very little of it can be used for crockery,
and most of the clay used in the city's potteries is obtained from other
states; some of it is imported from Europe. After 1872 a large number of
skilled English pottery-workers settled in the city. The city's product
of pottery, terra-cotta and fireclay increased from $2,137,063 to
$4,105,200 from 1890 to 1900, and in the latter year almost equalled
that of Trenton, N.J., the two cities together producing more than half
(50.9%) of the total pottery product of the United States; in 1905 East
Liverpool and Trenton together produced 42.1% of the total value of the
country's pottery product. The municipality owns and operates its
water-works. East Liverpool was settled in 1798, and was incorporated in
1834.
EAST LONDON, a town of the Cape province, South Africa, at the mouth of
the Buffalo river, in 33 deg. 1' S. 27 deg. 55' E., 543 m. E.N.E. of Cape Town
by sea and 666 m. S. of Johannesburg by rail. Pop. (1904) 25,220, of
whom 14,674 were whites. The town is picturesquely situated on both
sides of the river, which is spanned by a combined road and railway
bridge. The railway terminus and business quarter are on the east side
on the top of the cliffs, which rise 150 ft. above the river. In Oxford
Street, the chief thoroughfare, is the town hall, a handsome building
erected in 1898. Higher up a number of churches and a school are
grouped round Vincent Square, a large open space. In consequence of the
excellent sea bathing, and the beauty of the river banks above the town,
East London is the chief seaside holiday resort of the Cape province.
The town is the entrepot of a rich agricultural district, including the
Transkei, Basutoland and the south of Orange Free State, and the port of
the Cape nearest Johannesburg. It ranks third among the ports of the
province. The roadstead is exposed and insecure, but the inner harbour,
constructed at a cost of over L2,000,000, is protected from all winds. A
shifting sand bar lies at the mouth of the river, but the building of
training walls and dredging have increased the minimum depth of water to
22 ft. From the east bank of the Buffalo a pier and from the west bank a
breakwater project into the Indian Ocean, the entrance being 450 ft.
wide, reduced between the training walls to 250 ft. There is extensive
wharf accommodation on both sides of the river, and steamers of over
8000 tons can moor alongside. There is a patent slip capable of taking
vessels of 1000 tons dead weight. An aerial steel ropeway from the river
bank to the town greatly facilitates the delivery of cargo. The imports
are chiefly textiles, hardware and provisions, the exports mainly wool
and mohair. The rateable value of the town in 1908 was L4,108,000, and
the municipal rate 1-5/8 d.
East London owes its foundation to the necessities of the Kaffir war of
1846-1847. The British, requiring a port nearer the scene of war than
those then existing, selected a site at the mouth of the Buffalo river,
and in 1847 the first cargo of military stores was landed. A fort, named
Glamorgan, was built, and the place permanently occupied. Around this
military post grew up the town, known at first as Port Rex. Numbers of
its inhabitants are descendants of German immigrants who settled in the
district in 1857. The prosperity of the town dates from the era of
railway and port development in the last decade of the 19th century. In
1875 the value of the exports was L131,803 and that of the imports
L552,033. In 1904 the value of the exports was L1,165,938 and that of
the imports L4,688,415. In 1907 the exports, notwithstanding a period of
severe trade depression, were valued at L1,475,355, but the imports had
fallen to L3,354,633.
EASTON, a city and the county-seat of Northampton county, Pennsylvania,
U.S.A., at the confluence of the Lehigh river and Bushkill Creek with
the Delaware, about 60 m. N. of Philadelphia. Pop. (1890) 14,481; (1900)
25,238, of whom 2135 were foreign-born; (1910 census) 28,523. Easton is
served by the Central of New Jersey, the Lehigh Valley, the Lehigh &
Hudson River and the Delaware, Lackawanna & Western railways, and is
connected by canals with the anthracite coal region to the north-west
and with Bristol, Pa. A bridge across the Delaware river connects it
with Phillipsburg, New Jersey, which is served by the Pennsylvania
railway. The city is built on rolling ground, commanding pleasant views
of hill and river scenery. Many fine residences overlook city and
country from the hillsides, and a Carnegie library is prominent among
the public buildings. Lafayette College, a Presbyterian institution
opened in 1832, is finely situated on a bluff north of the Bushkill and
Delaware. The college provides the following courses of instruction:
graduate, classical, Latin scientific, general scientific, civil
engineering, electrical engineering, mining engineering and chemical; in
1908 it had 38 instructors and 442 students, 256 of whom were enrolled
in the scientific and engineering courses. Overlooking the Bushkill is
the Easton Cemetery, in which is the grave of George Taylor (1716-1781),
a signer of the Declaration of Independence, with a monument of Italian
marble to his memory. Among the city's manufactures are silk, hosiery
and knit goods, flour, malt liquors, brick, tile, drills, lumber and
planing mill products and organs; in 1905 the value of all the factory
products was $5,654,594, of which $2,290,598, or 40.5%, was the value of
the silk manufactures. Easton is the commercial centre of an important
mining region, which produces, in particular, iron ore, soapstone,
cement, slate and building stone. The municipality owns and operates an
electric-lighting plant. Easton was a garden spot of the Indians, and
here, because they would not negotiate elsewhere, several important
treaties were made between 1756 and 1762 during the French and Indian
War. The place was laid out in 1752, and was made the county-seat of the
newly erected county. It was incorporated as a borough in 1789, received
a new borough charter in 1823, and in 1887 was chartered as a city.
South Easton was annexed in 1898.
EAST ORANGE, a city of Essex county, New Jersey, U.S.A., in the
north-eastern part of the state, adjoining the city of Newark, and about
12 m. W. of New York city. Pop. (1890) 13,282; (1900) 21,506, of whom
3950 were foreign-born and 1420 were negroes; (1910 census) 34,371. It
is served by the Morris & Essex division of the Delaware, Lackawanna &
Western railway and by the Orange branch of the Erie (the former having
four stations--Ampere, Grove Street, East Orange and Brick Church), and
is connected with Newark, Orange and West Orange by electric line. The
city covers an area of about 4 sq. m., and has broad, well-paved
streets, bordered with fine shade trees (under the jurisdiction of a
"Shade Tree Commission"). It is primarily a residential suburb of New
York and Newark, and has many beautiful homes; with Orange, West Orange
and South Orange it forms virtually one community, popularly known as
"the Oranges." The public school system is excellent, and the city has a
Carnegie library (1903), with more than 22,000 volumes in 1907. Among
the principal buildings are several attractive churches, the city hall,
and the club-house of the Woman's Club of Orange. The principal
manufactures of East Orange are electrical machinery, apparatus, and
supplies (the factory of the Crocker-Wheeler Co. being here--in a part
of the city known as "Ampere") and pharmaceutical materials. The total
value of the city's factory products in 1905 was $2,326,552. East Orange
has a fine water-works system, which it owns and operates; the water
supply is obtained from artesian wells at White Oaks Ridge, in the
township of Milburn (about 10 m. from the city hall); thence the water
is pumped to a steel reinforced reservoir (capacity 5,000,000 gallons)
on the mountain back of South Orange. In 1863 the township of East
Orange was separated from the township of Orange, which, in turn, had
been separated from the township of Newark in 1806. An act of the New
Jersey legislature in 1895 created the office of township president,
with power of appointment and veto. Four years later East Orange was
chartered as a city.
See H. Whittemore, _The Founders and Builders of the Oranges_ (Newark,
1896).
EASTPORT, a city and port of entry of Washington county, Maine, U.S.A.,
co-extensive with Moose Island in Passamaquoddy Bay, about 190 m. E.N.E.
of Portland. Pop. (1890) 4908; (1900) 5311 (1554 foreign-born); (1910)
4961. It is served by the Washington County railway, and by steamboat
lines to Boston, Portland and Calais. It is the most eastern city of the
United States, and is separated from the mainland by a narrow channel,
which is spanned by a bridge. The harbour is well protected from the
winds, and the tide, which rises and falls here about 25 ft., prevents
it from being obstructed with ice. The city is built on ground sloping
gently to the water's edge, and commands delightful views of the bay, in
which there are several islands. Its principal industry is the canning
of sardines; there are also clam canneries. Shoes, mustard, decorated
tin, and shooks are manufactured, and fish and lobsters are shipped from
here in the season. The city is the port of entry for the customs
district of Passamaquoddy; in 1908 its imports were valued at $994,961,
and its exports at $1,155,791. Eastport was first settled about 1782 by
fishermen; it became a port of entry in 1790, was incorporated as a town
in 1798, and was chartered as a city in 1893. It was a notorious place
for smuggling under the Embargo Acts of 1807 and 1808. On the 11th of
July 1814, during the war of 1812, it was taken by the British. As the
British government claimed the islands of Passamaquoddy Bay under the
treaty of 1783, the British forces retained possession of Eastport after
the close of the war and held it under martial law until July 1818, when
it was surrendered in accordance with the decision rendered in November
1817 by commissioners appointed under Article IV. of the treaty of Ghent
(1814), this decision awarding Moose Island, Dudley Island and Frederick
Island to the United States and the other islands, including the Island
of Grand Manan in the Bay of Fundy, to Great Britain.
EAST PROVIDENCE, a township of Providence county, Rhode Island, U.S.A.,
on the E. side of Providence river, opposite Providence. Pop. (1890)
8422; (1900) 12,138, of whom 2067 were foreign-born; (1910 census)
15,808. Area, 121/2 sq. m. It is served by the New York, New Haven &
Hartford railway. It has a rolling surface and contains several
villages, one of which, known as Rumford, has important manufactories of
chemicals and electrical supplies. South of this village, along the
river bank, are several attractive summer resorts, Hunt's Mills, Silver
Spring, Riverside, Vanity Fair, Kettle Point and Bullock's Point being
prominent among them. In 1905 the factory products of the township were
valued at $5,035,288. The oyster trade is important. It was within the
present limits of this township that Roger Williams established himself
in the spring of 1636, until he learned that the place was within the
jurisdiction of the Plymouth Colony. About 1644 it was settled by a
company from Weymouth as a part of a town of Rehoboth. In 1812 Rehoboth
was divided, and the west part was made the township of Seekonk.
Finally, in 1861, it was decided that the west part of Seekonk belonged
to Rhode Island, and in the following year that part was incorporated as
the township of East Providence.
EAST PRUSSIA (_Ost-Preussen_), the easternmost province of the kingdom
of Prussia, bounded on the N. by the Baltic, on the E. and S.W. by
Russia and Russian Poland, and on the W. by the Prussian province of
West Prussia. It has an area of 14,284 sq. m., and had, in 1905, a
population of 2,025,741. It shares in the general characteristics of the
great north German plain, but, though low, its surface is by no means
absolutely flat, as the southern half is traversed by a low ridge or
plateau, which attains a height of 1025 ft. at a point near the western
boundary of the province. This plateau, here named the Prussian
Seenplatte, is thickly sprinkled with small lakes, among which is the
Spirding See, 46 sq. m. in extent and the largest inland lake in the
Prussian monarchy. The coast is lined with low dunes or sandhills, in
front of which lie the large littoral lakes or lagoons named the
Frisches Haff and the Kurisches Haff. The first of these receives the
waters of the Nogat and the Pregel, and the other those of the Memel or
Niemen. East Prussia is the coldest part of Germany, its mean annual
temperature being about 44 deg. F., while the mean January temperature of
Tilsit is only 25 deg.. The rainfall is 24 in. per annum. About half the
province is under tillage; 18% is occupied by forests, and about 23% by
meadows and pastures. The most fertile soil is found in the valleys of
the Pregel and the Memel, but the southern slopes of the Baltic plateau
and the district to the north of the Memel consist in great part of
sterile moor, sand and bog. The chief crops are rye, oats and potatoes,
while flax is cultivated in the district of Ermeland, between the
Passarge and the upper Alle. East Prussia is the headquarters of the
horse-breeding of the country, and contains the principal government
stud of Trakehnen; numerous cattle are also fattened on the rich
pastures of the river-valleys. The extensive woods in the south part of
the province harbour a few wolves and lynxes, and the elk is still
preserved in the forest of Ibenhorst, near the Kurisches Haff. The
fisheries in the lakes and haffs are of some importance; but the only
mineral product of note is amber, which is found in the peninsula of
Samland in greater abundance than in any other part of the world.
Manufactures are almost confined to the principal towns, though
linen-weaving is practised as a domestic industry. Commerce is
facilitated by canals connecting the Memel and Pregel and also the
principal lakes, but is somewhat hampered by the heavy dues exacted at
the Russian frontier. A brisk foreign trade is carried on through the
seaports of Koenigsberg, the capital of the province, and Memel, the
exports consisting mainly of timber and grain.
The population of the province was in 1900 1,996,626, and included
1,698,465 Protestants, 269,196 Roman Catholics and 13,877 Jews. The
Roman Catholics are mainly confined to the district of Ermeland, in
which the ordinary proportions of the confessions are completely
reversed. The bulk of the inhabitants are of German blood, but there are
above 400,000 Protestant Poles (Masurians or Masovians) in the south
part of the province, and 175,000 Lithuanians in the north. As in other
provinces where the Polish element is strong, East Prussia is somewhat
below the general average of the kingdom in education. There is a
university at Koenigsberg.
See Lohmeyer, _Geschichte von Ost- und West-Preussen_ (Gotha, 1884);
Bruenneck, _Zur Geschichte des Kirchen-Patronats in Ost- und
West-Preussen_ (Berlin, 1902), and _Ost-Preussen, Land und Volk_
(Stuttgart, 1901-1902).
EASTWICK, EDWARD BACKHOUSE (1814-1883), British Orientalist, was born in
1814, a member of an Anglo-Indian family. Educated at Charterhouse and
at Oxford, he joined the Bombay infantry in 1836, but, owing to his
talent for languages, was soon given a political post. In 1843 he
translated the Persian _Kessahi Sanjan_, or _History of the Arrival of
the Parsees in India_; and he wrote a _Life of Zoroaster_, a _Sindhi_
vocabulary, and various papers in the transactions of the Bombay Asiatic
Society. Compelled by ill-health to return to Europe, he went to
Frankfort, where he learned German and translated Schiller's _Revolt of
the Netherlands_ and Bopp's _Comparative Grammar_. In 1845 he was
appointed professor of Hindustani at Haileybury College. Two years later
he published a Hindustani grammar, and, in subsequent years, a new
edition of the _Gulistan_, with a translation in prose and verse, also
an edition with vocabulary of the Hindi translation by Lallu Lal of
Chatur Chuj Misr's _Prem Sagar_, and translations of the _Bagh-o-Bahar_,
and of the _Anvar-i Suhaili_ of Bidpai. In 1851 he was elected a Fellow
of the Royal Society. In 1857-1858 he edited _The Autobiography of
Lutfullah_. He also edited for the Bible Society the Book of Genesis in
the Dakhani language. From 1860 to 1863 he was in Persia as secretary to
the British Legation, publishing on his return _The Journal of a
Diplomate_. In 1866 he became private secretary to the secretary of
state for India, Lord Cranborne (afterwards marquess of Salisbury), and
in 1867 went, as in 1864, on a government mission to Venezuela. On his
return he wrote, at the request of Charles Dickens, for _All the Year
Round_, "Sketches of Life in a South American Republic." From 1868 to
1874 he was M.P. for Penryn and Falmouth. In 1875 he received the degree
of M.A. with the franchise from the university of Oxford, "as a slight
recognition of distinguished services." At various times he wrote
several of Murray's Indian hand-books. His last work was the
_Kaisarnamah-i-Hind_ ("the lay of the empress"), in two volumes
(1878-1882). He died at Ventnor, Isle of Wight, on the 16th of July
1883.
EATON, DORMAN BRIDGMAN (1823-1899), American lawyer, was born at
Hardwick, Vermont, on the 27th of June 1823. He graduated at the
university of Vermont in 1848 and at the Harvard Law School in 1850, and
in the latter year was admitted to the bar in New York city. There he
became associated in practice with William Kent, the son of the great
chancellor, an edition of whose _Commentaries_ he assisted in editing.
Eaton early became interested in municipal and civil service reform. He
was conspicuous in the fight against Tweed and his followers, by one of
whom he was assaulted; he required a long period of rest, and went to
Europe, where he studied the workings of the civil service in various
countries. From 1873 to 1875 he was a member of the first United States
Civil Service Commission. In 1877, at the request of President Hayes, he
made a careful study of the British civil service, and three years later
published _Civil Service in Great Britain_. He drafted the Pendleton
Civil Service Act of 1883, and later became a member of the new
commission established by it. He resigned in 1885, but was almost
immediately reappointed by President Cleveland, and served until 1886,
editing the 3rd and 4th _Reports_ of the commission. He was an organizer
(1878) of the first society for the furtherance of civil service reform
in New York, of the National Civil Service Reform Association, and of
the National Conference of the Unitarian Church (1865). He died in New
York city on the 23rd of December 1899, leaving $100,000 each to Harvard
and Columbia universities for the establishments of professorships in
government. He was a legal writer and editor, and a frequent contributor
to the leading reviews. In addition to the works mentioned he published
_Should Judges be Elected?_ (1873), _The Independent Movement in New
York_ (1880), _Term and Tenure of Office_ (1882), _The Spoils System and
Civil Service Reform_ (1882), _Problems of Police Legislation_ (1895)
and _The Government of Municipalities_ (1899).
See the privately printed memorial volume, _Dorman B. Eaton_,
1823-1899 (New York, 1900).
EATON, MARGARET O'NEILL (1796-1879), better known as PEGGY O'NEILL, was
the daughter of the keeper of a popular Washington tavern, and was noted
for her beauty, wit and vivacity. About 1823, she married a purser in
the United States navy, John B. Timberlake, who committed suicide while
on service in the Mediterranean in 1828. In the following year she
married John Henry Eaton (1790-1856), a Tennessee politician, at the
time a member of the United States Senate. Senator Eaton was a close
personal friend of President Jackson, who in 1829 appointed him
secretary of war. This sudden elevation of Mrs Eaton into the cabinet
social circle was resented by the wives of several of Jackson's
secretaries, and charges were made against her of improper conduct with
Eaton previous to her marriage to him. The refusal of the wives of the
cabinet members to recognize the wife of his friend angered President
Jackson, and he tried in vain to coerce them. Eventually, and partly for
this reason, he almost completely reorganized his cabinet. The effect of
the incident on the political fortunes of the vice-president, John C.
Calhoun, whose wife was one of the recalcitrants, was perhaps most
important. Partly on this account, Jackson's favour was transferred from
Calhoun to Martin Van Buren, the secretary of state, who had taken
Jackson's side in the quarrel and had shown marked attention to Mrs
Eaton, and whose subsequent elevation to the vice-presidency and
presidency through Jackson's favour is no doubt partly attributable to
this incident. In 1836 Mrs Eaton accompanied her husband to Spain, where
he was United States minister in 1836-1840. After the death of her
husband she married a young Italian dancing-master, Antonio Buchignani,
but soon obtained a divorce from him. She died in Washington on the 8th
of November 1879.
See James Parton's _Life of Andrew Jackson_ (New York, 1860).
EATON, THEOPHILUS (c. 1590-1658), English colonial governor in America,
was born at Stony Stratford, Buckinghamshire, about 1590. He was
educated in Coventry, became a successful merchant, travelled widely
throughout Europe, and for several years was the financial agent of
Charles I. in Denmark. He subsequently settled in London, where he
joined the Puritan congregation of the Rev. John Davenport, whom he had
known since boyhood. The pressure upon the Puritans increasing, Eaton,
who had been one of the original patentees of the Massachusetts Bay
colony in 1629, determined to use his influence and fortune to establish
an independent colony of which his pastor should be the head. In 1637 he
emigrated with Davenport to Massachusetts, and in the following year
(March 1638) he and Davenport founded New Haven. In October 1639 a form
of government was adopted, based on the Mosaic Law, and Eaton was
elected governor, a post which he continued to hold by annual
re-election, first over New Haven alone, and after 1643 over the New
Haven Colony or Jurisdiction, until his death at New Haven on the 7th of
January 1658. His administration was embarrassed by constantly recurring
disputes with the neighbouring Dutch settlements, especially after
Stamford (Conn.) and Southold (Long Island) had entered the New Haven
Jurisdiction, but his prudence and diplomacy prevented an actual
outbreak of hostilities. He was prominent in the affairs of the New
England Confederation, of which he was one of the founders (1643). In
1655 he and Davenport drew up the code of laws, popularly known as the
"Connecticut Blue Laws," which were published in London in 1656 under
the title _New Haven's Settling in New England and some Lawes for
Government published for the Use of that Colony_.
A sketch of his life appears in Cotton Mather's _Magnalia_ (London,
1702); see also J.B. Moore's "Memoir of Theophilus Eaton" in the
_Collections_ of the New York Historical Society, second series, vol.
ii. (New York, 1849).
EATON, WILLIAM (1764-1811), American soldier, was born in Woodstock,
Connecticut, on the 23rd of February 1764. As a boy he served for a
short time in the Continental army. He was a school teacher for several
years, graduated at Dartmouth College in 1790, was clerk of the lower
house of the Vermont legislature in 1791-1792, and in 1792 re-entered
the army as a captain, later serving against the Indians in Ohio and
Georgia. In 1797 he was appointed consul to Tunis, where he arrived in
February 1799. In March 1799, with the consuls to Tripoli and Algiers,
he negotiated alterations in the treaty of 1797 with Tunis. He rendered
great service to Danish merchantmen by buying on credit several Danish
prizes in Tunis and turning them over to their original owners for the
redemption of his notes. In 1803 he quarrelled with the Bey, was ordered
from the country, and returned to the United States to urge American
intervention for the restoration of Ahmet Karamanli to the throne of
Tripoli, arguing that this would impress the Barbary States with the
power of the United States. In 1804 he returned to the Mediterranean as
United States naval agent to the Barbary States with Barron's fleet. On
the 23rd of February 1805 he agreed with Ahmet that the United States
should undertake to re-establish him in Tripoli, that the expenses of
the expedition should be repaid to the United States by Ahmet, and that
Eaton should be general and commander-in-chief of the land forces in
Ahmet's campaign; as the secretary of the navy had given the entire
matter into the hands of Commodore Barron, and as Barron and Tobias Lear
(1762-1816), the United States consul-general at Algiers and a
diplomatic agent to conduct negotiations, had been instructed to
consider the advisability of making arrangements with the existing
government in Tripoli, Eaton far exceeded his authority. On the 8th of
March he started for Derna across the Libyan desert from the Arab's
Tower, 40 m. W. of Alexandria, with a force of about 500 men, including
a few Americans, about 40 Greeks and some Arab cavalry. In the march of
nearly 600 m. the camel-drivers and the Arab chiefs repeatedly mutinied,
and Ahmet Pasha once put himself at the head of the Arabs and ordered
them to attack Eaton. Ahmet more than once wished to give up the
expedition. There were practically no provisions for the latter part of
the march. On the 27th of April with the assistance of three bombarding
cruisers Eaton captured Derna--an exploit commemorated by Whittier's
poem _Derne_. On the 13th of May and on the 10th of June he successfully
withstood the attacks of Tripolitan forces sent to dislodge him. On the
12th of June he abandoned the town upon orders from Commodore Rodgers,
for Lear had made peace (4th June) with Yussuf, the _de facto_ Pasha of
Tripoli. Eaton returned to the United States, and received a grant of
10,000 acres in Maine from the Massachusetts legislature. According to a
deposition which he made in January 1807 he was approached by Aaron Burr
(q.v.), who attempted to enlist him in his "conspiracy," and wished him
to win over the marine corps and to sound Preble and Decatur. As he
received from the government, soon after making this deposition, about
$10,000 to liquidate claims for his expense in Tripoli, which he had
long pressed in vain, his good faith has been doubted. At Burr's trial
at Richmond in 1807 Eaton was one of the witnesses, but his testimony
was unimportant. In May 1807 he was elected a member of the
Massachusetts House of Representatives, and served for one term. He died
on the 1st of June 1811 in Brimfield, Massachusetts.
See the anonymously published _Life of the Late Gen. William Eaton_
(Brookfield, Massachusetts, 1813) by Charles Prentiss; C.C. Felton,
"Life of William Eaton" in Sparks's _Library of American Biography_,
vol. ix. (Boston, 1838); and Gardner W. Allen's _Our Navy and the
Barbary Corsairs_ (Boston, 1905).
EATON, WYATT (1849-1896), American portrait and figure painter, was born
at Philipsburg, Canada, on the 6th of May 1849. He was a pupil of the
schools of the National Academy of Design, New York, and in 1872 went to
Paris, where he studied in the Ecole des Beaux-Arts under J.L. Gerome.
He made the acquaintance of J.F. Millet at Barbizon, and was also
influenced by his friend Jules Bastien-Lepage. After his return to the
United States in 1876 he became a teacher in Cooper Institute and opened
a studio in New York city. He was one of the organizers (and the first
secretary) of the Society of American Artists. Among his portraits are
those of William Cullen Bryant and Timothy Cole, the wood engraver ("The
Man with the Violin"). Eaton died at Newport, Rhode Island, on the 7th
of June 1896.
EAU CLAIRE, a city and the county-seat of Eau Claire county, Wisconsin,
U.S.A., on the Chippewa river, at the mouth of the Eau Claire, about 87
m. E. of St Paul. Pop. (1890) 17,415; (1900) 17,517, of whom 4996 were
foreign-born; (1910 census) 18,310. It is served by the Chicago &
North-Western, the Chicago, Milwaukee & St Paul, and the Wisconsin
Central railways, and is connected by an electric line with Chippewa
Falls (12 m. distant). The city has a Carnegie library with 17,200
volumes in 1908, a Federal building, county court house, normal school
and insane asylum. It has abundant water-power, and is an important
lumber manufacturing centre; among its other manufactures are flour,
wooden-ware, agricultural machinery, saw-mill machinery, logging
locomotives, wood pulp, paper, linen, mattresses, shoes and trunks. The
total value of factory products in 1905 was $3,601,558. The city is the
principal wholesale and jobbing market for the prosperous Chippewa
Valley. Eau Claire was first settled about 1847, and was chartered as a
city in 1872; its growth dates from the development of the north-western
lumber trade in the decade 1870-1880. In 1881 a serious strike
necessitated the calling out of state militia for its suppression and
the protection of property.
EAU DE COLOGNE (Ger. _Koelnisches Wasser_, "Cologne water"), a perfume,
so named from the city of Cologne, where its manufacture was first
established by an Italian, Johann (or Giovanni) Maria Farina
(1685-1766), who settled at Cologne in 1709. The perfume gained a high
reputation by 1766, and Farina associated himself with his nephew, to
whose grandson the secret was ultimately imparted; the original perfume
is still manufactured by members of this family under the name of the
founder. The manufacture is, however, carried on at Cologne, and also in
Italy, by other firms bearing the name Farina, and the scent has become
part of the regular output of perfumers. The discovery has also been
ascribed to a Paul de Feminis, who is supposed to have brought his
recipe from Milan to Cologne, of which he became a citizen in 1690, and
sold the perfume under the name _Eau admirable_, leaving the secret at
his death to his nephew Johann Maria Farina. Certain of the Farinas
claim to use his process. It was originally prepared by making an
alcoholic infusion of certain flowers, pot-herbs, drugs and spices,
distilling and then adding definite quantities of several vegetable
essences. The purity and thorough blending of the ingredients are of the
greatest importance. The original perfume is simulated and even excelled
by artificial preparations. The oils of lemon, bergamot and orange are
employed, together with the oils of neroli and rosemary in the better
class. The common practice consists in dissolving the oils, in certain
definite proportions based on experience, in pure alcohol and
distilling, the distillate being diluted by rose-water.
EAUX-BONNES, a watering-place of south-western France, in the department
of Basses-Pyrenees, 31/2 m. S.E. of the small town of Laruns, the latter
being 24 m. S. of Pau by rail. Pop. (1906) 610. Eaux-Bonnes is situated
at a height of 2460 ft. at the entrance of a fine gorge, overlooking the
confluence of two torrents, the Valentin and the Sourde. The village is
well known for its sulphurous and saline mineral waters (first mentioned
in the middle of the 14th century), which are beneficial in affections
of the throat and lungs. They vary between 50 deg. and 90 deg. F. in
temperature, and are used for drinking and bathing. There are two
thermal establishments, a casino and fine promenades.
The watering-place of LES EAUX-CHAUDES is 5 m. by road south-west of
Eaux-Bonnes, in a wild gorge on the Gave d'Ossau. The springs are
sulphurous, varying in temperature from 52 deg. to 97 deg. F., and are used in
cases of rheumatism, certain maladies of women, &c. The thermal
establishment is a handsome marble building.
There is fine mountain scenery in the neighbourhood of both places, the
Pic de Ger near Eaux-Bonnes, commanding an extensive view. The valley of
Ossau, one of the most beautiful in the Pyrenees, before the Revolution
formed a community which, though dependent on Bearn, had its own legal
organization, manners and costumes, the last of which are still to be
seen on holidays.
EAVES (not a plural form as is sometimes supposed, but singular; O. Eng.
_efes_, in Mid. High Ger. _obse_, Gothic _ubizwa_, a porch; connected
with "over"), in architecture, the projecting edge of a sloping roof,
which overhangs the face of the wall so as to throw off the water.
EAVESDRIP, or EAVESDROP, that width of ground around a house or building
which receives the rain water dropping from the eaves. By an ancient
Saxon law, a landowner was forbidden to erect any building at less than
2 ft. from the boundary of his land, and was thus prevented from
injuring his neighbour's house or property by the dripping of water from
his eaves. The law of Eavesdrip has had its equivalent in the Roman
_stillicidium_, which prohibited building up to the very edge of an
estate.
From the Saxon custom arose the term "eavesdropper," i.e. any one who
stands within "the eavesdrop" of a house, hence one who pries into
others' business or listens to secrets. At common law an eavesdropper
was regarded as a common nuisance, and was presentable at the court
leet, and indictable at the sheriff's tourn and punishable by fine and
finding sureties for good behaviour. Though the offence of eavesdropping
still exists at common law, there is no modern instance of a prosecution
or indictment.
EBBW VALE, an urban district in the western parliamentary division of
Monmouthshire, England, 21 m. N.W. of Newport on the Great Western,
London & North-Western and Rhymney railways. Pop. (1891) 17,312; (1901)
20,994. It lies near the head of the valley of the river Ebbw, at an
elevation of nearly 1000 ft., in a wild and mountainous mining district,
which contains large collieries and important iron and steel works.
EBEL, HERMANN WILHELM (1820-1875), German philologist, was born at
Berlin on the 10th of May 1820. He displayed in his early years a
remarkable capacity for the study of languages, and at the same time a
passionate fondness for music and poetry. At the age of sixteen he
became a student at the university of Berlin, applying himself
especially to philology, and attending the lectures of Boeckh. Music
continued to be the favourite occupation of his leisure hours, and he
pursued the study of it under the direction of Marx. In the spring of
1838 he passed to the university of Halle, and there began to apply
himself to comparative philology under Pott. Returning in the following
year to his native city, he continued this study as a disciple of Bopp.
He took his degree in 1842, and, after spending his year of probation at
the French Gymnasium of Berlin, he resumed with great earnestness his
language studies. About 1847 he began to study Old Persian. In 1852 he
accepted a professorship at the Beheim-Schwarzbach Institution at
Filehne, which post he held for six years. It was during this period
that his studies in the Old Slavic and Celtic languages began. In 1858
he removed to Schneidemuehl, and there he discharged the duties of first
professor for ten years. He was afterwards called to the chair of
comparative philology at the university of Berlin. He died at Misdroy on
the 19th of August 1875. The most important work of Dr Ebel in the field
of Celtic philology is his revised edition of the _Grammatica Celtica_
of Professor Zeuss, completed in 1871. This had been preceded by his
treatises--_De verbi Britannici futuro ac conjunctivo_ (1866), and _De
Zeussii curis positis in Grammatica Celtica_ (1869). He made many
learned contributions to Kuehn's _Zeitschrift fuer vergleichende
Sprachforschung_, and to A. Schleicher's _Beitraege zur vergleichenden
Sprachforschung_; and a selection of these contributions was translated
into English by Sullivan, and published under the title of _Celtic
Studies_ (1863). Ebel contributed the Old Irish section to Schleicher's
_Indogermanische Chrestomathie_ (1869). Among his other works must be
named _Die Lehnwoerter der deutschen Sprache_ (1856).
EBEL, JOHANN GOTTFRIED (1764-1830), the author of the first real
guide-book to Switzerland, was born at Zuellichau (Prussia). He became a
medical man, visited Switzerland for the first time in 1790, and became
so enamoured of it that he spent three years exploring the country and
collecting all kinds of information relating to it. The result was the
publication (Zuerich, 1793) of his _Anleitung auf die nuetzlichste und
genussvollste Art in der Schweitz zu reisen_ (2 vols.), in which he gave
a complete account of the country, the General Information sections
being followed by an alphabetically arranged list of places, with
descriptions. It at once superseded all other works of the kind, and was
the best Swiss guide-book till the appearance of "Murray" (1838). It was
particularly strong on the geological and historical sides. The second
(1804-1805) and third (1809-1810) editions filled four volumes, but the
following (the 8th appeared in 1843) were in a single volume. The work
was translated into French in 1795 (many later editions) and into
English (by 1818). Ebel also published a work (2 vols., Leipzig,
1798-1802) entitled _Schilderungen der Gebirgsvoelker der Schweiz_, which
deals mainly with the pastoral cantons of Glarus and Appenzell. In 1801
he was naturalized a Swiss citizen, and settled down in Zuerich. In 1808
he issued his chief geological work, _Ueber den Bau der Erde im
Alpengebirge_ (Zuerich, 2 vols.). He took an active share in promoting
all that could make his adopted country better known, e.g. Heinrich
Keller's map (1813), the building of a hotel on the Rigi (1816), and the
preparation of a panorama from that point (1823). From 1810 onwards he
lived at Zuerich, with the family of his friend, Conrad Escher von der
Linth (1767-1823), the celebrated engineer. (W. A. B. C.)
EBER, PAUL (1511-1569), German theologian, was born at Kitzingen in
Franconia, and was educated at Nuremberg and Wittenberg, where he became
the close friend of Philip Melanchthon. In 1541 he was appointed
professor of Latin grammar at Wittenberg, and in 1557 professor of the
Old Testament. His range of learning was wide, and he published a
handbook of Jewish history, a historical calendar intended to supersede
the Roman Saints' Calendar, and a revision of the Latin Old Testament.
In the theological conflict of the time he played a large part, doing
what he could to mediate between the extremists. From 1559 to the close
of his life he was superintendent-general of the electorate of Saxony.
He attained some fame as a hymn-writer, his best-known composition being
"Wenn wir in hoechsten Noethen sein." He died at Wittenberg on the 10th of
December 1569.
EBERBACH, a town of Germany, in the grand-duchy of Baden, romantically
situated on the Neckar, at the foot of the Katzenbuckel, 19 m. E. of
Heidelberg by the railway to Wuerzburg. Pop. (1900) 5857. It contains an
Evangelical and a Roman Catholic church, a commercial and a technical
school, and, in addition to manufacturing cigars, leather and cutlery,
carries on by water an active trade in timber and wine. Eberbach was
founded in 1227 by the German king Henry VII., who acquired the castle
(the ruins of which overhang the town) from the bishop of Worms. It
became an imperial town and passed later to the Palatinate.
See Wirth, _Geschichte der Stadt Eberbach_ (Stuttgart, 1864).
EBERBACH, a famous Cistercian monastery of Germany, in the Prussian
province of Hesse-Nassau, situated near Hattenheim in the Rheingau, 10
m. N.W. from Wiesbaden. Founded in 1116 by Archbishop Adalbert of Mainz,
as a house of Augustinian canons regular, it was bestowed by him in 1131
upon the Benedictines, but was shortly afterwards repurchased and
conferred upon the Cistercian order. The Romanesque church (consecrated
in 1186) contains numerous interesting monuments and tombs, notable
among them being those of the archbishop of Mainz, Gerlach (d. 1371)
and Adolph II. of Nassau (d. 1475). It was despoiled during the Thirty
Years' War, was secularized in 1803, and now serves as a house of
correction. Its cellars contain some of the finest vintages of the Rhine
wines of the locality.
See Baer, _Diplomatische Geschichte der Abtei Eberbach_ (Wiesb.,
1851-1858 and 1886, 3 vols.), and Schaefer, _Die Abtei Eberbach im
Mittelalter_ (Berlin, 1901).
EBERHARD, surnamed IM BART (_Barbatus_), count and afterwards duke of
Wuerttemberg (1445-1496), was the second son of Louis I., count of
Wuerttemberg-Urach (d. 1450), and succeeded his elder brother Louis II.
in 1457. His uncle Ulrich V., count of Wuerttemberg-Stuttgart (d. 1480),
acted as his guardian, but in 1459, assisted by Frederick I., elector
palatine, he threw off this restraint, and undertook the government of
the district of Urach as Count Eberhard V. He neglected his duties as a
ruler and lived a reckless life until 1468, when he made a pilgrimage to
Jerusalem. He visited Italy, became acquainted with some famous
scholars, and in 1474 married Barbara di Gonzaga, daughter of Lodovico
III., marquis of Mantua, a lady distinguished for her intellectual
qualities. In 1482 he brought about the treaty of Muensingen with his
cousin Eberhard VI., count of Wuerttemberg-Stuttgart. By this treaty the
districts of Urach and Stuttgart into which Wuerttemberg had been divided
in 1437 were again united, and for the future the county was declared
indivisible, and the right of primogeniture established. The treaty led
to some disturbances, but in 1492 the sanction of the nobles was secured
for its provisions. In return for this Eberhard agreed to some
limitations on the power of the count, and so in a sense founded the
constitution of Wuerttemberg. At the diet of Worms in 1495 the emperor
Maximilian I. guaranteed the treaty, confirmed the possessions and
prerogatives of the house of Wuerttemberg, and raised Eberhard to the
rank of duke. Eberhard, although a lover of peace, was one of the
founders of the Swabian League in 1488, and assisted to release
Maximilian, then king of the Romans, from his imprisonment at Bruges in
the same year. He gave charters to the towns of Stuttgart and Tuebingen,
and introduced order into the convents of his land, some of which he
secularized. He took a keen interest in the new learning, founded the
university of Tuebingen in 1476, befriended John Reuchlin, whom he made
his private secretary, welcomed scholars to his court, and is said to
have learned Latin in later life. In 1482 he again visited Italy and
received the Golden Rose from Pope Sixtus IV. He won the esteem of the
emperors Frederick III. and Maximilian I. on account of his wisdom and
fidelity, and his people held him in high regard. His later years were
mainly spent at Stuttgart, but he died at Tuebingen on the 25th of
February 1496, and in 1537 his ashes were placed in the choir of the
Stiftskirche there. Eberhard left no children, and the succession passed
to his cousin Eberhard, who became Duke Eberhard II.
See Roesslin, _Leben Eberhards im Barte_ (Tuebingen, 1793); Bossert,
_Eberhard im Bart_ (Stuttgart, 1884).
EBERHARD, CHRISTIAN AUGUST GOTTLOB (1769-1845), German miscellaneous
writer, was born at Belzig, near Wittenberg, on the 12th of January
1769. He studied theology at Leipzig; but, a story he contributed to a
periodical having proved successful, he devoted himself to literature.
With the exception of _Hannchen und die Kuechlein_ (1822), a narrative
poem in ten parts, and an epic on the Creation, _Der erste Mensch und
die Erde_ (1828), Eberhard's work was ephemeral in character and is now
forgotten. He died at Dresden on the 13th of May 1845.
His collected works (_Gesammelte Schriften_) appeared in 20 volumes in
1830-1831.
EBERHARD, JOHANN AUGUSTUS (1739-1809), German theologian and
philosopher, was born at Halberstadt in Lower Saxony, where his father
was singing-master at the church of St Martin's, and teacher of the
school of the same name. He studied theology at the university of Halle,
and became tutor to the eldest son of the baron von der Horst, to whose
family he attached himself for a number of years. In 1763 he was
appointed con-rector of the school of St Martin's, and second preacher
in the hospital church of the Holy Ghost; but he soon afterwards
resigned these offices and followed his patron to Berlin. There he met
Nicolai and Moses Mendelssohn, with whom he formed a close friendship.
In 1768 he became preacher or chaplain to the workhouse at Berlin and
the neighbouring fishing village of Stralow. Here he wrote his _Neue
Apologie des Socrates_ (1772), a work occasioned by an attack on the
fifteenth chapter of Marmontel's _Belisarius_ made by Peter Hofstede, a
clergyman of Rotterdam, who maintained the patristic view that the
virtues of the noblest pagans were only _splendida peccata_. Eberhard
stated the arguments for the broader view with dignity, acuteness and
learning, but the liberality of the reasoning gave great offence to the
strictly orthodox divines, and is believed to have obstructed his
preferment in the church.
In 1774 he was appointed to the living of Charlottenburg. A second
volume of his _Apologie_ appeared in 1778. In this he not only
endeavoured to obviate some objections which were taken to the former
part, but continued his inquiries into the doctrines of the Christian
religion, religious toleration and the proper rules for interpreting the
Scriptures. In 1778 he accepted the professorship of philosophy at
Halle. As an academical teacher, however, he was unsuccessful. His
powers as an original thinker were not equal to his learning and his
literary gifts, as was shown in his opposition to the philosophy of
Kant. In 1786 he was admitted a member of the Berlin Academy of
Sciences; in 1805 the king of Prussia conferred upon him the honorary
title of a privy-councillor. In 1808 he obtained the degree of doctor in
divinity, which was given him as a reward for his theological writings.
He died on the 6th of January 1809. He was master of the learned
languages, spoke and wrote French with facility and correctness, and
understood English, Italian and Dutch. He possessed a just and
discriminating taste for the fine arts, and was a great lover of music.
Works:--_Neue Apologie des Socrates_, &c. (2 vols., 1772-1778);
_Allgemeine Theorie des Denkens und Empfindens_, &c. (Berlin, 1776),
an essay which gained the prize assigned by the Royal Society of
Berlin for that year; _Von dem Begriff der Philosophie und ihren
Theilen_ (Berlin, 1778)--a short essay, in which he announced the plan
of his lectures on being appointed to the professorship at Halle;
_Lobschrift auf Herrn Johann Thunmann Prof. der Weltweisheit und
Beredsamkeit auf der Universitaet zu Halle_ (Halle, 1779); _Amyntor,
eine Geschichte in Briefen_ (Berlin, 1782)--written with the view of
counteracting the influence of those sceptical and Epicurean
principles in religion and morals then so prevalent in France, and
rapidly spreading amongst the higher ranks in Germany; _Ueber die
Zeichen der Aufklaerung einer Nation_, &c. (Halle, 1783); _Theorie der
schoenen Kuenste und Wissenschaften_, &c. (Halle, 1783, 3rd ed. 1790);
_Vermischte Schriften_ (Halle, 1784); _Neue vermischte Schriften_ (ib.
1786); _Allgemeine Geschichte der Philosophie_, &c. (Halle, 1788), 2nd
ed. with a continuation and chronological tables (1796); _Versuch
einer allgemeinen-deutschen Synonymik_ (Halle and Leipzig, 1795-1802,
6 vols., 4th ed. 1852-1853), long reckoned the best work on the
synonyms of the German language (an abridgment of it was published by
the author in one large volume, Halle, 1802); _Handbuch der Aesthetik_
(Halle, 1803-1805, 2nd ed. 1807-1820). He also edited the
_Philosophisches Magazin_ (1788-1792) and the _Philosophisches Archiv_
(1792-1795).
See F. Nicolai, _Gedaechtnisschrift auf J.A. Eberhard_ (Berlin and
Stettin, 1810); also K.H. Joerdens, _Lexicon deutscher Dichter und
Prosaisten_.
EBERLIN, JOHANN ERNST (1702-1762), German musician and composer, was
born in Bavaria, and became afterwards organist in the cathedral at
Salzburg, where he died. Most of his compositions were for the church
(oratorios, &c.), but he also wrote some important fugues, sonatas and
preludes; and his pieces were at one time highly valued by Mozart.
EBERS, GEORG MORITZ (1837-1898), German Egyptologist and novelist, was
born in Berlin on the 1st of March 1837. At Goettingen he studied
jurisprudence, and at Berlin oriental languages and archaeology. Having
made a special study of Egyptology, he became in 1865 _docent_ in
Egyptian language and antiquities at Jena, and in 1870 he was appointed
professor in these subjects at Leipzig. He had made two scientific
journeys to Egypt, and his first work of importance, _Aegypten und die
Buecher Moses_, appeared in 1867-1868. In 1874 he edited the celebrated
medical papyrus ("Papyrus Ebers") which he had discovered in Thebes
(translation by H. Joachim, 1890). Ebers early conceived the idea of
popularizing Egyptian lore by means of historical romances. _Eine
aegyptische Koenigstochter_ was published in 1864, and obtained great
success. His subsequent works of the same kind--_Uarda_ (1877), _Homo
sum_ (1878), _Die Schwestern_ (1880), _Der Kaiser_ (1881), of which the
scene is laid in Egypt at the time of Hadrian, _Serapis_ (1885), _Die
Nilbraut_ (1887), and _Kleopatra_ (1894), were also well received, and
did much to make the public familiar with the discoveries of
Egyptologists. Ebers also turned his attention to other fields of
historical fiction--especially the 16th century (_Die Frau
Buergermeisterin_, 1882; _Die Gred_, 1887)--without, however, attaining
the success of his Egyptian novels. Apart from their antiquarian and
historical interest, Ebers's books have not a very high literary value.
His other writings include a descriptive work on Egypt (_Aegypten in Wort
und Bild_, 2nd ed., 1880), a guide to Egypt (1886) and a life (1885) of
his old teacher, the Egyptologist Karl Richard Lepsius. The state of his
health led him in 1889 to retire from his chair at Leipzig on a pension.
He died at Tutzing in Bavaria, on the 7th of August 1898.
Ebers's _Gesammelte Werke_ appeared in 25 vols. at Stuttgart
(1893-1895). Many of his books have been translated into English. For
his life see his _Die Geschichte meines Lebens_ (Stuttgart, 1893);
also R. Gosche, _G. Ebers, der Forscher und Dichter_ (2nd ed.,
Leipzig, 1887).
EBERSWALDE, a town of Germany, in the kingdom of Prussia, 28 m. N.E. of
Berlin by rail; on the Finow canal. Pop. (1905) 23,876. The town has a
Roman Catholic and two Evangelical churches, a school of forestry, a
gymnasium, a higher-grade girls' school and two schools of domestic
economy. It possesses a mineral spring, which attracts numerous summer
visitors, and has various industries, which include iron-founding and
the making of horse-shoe nails, roofing material and bricks. A
considerable trade is carried on in grain, wood and coals. In the
immediate neighbourhood are one of the chief brass-foundries in Germany
and an extensive government paper-mill, in which the paper for the notes
of the imperial bank is manufactured.
Eberswalde received its municipal charter in 1257. It was taken and
sacked during the Thirty Years' War. In 1747 Frederick the Great brought
a colony of Thuringian cutlers to the town, but this branch of industry
has entirely died out. About 4 m. to the north lies the old Cistercian
monastery of Chorin, the fine Gothic church of which contains the tombs
of several margraves of Brandenburg.
EBERT, FRIEDRICH ADOLF (1791-1834), German bibliographer, was born at
Taucha, near Leipzig, on the 9th of July 1791, the son of a Lutheran
pastor. At the age of fifteen he was appointed to a subordinate post in
the municipal library of Leipzig. He studied theology for a short time
at Leipzig, and afterwards philology at Wittenberg, where he graduated
doctor in philosophy in 1812. While still a student he had already
published, in 1811, a work on public libraries, and in 1812 another work
entitled _Hierarchiae in religionem ac literas commoda_. In 1813 he was
attached to the Leipzig University library, and in 1814 was appointed
secretary to the Royal library of Dresden. The same year he published
_F. Taubmanns Leben und Verdienste_, and in 1819 _Torquato Tasso_, a
translation from Pierre Louis Ginguene with annotations. The rich
resources open to him in the Dresden library enabled him to undertake
the work on which his reputation chiefly rests, the _Allgemeines
bibliographisches Lexikon_, the first volume of which appeared in 1821
and the second in 1830. This was the first work of the kind produced in
Germany, and the most scientific published anywhere. From 1823 to 1825
Ebert was librarian to the duke of Brunswick at Wolfenbuettel, but
returning to Dresden was made, in 1827, chief librarian of the Dresden
Royal library. Among his other works are--_Die Bildung des
Bibliothekars_ (1820), _Geschichte und Beschreibung der koeniglichen
oeffentlichen Bibliothek in Dresden_ (1822), _Zur Handschriftenkunde_
(1825-1827), and _Culturperioden des obersaechsischen Mittelalters_
(1825). Ebert was a contributor to various journals and took part in the
editing of Ersch and Gruber's great encyclopaedia. He died at Dresden on
the 13th of November 1834, in consequence of a fall from the ladder in
his library.
See the article in _Ersch und Grubers Encyclopaedie_, and that in the
_Allg. deutsche Biog._ by his successor in the post of chief librarian
in Dresden, Schnorr von Carolsfeld.
EBINGEN, a town of Germany, in the kingdom of Wuerttemberg, on the
Schmiecha, a left-hand tributary of the Danube, 22 m. S. of Tuebingen and
37 m. W. of Ulm by rail. It manufactures velvet and cotton-velvet
("Manchester") goods, stockings, stays, hats, needles, tools, &c. There
are also tanneries. Pop. 9000.
EBIONITES (Heb. [Hebrew: ebyonim], "poor men"), a name given to the
ultra-Jewish party in the early Christian church. It is first met with
in Irenaeus (_Adv. Haer._ i. 26. 2), who sheds no light on the origin of
the Ebionites, but says that while they admit the world to have been
made by the true God (in contrast to the Demiurge of the Gnostics), they
held Cerinthian views on the person of Christ, used only the Gospel of
Matthew (probably the Gospel according to the Hebrews--so Eusebius), and
rejected Paul as an apostate from the Mosaic Law, to the customs and
ordinances of which, including circumcision, they steadily adhered. A
similar account is given by Hippolytus (_Haer._ vii. 35), who invents a
founder named Ebion. Origen (_Contra Celsum_, v. 61; _In Matt._ tom.
xvi. 12) divides the Ebionites into two classes according to their
acceptance or rejection of the virgin birth of Jesus, but says that all
alike reject the Pauline epistles. This is confirmed by Eusebius, who
adds that even those who admitted the virgin birth did not accept the
pre-existence of Jesus as Logos and Sophia. They kept both the Jewish
Sabbath and the Christian Lord's day, and held extreme millenarian ideas
in which Jerusalem figured as the centre of the coming Messianic
kingdom. Epiphanius with his customary confusion makes two separate
sects, Ebionites and Nazarenes. Both names, however, refer to the same
people[1] (the Jewish Christians of Syria), the latter going back to the
designation of apostolic times (Acts xxiv. 5), and the former being the
term usually applied to them in the ecclesiastical literature of the 2nd
and 3rd centuries.
The origin of the Nazarenes or Ebionites as a distinct sect is very
obscure, but may be dated with much likelihood from the edict of Hadrian
which in 135 finally scattered the old church of Jerusalem. While
Christians of the type of Aristo of Pella and Hegesippus, on the
snapping of the old ties, were gradually assimilated to the great church
outside, the more conservative section became more and more isolated and
exclusive. "It may have been then that they called themselves the Poor
Men, probably as claiming to be the true representatives of those who
had been blessed in the Sermon on the Mount, but possibly adding to the
name other associations." Out of touch with the main stream of the
church they developed a new kind of pharisaism. Doctrinally they stood
not so much for a theology as for a refusal of theology, and, rejecting
the practical liberalism of Paul, became the natural heirs of those
early Judaizers who had caused the apostle so much annoyance and
trouble.
Though there is insufficient justification for dividing the Ebionites
into two separate and distinct communities, labelled respectively
Ebionites and Nazarenes, we have good evidence, not only that there were
grades of Christological thought among them, but that a considerable
section, at the end of the 2nd century and the beginning of the 3rd,
exchanged their simple Judaistic creed for a strange blend of Essenism
and Christianity. These are known as the Helxaites or Elchasaites, for
they accepted as a revelation the "book of Elchasai," and one Alcibiades
of Apamea undertook a mission to Rome about 220 to propagate its
teaching. It was claimed that Christ, as an angel 96 miles high,
accompanied by the Holy Spirit, as a female angel of the same stature,
had given the revelation to Elchasai in the 3rd year of Trajan (A.D.
100), but the book was probably quite new in Alcibiades' time. It taught
that Christ was an angel born of human parents, and had appeared both
before (e.g. in Adam and Moses) and after this birth in Judea. His
coming did not annul the Law, for he was merely a prophet and teacher;
Paul was wrong and circumcision still necessary. Baptism must be
repeated as a means of purification from sin, and proof against disease;
the sinner immerses himself "in the name of the mighty and most high
God," invoking the "seven witnesses" (sky, water, the holy spirits, the
angels of prayer, oil, salt and earth), and pledging himself to
amendment. Abstinence from flesh was also enjoined, and a good deal of
astrological fancy was interwoven with the doctrinal and practical
teaching. It is highly probable, too, that from these Essene Ebionites
there issued the fantastical and widely read "Clementine" literature
(_Homilies_ and _Recognitions_) of the 3rd century. Ebionite views
lingered especially in the country east of the Jordan until they were
absorbed by Islam in the 7th century.
In addition to the literature cited see R.C. Ottley, _The Doctrine of
the Incarnation_, part iii. Sec. ii.; W. Moeller, _Hist. of the Christian
Church_, i. 99; art. in Herzog-Hauck, _Realencyklopaedie_, s.v.
"Ebioniten"; also CLEMENTINE LITERATURE.