Events in China

One of the strangest, strongest characters in history passed from the

stage when the Dowager Empress of China, best known to us as Tsi An,

yielded to Death—her only conqueror—some time in November last.

Born a slave, the story of how her wit, beauty, determination and

utter unscrupulousness placed an empire boasting at least 400,000,000

subjects at her feet, is well known. For fifty years she reigned

an absolute despot, while other nations rose and fell, maps were

changed, the tide of Occidental civilization began to beat down the

ancient barriers of her realm. Knowing that the summons had come to

her, did she yet stretch out her still powerful hand and remove the

weakling Emperor, whose demise preceded her own by so short a time?

A physical wreck—a virtual prisoner and perhaps the victim of some

brain stupefying drug, there were still dangers to be feared to the

dynasty she so long upheld, and all her record shows she would not

have hesitated at any step necessary to preserve the reign of the

Manchus and repel the efforts which reformers might make, through

Tsai-ti’ien, to hasten forward a foreign type of government. Much

evil is said of the Dowager Empress—and much evil perhaps she did,

according to some standards; yet she selected her ministers with

some wisdom and can scarcely be censured for refusing to let herself

and the Chinese masses—both intensely conservative—be harried into

“reforms” for which they were unprepared. The national and racial pride

of such highly informed Chinese as had received not only the education

appropriate to their class at home, but who had enjoyed foreign

advantages, is in nowise typical—and it must be remembered that Tsi

An was dealing with “teeming millions” indeed. She was not stubbornly

unprogressive, as various Imperial edicts issued within the past decade

demonstrated. Indeed, it was not long since that one assurance was

given that a Constitution would be granted within nine years.

Prince Chun—named recently as regent, will link the ideas and methods

of the ancient Pure Dynasty with those which must prevail long ere

little Pu Yi, his baby Emperor, who toddled into the Manchu succession

the other day, can take the reins of government for himself. The people

have accepted the tiny monarch designed to continue the present dynasty

with no ill will. Chinese discontent has been constant for lo! these

centuries, for the Manchus are a foreign Mongol race, but the almost

simultaneous deaths of the nominal ruler and his iron-willed aunt, and

the installation of a three-year-old as puppet king, made comparatively

slight impression. Indeed, it is not likely that all China knows even

yet that there has been any change, so slowly does news travel in some

parts thereof. Under such torpid conditions, there may be uprisings

against Viceroys in certain provinces, but anything like a general

revolution will not in many years threaten the peace of the empire.

The emancipation of China will come through enlightened rulers; or be

deferred by intrigue within the Court. Three uprisings have taken place

against the Manchu rule, but they were all before foreign interests

and influence had intervened to give the yellow race a common cause

against white aggression and patriotic Chinamen and Manchus will prefer

a government by all the people rather than a mere change in the throne.

Unless signs speedily fail, no real “crisis” is imminent.

[Illustration: “THE DONKEY IS A PATIENT ANIMAL.”—_W. J. Bryan._

Watson's Jeffersonian Magazine, (Vol. III, No. 1), January, 1909 · 第 20 / 60 题