He cast a dull look on the courtiers present and said--

"Call in the other."

A physician came up--a courtier-like person, with a clean-shaven rosy

face, an Armenian who assumed the airs of a Roman patrician. He

observed respectfully that too keen emotion might be harmful to the

Emperor, that he should rest.... Constantius waved him away like an

irritating fly.

The second courier was shown in. He was Cintula, the tribune of the

Imperial stables, who had escaped from Lutetia. He brought the

terrible news that the inhabitants of Sirmium[7] had opened their

doors to Julian, and welcomed him as the saviour of the country. In

two days he would debouch on the great Roman road leading to

Constantinople.

[7] On the Save, at no great distance from Belgrade.

The Emperor either did not hear, or did not understand, the last words

of the messenger. His face became strangely rigid. He made a gesture

of dismissal to all present. Eusebius alone remained to talk the

business over with him. In another quarter of an hour Constantius

ordered that he should be assisted to his chamber, and made several

steps. Then a cry escaped him; he pressed his hands to his head, as if

he suddenly felt terrible pain. Courtiers ran to support him. The

Emperor did not lose consciousness. By his face and movements, and the

veins, standing out like whipcord on his forehead, it was evident that

he was making fearful efforts to speak.

Finally he stammered slowly, word by word, as if being throttled by an

iron collar--

"I--want--to--speak--and--I--cannot!" Those were his last words;

paralysis had stricken the whole of his right side. His arm and leg

fell inert.

He was carried to bed, but his eyes were wakeful and intelligent, and

he struggled to utter something--some important order perhaps. From

his lips came only confused sounds, like weak lowings. No one

understood what he wanted, and the invalid fixed his clear gaze in

turn on each present. Eunuchs, courtiers, generals, slaves, thronged

round the dying man, helplessly desirous of doing his last behest.

At moments the clear eye became angered and the lowing hoarse. At last

Eusebius understood, and brought wax and tablets. At the sight of

these a flash of joy was seen on the Emperor's face. He gripped the

steel stylus awkwardly, like a child. After some struggles, he

succeeded in tracing a few letters on the soft wax, and the courtiers

with difficulty deciphered the word "_Baptism_." Constantius fixed his

supplicating look on Eusebius, and everybody wondered at not having

understood before. He was desirous of being baptised before death,

having, like his father Constantine, always postponed this sacrament

to the last, in the belief that he could then miraculously cleanse his

soul and leave it whiter than snow. A messenger was despatched for the

bishop. There proved to be none in Mopsucrenam, and recourse was had

to the Arian priest of the basilica. He was a timid man, with a

bird-like face, red-nosed, with a goat's beard, and a provincial

manner.

When disturbed by the messengers, Father Nymphodion was enjoying his

tenth wine-cup, and seemed in too cheerful a mood. It was impossible

to make clear to him the matter in hand, and he grew angry at what he

believed to be raillery. But when at length convinced that fate had

designated him to baptise an Emperor he nearly lost his reason. When

he entered the chamber of the sick man, the Emperor gazed on the

trembling priest with such humility that it was evident he feared to

die, and was eager to hasten the ceremony. Meantime the town had been

scoured in vain for a basin of gold or silver. It is true that a

jewelled one was available, but it had served for the bacchic

mysteries of Dionysus; and the common copper basin used by the

parishioners of the basilica was therefore preferable. This copper

basin was brought to the bed and warm water poured into it. The doctor

was about to feel its temperature, but the Emperor made a brusque

movement and groaned, lest the water should be sullied. The dying

man's tunic was taken off. Strong arms of legionaries raised him, like

a child, and immersed him. The wasted face of Constantius, his eyes

fixed and wide open, stared at the cross fixed above the Labarum, the

golden standard of Constantine. It was an obstinate and vacuous stare,

as of children when they see some dazzling object and cannot turn away

from it.

The ceremony did not soothe the sick man, who seemed to have forgotten

everything. Volition came into his eyes for the last time when

Eusebius again stretched out to him the waxen tablet, but Constantius,

unable to write, only traced with his finger the name "_Julian_." Did

he desire to pardon his enemy or to bequeath his vengeance?

For three days he lay in the extremity of death; courtiers murmured to

each other that this was evidently some special punishment of God, who

would not permit him to die. But they referred to him always as "The

Divine Augustus," "His Holiness," and "The Eternal." His sufferings

must have been great; the low moaning turned into a steady

death-rattle, which went on day and night. Courtiers came in and went

out, eagerly hoping for the end. The eunuch Eusebius alone never left

his master. Many a crime had this eunuch upon his conscience; all the

tangled threads of reports, espials, and ecclesiastical broils were

gathered in his hands. But he alone in the palace proved his love to

his master, and at night when everyone was sleeping, or had withdrawn,

worn out by the task of nursing, Eusebius remained by the bedside,

arranging pillows, cooling the dry lips with ice, or kneeling at the

feet of the Emperor in prayer. When none saw, Eusebius would gently

lift the purple coverlet and weepingly kiss the feet, now pale and

benumbed. Once it seemed to him that Constantius noticed this caress

and thanked him with a look. Something fraternal and tender passed

between the two cruel, ill-starred, and solitary men.

Eusebius closed the eyes of the Emperor; the Church recited over him,

before the body was committed to the tomb--

"Rise again, O king of the earth! Answer the summons of thy coming

Judge, the King of kings!"

The Death of the Gods (Christ and Antichrist, 1 of 3) · 第 91 / 173 题