XVII

At Athens, in one of the most frequented cross-roads, a statue

modelled by Arsinoë--_The victorious Octavius holding up the head of

Brutus_--was exhibited to the people, and the Athenians welcomed in

the daughter of the senator Helvidius Priscus a renewer of the art of

their golden age. But the special dignitaries whose business was to

keep watch on the public temper, officers strangely but rightly

nicknamed "Inquisitors," reported to the proper quarters that the

statue might arouse liberal sentiments in the people. A resemblance to

Julian was discovered in the face of Brutus, and in the work as a

whole a criminal allusion to the recent punishment of Gallus. Attempts

were made to discover in Octavius some analogy to the Emperor

Constantius. The affair took the proportions of an act of treason, and

almost fell into the hands of Paul Catena. Luckily the Imperial

chanceries sent direct a severe order to the local magistrate, that

not only should the statue disappear from the cross-roads, but that it

should be broken to pieces under the eyes of government officials.

Arsinoë wished to hide the statue, but Hortensius was in such mortal

affright that he threatened to give up his ward herself to the

informers.

In deep disgust at the degradation of the public, Arsinoë allowed them

to do with her work everything that Hortensius desired, and masons

broke up the figure.

Arsinoë hastily left Athens, her guardian having persuaded her to

follow him to Rome, where friends had long promised him the office of

Imperial quæstor. They installed themselves in a house not far from

the Palatine Hill.

Days flowed by in inactivity, Arsinoë realising that there was no

longer scope for the greatness and freedom of antique art. She bore in

mind her conversation with Julian at Athens; and it was the only link

which restrained her from suicide. The long suspense of inaction

seemed to her intolerable. In moments of discouragement she longed to

have done with it all, to leave all, to set out for the Gallic

battlefield and at the side of the young Cæsar attain power, or

perish.

But she fell seriously ill. In the long and calm days of convalescence

she found a devoted consoler in her most faithful adorer, Anatolius, a

centurion of the Imperial cavalry, son of a rich merchant of Rhodes.

He was a Roman centurion, as he used to say himself, merely as the

result of a mistake, having only taken to the military career to

satisfy the empty-headed ambition of his father, who desired as the

summit of earthly honour to see his son clothed in gilt armour.

Evading discipline by generous gifts, Anatolius passed his life in

luxurious idleness, amidst works of art and books, in feastings and

indolent and costly travel. The profound lucidity of soul which had

characterised ancient Epicureans was not possessed by this modern. He

complained to his friends--

"I suffer from a mortal malady...."

The Death of the Gods (Christ and Antichrist, 1 of 3) · 第 64 / 173 题