MINIATURES

Case No. 2:

Indian women make these to show their skill in weaving. In similar

fashion, the Anglo has engraved the _Lord’s Prayer_ on the head of a

straight pin in order to illustrate his skill.

The principal, and interesting difference is: the Anglo uses a

magnifying glass and the Indian women do not.

MOOSE HAIR EMBROIDERY

c. 1875

_Huron_—Province of Quebec, Canada

Case No. 3:

This basket and the basket from Maine are rare examples of the old

Indian art of moose hair embroidery. A cluster of very fine hair grows

from the withers of the wild moose and this hair, dyed in suitable

colors, is used for the embroidery.

The art of this type embroidery probably dates back to about 1714, at

which time the natives used this method of decoration for their own

buckskin clothing. It is believed that these people were taught the art

at convents after the steel needle was introduced into this country from

Europe in the eighteenth century. However, there is no proof of this

theory.

It is interesting to note other unique examples of decorative art by

these people; i.e., the drilling of seed pearls the size of the head of

a straight pin and in turn, sewing these pearls on cloth or fiber. With

crude tools, they created rare and beautiful works of decorative art

which would be difficult for us to duplicate with today’s precision

tooling.

After adopting Anglo-style clothing these Indians practiced moose hair

embroidery art on trinkets such as these until it became almost extinct

by 1890. Specimens such as these are rare even in museums.

(See Plate 8d)

_Passamaquoddy—Malecite_

Maine

This is a birch bark box covered with red cloth and decorated with moose

hair embroidery.

(See Plate 8d)

WHALEBONE (Baleen)

_Eskimo_—Point Barrow, Alaska

Case No. 3:

The Baleen used in the weaving of this basket is found in the upper jaw

of the Bowhead, or Alaskan Right Whale. This horny substance is pulled

into various sized strips. While it is still fresh it is flexible and

can be woven as easily as fiber. The same weaving technique used in

making coiled baskets from grass roots is also used in the construction

of this basket.

An Alaskan trader is credited with having taught the _Eskimos_ to use

Baleen as a weaving medium. The art was almost extinct until a few years

ago when the U. S. Indian Arts and Crafts Board gave needed

encouragement to the craftsmen.

The Bowhead, or Right Whale, is not plentiful at Point Barrow; only two

or three such whales are caught during a good year. Some years none are

caught.

Two factors are predominate in making this type of basketry scarce: 1)

lack of Baleen, 2) the fifty hours necessary for a skillful craftsman to

construct the specimen.

The decorative ivory figure on the lid of the basket is made of walrus

tusk.

(See Plate 1b)

ALEUT ISLAND BASKETRY

c. 1860 and c. 1939-1944

_Attu_—Attu Island, Alaska

Case No. 6:

The baskets shown in display case no. 6, are the finest weave known to

have been made in North America.

Woven in about thirty days, the average size basket may have up to

10,000 stitches to the square inch. The finest machine made cotton

sheeting has 3600 stitches to the square inch.

The dark toned baskets were made about 1860 and the lighter toned ones

were made between 1939 and 1944.

These specimens are made by the _Aleut_ Indian women of a beach grass

(Wild Rye) which grows on Attu Island. The stems and blades are about

the size of wheat straw, and the _Aleut_ women split them with their

finger nails.

In 1741, Russian explorers discovered and settled the Aleutian Islands.

They later found that the native women were wrapping their dead with

finely woven, narrow strips of grass fiber and placing the bodies in

caves.

Russians then encouraged the _Aleuts_ to weave baskets of this same

product. In the normal course of events, the Russians influenced the use

of silk and cotton thread decorations on the baskets.

In 1948, Edward L. Keithan, curator of The State Museum of Alaska, made

a field trip to the Aleutian Islands and found only three women still

practicing this fine art of basketry. Today, there is no continuance of

this art.

(See Plates 1c & 1d)

The Art and the Romance of Indian Basketry Clark Field Collection, Philbrook Art Center, Tulsa, 1964 · 第 11 / 47 题