NOTES

Page =1=, Line 2 =se detuvo=: on the grammar of reflexive verbs, and the

translation of reflexive verbs in this book, see the Vocabulary under

=se=.

=1= 9 =aquél=: the unaccented masculine and feminine forms =aquel, ese=,

etc. modify a noun expressed; the accented forms =aquél, ése=, etc.,

refer to a noun clearly thought of (here =apeadero=) with the same

sense as if they were modifiers of an understood noun; the neuter

singular forms =aquello, eso, esto=, refer to a thought for whose

expression no particular noun is in mind.

=1= 11 =propiedad del autor=: the regular Spanish for 'copyrighted.'

=1= 14 =eran subidas al furgón:= 'were being put into the baggage car'

(furgón = Fr. _fourgon_). R. 811; K. 384, 387; C. 270, I.--=Se me había

olvidado=: R. 844; K. 406.

=1= 17 =un frío de tres mil demonios=: the hyperbole implied in

=demonio= is commonly heightened by the addition of =tres mil, ocho mil,

todos=, etc.

=1= 19 =donde descansar=: R. 1223; C. 277, 3.

=2= 3 =al compás de la marcha=: 'in rhythm with his walk.'

=2= 5 =al que=: R. 448; C. 108, _a._

=2= 13 =cestas=: in Europe heavy baskets are much used for crates.

=2= 19 =una obscura masa=, etc.: 'a dim mass of dark gray cloth wound

round itself; i.e. the large =capa=, or circular cloak, one edge of

which hangs from the left shoulder in front of the person, while the

rest is thrown completely round the body and back over the same

shoulder.

=2= 29 =será=: R. 1195; K. 703, _c_; C. 266.

=2= 32 =guste=: R. 895; K. 710; C. 109, 3.

=3= 17 =oprimiría=: 'was to press.' The conditional is here used without

any sense of a condition implied; it represents a future of necessity or

intention (equivalent to Eng. 'is to do a thing'), thrown into the past

by the sequence of narration.

=3= 20 =cargaría=: for tense see n. on =1.= 173. The verb =cargar= means

either 'load' or 'take on a load,' 'carry as a load.'

=3= 23 =se iba escurriendo=: R. 528; K. 208; C. 207, 5.

=3= 26 =lanzó=: the subject is =el tren=, i.e. the engine (=máquina=).

=4= 1 =empezada la caminata=: R. 1228, 2; K. 741; C. 276, 5.

=4= 3 =de muy buen ver=: 'of very good appearance,' 'very good to look

upon.' R. 1206, rem. 1.

=4= 8 =vamos al caso=: 'let us come to the point.'

=4= 13 =Así viviera=: 'I wish... might live.' =Así= is often used to

introduce a wish (C. 282, 3,_c_). The usage probably arose from phrases

of asseveration, like the Eng. 'so may I prosper as I tell the truth.'

=4= 14 =que le echan en la tierra=: 'which they' (i.e. people) 'bestow

upon her on earth.'

=4= 17 =Bien haya quien a los suyos parece=: 'a blessing on one who is

like his own (family),' colloquial phrase derived from the proverb

"Quien a los suyos se parece, honra merece." R. 860; K. 353,_a_; C. p.

229, n.

=4= 22 =Poco va de Pedro a Pedro=: 'Peter and Peter [i. e. you and she]

are pretty nearly even'; the proverb says =algo= (or =mucho=) =va de

Pedro a Pedro=, 'there's quite a difference in Peters,' i.e. in persons

who might be classed together.

=4= 24 =metidillo en=: 'up to his ears in'; past participle of =meter=,

with diminutive termination perhaps implying depreciation. Words formed

with diminutive, augmentative, or depreciative suffixes are given in the

vocabulary of this book with appropriate definitions; but in general

dictionaries they are not individually given, because of the inordinate

bulk which a list of them all would have. The user of the dictionary is

expected to recognize the suffix and its force, and to find in the

dictionary the word to which the suffix is appended. The student must

therefore form the habit of consulting over and over those pages of his

grammar which deal with these suffixes, and of recognizing at sight such

orthographical changes of consonants as those by which =poco= with

=-ito= makes =poquito=, and =pez= with =-ecillo= (longer form of

=-illo=) makes =pececillo=.

=5= 3 =que no viven=: 'fit to die.' An idiomatic phrase of emphasis.

=5= 4 =de que callen=, etc.: i.e. for talking face to face.

=5= 6 =Amanecerá Dios=, etc.: idiomatic expression used either for

postponing a disagreeable thing or for indicating an expectation of

something good impending. The impersonal verb expressing a phenomenon of

the sky is treated as personal with God as subject.

=5= 10 =uno piensa el bayo=, etc.: 'the bay horse thinks one thing, the

man who saddles him something else,' i.e. it takes two to make a

bargain.

=5= 12 =buen mozo=: 'fine fellow.'

=5= 15 =iba=: 'was'; cf. K. 389,_a_.

=5= 18 =echar por=: 'turn into.'

=5= 30 =ni=: 'not even.' R. 752.

=5= 33 =hombre de Dios=: 'man alive.' The word =hombre= is one of the

commonest interjectional expressions in Spanish, and is constantly used

with little or no sense of addressing a particular person; C. 237, 9.

The addition of =de Dios= merely strengthens it.

=6= 15 =veo=: 'I have seen.' Cf. p. 5, ll. 23, 24 ('have been traveling'

etc.).

=6= 19 =caza mayor y menor=: 'hunting of large and small game.'

=6= 20 =todo lo había=: 'there was everything.' Cf. n. on p. 32, l. 17.

=6= 23 =con=: 'by.' R. 1439, _c_; K. 642.

=6= 28 =norias=: rude wheels with earthen jars =(cangilones)= bound to

the rim to dip up water for irrigation; turned by a toothed wheel and

beam driven by a mule or donkey. Derived originally from the Arabs, this

poor apparatus is still common all over Spain.

=6= 32 =garbanzo=: the chick-pea, a small-leaved bushy plant bearing in

each pod two large wrinkled peas, is an important crop from Spain to

India, and especially famous as the national bean of Spain.--=de lo que

no hay=: 'not to be matched.'

=6= 34 =cuarto=: small Spanish coin of the olden time, equivalent to

four maravedis, or one thirty-fourth of a peseta (20 cents). Now

mentioned only as the smallest conceivable sum of money; not in actual

circulation.

=7= 5 =me los van cercenando=: 'keep shearing them off [for me].' So the

earlier Madrid editions; cf. p. 65, l. 21. Later editions have =va=, as

if the plough were subject.--=me=: R. 323; K. 193.

=7= 6 =mojones, ni linderos=: properties, especially large properties,

are often not fenced in Spain, and ownership is determined by means of

posts, piles of stones, and other traditional landmarks.

=7= 13 =roe que roe=: C. 233, _b_.--=fanegadas=: antiquated measure

supposed to be land enough for a fanega of seed. In Castile =fanega= =

1.575 bushels, =fanegada= = 1.6 acres; in other provinces otherwise.

=7= 14 =escuela=: i.e. =de filosofía=.

=7= 16 =quien las sabe las tañe=: 'he who knows 'em, plays 'em.' =Las=

is often used idiomatically for those things in general suggested by the

phrase in which it stands (e.g. =las de Pepe=, 'Joe's tricks,' 'Joe's

ways,' cf. K. 267, _a_; C. 201); here for tunes, instruments, tricks, or

the like.

=7= 19 =ver=: depends on =puede= above.--=de=: 'about.'

=7= 21 =no sea=: 'may not be'; subjunctive in independent clauses with

adverbs of doubt (C. 213, 1); so with =tal vez=, p. 68, l. 8.

=8= 16 =desde más alto=: 'from a higher position.'

=8= 20 =que se pone al sol=: 'sunning himself.'

=8= 24 =picará=: 'will bite' (primarily said of mustard etc.).

=9= 9 =serán=: R. 1195; K. 703, _c_; C. 266.

=9= 26 =unas=: R. 641; K. 344, _b_; C. 179, 3.

=9= 29 =Guardia civil=: 'the Civil Guard,' a select body of Spanish

police, armed and disciplined like soldiers, whose particular business

is guarding highways and railroads. In pairs =(parejas)= these guards

patrol the roads and accompany all trains. Kept as isolated from the

community as possible and at a high point of efficiency, they are much

feared by the rabble. The cruelty of their treatment of prisoners

described a little further on accords with numerous actual occurrences

in Spain; and, as will be remembered by those who have paid attention to

the history of the foreign relations of the United States during the

early part of Wilson's administration, it is exactly the process by

which President Madero of Mexico met his death while under arrest on

Feb. 23, 1913.

=10= 2 =a aquel sitio=: dir. obj. R. 1318: K. 750, _c_.

=10= 5 =muertos=: R. 1143; K. 567.

=10= 27 =debía de ser=: R. 1005, 2, rem.; C., Appendix II, 7.

=10= 28 =coplas=: 'popular songs,' particularly the brief songs of a

single quatrain peculiar to Spain.

=11= 5 =retebién=: double intensive of =bien=. The ordinary intensive

prefix for adjectives and adverbs is =re-=(R. 596; K. 159); but in

popular speech this is often doubled, =rere-=, or takes the form =rete-=

(C. 146, 3, _a_).

=11= 8 =a lo mejor=: familiar phrase for the occurrence of an untoward

event at an unexpected moment (lit. when things are going as well as

possible). Cf. =el mejor día=, p. 163, l. 13.

=11= 10 =Se les lleva=: 'you're taking them.'

=11= 12 =que=: cf. n. on p. 49, l. 17.

=11= 13 =sumaria=: 'indictment.'--=requeridos=: 'examined,' or possibly,

but less probably, 'summoned.'

=11= 17 =a más de largo=: 'besides being long.'

=11= 33 =Partenón=: the Parthenon, or temple of Athena Parthenos,

erected in Athens in the time of Pericles (5th cent. B.C.), had numerous

horses carved on its frieze and metopes.

=12= 5 =tomado la delantera=: 'got the start of.'--=se pone a ello=:

'set about it,' 'try.' R. 1360.

=12= 13 =por muchos años=: abbr. expression of courtesy, '[may you live]

for many years.'

=12= 23 =ha de ser=: R. 857; K. 353, _b_; C. 107, 3.

=12= 31 =Ahí donde le ve=: 'just as you see him there,' common

expression used to forestall surprise at a statement about to be made

concerning a person or thing.--=cacique=: 'local political leader,'

'boss.' The word is of Haitian Indian origin, meaning properly the head

of an Indian family or tribe.

=13= 1 =vuecencia=: contraction for =vuestra excelencia=.--=rétulo=:

vulg. for =rótulo=, 'address.'--=Tira a la barra=: 'he throws the bar'

(Spanish game, in which bars of iron of various shapes and sizes are

thrown so as to fall point downward).--=San Cristóbal=: a saint and

martyr of the third century, traditionally famous for his size and

strength.

=13= 3 =fielato=: 'inspectorship,' as of weights and measures; or, here,

of the goods and provisions brought into a place, upon which toll must

be paid (= Fr. _octroi_).

=13= 10 =Madriles=: provincial for =Madrileños=; used here for

=Madrid=.

=13= 15 =rematarlo él=: 'and he to execute it' (Eng. slang, 'put it

through'). The construction is peculiar and noteworthy in Spanish.

=13= 19 =andan diciendo=: R. 525; K. 734; C. 275.

=13= 20 =vuelve a haber=: R. 1187; K. 725, _a_; C. 107, 5.

=14 9 =!...=: the suspensive points represent the omitted object

(perhaps Cristo) of the preposition de. In other words, the

corresponding punctuation in English would be '--!' not'!--.' It is the

habit of Spanish printers not to discriminate = ...!= from =!...= but to

set always =!...= (this being the form that is oftener right than

wrong), so that the reader of Spanish literature must be always ready to

make this mental transposition, though the cases where the points are to

be read as they stand are still more numerous. The same applies to

=?...= also.

=14= 26 =en lo más alto=: 'at the highest point.'

=14= 32 =de hojalata=: because of the brightness of the water.

=15= 16 =depósito de caballos sementales=: 'government horse-breeding

station.'

=15= 26 =disgusto=: not 'disgust.'

=16= 4 =tocando=: 'skirting.'

=16= 10 =Justo y cabal=: 'exactly.'

=16= 31 =Penitenciario=: a priest nominated by a bishop to hear

confession, impose penance, and grant absolution in reserved cases,--a

canon penitentiary.

=17= 12 =de aquellos que no coge un galgo=: 'hard to catch,' 'elusive'

(lit. 'of those which a greyhound does not catch').

=17= 16 =hacer diabluras=: 'get into mischief.'

=17= 27 =si más=, etc.: 'had not death been quicker to carry him off

than he was to squander it' (his fortune).

=18= 21 =a flote=: a common colloquialism for having enough to pay

expenses.

=18= 28 =sepa=: for mood, cf. R. 910; K. 710; C. 109, 3.

=19= 5 =perogrulladas=: from the proverb "Las verdades de Perogrullo,

que a la mano cerrada llamaba puño."

=19= 8 =Montblanch=: a town seventeen miles northwest of Tarragona. The

=raya=, of course, is a railroad. It appears by the map that the two

places lack direct connection, the railroad trip from the one to the

other being a roundabout one through Reus.

=19= 9 =el río Francolí=: a small river that falls into the

Mediterranean about one mile southwest of Tarragona.

=19= 21 =e=: R. 72; K. 653; C. 232, I.

=19= 28 =físico=: agrees with =cultura= (fem.) =y bienestar= (masc.).

=21= 15 =_ergo tua rura manebunt_=: Vergil, _Ecl._ I, 47.

=21= 26 =bajo el punto de vista minero=: 'from the mining point of

view.'

=21= 28 =dió lugar=: 'gave rise'; cf. the English idiom 'take place.'

=21= 30 =noviazgo=: R., p. 498.

=22= 25 =mistificaciones=: Madrid edition =mixtificaciones=; a common

misprint, since Spaniards pronounce =xt= as =st= (C. 5).

=22= 27 =gongorismo=: 'Gongorism,' a literary style, so called from the

Spanish writer Luis de Góngora y Argote (1561-1627). This style, which

is similar in many ways to the affected manner called in England

Euphuism, and in France and Italy Marinism, was distinguished by its

elaborate and artificial expression of ideas, and by its frequent

substitution of mere play upon words for solid thought.

=23= 16 =las herraduras=: 'the horses' shoes.'

=24= 7 =cuya=: 'which,' or 'the which.' This use of =cuyo= for =el cual=

is pronounced improper by the best grammarians (e.g. Andrés Bello,

_Gramática Castellana_, ed. Cuervo, section 1050). It is said to be of

notarial origin. Many excellent writers, however, employ it, and it is

very common in conversation.

=24= 30 =_saudades_=: almost untranslatable Portuguese word, derived

from the Latin _solitas_, 'loneliness.' It has come in Portuguese to

mean the melancholy that arises from introspection and the vague

yearnings of unsatisfied sentiment. The German _Weltschmerz_ expresses a

somewhat similar idea.

=24= 33 =Enriqueta, Julia=: conventional names of heroines of novels.

Not Spanish in tone. By comparing a list of eminent men in Spain with a

similar list in the United States it will be seen that saints of the

Church furnish about two thirds of the Christian names in Spain, about

one third here; for women's names the contrast is still greater. Many

Spanish women's names that do not look like saints' names are attributes

of the Virgin; e.g. Rosario for Our Lady of the Rosary.

=25= 12 =allí=: 'at that point.'

=25= 18 =Estarás=: R. 1195; K. 703, _c_; C. 266.

=26= 6 =un mueble de latón dorado=: i.e. a cuspidor.

=26= 11 =correr el transparente=: 'draw the shade.' For trans. use of

=correr= cf. R. 265.

=26= 19 =testero=: 'façade' of a building; 'wall,' or 'side,' of a room.

=27= 12 =Más días hay que longanizas=: 'there are more days than

sausages'; i.e., time is a plentiful commodity.

=27= 21 =Déle usted expresiones=: 'remember me to him.' Cf. R.,

Appendix, pp. 610 ff.

=27= 25 =Abur=: 'good-bye' (colloq. for =agur=, from Lat. _augurium_,

through a Low Latin form _agurium_; K. 60, footnote). Not discourteous,

but more offhand in tone than the =adiós= of p. 28, l. 5.

=27= 32 =lo tuyo=: 'what is yours,' 'your business.'

=27= 34 =Hombre=: cf. n. on p. 5, l. 33.

=28= 2 =Del lobo=, etc.: 'one hair of the wolf, and that from his

forehead' (is sufficient). Proverb signifying that in dealing with what

is bad, the less you get of it, the better for you.

=29= 1 =la emprendió con=: 'fell to upon.' For use of =la= cf. n. on p.

7, l. 16.

=29= 21 =No hay que hablarme=: R. 867; K. 353, _c_; C. 107, 2.

=30= 12 =cartoncejo=: the ending =-cejo= is unusual and contrary to the

ruling of the Academy (of which Galdós is a member); the Academy's rule

is that =-ito,-illo,-ico,-uelo=, usually become =-cito= etc. when

affixed to a word ending with =n=, but that of =-ajo,-ejo,-ijo=, only

=-ajo= allows euphonic letters to be prefixed to it, and that without

set rule.

=30= 34 =ristras=: the noun 'trace,' the exact equivalent of =ristra=,

is not in English dictionaries; but see the verb in Webster, and the

noun in the list of prizes of the Vermont State Fair, 1910. 'Rope' is a

better-known word for the same thing.

=31= 3 =la Corte=: 'the Capital,' Madrid.

=31= 7 =de bancos=: the list ends abruptly with a pun on =saltabanco=,

'mountebank,' 'street quack.' A translator, instead of giving =saltos de

aguas= its proper force of 'water powers,' will do well to represent it

by something useful that puns with a proverbial swindle; e.g., say

'fire-bricks, gold bricks.'

=31= 16 =a uno=: dir. obj. of =tenemos=.

=31= 23 =Nada=: 'enough said.' =Nada= is colloquially very common as a

pure interjection.

=31= 34 =cuyas ... descoloridos=: each adjective agrees in gender with

the nearer of the modified nouns.

=32= 4 =al descubierto=: 'uncovered,' 'unprotected.'

=32= 10 =_Ferdinand Cortez, Donna Marine_=: italicized as being the

French forms of the names =Hernán Cortés= (the conqueror of Mexico) and

=Doña Marina= (the Mexican girl who was his companion and interpreter).

=32= 17 =observándolo todo=: when =todo=, neuter, is object of a verb,

the use of =lo= is exactly opposite to that of English 'it'; that is, if

=todo= refers to an identifiable antecedent, thus meaning 'it all,' =lo=

is omitted (e.g. p. 3, l. 16), but if =todo= means simply 'everything,'

without an 'it,' then =lo= must be inserted (e.g. p. 112, l. 2). But

when =todo= is not object of a verb (e.g. p. 6, l. 3) no such rule

holds. C. 203, 2, _a_.

=32= 21 =empaque=: word used familiarly to indicate the traits of a

person that produce an impression at first sight, whether good or bad.

=32= 24 =tiran a=: 'verge upon.'

=33= 2 =debía de ser=: R. 1005, 2, rem.

=33= 10 =_buquinista_=: italicized as not Spanish but Hispanicized

French. _Bouquiniste_ is properly 'second-hand bookseller,' but the

meaning here may be 'book-collector.' A _bouquin_ is a conspicuously old

book.

=34= 5 =merienda=: 'picnic.'

=34= 22 =Mientras más, mejor=: 'the longer the better.'

=34= 34 =acompañará usted=, etc.: i.e. by eating our Lenten fare.

=35= 12 =López de Berganza=: this name, like many others of authors and

books in the remainder of the story, is purely imaginary.

=35= 15 =tenga=: cf. R. 914 and n. on p. 7, l. 21.

=35= 16 =de hierro=: probably corrugated iron, which was one of the

world's recent and valued inventions about the time when _Doña Perfecta_

was written.

=35= 25 =la octava=: i.e. one in addition to the traditional seven.

=35= 26 =en buen hora=: originally this meant 'at an auspicious time.'

It is now a colloquial, often ironical, phrase of acquiescence or

approval.

=36= 3 =donde quiera=: cf. R. 896; K. 326; C. 197.

=36= 19 =_maria ac terras, caelumque profundum_=: Vergil (_Aen._ I, 58

f.) says that if Aeolus did not hold the winds in control, they

_Maria ac terras caelumque profundum

Quippe ferant rapidi secum verrantque per auras_.

=36= 23 =gusanera=: strictly defined as a place where worms breed;

apparently meant here as a mass of worms, with reference to the look of

the surface of the brain, and doubtless with a pun on the colloquial use

of =gusanera= for that reservoir of "maggots" (crotchets) whose contents

come out when you touch upon a man's hobby.

=36= 24 =daba paso a=: 'sent down.'

=37= 14 =martillazos=: for force of termination =-azo= cf. R. 1273 (p.

499); K. 765, _b_, rem.; C. 132, 4, _b_. Cf. n. on p. 90, l. 29.

=37= 30 =cazadora traviesa=: like Diana.

=37= 31 =cochero emperegilado y vagabundo=: like Phaëthon.

=37= 34 =Mercurio=: the god of commerce.--=Manzanedo=: the firm of

Manzanedo is a leading Madrid banking house.

=38= 1 =barbilampiño=: Spaniards regard abundance of hair as an evidence

of force. The allusion is to the well-known frail look of Count von

Moltke.

=38= 6 =a la electricidad le da la gana=: 'electricity takes the

notion.' The subject of =da= is =gana=; cf. the plural form p. 82, l.

11. This construction of =dar= is most common in expressions of desire,

whim, etc., with words like =gusto, ventolera=, and the like. The

Spanish Academy says that =da la gana= is an uncultured colloquialism,

but does not object to this use of =dar= with other words.

=38= 8 =los de Paris=: the Champs-Élysées, the central garden of Paris,

is one of the most famous public squares in the world.

=38= 13 =pisos=: lit. 'stories,' meaning the celestial spheres, whose

number Dante, however, makes nine.

=38= 14 =sino=: i.e. =nada sino, cosa sino=. R. 739; C. 232, 4.

=38= 20 =está de cuerpo presente=: 'is laid out for its funeral.'

=38= 28 =se han corrido=: 'have been issued'.

=39= 7 =sulfurar=: colloq. expression, equivalent to Eng. 'get a rise

out of.'

=40= 1 =todo se acabó=: 'it's all over,' 'that's an end of it.'

Noteworthy as an idiom is the use of the past absolute of =acabar=, and

occasionally other verbs of ending or stopping, where the perfect would

be expected according to ordinary tense usage.

=40= 7 =salimos con=: see =salir con= in vocabulary.

=40= 13 =no podía menos de=: R. 1033; K. 619; C. 291.

=40= 18 =al Ateneo=: 'to the Athenaeum,' a literary and scientific club

in Madrid, established in 1835, which has been for many years the

meeting-place of Spanish liberals and freethinkers. It is looked upon

with great suspicion by the clerical party.

=40= 30 =haciéndose la mosquita muerta=: 'playing possum,' 'lying low'

(colloq.), feigning insignificance and biding his time.

=40= 31 =los siete doctores=: as the mediaeval church had its seven

sacraments, its seven cardinal virtues, its seven deadly sins, its seven

sages of antiquity, etc., so it had its seven doctors, or divinely

appointed teachers of the faith. The list of these last was a very

variable one.

=40= 34 =Si=: the conditional =si= is idiomatically used to give point

or emphasis to an affirmation, much like the English colloquial _why_.

R. 1423; K. 601; C. 214, 4. Similarly on p. 43, l. 15. This usage must

be distinguished carefully from the similar use of the affirmative

particle =sí=, marking a real or implied antithesis.

=41= 9 =ante=: R. 191; K. 632; C. 222.

=41= 13 =diera=: really plup. ind., not imperf. subj. As is well known,

the forms in =-ara,-iera=, came from the Latin plup. ind. (Span. =amara=

= Lat. _amaveram, amaram_), and in older Spanish retained in most cases

their original force; but they were confused with the Latin imperf.

subj. in _-rem_, and gradually the subjunctive use supplanted the

indicative. The latter, however, survives in relative clauses in formal

or elevated discourse, and still more in colloquial idiom. Galdós uses

it more than do most modern authors. Cf. R. 1202; K. 702; C. 280.

=41= 22 =hieráticos=: a form of ancient Egyptian writing intermediate

between hieroglyphic and demotic.

=42= 34 =tomar el arado=: 'take the plough-handle.'--=sentarse al

telar=: 'sit down at the workbench' (lit. 'loom').

=43= 9 =recién=: the adv. =recientemente=, when it immediately precedes

a past participle used adjectively, assumes this abbreviated form. R.

1405; K. 600; C. 211, 2.

=43= 20 =a macha martillo=: 'solidly' (though not elegantly). Colloquial

for that which is vigorously hammered together, though not a finely

finished piece of work.

=44= 2 =vió ... el cielo abierto=: this phrase (from the New Testament)

regularly means 'get an opportunity,' but here rather 'feel a great

deliverance.'

=44= 28 =Toditos los días=: 'every single day.' Bello says that

=todito=, =nadita=, are "notable" in that the diminutive form does not

at all alter the meaning of =todo, nada=, but merely makes them

colloquial.

=45= 2 =tresillo=: a game of cards similar to ombre.

=45= 8 =pobre=: unaccented in translation, since it precedes the noun.

Hence omit the comma in translation.

=45= 10 =borla de doctor=: 'doctor's tassel,' the most conspicuous

ornament of the gown worn by successful candidates for the degree of

doctor at the Spanish universities.

=45= 11 =sacó nota de sobresaliente=: 'obtained the mark _excellent_ [or

_distinguished_].'

=46= 3 =unas maneras ... un modo ... una figura=: we have here a use of

=uno= not noted in the grammars, yet common to all the Romance

languages. It is often marked in conversation by a slight stress upon

the word; while in sense it at times merely indicates something

noteworthy or distinctive in the noun, at other times it approaches

closely the English 'such' in phrases like 'such a sight!'=--figura=:

'style.'

=46= 19 =entre tú y yo=: owing to its implication of reciprocal action,

the preposition =entre= when used with two pronominal objects inclines

to take the nominative instead of the terminal forms after it. This

usage probably arose from cases in which the form of the first object is

apparently nominative (though really terminal), such as =entre él y

yo= or =entre mi padre y yo= (cf. R. 338), but has now extended itself

to all cases.

=46= 32 =sí que=: cf. n. on p. 40, l. 34. Also R. 1408; C. 214, 2.

=47= 11 =os estáis=: R. 807.

=48= 5 =inmigración fenicia=: the Phoenician settlements in Spain in

prehistoric times have long been a favorite subject for the speculations

of Spanish antiquaries.

=48= 27 =los hombres de chispa=: 'you clever men.' For use of =los= cf.

R. 324, 325; K. 189.

=49= 17 =ya viene, ya está cerca=; que te quemas: phrases used in the

game of blindman's buff to indicate to the player that is blindfolded

his approach to the right person or place. For elliptical use of =que=

cf. R. 1421; C. 214, 3.

=50= 5 =Te quiero=: 'I have loved you.'

=50= 18 =de picotazos=: this instrumental use of =de= with the verb

=dar= is colloquially common.

=51= 1 =no podía menos de=: R. 1033; K. 619; C. 291.

=51= 9 =No es=, etc.: the advice is bad; Pepe is not speaking for the

garden's sake.

=51= 17 =_Insere nunc_=, etc.: Vergil, _Ecl._ I, 73. It is to be noted

that the good priest's translation of _pone ordine_ (=arregla=, 'set in

order,' 'attend to') is not very accurate. The phrase means, of course,

'plant in rows.'

=52= 9 =al crecer=: 'as it grew.'

=52= 11 =pero=: 'an out;' the conjunction 'but,' used substantively.

=52= 31 =Concilio de Trento=: this council of the Church (1545-1563)

reasserted most positively the principle of the celibacy of the clergy.

=53= 32 =_Nec vero terrae_=, etc.: Vergil, _Georg._ II, 109.

=54= 3 =_Ille horridus alter_=, etc.: Vergil, _Georg._ IV, 93-94.

=54= 17 =le ha dado por=: 'the whim has taken him.' Cf. n. on p. 38, l.

6.

=54= 19 =Flammarión=: French popular writer on astronomy, Camille

Flammarion.

=55= 9 =no debe sentirse=: 'it cannot be taken ill.'

=55= 11 =Bismarck=: in 1876, when _Doña Perfecta_ was published,

Bismarck was just coming to the end of the so-called _Kulturkampf_, the

struggle with the Church in which he imprisoned bishops, closed

churches, and took other extreme measures to browbeat the Catholics into

submission. Hence the priest's feeling toward him.

=55= 21 =Bufos=: name of an objectionable variety show in Madrid just

then. It was suppressed a little later.

=56= 1 =mereceré=: R. 1195; K.703,_c_; C. 266.

=56= 19 =Si=: cf. n. on p. 40, l. 34.

=57= 16 =Adelantado=: in ancient times a high official of the realm, who

acted as governor of a frontier province, president or lord high justice

of part of the kingdom, and the like. In this case, some local celebrity

of this rank who happened to be buried in the cathedral.

=58= 4 =disgusto=: not 'disgust.'

=58= 8 =a ello=: R. 1360.

=59= 22 =Ténganme=: sc. =ustedes=.

=60= 4 =_Est Deus in nobis_=: Ovid (_A.A._ III, 549; _Fasti_ VI, 5) thus

describes the inspired poet. The Renaissance was fond of the quotation.

The capital D is doubtless meant to indicate the priest's monotheistic

application of the words; yet many old editions of the Latin classics

capitalize _Deus_ even when referring to heathen gods.

=60= 16 =ábside, coro= ('choir'): parts of the cathedral.

=60= 32 =quincallería=: properly a shop or stall for the sale of

=quincalla=, which the Academy defines as "metal articles, mainly cheap,

as scissors, thimbles, imitation jewelry."

=61= 11 =iconoclastas=: "a breaker or destroyer of images; a person

conspicuously hostile to the use of images in Christian worship," says

the Century Dictionary. Jacintito uses the word in the latter sense,

which is the theological and dictionary definition in Spain; Pepe in the

former, the etymological and international sense.

=61= 29 =qué=: 'how far.'

=61= 32 =_La Traviata_=: opera by Verdi.

=62= 2 =_La Gran Duquesa_=: the comic opera _La Grande Duchesse_, by

Offenbach.

=62= 34 =de=: 'to.'

=63= 27 =zarzuela=: light dramatic performance peculiar to Spain, partly

recited and partly sung.

=64= 1 =Si no=: elliptical expression very common in colloquial Spanish,

'otherwise,' 'if you don't think so.'

=64= 20 =alguno=: i.e. =negocio=.

=64= 23 =papel sellado=: legal documents are required to bear a revenue

stamp.

=65= 10 =tejares=: 'brickyards,' where tiles (=tejas=), sun-dried bricks

(=adobes=), and burnt bricks (=ladrillos=) are made.

=65= 16 =superior=: i.e. higher up the stream.

=65= 23 =linderos=: cf. n. on p. 7, l. 6.

=66= 1 =Caco=: 'Cacus,' robber giant, son of Vulcan, who lived in a cave

of the Aventine Hill, and who was killed by Hercules for stealing from

him the oxen of Geryon (cf. Vergil, _Aen._ VIII, 193 ff.).

=66= 5 =prescripción=: by Justinian's code, twenty years' adverse

possession of an absent person's real estate makes the occupant the

owner.

=66= 9 =lo que es eso=: 'as for that.'

=66= 13 =juicio de conciliación=: 'reconciliation hearing.' The Spanish

law requires that before actual trial of a civil cause the parties shall

try, in open court, to arrive at a friendly settlement of their

differences.

=67= 6 =No vale la pena=: 'it's not worth while,' vague phrase used in

politely deprecating an apology (Fr. _ce n'est pas la peine_).

=68= 11 =pegan la hebra=: 'get the thread tied' (get started in

chatting).

=68= 31 =_Madrid_=: the pronunciation of final =d= like =z= (Eng. _th_

in _teeth_) is either provincialism or affectation. It is the single

point on which the pronunciation of well-bred Castilians is not accepted

as standard.

=68= 34 =muy relacionada en la Corte=: 'widely acquainted at the

capital.'

=69= 4 =Muley-Abbas=: Moorish prince, brother of the Emperor of Morocco,

who visited Spain soon after the war between Spain and Morocco

(1859-1860) was ended.

=69= 7 =el 60=: i.e. =el año 1860=.

=69= 10 =morería=: this quaint word is common in the Spanish popular

ballads (=romances=) both for the land of the Moors and for the Moors

themselves. Galdós uses it, of course, with a touch of humor.

=69= 13 =que se salía=, etc.: (seemingly) 'bursting out of himself

through being too big to go in his own skin.'

=69= 15 =Procedía=, etc.: 'he was a product of the exclaustration'; i.e.

a monk who had turned priest at the time of the confiscation of the

monasteries by the Spanish government (1835).

=69= 24 =la Fama=, etc.: cf. Vergil, _Aen._ IV, 174 ff.

=69= 33 =vacía=: that is, owing to the removal of his great bulk.

=70= 10 =Por más que=: R. 899.

=70= 23 =_Augusto Nicolás_=: imaginary author or book.

=70= 25 =que pareces=: ellipsis for =tan cargado que pareces=.

=70= 34 =_Concilios_=: there are four or five voluminous histories of

the councils of the Church, with the texts of their decisions; the title

is _Collection of Councils_, with variations. In any one of these, Vol.

3 might be presumed to belong to the early part of the Middle Ages.

=71= 14 =gastar=: 'wear' (of clothes, with something of humorous

suggestion of extravagance).

=71= 21 =vete a acostar=: K. 207; C. 207, 4.

=71= 28 =no te fíes=: answering Pepe's words in lines 15-16.

=72= 5 =No hay que darle vueltas=: refers to the succeeding statement.

=72= 8 =si no=: cf. n. on p. 64, l. 1.

=72= 9 =Emperador=: i.e. Charles V.--=Felipe=: i.e. Philip II.

=72= 24 =Bustamante=: imaginary author; perhaps a pun on the thought

"lover (_amante_) of tombs (in Latin, _busta_)."

=73= 10 =de centinela=: R. 1440, _m_; K. 631, _f._

=73= 14 =retamas=: 'Spanish brooms' (bot. _Spartium junceum_).

=73= 16 =D. Fulano ... D. Perencejo=: R. 238; K. 306; C. 196, 4.

=73= 20 =monte=: a game.

=74= 7 =concediera=: cf. n. on p. 41, l. 13.

=74= 13 =explorar=: cf. p. 21, l. 31. The Madrid edition has here

=explotar=, 'exploit,' which makes sense, but a less satisfactory sense.

=75= 6 =como no sea=: 'unless it be.'

=75= 9 =Nicolasito Hernández=: the tall-hatted money-lender of p. 92.

The Madrid edition reads =Nicolasita= here.

=75= 21 =A que=: elliptical phrase, derived from expressions like

=apuesto a que=, 'I wager that.'

=75= 22 =dejaron bizcos=: 'made cross-eyed' (with astonishment and

envy). Since the London Exhibition of 1862 there had been those of

Paris, 1867, and Vienna, 1873. By not mentioning these the Orbajosans of

1875 practically confess that they had never been able to repeat their

success of thirteen years ago.

=76= 8 =que=: the double syntax of this word, as accusative with

=celebró= and nominative with =fué=, is a grammatical fault.

=76= 26 =fulminante=: medical men in our country use "fulminant,"

"fulminating," or "foudroyant," in the same sense.

=76= 30 =regular porción=: 'a good big lot' (colloq.).

=76= 31 =fuese=: from =ir=, not from =ser=. Cf. R. 523, rem. and 525; K.

734; C. 275.

=77= 6 =a la peña de su martirio=: like Prometheus to his cliff.

=77= 7 =fuera de su centro=: the Academy defines =estar en su centro= as

"to be comfortable and happy in a place or occupation."

=77= 11 =condujera=: cf. n. on p. 41, l. 13.

=79= 8 =Ministerio de Fomento=: the government department "which has

charge of promoting advancement and improvement in agriculture,

industry, commerce, and public works" (and, before 1900, education).

=79= 25 =si no puedo=: cf. n. on p. 40, l. 34.

=80= 14 =seremos=: R. 1195; K.703,_c_; C. 266.

=80= 28 =un=, =82= 1 =unas=: cf. n. on p. 46, l. 3.

=82= 11 =le dan=: cf. n. on p. 38, l. 6.

=82= 26 =Así le ahorcaran=: 'I wish they'd hang him!' or simply 'hang

him!' Cf. n. on p. 4, l. 13.

=83= 5 =fueron entrando=: cf. n. on p. 76, l. 31.

=84= 21 =hasta donde alcanzara=: 'in so far as ... might suffice.'

=85= 1 =Hastiado=: 'bored.'

=85= 9 =empujara=: cf. n. on p. 41, l. 13.

=85= 17 =carcomido=: cf. =cara carcomida= = face marked with smallpox.

=85= 32 =hacer cocos=: properly, to signify love by looks or gestures.

=86= 5 =Antinoo=: 'Antinoüs,' a Bithynian youth loved by the Emperor

Hadrian, proverbial as a paragon of beauty in the male sex.

=86= 18 =países=: 'parts.'

=86= 23 =derechito=: dim. of =derecho=, 'all straight.'--=espigado=:

'tall.'

=86= 24 =Tenorio=: 'Don Juan.' The legend of Don Juan, so famous in

European literature by reason of Molière's play (_Le festin de Pierre_),

Byron's poem (which uses, however, hardly more than the name), and

Mozart's opera (_Don Giovanni_), originated in Spain. The hero of it is

there represented to have been a Sevillan of illustrious family, Don

Juan Tenorio by name. The story first appears in a Franciscan chronicle

of Seville, written in the 16th century. It then attracted the attention

of the great Spanish dramatists of the end of the 16th and beginning of

the 17th century. The first complete use of it for literary purposes was

by Tirso de Molina (whose true name was Gabriel Téllez), in his play _El

Burlador de Sevilla y el Convidado de Piedra_.

=87= 5 =Estado Mayor de Plazas=: body of staff officers charged with the

supervision of forts or strongholds (Fr. _état-major des places_).

=87= 6 =el 54=: in July, 1854, the main army being in the south fighting

insurgents, the populace of Madrid defeated the soldiery in a bloody

street battle of three days, and turned the government out of office.

=87= 15 =serán=: cf. R. 1195; K. 703,_c_; C. 266.

=87= 33 =Si se alimentan=: cf. n. on p. 40, l. 34.

=88= 10 =entroncar con=: 'marry into the family of' is the dictionary

meaning; but the derivation from =tronco=, 'trunk,' may here suggest 'be

grafted into the stock of.'

=88= 25 =motes=: 'nicknames,' =apodos=, says the Academy; more strictly,

offensive or disrespectful =apodos=.

=88= 34 =ello es=: cf. R. 1361; K. 188,_a_; C. 206, 2.

=90= 5 =guitarrillo=: an instrument like a tiny guitar with four

strings.

=90= 29 =cascarazo=: a word which, like the diminutives, will never be

found in any general dictionary. Grammars (cf. n. on p. 37, l. 14) treat

the suffix =-azo=, and a few others of this sort, along with the

diminutives.

=91= 12 =fórmula=: 'shibboleth.'

=92= 5 =coman=: sc. =ustedes=.

=92= 13 =_Cirio Pascual_=: a =cirio pascual= is an immense candle

lighted on Holy Saturday and used at services till Ascension Day.

=92= 14 =de tres pisos=: 'three-story'; not a rare expression for a tall

hat.

=92= 17 =A que=: used to introduce an instigation to do something, like

Eng. 'I'll bet.' Cf. n. on p. 75, l. 21.

=92= 28 =media onza=: gold coin worth 40 pesetas (about $7.75), coined

before 1833.

=93= 7 =en campaña=: 'in the open,' 'out of her intrenchments' (military

term).--=colgando la ropa=: 'hanging out the clothes.'

=93= 28 =ésas=: R. 442; K. 265; C. 162, 2.

=94= 2 =llaman=: sc. =ustedes=.

=95= 16 =echará un responso=: in his capacity as priest.

=95= 33 =mujer=: used like =hombre=. Cf. n. on p. 5, l. 33.

=96= 1 =tendré=: R. 1195; K. 703,_c_; C. 266.

=96= 33 =rumiantes=: i.e. as truly progressive as oxen.

=97= 9 =Su Ilustrísima=: i.e. the bishop.

=97= 14 =1.°, 2.°=, etc.: in these abbreviations for 'first,'

'secondly,' etc., the small circle was originally the final _o_ of the

Latin words _primo, secundo_, etc. So in counting degrees: 60° means

_sexagesimo_, 'at the sixtieth (degree).'

=98= 4 =Tomarías=: just as the fut. ind. is used to indicate an element

of doubt or conjecture in an assertion of present fact, so the

conditional is employed to convey the same implication with regard to a

past fact (K. 706, _f_; C. 268). Translate 'you probably took,' 'no

doubt you took,' or the like.

=98= 8 =Todo lo he meditado=: cf. n. on p. 32, l. 17.

=98= 19 =extremeño=: native of the province of Estremadura (spelled in

Spanish =Extremadura=; but cf. n. on p. 22, l. 25, and p. 102, l. 27).

In small Spanish towns, shopkeepers and the like from other provinces

are commonly designated in brief in this way rather than by their names.

=99= 33 =Por poco más le dejan=, etc.: 'a little more and they had left

him [dead] on the spot.' For tense cf. R. 1201; C. 262, 4.

=101= 3 =trastazo=: lit. 'blow with a =trasto=' (R. p. 499; K. 765, _b_,

rem. 1; C. 132, 4,_b_), then 'blow' (colloq.).

=101= 20 =_Trojae qui primus ab oris_=: Vergil, _Aen._ I, 1.

=101= 27 =!...=: cf. n. on p. 14, l. 9. Here it is the object of

=merecía= that is omitted.

=102= 3 =me merece=: 'has a right to from me.' With a noun the

preposition =a= would be used (=merece a Pepe=). Cf. K. 753, rem.

=102= 16 =cómo me pusieron la cabeza=: 'what a state they got my head

into.'

=102= 17 =Que si habías=: cf. n. on p. 40, l. 34. For use of =que= cf.

R. 1421; C. 214, 3.

=102= 27 =estrangular=: Madrid edition =extrangular=; cf. n. on p. 22,

l. 25; K. 41, rem.

=103= 1 =postrer=: for form cf. R. 356; K. 123; C. 46, 1.

=103= 9 =tenía que hacer=: R. 1223-1224; C. 277, 3.

=104= 15 =altura=: 'exaltation,' 'joy.'

=104= 28 =Gaume=: the Abbé Jean-Joseph Gaume (1802-1879), a French

writer of the extreme Catholic party, who published much on religion

and education; best known as an advocate of substituting the Church

Fathers for the Greek and Latin classics in secondary education.

=104= 29 =unos ... unas=: cf. n. on p. 46, l. 3.

=105= 4 =violencia=: 'violent effort.'

=105= 30 =le=: dative feminine.

=106= 3 =Y está celoso=, etc.: apparently this paragraph should form a

part of the following (or the preceding?) paragraph; otherwise it is

hard to see who is speaking here.

=107= 29 =se sentara=: cf. n. on p. 41, l. 13.

=108= 6 =se escurrían=: 'slipped along.'

=108= 7 =graznar=: dissonant singing resembling the cackle of geese.

=108= 9 =_Ave María Purísima_=: the formula with which Spanish

night-watchmen preface their chanted announcement of the hour.

=110= 1 =el mismo año=: this cannot refer to the date 1537 (p. 109, l.

33), which, being before the accession of Philip II, is much too early

for any fighting between Spaniards and Netherlanders. Don Cayetano is

reading from a different note.

=110= 8 =Mateo Díaz Coronel=: imaginary author of an imaginary book.

=110= 22 =recibiera=: cf. n. on p. 41, l. 13. The force of the tense is

here, however, rather perfect than pluperfect. Such use is not rare.

=112= 2 =ensimismado=: 'wrapt in his own thoughts' (from =en sí mismo=).

--=lo ve todo=: 'sees everything.' Cf. n. on p. 32, l. 17.

=112= 21 =consonante=: the gender (agreeing with =letra= understood)

shows that the word here means 'consonant' (the letter _s_), not

'accord.'

=113= 16 =que tanteaban=: 'feeling their way.'

=113= 27 =escalón=: i.e. the =peldaño= mentioned above.

=114= 7 =Daba diente con diente=: 'her teeth chattered.'

=114= 24 =Tentando=: 'feeling along.'

=115= 30 =Que si creo=: this (cf. R. 1421) would be the obvious Spanish

way to express a surprised exclamation 'Whether I believe in God!' But

some good grammarians prefer to explain such a =que si= on the principle

of the note on p. 40, l. 34.

=117= 11 =es ley=, etc.: 'it's the rule not to oppose directly.'

=118= 12 =vernos las caras=: 'see each other's faces.' Cf. R. 481; K.

253.

=118= 17 =Limbo=: in Catholic theology the place where souls of infants

who died sinless but unbaptized abide free from the pains of hell (the

punishment of actual sin) but lacking the joy of the vision of God

(whose loss is the punishment of original sin). Old Testament saints

were kept in Limbo till the death of Christ, then taken to heaven.

=110= 24 =fascinada=: this word properly belongs to the superstition of

the evil eye, and expresses the bad luck or sickness which one suffers

in consequence of having fallen under such a glance. Note the word

=ojos= below. In untechnical use it corresponds to a loose popular use

of the word 'hypnotized.'

=118= 29 =fueras=: from =ir=, not =ser=.

=120= 13 =sea=: 'shall be.' The subjunctive, in spite of depending on

the present tense =juro=, has here a future sense because of its

relation to the future thought involved in her prayer; such seems to be

the safest explanation of this difficult passage.

=121= 6 =Volvió a sentarse=: R. 1187; K. 725,_a_; C. 107, 5.

=121= 19 =Recobrado el sentido=: R. 1228, 2; K. 741; C. 276, 5.

=122= 14 =_allá voy_=: 'here I come.' The verb =ir=, not =venir=, is

used in answering a call (Eng. _I'm coming_ = =voy=). =Allá= is not

'here,' but 'here I come' is the idiomatic equivalent of the phrase as a

whole; besides, somewhat of the beat of the accents must here be kept in

translation.

=123= 16 =Anticipo forzoso tenemos=: 'they are forcing our hand.'

=123= 20 =Si=: the conclusion from this 'if' is concealed in the

suspensive points at the end of the sentence.

=124= 6 =o sea=: 'that is to say' (lit. 'or let it be,' 'put it so').

=124= 20 =por cuya razón=: cf. n. on p. 24, l. 7.

=125= 1 =behetría=: in the Middle Ages a =behetría= was a community

(urban or rural) which had the right of choosing its own lord and of

making a new choice from time to time. With the disappearance of the

institution from actual life its reputation as a hotbed of uncertainty

and contention grew all the stronger, and the word is used to-day to

mean 'anarchy' (in a loose sense) or 'turmoil.'

=125= 12 =_Gestas_=: italic because the word, like English 'gest,' is

obsolete.

=125= 19 =cuando los Apostólicos=: 'at the time of the Apostolics,' a

reactionary faction that undertook to get possession of the state in the

last years of the reign of Ferdinand VII (1814-1833). Galdós has devoted

to them one of his series of _Episodios Nacionales_.--=la guerra de los

siete años=: the Carlist uprising in 1833 and the following years.

=125= 20 =1848=: a revolutionary year in all Europe; not so

conspicuously so in Spain, yet cf. p. 129, l. 25.

=125= 23 =la guerra de la Independencia=: i.e. against Napoleon;

generally known in English as the Peninsular War (1808-1814).

=125= 27 =con visos de=, etc.: 'looking like a representative or

instrument of the central power.'

=126= 13 =por do quiera que=: 'wheresoever.' The antiquated form =do=,

doublet of =donde=, is now preserved only in phrases in which it is

followed by =quiera=, and in a few locutions like =a dó=, 'whither.'

=126= 15 =municipio=: 'city authorities.'

=126= 33 =caben=: R. 1155; K. 529, _a_; C. 284.

=127= 18 =entre tú y yo=: cf. n. on p. 46, l. 19.

=128= 11 =dar la dirección a los globos=: before the development of

aviation, to give steering power to balloons was one of the perennial

enterprises of the most wildly ambitious type of inventors.

=128= 23 =me pican=: 'bite' (of mustard, garlic, etc.).

=129= 5 =periódico suelto=: 'irregular periodical' (hence appearing when

and where least expected). The most familiar type of irregular

periodical in the Spanish-speaking world is the revolutionary sheet

(to-day usually anarchistic) which is driven to the announcement

"Aparece cuando puede" by the double pressure of poverty and

governmental hostility.

=129= 20 =perezca=, etc.: 'die and be born again.'

=129= 25 =en 1848=: cf. n. on p. 125, l. 20.

=129= 26 =en puertas=: i.e. on police duty.

=130= 3 =maldición de Dios=: cf. "=ser bendición de Dios= (figurative

and colloquial phrase) be very abundant", Academy.

=130= 16 =de qué pie cojea=: i.e. what really ails it.

=130= 19 =ello es=: R. 302; K. 188, _a_; C. 206, 2.

=131= 2 =Cómo se van atando cabos=: lit. 'how ends go getting tied!'

i.e. 'how things do fit together (in one's mind)!' Cf. vocabulary under

=atar=.

=131= 20 =sueltas=: 'from time to time,' 'now and then' (lit.

'disconnected').

=131= 23 =desperezándose=: the Academy defines this as stretching and

twisting in order to shake off either =pereza= (in the sense "repugnance

to rising from one's bed or seat") or the numbness of a sleepy limb.

=131= 31 =ya no se estilan=: 'are no longer good form.'

=132= 14 =Al mirar=: 'when she looked.'

=133= 5 =pára=: from =parar=.

=133= 19 =cinco=: the Madrid edition has =cincos=.

=136= 18 =te confieso=, etc.: 'confess to you--Yes, I have indeed,' etc.

=136= 25 =cada vez=: 'all the time.'

=136= 28 =bríos=: 'spirit.'

=138= 22 =Que se acabó todo=: 'it's all over.' For use of =que= cf. R.

1421. For tense of =acabó= cf. n. on p. 40, l. 1.

=139= 17 =todo lo=: 'everything.' Cf. n. on p. 32, l. 17.

=139= 27 =con perfecta conciencia de sí misma=: 'thoroughly

self-conscious.'

=140= 9 =olor de infalibilidad=: a variation of the traditional phrase

=olor de santidad=, 'odor of sanctity,' which arose from the belief

formerly current that the dead body of a saintly person emits a sweet

smell.

=141= 3 =adocenados=: 'common,' 'vulgar' (derived from =docena=, and

applied to what is reckoned _by dozens_, not individually).

=141= 10 =acabó=: cf. n. on p. 40, l. 1.

=141= 23 =patética=: not 'pathetic.'

=141= 34 =entre usted y yo=: cf. n. on p. 46, l. 19.

=142= 30 =Guardia civil=: cf. n. on p. 9, l. 29.

=143= 19 =alzado la mano a=: '"lifted his hand" against,' i.e. struck.

=143= 22 =montado=: 'equipped,' 'furnished' (Gallicism = Fr. _monté_).

The word lends itself easily, however, to the play on words involved in

the succeeding phrases, =a la altura, a la bajeza=, because from the

true Spanish =montar= it is strongly colored with the meaning 'ascend'

or 'cause to ascend.'

=143= 29 =si bien=: this phrase introduces a fact which cannot be

denied, but insists that that fact does not alter the main point. Cf. p.

124, l. 21.

=144= 10 =a partir un confite=: 'hail-fellow-well-met.' The dictionary

says: "=morder en un confite=, of two or more persons, have great

friendship or intimacy"; "=estar a partir un piñón con=, be entirely at

one with."

=145= 17 =un infeliz=: this term "always holds in solution a grain of

madness, or, what is perhaps worse, of helplessness akin to idiocy"

(Knapp).

=145= 30 =Allan Cardec=: the French author Hippolyte-Léon-Denizard

Rivail (1803-1869), better known by his pseudonym Allan Kardec, whose

works on spiritualism made a great sensation in the middle of the

century, and contributed much to the diffusion of the belief both in

Europe and in America.

=147= 20 =corregidor=: a magistrate appointed by the government of Spain

to govern a district or municipality. He has much greater power than an

=alcalde=, or mayor, and is responsible to the central administration

alone. In general, he is appointed only in time of local disturbances of

some kind.

=147= 28 =Sí que lo es=: 'that's just what it is.'

=148= 22 =se le trababan=, etc.: 'the words stuck in his mouth.'

=149= 8 =la brigada Batalla=: 'Batalla's brigade,' lit. 'the Batalla

brigade.'

=149= 17 =cobró un semestre=: 'collected a six months' payment'

(possibly of a tax levied in the name of the revolution).--=pidió

raciones=: 'demanded rations.'

=149= 21 =registro civil=: i.e. the record of births, marriages, deaths,

etc.

=150= 3 =_Romancero_=: the name given to the body, or collection, of

Spanish ballads (=romances=). Among these ballads, the oldest and most

truly popular celebrate the achievements of national heroes--the Cid,

Fernán González, Bernardo del Carpio, etc. The best published collection

of the Spanish ballads is the _Romancero General_ of Agustín Durán

(Vols. X and XVI of Rivadeneyra's _Biblioteca de Autores Españoles_).

=150= 15 =recibiera=: cf. n. on p. 41, l. 13.

=150= 22 =partiendo un piñón=: 'hobnobbing'; cf. n. on p. 144, l. 10.

The =piñón=, the seed found in the cone of the stone pine, is a very

small but pleasant nut.

=150= 31 =Brumario=: 'Brumaire,' an autumn month of the French

revolutionary calendar. The occasion on which Napoleon with his soldiers

overthrew constitutional government and made himself master of France is

always designated as "the 18th Brumaire."--=el saco de Roma=: in 1527

the Constable of Bourbon led the armies of Charles V against Rome.

Bourbon was killed in the beginning of the assault, but his leaderless

soldiers took the city and plundered it for six months, at the end of

which only a third of the population was left.

=150= 32 =la ruina de Jerusalén=: the siege of Jerusalem by the Romans

under Titus (A.D. 70) is perhaps the most famous in all history for

horrors.

=151= 5 =cabe duda=: R. 1155; K. 529,_c_; C. 284.

=151= 7 =sendas=: 'as many,' 'a mule apiece.' R. 674; K. 332.

=151= 8 =preguntándoles que a dó=: 'asking them whither.' For use of

=que= cf. R. 1418. For =dó= cf. n. on p. 126, l. 13.

=151= 13 =complexión=: 'physique.'

=151= 19 =aquél=: i.e. =aquel día=.

=151= 22 =confiara=: cf. n. on p. 41, l. 13.

=152= 1 =han dado de=: cf. n. on p. 50, l. 18.

=152= 21 =Bien está Pedro en su casa=: the Academy lists =bien está San

Pedro en Roma=, 'let well enough alone,' 'go farther and fare worse,'

'I'm better as I am'; and =como Pedro por su casa=, 'without saying "by

your leave."'

=152= 29 =seré=: R. 1195; K. 703,_c_; C. 266.

=152= 31 =Lástima de Cid Campeador=: 'it's a pity about the Cid

Campeador' (ironical). The Cid (often called also Campeador, 'champion')

is the chief of the popular national heroes of Spain. His true name was

Rodrigo Díaz de Bivar. His exploits against both Christians and Moslems

made him a marked figure even in his own time, and shortly after his

death in the year 1099 he became one of the favorite subjects of popular

poetry. He is the hero of one of the earliest and most famous monuments

of Spanish poetry, the _Poema del Cid_; the early chronicles give much

space to him, and he was sung in great numbers of popular ballads

(=romances=).

=153= 1 =capitular=: a member of a =cabildo=, which is the body of

=canónigos=; hence, practically a synonym of =canónigo=.

=153= 8 =después de deshonrado=: R. 1233; K. 742; C. 276, 7.

=153= 15 =por aquello de que tiene uno=: 'by reason of the fact that one

has.' A peculiarity of the Spanish use of =uno=, 'one,' well illustrated

by this example, is that there is a feeling against employing it except

with reference to the speaker himself. Thus the general and

indeterminate 'one,' 'they,' 'people,' Fr. _on_, is rendered by the

reflexive or by the third person plural of the verb; but when the

speaker for any reason desires to generalize himself, so to speak, he

employs =uno=.

=153= 16 =que si no=: 'otherwise.' Cf. n. on p. 64, l. 1.

=154= 5 =amanezcamos ... asesinadas=: 'may be found in the morning

murdered.'

=154= 11 =menos=: a comparative has superlative force whenever this

suits the sense, whether the article is used or not.

=155= 22 =por el hilo se saca el ovillo=: 'by the thread the skein is

pulled out,' proverbial phrase implying that a small indication will

enable one to get at the whole of a thing.

=155= 23 =por la uña el león=: identical with the Latin proverb _ex

ungue leonem_.

=155= 33 =cuatro soldados y un cabo=: i.e. an insignificant force.

=156= 4 =Por vida de!...=: cf. n. on p. 14, l. 9.

=156= 13 =echártela=: for =la= cf. n. on p. 7, l. 16.

=156= 24 =echarse fuera=: 'burst forth.'

=157= 26 =de=: cf. R. 1440,_m_; K. 631, _f_.

=159= 4 =montes=: not 'mountains.'

=159= 8 =me=: ethical dative; cf. R. 323; K. 231; C. 204.

=159= 19 =cómo=: pres. ind. of =comer=.

=159= 28 =porque es mosquito=: 'simply because it's a gnat' (not a man).

=159= 32 =mete y saca de palabrejas=: 'prodding [lit. 'sticking in and

pulling out'] with lingo.' =Mete= and =saca= are imperatives, but used

here nominally. =De= is instrumental, as often after =dar=; cf. n. on p.

50, l. 18.

=159= 33 =sermoncillos al revés=: i.e. phrases meaning the opposite of

what they say.

=160= 13 =gaznate=: inaccurately used, it would seem.

=161= 6 =Es tiempo ya de trasquilar=: 'it's already [sheep-]shearing

time.'

=161= 12 =tan buen pan=, etc.: i.e. Orbajosa can furnish her sons with

as good an insurrection as they could get by going outside.

=161= 15 =tanto así=: with snap of the finger, or the like.

=161= 23 =guarda de montes=: 'ranger.'

=162= 1 =echarte a la calle=: 'take to the street' (as a rioter or

insurrectionist). Cf. =se eche al campo=, 'take the field' (military),

in l. 9, below.

=163= 18 =cuantos vestimos=: 'we [lit. 'as many as there are of us'] who

wear.'

=163= 23 =toquen a degollar=: 'give the signal for cutting throats.'

=163= 33 =adelantan más edificando=: 'make more progress as they build'

(than the destroyers as they tear down).

=164= 3 =Dejarles=: for use of infinitive for imperative see R. 1225; K.

731; C. 277, 5.

=164= 13 =No les arriendo la ganancia=: colloquial; lit. 'I don't

bargain to take the profit off their hands.' See vocabulary.

=165= 3 =que pudierais=: the antecedent of =que= is =mancha=. Earlier

Madrid editions have =que= not here but before =por causa=; later

editions, as in our text.

=165= 8 =lo, lo=: omit in translation, and express the verbs merely by

'it did,' 'will it'; or else translate the first =lo= by 'so.'

=165= 11 =en buen hora=: cf. n. on p. 35, l. 26.

=166= 1 =más mundo=: 'more people.' Cf. the phrase =todo el mundo=,

'everybody' (Fr. _tout le monde_).

=166= 32 =qué se han de=: 'what ground have they to,' 'how should

they.'--=atrever=: may well be omitted in translation.

=167= 1 =aquel romance=, etc.: the extracts that follow are from one of

the finest of the Spanish ballads (=romances=) that deal, not with the

traditional heroes of Spain, but with personages whose epic history had

first been developed in mediaeval France, and thence diffused through

the other countries of Europe. Roldán is the French Roland (called in

the Italian forms of his story Orlando), and Renialdos is the hero

called in the French _chansons de geste_ Renaut de Montauban (in

Italian, Rinaldo da Montalbano). The present ballad appears in both the

oldest existing collections of Spanish ballads, printed the one in 1550

and the other slightly earlier (it bears no date). The poem relates how

Renialdos (or Reinaldos), having fallen into the hands of his feudal

lord and unforgiving enemy, the Emperor Charlemagne, is about to be put

to death, when Charlemagne's nephew Roldán (Roland) rides up and

violently interposes in the prisoner's behalf. The Emperor yields on

condition that Renialdos shall leave France forever. This the hero

promises to do, and makes his way to the land of the Great Khan, who

receives him warmly and offers to aid him against Charlemagne. Renialdos

refuses, however, to make war upon his liege lord, even though wronged

by him. Then the Khan furnishes him with men to conquer the Emperor of

Trebizond and to establish himself in his place. The story of the

banishment of Renialdos is not told in this form in the splendid old

French poem (_chanson de geste_) entitled _Renaut de Montauban_, but is

an Italianized version containing elements not truly popular and

traditional. The Spanish ballad, too, is in some other respects not

thoroughly popular in its character. Nevertheless, it is written in the

traditional ballad style, and is very fine and spirited. It is printed

in full in Durán, _Romancero General_, Vol. I, p. 240; and in Wolf y

Hofmann, _Primavera y Flor de Romances_, Vol. II, p. 346.

=167= 5 =Briador=: in the old French poems (_Chanson de Roland_, etc.)

Roland's horse is called Veillantif; but the Italian poets Boiardo (in

the _Orlando Innamorato_) and Ariosto (in the _Orlando Furioso_) call

him Brigliadoro (= _briglia d'oro_, 'bridle of gold'). Pulci, however,

in the _Mergante Maggiore_, but slightly modifies the French name,

making it Vegliantin. The Spanish =Briador= is a corruption of

Brigliadoro.

=167= 7 =Durlindana=: the name of Roland's sword. In the French poems

the word is Durendal. We have here again the Italianized form.

=167= 9 =entena=: the yard of a lateen sail, much longer and

consequently also stouter than the yard (=verga=) of a square-rigged

ship.

=167= 18 =como D. Renialdos=: in the ballad it is Roldán, not Renialdos,

that pronounces the following lines. None the less, the readiness of the

peasant to go on with the quotation is very true to life. The average

Spaniard of the lower classes is perfectly familiar with large numbers

of these old popular poems.

=167= 20 =ser bien librado=: in the sense of the intransitive =librar=.

=168= 4 =Vaya=: R. 1429; K. 659,_a_; C. 237, 6.--=unos=: cf. n. on p.

46, l. 3.

=169= 1 =Válgame=, etc.: cf. R. 1427; K. 658,_d_; C. 237, 1; and p. 62,

l. 27.

=169= 12 =que decía=: 'saying'; lit. probably 'who' rather than 'which.'

=169= 13 =Ya pareció=: after =ya= the past absolute is commonly used

where ordinary tense usage would require the perfect. The suddenness or

completeness of a past action is thus emphasized. Cf. n. on p. 40, l. 1.

=169= 23 =esa=: R. 442; K. 265; C. 162, 2.

=170= 9 =dice=: the tense of this, as of several other verbs in the

paragraph, is present, after the manner of legal depositions.

=170= 17 =entregara=: for tense cf. n. on p. 110, l. 22.

=170= 10 saldría=: for tense cf. n. on p. 3, l. 17.

=170= 20 =sin tapujos=: 'unmuffled.' The Spanish =capa=, thrown round

the neck and face as well as the body, is an unrivaled means of

disguise. It is a point of Spanish courtesy, when wearing the =capa=, to

unmuffle (=desembozarse=) before addressing any one.

=171= 13 =se hizo sangre=: 'drew blood' (se = on herself).

=171= 17 =patético: not 'pathetic.'

=171= 20 =inmenso=: cf. the Academy's definition "=no caber el corazón

en el pecho=, be so wrought up by some occasion of grief or anger that

it cannot get relief or quiet," and, since Arabic has affected Spanish

so much, the Arabic phrase "his breast is narrow" to express the same

idea.

=171= 24 =Entre tanto=: this ought to mean while the conversations of

pp. 170-171 were going on; and this is doubtless the meaning, however

difficult it may be to reconcile this with =dormía o aparentaba dormir=

on the next page.

=172= 15 =rezar=: properly this means reciting the prescribed prayers of

the Church (so that Protestants prefer to say =orar=); otherwise here.

=173= 1 =tan sólo=: 'merely,' 'and nothing more.'

=173= 6 =dicha=: noun.--=conciliarlo todo=: cf. n. on p. 32, l. 17.

=173= 19 =que no movía=: elliptical for =de manera que=, etc., or the

like, equivalent to an English participle construction, 'not moving a

foot,' etc.

=173= 27 =expectativa=: Madrid edition =espectativa=, cf. n. on p. 102,

l. 27.

=173= 32 =extraño=: the dream, which thus far had been fairly faithful

memory, begins from this point onward to mix dream-fancies with facts.

=173= 34 =recortada=: this word is applied to the "cut" or lobed leaves

of plants and trees; also to silhouettes cut out of paper.

=175= 12 =_Agnus Dei_=: a common object of household adoration in

Catholic countries, consisting of a flat piece of wax on which is

stamped the figure of a lamb supporting the cross, or of some saint.

These tokens are blessed by the Pope in large numbers, generally every

seventh year, and distributed among Catholics. The possession of one is

supposed to be a protection against misfortune.

=175= 13 =rizada=: Palm Sunday in Spain has two kinds of palms, both

alike blessed: the simple natural bits of palm-leaf, and those which are

=rizadas=, i.e. frilled and crimped into all sorts of ornamental shapes

with a view to using them as decorations.

=175= 14 =flores de trapo=: 'artificial flowers' (lit. 'of cloth').

=175= 18 =narigudo=: such was the meaning of Ovid's surname, Naso. There

is perhaps also a reminiscence of the secondary meaning of Lat.

_nasutus_, 'witty,' 'clever.'

=175= 19 =conceptista=: the =conceptista= style in Spanish literature is

that style of which Quevedo was the most eminent master. See cyclopedias

under "Quevedo" and under "Spanish Literature."

=175= 24 =dando vueltas=, etc.: Aulus Gellius (_Noct. Att._ III, 3, 14)

says that Varro and other older authorities related how Flautus, after

making some money by the stage, lost it all in trade, and was obliged to

hire himself to a baker in Rome, being put to turn a hand-mill (_mola

trusatilis_). Of the plays mentioned by Aulus Gellius as written by

Plautus under these circumstances, however, none is preserved.

=175= 26 =pícaro=: several unsavory tales about Sallust were current in

antiquity, and his political conduct was far from being above suspicion.

=175= 30 =Rutilio=: the anti-Christian poet Rutilius Claudius

Namatianus, who has left us a poem entitled _De reditu sito_, describing

a journey made by him in 416 A. D. from Rome to his home in Gaul.

=176= 6 =las cabras=, etc.: in most Spanish towns the milkman (or more

often milkwoman) drives a flock of she-goats through the streets,

milking at the door of each customer the amount required.

=176= 18 =las=: the =misas=.

=176= 29 =conforme=: 'just as.'

=177= 11 =Nada, nada=: 'well, well.' Cf. n. on p. 31, l. 23.

=177= 30 =justiciada=: not given in the dictionaries; a noun in

participial form from =justicia=, like =cuchillada= from =cuchillo,

lanzada= from =lanza, calaverada= from =calavera=. K. 765, rem. 2; C.

132, 4, _b_.

=177= 32 =llamarles y decirles=: for imper. use of infin. cf. R. 1225;

K. 731; C. 277, 5.

=178= 16 =amigotes=: the coloring given by Spanish augmentatives and

diminutives is well brought out by the contrast between this word and

=amiguito= in line 1 above.

=178= 22 =sentar=: the infinitive has something of imperative coloring

(cf. p. 177, l. 32, and n.), but inclines decidedly to the usage known

as the historical, or continuative, infinitive.

=179= 17 =quien=: 'anybody who' (woman).--=no siendo sacerdote=: 'unless

he is a priest.'

=179= 23 =de mí=: R. 1440, _q_; C. 128, 3, _a_; 237, 8.

=180= 1 =Vuelta a=: this idiom expresses impatience at repetition.

=180= 6 =dos dedos de frente=: 'any sense' (lit.' two inches of

forehead').

=180= 14 =porque=: 'in order that.'

=180= 18 =Será=: R. 1195; K. 703, _c_; C. 266. The form =hará= below is

more difficult; the force of the future there is presumably either 'why

is it that God apparently makes me' or 'what do you suppose God makes me

so silly for,' 'what can God be after in making me,' etc.

=182= 28 =Falta=: verb, lit. 'is lacking'; i.e., 'you do not say that

they....' 'I guess they did not....'

=182= 31 =ademanes encomiados=: 'an air of approbation.'

=183= 5 =refiriendo=: 'while relating.'

=183= 23 =unos humos=: 'such airs!' For use of =unos= cf. n. on p. 46,

l. 3.

=185= 6 =acabó de encender=: 'finished kindling.'

=185= 24 =Valido=: in the same sense as =valiéndose=, line 15. Note both

the absence of any past sense and the fact that the past participle

drops the reflexive pronoun. Cf. C. 276, 4.

=185= 32 =recibiera=: cf. n. on p. 41, l. 13.

=186= 25 =por cuya razón=: cf. n. on p. 24, l. 7.

=186= 27 =sin perjuicio de=: 'without prejudice in regard to' (legal

phrase, indicating that a given action is not to annul or diminish the

right of one party to demand a further accounting from the other).

=187= 2 =las=: cf. n. on p. 7, l. 16.

=187= 6 =pues=: 'since.'

=187= 9 =Sacramento=: the capital S suggests that we take this word in

its special sense defined by the Academy as "Christ sacramented in the

Host," so that our phrase would mean 'by having the power to work the

miracle of transubstantiation'; if the word here means his ordination as

priest, which is one of the seven sacraments of the Church, the capital

S is probably a misprint.

=187= 19 =por lo muy santo y noble=: cf. R. 1358; K. 671; C. 125,_a_;

here =que es= is lacking, as is often the case after =por=.

=188= 20 =consejero áulico=: the Aulic Council, 1500-1806 A.D., was the

Emperor's supreme personal council, whose members all held office till

his death.

=188= 31 =el más allá=: 'the beyond.'

=189= 9 =cinco días=: the chronology is not clear. Comparison of p. 183,

ll. 12-14, and p. 186, ll. 20-24, with p. 208, ll. 18-20, shows that the

letter dated April 14 (p. 207) cannot have been written till at least

the day after Caballuco's coming to the priest's house (p. 184); indeed,

by p. 208, ll. 20-21, it would seem that the letter was a day or two

later. The progress of the story will show that the letter dated April

20 (p. 209) cannot have been written later than the evening at which we

have now arrived.

=190= 14 =cuanto en lo humano cabía=: 'that lay in human power.' Cf. R.

1155; K. 529,_b_; C. 284.

=190= 28 =con lo que sale usted=: lit. 'what you are coming out with.'

=190= 29 =se están luciendo=: 'are showing themselves off' (cf. =lucir

un nuevo paraguas= = 'to sport a new umbrella').

=191= 4 =No asustarse=: imperative use of infinitive. R. 1225; K. 731;

C.277, 5.

=191= 7 =como el rascar=: i.e., to do a little of it makes you want to

do more.

=191= 27 =refregones en los morros=: in Spain, 'rubs across the lips'

(as if cleansing them) are, like spanking (=azotes=), a standard

punishment for naughty words from a little child.

=192= 2 =soberbia=: adjective.

=192= 12 =la Encomienda=: this word means generally a piece of property

bestowed upon a knight of one of the military orders; here, a particular

estate of this kind that had sometime come into the possession of the

Polentinos family.

=193= 15 =Juan Lanas=: traditional name for a simpleton.

=193= 26 =allá se le va=: 'are about the same as she,' 'are taking the

same line.'

=193= 33 =esto se lo lleva la trampa=: grammatically, =la trampa= is the

subject of the clause; =lo=, which repeats =esto=, is the object; =se=

is the reflexive of interest, often used with =llevar=.

=194= 22 =en buen hora=: cf. n. on p. 35, l. 26.

=195= 5 =le dan=: cf. n. on p. 38, l. 6.

=195= 11 =sonsonete llorón=: 'sarcastic whine.'

=195= 25 =si=: cf. n. on p. 40, l. 34.

=196= 8 =tenebrario=: properly a candlestick which is used during matins

of the last three days of Holy Week. These matins are called in Spanish

=tinieblas=. The light of the =tenebrario= is dimmed by placing it

within a kind of shrine. The idea here, of course, is that obscurity is

part of the family inheritance.

=197= 18 =acabó de estrujarle=: 'gave him the last squeeze.'

=198= 3 =suspirando a moco y baba=: 'sighing and snuffling.'

=198= 15 =en un quítame allá esas pajas=: 'in a wink of your eye'

(colloq.). The phrase means literally 'get those straws [trifles] out of

my way,' and implies the feeling that a thing can be done quickly and

easily.

=198= 27 =los juegos de manos son juegos de villanos=: the Spanish

Academy defines this proverb in about the sense given to it by Gase's

French-English Dictionary, "playing with the hands is bad manners, rough

play is low"; but the priest here, quite legitimately, makes it mean

"physical force is a blackguard's way."

=200= 12 =qui tenga visos=: 'that has the look.'

=200= 27 =Como lo huelan los de tropa=: 'supposing the military get a

smell of it.' For conjugation of =oler= see grammars.

=201= 4 =Guarde usted=: 'look out for.'

=201= 16 =el salitre=, etc.: i.e. powder.

=202= 6 =Si=: cf. n. on p. 40, l. 34.

=202= 17 =ha perdido la chaveta=: 'have lost your wits.' =Chaveta=, or

more commonly =chabeta=, is properly a wedge or key used by blacksmiths

or carpenters to unite and tie several pieces of metal or wood.

=202= 31 =medio=: adverbial, i.e. to be followed by a hyphen in

English. Contrast =media=, adjectival, in the line above.

=203= 2 =Para solfas=, etc.: 'drubbings by treachery are not what

Cristóbal Ramos is good for.'

=203= 31 =si es empeño de usted=: 'if it is your particular wish.'

=204= 4 =jofaina=: 'finger-bowl' here.

=205= 6 =no tienen espera=: 'endure no stay.'

=205= 21 =me tiene=: 'she has for me.'

=208= 13 =quijotadas=: 'extravagances,' 'quixotic undertakings.' The

word is formed from the name of Cervantes' hero.

=209= 13 =Mi coalición=, etc.: 'my half-serious, half-jocular

coalition.'

=210= 3 =Sentiré mucho que=: 'I shall be very sorry in case.'

=210= 11 =y concluirá=: 'and end it shall,' or simply 'and it shall.'

=211= 28 =Irá=: 'he must be going.'

=212= 4 =el pueblo se acaba=: 'the town ends,' i.e. we are coming to the

last houses.

=212= 21 =bruto=: 'an idiot.'

=213= 11 =quinqué=: from the French manufacturer Quinquet, who first

made such lamps on a considerable scale. The inventor was a Swiss

chemist and physicist named Argant or Argand (1755-1803); hence these

lamps are generally known in English as Argand lamps.

=213= 19 =acicalarse=: 'prinking.'

=213= 25 =despejada=: 'open.'

=214= 3 =allegados=: the Academy defines this word by =pariente=

('relative,' the same word by which it defines =deudo=) and =parcial=;

and it defines a colloquial figurative sense of =pariente= by "allegado,

semejante o parecido."

=215= 8 =un Limbo prematuro=: 'a Limbo before the time.' Cf. n. on p.

118, l. 17.

=215= 9 =cuidan bien=: this is normal Spanish for 'take good care,'

declaratively. May it be a misprint of the Madrid edition for =cuiden

bien=, to be interpreted 'let them take good care'? In that case the

order of words would be hardly the most usual; but it is not easy

otherwise to reconcile the sentence with the general course of the

thought in this passage.

=218= 15 =veros=: 'to see each other.'

=220= =un su amigo=: 'a friend of his.'

=220= 5 =virtuosísimo=: this word is used in the sense of the Italian

_virtuoso_, a connoisseur, an appreciative and successful collector. The

ending =-ísimo= is here not merely intensive but very nearly true

superlative; not 'extremely' but 'supremely.'

=220= 6 =emblema=: 'crest'; the word =crestón= appears to mean not the

heraldic device but the part of the helmet over which the device rises.

=Emblema= is defined as meaning a symbol accompanied by a motto.

=220= 7 =rabillo=: this word must here mean a serif, but is probably not

a technical term.

=222= 20 =le impondrá a usted=: 'will advise you.'

=224= 23 =nos=: ethical dative. R. 323; K. 231; C. 204.

=224= 26 =dude=: sc. =usted=, unless it is a misprint for =dudo=.

=224= 31 =San Baudilio de Llobregat=: a small town, commonly called San

Boy, on the river Llobregat. It is six miles west of Barcelona. A large

and well-administered private insane asylum is situated there.

=225= 5 =pliegos=: 'sheets' (sixteen pages each if the book is octavo).

=225= 25 =Albricias, albricias=: 'joy, joy!' (lit. a reward paid to the

bringer of good tidings).

=226= 22 =acaparada=: 'monopolized,' 'beguiled.' This verb (from Fr.

_accaparer_, to 'corner' a commodity in the market, to 'seize upon' a

thing, to 'sway' voters by demagogic methods) was condemned as a

Gallicism in the middle of the nineteenth century, but is now fully

accepted in Spanish. It must not be confounded with the older but

probably now less common verb =acaparrar=, whose meaning is entirely

different.

=227= 9 =novenas=: periods of nine days given to devotion and prayer. In

English the word is pronounced with the English sounds of _e_ and

_a_.--=manifiestos=: exposures of the Sacrament for the adoration of

believers.

=227= 15 =el duque de Osuna=: a nobleman of very illustrious family,

Spanish viceroy of Naples in the reign of Philip III. The plot mentioned

below was, according to the Venetians, a diabolical scheme entered into

by the Duke of Osuna, the Marquis of Villafranca, and the Marquis of

Bedmar, all Spaniards of high rank engaged in the war of the Spanish

kingdom in Italy against Duke Charles Emmanuel of Savoy, who was aided

by the Venetians. The plan was said to have involved the surprise of

Venice, the slaughter of its senate and nobles, and its reduction to a

mere dependency of Spain. Spanish historians have denied the existence

of any such plot; for all that, it has remained the most memorable thing

connected with the viceroyalty of the Duke of Osuna. Hence the irony of

the present reference to it.

=227= 19 =Esto se acabó=: 'this story is finished.' Cf. n. on p. 40, l.

1.

=VOCABULARY=

This vocabulary aims to be complete, except for such proper names as do

not appear to involve a play on words or a change of form in translation

into English. Superlatives in =-ísimo= are not given unless irregular,

but diminutives and augmentatives are given. Adverbs in =-mente= are

given under their adjectives, and are not separately defined if the

definition of the adjective sufficiently indicates their rendering.

Adjectives and personal substantives which form regular feminines are

given in the masculine form, with the masculine definitions only, so far

as the feminine definitions can be inferred from these; thus, for =tía=

look under =tío=, and, finding the definition 'uncle,' render the

feminine by 'aunt.' This rule has been followed even where, as with

=descalzo, matón=, the feminine is the only form found in our text.

Infinitives used substantively, translatable by the English form in

_-ing_, are not separately given. The participial form in =-nte= is

given separately, but that in =-ndo= and the past participle are not

given apart from their verbs if the verbs occur. Neither is the

substantivized past participle, even such as =pecado=; but not so words

which merely coincide with the participle in form, as =estado=. Words

which take the accent mark merely to indicate interrogative or

exclamatory use are given under the unaccented form, and the existence

of an accented form is not mentioned if the English equivalent remains

the same. Irregular forms of verbs in Chapters I-III are separately

given so far as they affect the finding of the word; usually a group of

forms that begin alike is represented by one of its simplest

members--thus, in looking for =puso= or =pusiese= take '=puse= _see_

=poner=' as guide. A statement of reflexive use is given under =se=, and

a verb is not separately defined as reflexive if its reflexive meaning

is derivable from the non-reflexive by applying what is found under

=se=. A participle which has reflexive force without the reflexive

pronoun is in general especially defined, but the student will do well

to keep in mind the principle that any past participle may be a

reflexive without the pronoun.

The effort has been made to list each defined phrase under the word that

the student was surest to look up, either the most unfamiliar word or

the one which he would identify as not having here its familiar sense.

When the word which has here an unusual sense (or whose regular English

equivalent is not used in translating this phrase) is one which will not

be looked up, such as a familiar preposition, its special definition for

this occasion is appended in parentheses to the appropriate definition

of the other word, which definition it precedes or follows according to

the order of the Spanish phrase: thus, under =acabar=, 'end (=por=

with)' means '=acabar= end; =acabar por= end with'; under =adelante=,

'(=más= further) on' means '=adelante= on; =más adelante= further on.'

Parentheses in a Spanish phrase inclose words which can be added without

affecting the translation except as indicated by parenthesized English

words. Other parenthesized words are generally meant as mere

explanations, but can sometimes be advantageously taken as supplements

to be optionally added to the definition.

The special definition of a phrase does not mean that the words which

make up that phrase may not be found together also with their ordinary

meanings. Thus, '=tener por= regard as' does not mean that =tener=

'have' or 'hold' may not also be followed by =por= 'for' or 'by' in

various senses; and the giving of a special definition for the reflexive

use of a verb does not mean that its reflexive use may not have also the

senses of its active use with the reflexive modifications described

under =se=. Nor does a special definition for a participle mean that the

participle is not used also in the general sense of the verb.

A rendering found in the vocabulary should not be distrusted because

when put into the sentence it results in a bold use of words. Such uses

are more or less characteristic of Galdós; and if the translator

undertakes to reproduce Galdós' style in English, which is doubtless the

highest ideal of translation, he must not be too timid in his use of

English words. And the student should notice that the quality of the

Spanish varies according to the person who speaks. Not every character

in the book can be taken as a model of good conversational style,

cultured or uncultured. Translate accordingly.

The citations from the Academy can usually be verified in other

unabridged Spanish dictionaries; for these habitually copy the Academy

verbatim. The student must not expect that the Academy shall be always

right or always wrong.

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