CHAPTER VIII.

Masistius’ Message to Zopyrus.

“But down on his threshold, down!

Sinks the warrior’s failing breath,

The tale of that mighty field

Is left to be told by Death.”

Letitia Elizabeth Landon.

Platæa lay on the northern slope of beautiful Mt. Cithæron at the foot

of which wound the picturesque river Asopus. On this day in midsummer,

four hundred and seventy-nine B. C., three hundred thousand Persians and

fifty thousand Greek allies were encamped on the north bank of the river

while the confederate Greek army which numbered one hundred and ten

thousand, waited for the Persian attack on the slopes of Cithæron.

Because of unfavorable advice from soothsayers, both sides hesitated to

commence the assault.

After several days of suspense, Mardonius summoned his soothsayer to his

tent, the same tent occupied by Xerxes before his return to Asia. The

general sat before a table gazing steadfastly at a parchment which was

spread before him. The soothsayer bowed and approached Mardonius.

“Did you send for me, my lord?” he asked.

Mardonius lifted a face that was strangely pale and haggard. “Aye,

Hegesistratus, I would know the latest signs.”

“It grieves me that the signs are all unfavorable, especially in the

case of an initiative on the Persian side,” replied the soothsayer.

Mardonius frowned. “Can you not tell us what it were best to do? If you

can not I shall find a man who can.”

“My lord,” replied Hegesistratus, “I have examined closely the entrails

of every sacrificial animal, and the signs are the same. Would you know

the truth? I am here to tell you, no matter what that truth may be.”

Mardonius leaned forward clutching the table until the knuckles of his

hands were white. “Tell me, Hegesistratus, am I in imminent danger?”

The seer turned his face slowly away and made no reply.

“Speak, dog, or your head will be forfeit!” cried the wrathful general.

“Then if you must needs know,” responded the reluctant prophet, “you are

in grave danger.”

“Is there no hope?” asked Mardonius turning very pale.

“All men pass through certain periods of danger and such a one is now

imminent for you, my lord, but the time of no man’s death is absolutely

fated and mayhap this crisis will pass!”

“Depart and send Masistius to me at once,” said the leader in great

agitation.

A few moment later the tent folds parted, admitting the gigantic form of

the cavalryman. The sight of the heroic figure seemed to cheer

Mardonius, for in place of his customary tones of peremptory command, he

spoke informally, even affectionately to the brave Persian.

“Masistius I have decided to delay no longer, for provisions are low. It

is my wish that you lead the Persian cavalry in an offensive. We number

three times the enemy, therefore why delay longer?”

“All that a true soldier wants to know is that he understands his

orders. Your slightest wish is a command, Mardonius. I shall go at

once.”

“You are a brave man, Masistius. Ask what you will after this encounter,

and it shall be granted you. I will show Hegesistratus what little faith

I put in his soothsaying!”

A few hours after this Masistius approached Zopyrus, calling him away

from a group of soldiers with whom he was conversing.

“Zopyrus, I go shortly to charge the enemy and if the gods will that I

do not return, read this and obey its instructions.” So saying he thrust

into his friend’s hand a bit of parchment. A few seconds fraught with

emotion and Masistius strode off to obey his superior’s orders.

When the Athenians observed the approach of the Persian cavalry they

descended to the plain below. Zopyrus stood, a tense figure, behind the

barracks. His bosom swelled with pride as he watched the manly form of

Masistius mounted on a black charger, likewise of huge proportions.

“Now if I but knew the secret power of the maiden’s prayer!” thought he.

Riding rapidly at the head of the Greek cavalry was the Athenian

Olympiodorus, a white steed bearing him to the scene of conflict. He was

not a man of large frame, but his attitude of calm self-reliance and his

military bearing gave promise to Masistius that here was an opponent

worthy of the utmost exertion of belligerent mettle. On came the two

principal antagonists, the distance between them steadily decreasing. At

last they met with a clash of weapons.

The Greek was successful in parrying the stroke of the Persian. With

exceptional agility he dodged now this way, now that, bringing to naught

the superior strength of his antagonist. At length Olympiodorus began

losing ground. His muscles were tiring under the continued strain of

warding off his opponent’s thrust. Just when it would seem that

Masistius could make the final stab, another horseman rode up to the

assistance of Olympiodorus. In this unequal conflict Masistius felt

himself a loser. He wondered why his friends did not come to his aid,

but was vaguely conscious that they were busily engaged in battle. Still

he labored on parrying each thrust till he relaxed in complete

exhaustion and a second later fell as the sword of Olympidiorus’ helper

pierced his vitals. So perished Masistius, one of the bravest of

Mardonius’ soldiers.

From his position behind the bulwarks, Zopyrus witnessed the death of

his dearest friend. He stood for a moment as one in a stupor. His

consciousness seemed gradually to weaken, flicker and die out, then a

new spirit appeared to take hold of him and slowly gain predominance.

After struggling for months with indecision which was gradually

destroying his willpower, the right course for him to take became

unquestionably apparent. He realized that since the defeat at Salamis,

Masistius had been the only bond that held him to the Persian despot

whose many acts of atrocity he had viewed with growing aversion. The

influence of his Greek mother had at last gained undeniable supremacy.

She had taught him while it is manly to love one’s country, it is

God-like to love the world.

It was a new Zopyrus who turned and with resolute steps sought the

seclusion of his tent. With deferential fingers he touched the note

which his departed friend had given him and perused it with eyes moist

with unshed tears. It ran as follows:

“To Zopyrus greetings—When you read this, my dear friend, you will know

that I am no longer among the living. My one regret is that I can not

carry out in the body that which I planned. Would it be asking too much

of you, my friend and comrade, to undertake that which death makes

impossible of accomplishment? Do you remember the eve of the Theban’s

banquet when you confessed to me that you loved a Greek maiden, whom you

returned unharmed to her people? I did not then tell you that a somewhat

similar experience has been mine. But to make this clear to you, I must

go back to that moment upon the Acropolis in Athens when Xerxes gave to

you the girl whom Artabazus had seized. If you were not too busy with

your own affairs you will remember that after granting this maid to you,

Xerxes then told Artabazus to take the other girl. I happened to be

standing beside Artabazus at the time, and never shall I forget the

agonized expression upon the Greek maid’s face as she felt herself

seized by the Persian. I understand and speak Greek but poorly, yet I

knew what she said. Observing that I did not enter into the course jests

of the other soldiers, she pled with me to save her from Artabazus, a

thing I would willingly have attempted had it been at all possible.

“The memory of her naturally fair face distorted in the agony of fear,

haunted me and I resolved to attempt a rescue. I knew she was confined

in a tent to the rear of that of Artabazus where a number of Persian

women were kept under guard of a eunuch. I passed by the tent often that

evening under pretext of official duty beyond. At last I was rewarded by

the sight of a piece of parchment slipped under a fold of the tent. I

placed my foot upon it while I looked about to be assured no one had

witnessed the passing of the note which read:

“‘I am a prisoner in the harem of Artabazus. Can you save me? Artabazus

has promised not to harm me till after the encounter between Greeks and

Persians. This promise was wrung from him principally through the

efforts of a jealous Persian woman who threatened my life. He and she

made a compromise, the result of which was that I should be forced to

surrender myself to him immediately after the next conflict regardless

of which side came through victorious. If you can rescue me before the

close of another battle, I will owe you a debt of gratitude which I can

never repay—Ladice.’

“As you are aware, Zopyrus, this occurred at Phalerum, and since then

Persians and Greeks have not met in conflict until now. I have had other

occasions during the ten months of our sojourn in Thessaly to secretly

communicate with Ladice, and in each of her messages she has assured me

of the strict manner in which his favorite mistress forces Artabazus to

abide by his word. During this time I felt my heart undergoing a change

from pity to love for this Greek girl who was so dependent upon my

mercy, and upon one occasion I grew bold enough to write in words my

adoration and hopes for the future. Her answer the next day contained

the happy news that my love was returned, and I planned on a rescue

during the next conflict, stating that I believed our communications had

better cease in order to decrease the possibility of further danger. She

told me that she believed Pædime, the jealous paramour of Artabazus, had

suspected the exchange of our notes, but realizing it to be to her

advantage to allow Ladice to escape, she had maintained a discreet

silence.

“This then is the situation that I leave and that I trust my friend

Zopyrus to take up where fate has forced me to leave it. May the

good-will of Ahura-Mazdâo follow you in all your efforts throughout

life—Masistius.”

The changed Zopyrus sat a moment buried in deepest thought. Without he

heard the noises which accompany preparation for battle. He hurried

forth into the open.

“What are Mardonius’ orders?” he asked of the first soldier he saw.

“Look for yourself,” cried the fellow excitedly, “and you will know what

his orders must be.”

Zopyrus turned his gaze to the slopes of Cithæron and saw that the

Greeks who had held back reservedly were now, emboldened by the death of

a prominent opponent, pouring down the verdant hillside. The well-aimed

arrows of the Persians, however, kept them at bay.

Zopyrus spied several of the Persian leaders in heated argument. As he

approached, the Theban, Timegenidas, was speaking.

“You know well, Mardonius, that their water supply from the Asopus river

is completely cut off. Where are they able to get water?”

“I have just been informed,” replied the leader, “that they are getting

water from a fountain called Gargaphia, yonder,” and he pointed to the

east. “Will you, Zopyrus, investigate this fountain? Take another man

with you this very night and see if it will be possible to fill the

fountain with dirt and stones. If we can do this we may well be sanguine

of success.”

The commander turned to Artabazus. “Does the plan meet with your

approval, Artabazus?” he asked.

“Entirely, Mardonius. I am weary of warfare and only too glad to try any

plan that may bring the quickest results.”

To Zopyrus only did this remark have any special significance. He knew

that Artabazus was thinking of the fair captive whom he was to possess

as soon as the battle was over.

“There,” cried Zopyrus, “the Greeks are retreating. Our arrows have held

them in check. At this time tomorrow there will be a surprise in store!”

It was true. The Greeks were fleeing from the open plain to the shady

recesses of the mountain, there to rally for a renewed defense on the

morrow.

* * * * * * * *

On the silken covers of a couch in a remote corner of the tent which was

occupied by the women of the harem of Artabazus, lay the grief-stricken

form of the Greek captive, Ladice. She had been informed of the death of

Masistius, and with that realization had come also the awful knowledge

that soon she would be the property of the Persian Artabazus, whose

lewdness was the common talk of the camp. Her brows were delicately

arched and her long lashes swept her cheeks meeting the flush of color

brought to her face as a result of hours of feverish weeping. Her hair,

brown with a gleam of copper, hung over her partially bare shoulders.

Hovering above her with contemptuous gaze, was the Persian girl,

Phædime, the reigning queen of Artabazus’ harem until the close of the

battle of Platæa. Her full lips were twisted into a sneer, and there was

a venomous light in the almond-shaped eyes of jet. Her blue-black hair

was parted above a low white brow and hung in long, thick, glossy braids

over her shoulders.

“So your lover is dead!” she said tauntingly. “You can not regret that

fact more than I, for I had hoped to see him take you away from

Artabazus, but Artabazus is mine, do you hear? Do you think I can bear

to see you in his arms? I have promised not to kill you, but I will try

to assist you to escape if you can do so without these others knowing

what I have done.” She indicated the other women in the tent.

“It is impossible,” sobbed Ladice. “The eyes of that hideous eunuch are

forever upon me and there are armed guards without.”

Phædime bent over the prostrate form in a more menacing attitude.

“I believe you do not want to go,” she said between closed teeth, “but I

will make it so unpleasant for you here that you will be glad to go even

if suicide offers the only hope for escape. Mark my words well, for I

make no idle threats!” With which words she left the unhappy Greek

prisoner.

Persephone of Eleusis: A Romance of Ancient Greece · 第 8 / 29 章