CHAP. XXVII.--THE YOUTH OF ALEXANDER. B.C. 356-334.

Philip of Macedon married Olympias, the daughter of the king of Epirus,

who traced his descent up to Achilles. She was beautiful, but fierce and

high-spirited; and the first time Philip saw her she was keeping the

feast of Bacchus, and was dancing fearlessly among great serpents, which

twisted about among the maidens' vine-wreathed staves, their baskets of

figs, and even the ivy crowns on their heads. Her wild beauty charmed

him, and he asked her in marriage as soon as he had gained the throne.

The son of this marriage, Alexander, was born at Pella in 356. On the

same day a great battle was won by Parmenio, Philip's chief general, and

the king's horses won the prize at the Olympic games. Philip was so

prosperous that he declared he must sacrifice to the gods, or they would

be jealous, and cast him down in the midst of his happiness. That same

night the wonder of the world, the temple of Diana at Ephesus, was burnt

down by a madman named Erostratus, who thought the deed would make him

for ever famous. It was built up again more splendidly than ever, and

the image was saved.

[Picture: Diana of Ephesus] The chief physician at Philip's court was

Aristotle, a Macedonian of Stagyra, who had studied under Plato, and was

one of the greatest and best of philosophers; and Philip wrote to him at

once that he rejoiced not only in having a son, but in his having been

born when he could have Aristotle for a tutor. For seven years, however,

the boy was under the care of a noble lady named Lanika, whom he loved

all his life, and then was placed with a master, who taught him to repeat

the _Iliad_ and _Odyssey_ from end to end. He delighted in them so much

that he always carried a copy about with him, and constantly dreamt of

equalling his great forefather Achilles.

When he was about thirteen, a magnificent black horse called Bucephalus,

or Bull-head, because it had a white mark like a bull's face on its

forehead, was brought to Philip; but it was so strong and restive that

nobody could manage it, and Philip was sending it away, when Alexander

begged leave to try to tame it. First he turned its head to the sun,

having perceived that its antics were caused by fear of its own shadow;

then stroking and caressing it as he held the reins, he gently dropped

his fluttering mantle and leaped on its back, sitting firm through all

its leaps and bounds, but using neither whip nor spur nor angry voice,

till at last the creature was brought to perfect obedience. This gentle

courage and firmness so delighted Philip that he embraced the boy with

tears of joy, and gave him the horse, which, as long as it lived, loved

and served him like no one else. Philip also said that such a boy might

be treated as a man, and therefore put him under Aristotle three years

earlier than it was usual to begin philosophy; and again he was an apt

and loving scholar, learning great wisdom in dealing with men and things,

and, in truth, learning everything but how to control his temper.

At the battle of Chaeronea, Alexander was old enough to command the

division which fought against the Thebans, and entirely overthrew them;

so that when peace was made, Sparta was the only city that refused to own

the superior might of Macedon, and the Council of the States chose Philip

as commander of the Greeks in the grand expedition he was going to

undertake against Persia.

But Philip had eastern vices. He was tired of Olympias' pride and

wilfulness, and took another wife, whom he raised to the position of

queen; and at the banquet a half-tipsy kinsman of this woman insulted

Alexander, who threw a cup at the man. Philip started up to chastise his

son, but, between rage and wine, fell down, while Alexander said, "See, a

man preparing to cross from Europe to Asia cannot step safely from one

couch to another!"

Then he took his mother to her native home, and stayed away till his

father sent for him, but kept him in a kind of disgrace, until at the

wedding feast of Alexander's sister Cleopatra with the king of Epirus,

just as Philip came forward in a white garment, a man darted forward and

thrust a sword through his body, then fled so fast that he would have

escaped if his foot had not been caught in some vine stocks, so that the

guards cut him to pieces.

Alexander was proclaimed king, at only twenty years old; and Demosthenes

was so delighted at the death of the enemy of Athens, that he wreathed

his head with a garland in token of joy, little guessing that Philip's

murder had only placed a far greater man on the throne. The first thing

Alexander did was to go to Corinth, and get himself chosen in his

father's stead captain-general of the Greeks. Only the Spartans refused,

saying it was their custom to lead, and not to follow; while the

Athenians pretended to submit, meaning to take the first opportunity of

breaking off the yoke. Before Alexander could march, however, to Persia,

he had to leave all safe behind him; so he turned northwards to subdue

the wild tribes in Thrace. He was gone four months, and the Greeks heard

nothing of him, so that the Thebans thought he must be lost, and

proclaimed that they were free from the power of Macedon.

Their punishment was terrible. Alexander came back in haste, fought them

in their own town, hunted them from street to street, killed or made

slaves of all who had not been friends of his father, pulled down all the

houses, and divided the lands between the other Boeotian cities. This

was for the sake of making an example of terror; but he afterwards

regretted this act, and, as Bacchus was the special god of Thebes, he

thought himself punished by the fits of rage that seized him after any

excess in wine. The other Greeks, all but the Spartans, again sent

envoys to meet Alexander at Corinth, and granted him all the men, stores,

and money he asked for. The only person who did not bow down to him was

Diogenes, a philosopher who so exaggerated Stoicism that he was called

the "Mad Socrates." His sect were called Cynics, from Cyon, a dog,

because they lived like dogs, seldom washing, and sleeping in any hole.

Diogenes' lair was a huge earthenware tub, that belonged to the temple of

the mother of the gods, Cybele; and here Alexander went to see him, and

found him basking in the sun before it, but not choosing to take any

notice of the princely youth who addressed him--"I am Alexander the

King."

"And I am Diogenes the Cynic," was the answer, in a tone as if he thought

himself quite as good as the king. Alexander, however, talked much with

him, and ended by asking if he could do anything for him.

"Only stand out of my sunshine," was the answer; and as the young king

went away he said, "If I were not Alexander, I would be Diogenes;"

meaning, perhaps, that if he were not to master all earthly things, he

would rather despise them. Twelve years later, Diogenes, then past

ninety, was found dead in his tub, having supped the night before upon

the raw leg of an ox; and, strangely enough, it was the very night that

Alexander died.

[Picture: Alexander] Alexander was going on with his preparations for

conquering the East. He had 12,000 foot soldiers from Macedon, trained

to fight in the terrible phalanx, and 5000 horsemen; also his own

bodyguard of young nobles, bred up with him at Pella; 7000 men from the

Greek states, and 5000 who had been used, like the 10,000 of Xenophon, to

hire themselves out to the Persians, and thus knew the languages,

manners, roads, and ways of fighting in the East; but altogether he had

only 34,500 men with which to attack the empire which stretched from the

AEgean to Scythia, from the Euxine to the African deserts. Such was his

liberality in gifts before he went away, that when he was asked what he

had left for himself, he answered, "My hopes;" and his hope was not

merely to conquer that great world, but to tame it, bring it into order,

and teach the men there the wisdom and free spirit of the Greek world;

for he had learnt from Aristotle that to make men true, brave, virtuous,

and free was the way to be godlike. It was in his favour that the direct

line of Persian kings had failed, and that there had been wars and

factions all through the last reign. The present king was Codomanus, a

grand-nephew of that Artaxerxes against whom Cyrus had led the ten

thousand. He had come to the throne in 336, the same year as Alexander,

and was known as Darius, the royal name he had taken. Alexander made his

father's counsellor, Antipater, governor of Macedon in his absence, and

took leave of his mother and his home in the spring of 334.

[Picture: Bacchanals]

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