The teeth of a mad Dog being prepared after the aforesaid manner, do
yield an Antidote against Poyson. And indeed so do the teeth of all
Animals, but especially the teeth of Stags and their Horns, do (after
such a preparation) resist all Poysons.
LXV. _What Beasts they are whose Teeth and Horns doe (as to
medicine) exceed the rest._
The teeth of all ravenous animals, as likewise of Sea-monsters, and
their Horns, are of great use in medicine; as of _Wolves_, _Bears_,
_Lynxes_, _Tygers_, _Lyons_, _Leopards_; and as to the watery animals,
_Crocodiles_, and such like ravening fishes, whose horn, teeth,
and scales, and likewise the claws of Birds of Prey, may be by the
con-centrated spirit of salt, converted (after the aforesaid manner)
into good medicaments.
LXVI. _An experimental discovery of what Vermine are fit for the
use of medicine._
Take strong and well rectified spirit of salt, or onely a strong _Aq.
Fortis_, put thereinto your Vermine, of what kind soever it be, and it
will presently endeavour to get out assoon as ever it feels the said
moist fire. But being it cannot get out, it will struggle till it dies.
Now by how much the longer the worm or flie liveth in the _Aq. Fortis_,
by so much are its virtues in medicine greater, and this may serve as
advice to every one. As for the way of preparing medicaments out of
Bark of Trees and Husks shall be mentioned by and by.
LXVII. _An experimental discovery, of what Herbs are profitable for
Medicine, or unprofitable._
You are to make use of the way but now mentioned concerning Vermine,
and such Herbs as thou knowest not, or such whose virtues are to thee
unknown, put (one after another) into the moist fire; and that Herb
which is of a slower solution, excells that which is sooner dissolved,
both in strength and virtues. For example, Lettice, Purslane, Mellons,
Cucumbers, and such like waterish Herbs, (and so is it with fruits
too,) have a moist nature, and are presently turned into water by those
fires. But Rosemary, Sage, Thyme, Dodder, and other hotter Herbs,
require a longer time for their solution. Ginger, Pepper, Cloves,
Nutmegs, Cinamond, Cardamoms, Zedoary, _&c._ do require a yet longer
time as to their solution, afore they will thoroughly pass into a
water. From hence may any one know the nature and properties of Herbs
very easily. This also is to be observed, that the Medicine out of a
Vermine, or out of any Herb, is by so much the more efficacious, by how
much the vehementer venenosity it abounds withall.
LXVIII. _The manner of preparing an effectual medicament out of
venemous Vermine and Insects._
I have taught in the second part of my spagyrical _Pharmacopæa_,
a way of correcting venemous insects by the fixt Liquor of Niter,
and of transmuting their venome into an effectual Medicine, which
[way of preparation] he who is studious of good medicaments will
there find. But now in this place is taught, by what means such like
Vermine, and such Herbs as abound with Venome are to be corrected by
the con-centrated fire of salt, and to be turned into excellent and
penetrative medicaments. The operation whereof is thus.
Pour into some glass vessel, one, two or three ounces of our
con-centrated fire of salt, then put thereunto such Vermine as you
would prepare your Medicine of, one after another, provided that you do
not put more in, than the said fire is able to dissolve and consume.
When all are dissolved and converted into water, all the poysonousness
is lost [or gone] and they become good medicaments.
LXIX. _The manner of separating the medicament made of Vermine
dissolved by the moist fires._
There is found to be a great difference amongst Vermine and venemous
insects. For some of them are of a dry nature and property, some of a
moist, some of a fat and oily nature, insomuch that it is altogether
needfull to make a due distinction of their natures. Such insects as
be of a dry nature as Cantharides and such like, are to be used in
the form of a salt. The aqueous Vermine, as Earth-worms, Spiders, and
such like; they exhibit their medicinality in the form of a Liquor:
The Balsamick Vermine, as the May-worms, and others of that kind, do
(beside the medicament they afford) yield also a fat and Balsamick Oyl;
and indeed (both for external and internal medicinal use,) much more
effectual than the Liquor it self.
But that the thing may be the better understood, I will here set down
an operation, which every one may follow as a leading Star.
LXX. _How the operation in dealing with all kinds of Vermine is to
be used._
Take some ounces of May-worms, put them in a glass, pour upon them so
much of the concentrated spirit of salt, that the Worms may be well
covered therewith and be by little and little dissolved; after that
they are wholly dissolved, put the solution into a separating glass,
shut the mouth of the glass with your finger, then turn the glass
upside down, keeping it so long shut with your finger, till all the
fat oil swim at top of the Liquour. Then take away your finger that
the Liquour may run out, and when the oil comes, shut the mouth of
the glass again with your finger, and let it run out into another
glass. Keep this Oil or Balsam as a precious treasure, with the which
thou wilt perform wonderfull effects in the curing of diseases, but
principally in the Gout and Stone. But yet thou wilt get but little oil
from these Worms, and when you put them into your dissolving Liquor,
you must have a care that you do not touch them with your hands, but
take or catch them with a small Forceps, and so put them into your
glass. For they have in them this property; if you touch them with your
hands, they presently colour them with their fat Balsom that they cast
out, which somewhat resembles the smell of Musk. As if they should say,
_Pray let us live, for we give thee all we have: Take this Balsom and
make use thereof for the curing of incurable diseases._
Some men studiously carefull in such affairs have gathered this Balsom,
and have found it to be far more efficacious than the Worms themselves,
yea indeed too strong, because they were ignorant of the way of
correcting it.
LXXI. _The separation of the medicinal Liquor from the moist fire,
after the separation of the Oil._
As concerning the Liquor from which the Balsom is separated, _viz._ the
medicinal parts is very hardly separated without a mortifying of the
moist fire; therefore the moist fire of the Salt is to be killed with a
contrary fire, that so the separation that is required may be made; and
’tis thus to be effected.
Filter the Liquor consisting partly of the dissolved Worms, and partly
of the fire of salt, that so it may be rendred clear, and free from the
Coals or Husks of the Worms, it haply there be any of them remaining
undissolved. And if (by reason of the too much fatness) it be very
difficult to filter, pour thereunto so much common water as to make it
thinner, and more ready to pass through the Cap Paper. Into this thus
cleared Liquor, drop the Liquor of Salt of Tartar, and it will kill
the sharp fire of the salt; so that there will arise from the fire
of the salt and from this Alkaly-salt a salt of a middle nature, and
concreting into Crystals, and will leave the other part in a liquid
form; the which said part will be either white or yellow according as
the saline fire which you made use of, is. Now this Liquor is more
virtuous than the concreted salt is, as being that which contains the
essence of the Worms, which doth not congeal or shoot with the salt,
but abides in the form of a Liquor. Experience will teach the business
more largely.
Now such qualities as these Worms had afore their preparation and as
yet not deprived of their Venome; the same do they obtain after their
preparation, but with this provizo, these qualities are safely used,
which afore were hazardous. But now the properties of these Worms are
these, they do not onely draw out of the body all podagrical humours,
but also expell the Stone out of the Reins and Bladder beyond all other
medicaments; and besides, do cure other such like diseases as are
meerly unknown, and are adjudged plainly incurable. More, it wholly
takes away that volatile Gout, which runs wandring through the Members
of the Body. But here ariseth this Quæry.
LXXII. _Whether or no every moist fire of salt is also fit for this
labour?_
For answer I say, that indeed this very labour may be accomplished
by any moist fire; whether it be prepared out of vitriol or common
salt, or salt peter. But withall I affirm, that there proceeds a great
difference from those salts. For the con-centrated spirit of niter,
doth (after its being mortified with a fix salt) shoot into salt peter.
The con-centred spirit of salt, shoots into square Crystals. The same
doth oil of vitriol and salt of tartar. But the salt that is in this
operation made of the common salt exceeds the others, as to sweetness.
That which comes from vitriol, doth beget a nauseating by reason of its
bitterness; and that which ariseth of salt peter is of a middle nature.
But yet they do all three of them enjoy a laxative and purging faculty;
and likewise provoke Urine either stronger or weaker according as the
Vermine are, which these said fires have been used in the dissolution
of.
_N. B._ That the operation of the Liquor doth always exceed the virtues
of the salts. When the sharp spirits of salt are not mortified with
a _Lixivium_ of Tartar, but with the spirits of Urine or of _Sal.
Armoniack_; the salt and liquor become far stronger, than when the
precipitation is done with Salt of Tartar. For the spirit of _Sal.
Armoniack_ doth for the most part precipitate the dissolved and
corrected Vermine into a Powder, which being washed off with common
water, and freed from all Acrimony or sharpness is used in medicine, in
a dry form. But this, the _Lixivium_ will not do, but always conserves
the Vermine in the form of a liquor.
LXXIII. _Question. Whether or no there may be any more or any other
usefull things learned from this solution of venemous Vermine?_
For Answer. Yes, for this operation doth not onely teach the good and
bad properties of all Vermine, but doth withall evidently demonstrate,
that every animal of what kind soever, (yea and Men themselves too)
when they are put into such an agony and perceive the approach of
death, do discover and clearly evidence the internal motions of [their]
nature, which they have (in their life time) been indued withall.
LXXIV. _The way how to know the internal nature of every Worm in
the earth, Fish in the water, Birds in the air, yea even of Man
himself._
Take a _Scarabæus_ or Beetle, either such a one as lives in Horse dung,
or else one that is of a coppery colour, put him into a glass wherein
is some _Aq. Fortis_, and you shall see that in the utmost necessity
[or last agony] of death, he will not endeavour to get from out of the
_Aq. Fortis_, but will strive to hide himself in the earth according to
his innate property. But whereas the bottom of the glass is too hard
for him to get thorough, he will be so long endeavouring to accomplish
his desire, and in striving to get through the bottom till he dies.
From hence may it be perceived what his ultimate refuge [or shift]
is: _viz._ to endeavour the shunning of his approaching death, by
sheltering himself within the earth.
If you put a flie in the _Aq. Fortis_, she will not go to the bottom
but will do her utmost to get out at top, because her living is in the
air, and so all volatile or flying things are wont to do. As for a
fish if it be put to its shifts, it endeavours to shun the danger by
betaking it self to the bottom.
In such a kind of manner doth the nature of men become apparent, when
they are reduced to the extreamest of difficulties. A godly man, whose
thoughts are in this life time always upon God, will constantly adhere
unto him in his Agony, and being upon dying will betake himself to
him for his refuge, in whom he hath at all times built his hope, and
waiting or looking for help from thence, from whence he hath always
hoped for it.
But the ungodly Man who hath never in his life time feared God, nor set
him before his eyes, but hath always yielded himself with his thoughts
unto the will of Satan, he will very hardly implore (in his greatest
anguish) the help of any other than of him, to whom he hath (in this
life time) adhered in all his thoughts and actions.
LXXV. _The preparation of good medicaments out of venemous
vegetables, by the con-centrated spirits of salts._
We have hitherto taught, that our moist fires of salts do indeed
destroy all things, but do not burn up, or force away ought of such
things as the common fires are wont to do. That this is true, even
the vegetables themselves bear witness, which being put into our
moist fires are therein dissolved, and pass into a water. But their
oil which is in them is separated, and swimmeth at the top, and so
may be separated thencefrom, as we have mentioned above concerning
the May-worms. After the same manner the essence of the herb may be
severed from the spirits of the salts, as we have there declared. The
oyls which by this operation are drawn out of the herbs and other
vegetables, do obtain great and peculiar virtues, because they are
excellently well corrected by the efficacy of the moist fires, and are
amended, which correction, and bettering they do not at all attain by
their being distilled and expressed.
LXXVI. _The correction of the too vehemently purging subjects by
the moist fires, whereby they may be safely made use of._
_Diagridium_ or _Scammony_, _Hellebor_, _Cataputia_, _Gambogia_ and
other vehemently purging subjects may be dispoiled of their venemous
faculty, by the aforementioned way, and be rendred more sweet and
milder.
LXXVII. _The correction of the too vehemently operative Diureticks,
whereby they may be of safe use in the cure of the Stone._
Dissolve Cantharides, May-worms, Earth-worms, Millipides or Pig-lice,
in our con-centrated fires, and follow those ways of operation which
we have afore prescribed, and you shall acquire an excellent and safe
medicament, having a faculty of healing the Stone of the Bladder and
Reins.
LXXVIII. _The amending of narcotick and somniferous subjects by
our moist fires, that so they may perform or shew their virtues
without hurt or danger._
Take _Opium_, Henbane seed, Mandrake, or the like subject that provokes
to sleep, pour on it the con-centrated spirit of salt, and it will
melt [or dissolve] therein; if there be in it any oilyness, as in the
Henbane seed is usual, it will separate it self, and swim on the top
of the liquor, the which is to be severed from the liquor, and to
be warily kept; because it being onely anointed on the Temples will
presently cause sleep. The liquor is to be used internally, as we have
prescribed in the precedent preparations.
LXXIX. _The amending of venemous subjects, that are together
purgative, sudorifick, diuretick, and somniferous, by our moist
fires; insomuch that they do not onely become safe, but are the
effecters of much good in medicine._
Amongst the number of such kind of subjects, are Stavesacre, or the
seed of the louse-killing herb, Levant Berries, vomiting Nuts, and many
others of such a like faculty, which are to be proceeded withall after
the same manner, and by the same operations as the former.
By this or the like way may all venemous, and vehemently operative
vegetables and animals be corrected, so as to be safely admitted to
internal uses, and to be producers of such effects as are of great
moment in Physick; whereas otherwise (though they have in them
excellent virtues) they cannot by reason of their vehement operations
be taken into the body without danger.
LXXX. _Whether or no poisonous minerals may be corrected as well as
the vegetables and animals, by our secret and moist fire of salt,
and be turned into wholesome medicaments._
You are to know, that not onely venemous animals and vegetables but
likewise all the minerals that abound with poison may be amended, and
their most present or speedily operative poison be converted into most
excellent medicines. For example.
LXXXI. _How the venenate and volatile minerals are so to be
inverted by our moist fires, that the volatile be rendred fix,
and the poison be made a medicine._
Take of white or red Arsnick one part, pour thereto two or three parts
of the con-centrated fire of niter, the which [niter-spirit] you shall
distill thencefrom in a head and body in sand; then take the remaining
matter out of the glass, and wash it with common water; which being
done, you shall have the Arsnick, Diaphoretick, and such as may with
safety be taken into the body; but yet in a small dose, because it
doth sometimes provoke vomit, and principally when the nitrous fire is
something of the weakest. But to prevent such vomiting, the said fire
is to be twice or thrice drawn off from the Arsnick, by an Alembick;
that so the poison may the better be slain, and the volatility
transmuted into a fixity; and the same Arsnick may be afterwards molten
and handled with the other metals without all danger of poison, which
was impossible to be done afore. For the Arsnick whose poisonousness
is not as yet removed from it, cannot be admitted into the body
without great danger. Neither do we here insert the preparation of
such medicaments out of Arsnick, and the like venemous minerals, for
this cause that they should be introduced into medicine; no, for there
are other safer medicaments to be had, our aim herein is onely this,
to shew that even the most poisonous, and most fugacious or volatile
minerals may be inverted or turned in and out by our moist fire, and
dispoiled of their venenosity and rendred fixt.
LXXXII. _The manner of transmuting the fugacious and easily
fluxible minerals by the moist fires of salts, so as that being
fixed they hardly admit of fusion or melting._
To exemplifie this, let us consider of Tin or _Zink_, which are
reckoned amongst the metals of most easie melting, and are most
volatile. For the vulgar know that Tin is molten with a very little
fire, and doth thereby vanish in fume, if it be but kept in continual
flux. But if it be calcined by continually stirring it into ashes, it
becometh fix, nor doth it admit of reduction to its former body by any
violence of fire, but is turned into glass.
So after the same manner do we roast or calcine Tin, _Zink_, and the
other flying metals with our moist fires, and burn them into ashes,
and they such ones too as do not return to their former body, and thus
’tis done; when we pour on them our fiery liquors, so as that they heat
together, or do even by abstraction [or distillation,] again free the
said metals from those liquors; for then these metals remain in the
bottom like to dead ashes, nor do they suffer themselves to be by any
means reduced to their former bodies.
_N. B._ But whoever he be that knows the using of such matters and
powders thereunto, as can reduce such ashes to their former and fusile
bodies, such a one will not spend his labour in vain; for he will get a
metal of a much more noble and better nature than Tin, whose greatest
internal part is gold and silver.
But yet let no body imagine that he can perform this reduction by
the help of Borax or Salts; no, in no-wise. For there are metallick
matters required to this labour, to cause a fluxing or melting, sundry
preparations whereof I have taught to and again in my writings, but not
under such a title or name as if this power or efficacy of thus doing
were ascribable unto them. For I have barely mentioned their use in
other metallick transmutations.
LXXXIII. _How flying mercury is to be so fixed as to admit of
heating red hot._
Coagulate common mercury with common sulphur into a black ashes, and
then mix this ashes with the con-centrated fire of vitriol, or rather
with such a fire as is extracted from sulphur it self; so as that there
may arise from this mixture a thin mass; of which mass put one or two
lots in linnen or cotten rags, and so rowl them up that one fold may
come over another, and the mercury may be in the middle. Then tie this
ball firmly and strongly with a thread, and let it be environed all
about with the fire, that so all those rags may be red hot and changed
into Coals.
Take out all this red hot mass, let it cool, separate the burnt linnen
rags, and you shall find the mercury turned into a red powder; but yet
it hath no ingress into the metals, nor performeth it any thing of much
moment in medicine, because it is converted by the burning of our fire
into a dead earth. Neither have I here mentioned this coagulation as
if any gain were to be received thencefrom; but onely on this account,
that the most great virtues and powers of our fires may by the
operation thereof be demonstrated.
LXXXIV. _Another experiment easily demonstrating the possibility
of rendring mercury constant in the fire, by our secret fires of
salts, which thing the known and common fire can never do._
Melt one part of common and yellow sulphur in a crucible or earthen
Pot, and being molten like oil cast thereinto two parts of common
mercury, and mix the matter well with a _Spatula_, that the sulphur may
assume the mercury, and may pass with it into a black mass. To which
mass you must yet add so much sulphur as the weight of the whole mass
in the Pot is of. Then all is to be molten together, and to be by well
stirring so long mixt untill it get an ashy colour. Then you are to
dip in the said mass as it is in flux, pieces of linnen, such as they
are wont to use about fuming their Barrels with a brimstony odour, to
preserve them from stinking. Such rags being put on an Iron Crook may
be kindled, by which kindling they are burnt up, the sulphur and part
of the mercury vanishing into the air, but some part being calcined
with the flame of the sulphur and fixt, sticks to the burnt linnen.
But what virtues this calcined mercury abounds withall I cannot tell,
as having never experimented it, and I have onely inserted here this
operation, for this end, that the power of our moist fires may be made
apparent. Many more meditations and inquisitions will be thereby laid
open, which otherwise would never have been sought after nor found
out. For in this labour there operateth a twofold fire, _viz._ the
visible flame, and invisible moist fire which the sulphur hideth, and
by the burning up of its body, manifesteth, and renders visible and
efficacious.
For that heavy acid oil of sulphur, which sticks hidden in all sulphur,
performeth most great matters in metalline things; and because the
flame or external fire exasperates and forceth on the internal, sharp
and moist fire of the sulphur, that acid quality lets upon that subject
that is adjoyned to it, and destroyeth the same, and advanceth unto a
more fixed state.
But that I may in some sort satisfie the greedy searcher after truth
in this thing, it seems to me expedient here to mention the occasion,
which (without studying thereafter, _viz._ this coagulation of mercury)
did by chance bring me thereunto; and did chiefly shew me an excellent
_Arcanum_ of bringing all Wines, Vinegars, and other such like drinks
easily and speedily to a clarity and transparency. Such a secret it is,
as I believe never was known as yet to any, and therefore worthy to be
here set down for the common benefit of mankind.
LXXXV. _An historical discovery of the reduction and restoration of
tenacious and corrupt Wine, to its former clarity and goodness._
I had some Wine in a Vessel that became viscid or ropy and tenacious;
for the amending of which, I sent for a Wine cooper, he pours it out
(as is the usual custom) into another fresh vessel, and used thereunto
all his art, that so he might better it. He passed it oft times through
a long Pipe made of white plates, and perforated with many small holes,
and many other means he used, even whatever he had knowledge of, but
yet all he attempted was in vain, then at last he put into the Wine no
small portion of salt, and shook them both together very strongly, but
all in vain, insomuch that he left my Wine corrupt [as he found it] and
out of all hope of restoring it.
But because there was too much salt thrown into the Wine, yea so much
as that it might be perceived even by the tast, the Wine was rendred
unfit to be drunk, though it should have [thereby] recovered its former
clearness. So there remained nothing else to be done therewithall, save
the extracting of its spirit by distillation. Yet nevertheless I had a
good mind yet to try whether or no it could possibly be freed from that
tenacity: to this end therefore I kindled some sulphurized rags, being
sprinkled over with the mineral or oar of lead reduced into powder, and
with that fume imbued I my Wine, as is the usual custom when Wines are
through corruption degenerated from their good state or condition. I
added thereto the oar of lead because that as the sulphur was burning
the fume of the lead might penetrate the Wine and precipitate all the
defilements to the bottom. But this experiment did not fadge. Then I
took mercury and mixt it with sulphur after the aforeshown manner [in
the foregoing Chapter] and dipt some rags therein and kindled them,
hoping that the mercury being transmuted into fume would have ingress
into the Wine. But yet it appeared quite contrary in the use, the
sulphur indeed was consumed by burning, but the mercury would emit no
fume, but was contrarily turned into a red powder, and stuck on to
the burnt rags. After these burnings, (_viz._ of this mercurialized
sulphur) often reiterated, the Wine did not smell of the Brimstone, as
it’s usual to do, but of Musk or Ambergrease, and recovered its former
clarity; but yet not fit to be drunk because of the overmuch quantity
of the salt thrown thereinto.
Thus it happened unto me, the which thing others may consider of with
a more accurate meditation, and may haply (from this history apprehend
such things, as may in other matters be very profitable. For it is not
in vain that I mention these things in this place. Enough is said to
the wise. ’Tis sufficient that I have showed the way, if any one refuse
to go in the same let him blame himself.
LXXXVI. _How our moist fires of Salt are able after a sort to fix
the yellow and common sulphur, so that it may be used with profit
both in Medicine and Alchymy._
Take one part of yellow sulphur beaten into powder, and four or five
times so much in weight of the con-centrated fire of salt peter, which
spirit pour upon the said powder in a glass cucurbit, and abstract it
thencefrom several times by an Alembick; this done, the sulphur in the
cucurbit will get a red colour and become pellucid or transparent.
If it resolves in the air into a fat oil, the operation is well
handled; if not the labour is to be repeated either with the self same
fire or with more new, which is the better way. For the said fires are
to be so often drawn off thencefrom untill it flow [or resolve] into a
fat oil: An oil I say of sulphur which is endued with great virtues,
not onely in Alchymy and Medicine, but may likewise be used in other
arts with a great deal of profit. But especially it is an egregious
Balsom, resisting all the sicknesses of the Lungs, and other putrifying
corruptions, as shall be apparently evidenced in the following
Centuries, more largely treating about these things.
LXXXVII. _A way of turning Antimony into a snow-white medicament,
by our moist fires of salts, and which is of safe and profitable
use against the Plague, all Fevers, and other diseases._
When the _Regulus_ of Antimony made _per se_ without iron, and beaten
into a powder is perfused or throughly moistened with the con-centrated
fire of salt peter, and is for a while kept in warm sand; the moist
fire burns the _Regulus_ of the Antimony into a white powder. After
that the whole shall be of a white colour, pour thereto common water,
and it will imbibe or draw to it the fire of the niter, which will
again be fitting for other labours, and perform the office of spirit of
niter.
The white powder being by many washings rendred sweet, and then dried,
performs the office of an excellent diaphoretick medicament and may
with safety be used; it strongly resists the Plague, all Fevers and
other diseases, that are to be expelled by sweat.
LXXXVIII. _By what means black and crude Antimony is to be reduced
by the nitrous fire into a white powder, and the combustible
and yellow sulphur separated therefrom, that it may serve as a
=Panacæa= for the resisting of all diseases, and may operate by
the four Emunctories, Vomit, Stool, Sweat, and Urine._
Antimony is by so much the better and nobler, by how much the longer
and fairer Rays or Stria’s it appears to be of, and therefore such is
of greater efficacy in medicine than all other sorts. To this therefore
being powdered, pour so much of the nitrous fire as may serve to
dissolve it; the which fire will presently even in the cold, begin the
work of its dissolving. When that is done, put the glass in warm sand
that all the Antimony may be dissolved, and its yellow sulphur may
swim at top of the solution like a yellow powder. The solution being
cold, strain it thorough a pure linnen cloath, and the sulphur will
stay behind in the cloath, and hath its peculiar use in Medicine and
Alchymy. But to the solution pour common water, thereby to quench and
weaken the nitrous fire, so that the Antimony may fall down to the
bottom, in the form of a tender and snow-white powder; the which being
well washed and dried, may be made use of as a _Panacæa_ to drive away
many diseases: For it operateth with a singular efficacy by all the
Emunctories, but yet very safely, unless any one doth too foolishly and
unskilfully abuse the administration; It is also endued with all those
virtues that I have ascribed to my red _Panacæa_.
LXXXIX. _By what means the con-centred fire of Kitchin salt drives
over Antimony in a retort like Butter, and affordeth a matter of
profitable use in Medicine and Alchymy._
Pour upon the _Regulus_ of Antimony beaten into a powder, the heavy
con-centrated oil of common salt, the which being again drawn off
thencefrom in a retort by distillation, brings over with it as much of
the _Regulus_ of the Antimony as it can, and ascendeth like a thick
Butter. It is a mighty fire, and very fit for the ripening of some
immature metals; and withall is most profitable in Surgery, and lays
a good Basis and foundation for the curing of incurable and cancerous
Ulcers. If you pour water upon this oil, the Antimony precipitateth
out of it, in the form of a white powder; and is to be afterwards well
washed and dried; so that being reduced into that white powder, it
becomes a good medicament to be used in all those diseases, wherein the
aforesaid medicaments are appliable; but with this caution, that it
be given but in a very small dose, because it is of a more powerfull
operation than the aforegoing medicaments prepared by the help of the
nitrous fire are of, and that for this reason, because the oil of
common salt makes things fugacious or flying, but the nitrous fires
renders them more constant in the fire.
XC. _The way of turning mercury into a red, and strongly purging
medicament by the operation of the nitrous fire._
Abstract two or three parts of our nitrous fire, from one part of
purged mercury, by distillation in a glass cucurbit; and it will make
the mercury far more fixt than if _Aqua Fortis_ were many times drawn
off therefrom by distillation. This red mercury is to be freed from
its saltiness with common water, and so becomes a strong purge, and
is to be used in a small dose of one, two, three, or at the most four
grains, and effecteth the cure of _Morbus Gallicus_, and other such
like loathsome diseases.
After the same manner there may be easily prepared, not onely sundry
and excellent medicaments, by the operation of our moist fires, but
there may be likewise done things of great moment in Alchymy and other
arts; concerning which time will not permit me at this present to make
a more ample narration of, but I will remit it to the next following
Centuries.
Now forasmuch as I call in this Treatise the concentrated spirits of
salt, moist fires, and yet as to their outward shape they represent
no shew of fire at all; I deem it necessary to shew by a more firm
demonstration, that they abound not onely with fiery virtues, but also
are (after their inside is turned outwards, and their outside inwards)
true, visible, palpable, and sensible fires, but especially the nitrous
fire, which best of all confirms this our opinion and saying, it being
prepared by the Chymick Art and operation out of a fiery subject.
XCI. _The way of converting or turning the internal and yellow
colour of our moist and white nitrous fire from the inmost parts,
outward, and making it visible._
That there is hidden a yellowness and redness in niter, is not
beyond the reach of any ones capacity, but it is very easily likely,
and credible. For seeing that salt peter is a solar child, it must
necessarily answer to [or resemble] its father the Sun in colour, form,
virtue and efficacy, if it would purchase belief with any one as to
its original and nativity. But salt peter shines with a white colour,
but the Sun is clad with a yellow garment and shines like the fire;
insomuch that there is no correspondency or likeness of colours, though
otherwise there is found the greatest similitude in burning, and in
ripening all things. This onely being the difference between salt
peter and the Sun, the one, _viz._ the peter doth particularly onely
augment, ripen and advance all things; but the Sun doth universally
bestow on all things, life, increase or growth, and nutriment, but yet
the salt his companion is an helping assistant as shall be evidently
proved in the end of this book.
I do verily believe, that if it were an easily accomplishable thing by
us, _viz._ to extravert the internal and innate redness in salt peter
outwards, and to separate the same from its unclean and gross body, and
knew we how to render it fix and constant, we should perform things of
most great moment, in an universal way.
But yet for the removing of this doubt, I will shew that salt peter is
the son of _Sol_, though (as to its outward Physiognomy) it resembles
not its Father. I do therefore say, that its Father is the yellow Sun,
from him it is generated, but yet by the help of the white Moon, she
is the Mother, and bestows on it the white colour. But I say, that
the paternal bloud and fiery virtues it hides in its inmost bowels.
So wisely is Salt Peter signed by its Parents, _viz._ by the Sun its
Father, and the Moon its Mother. The Father bestows on this, his Son
a fiery heart; the Mother a white and cold body; from hence ’tis that
it is clad with an Hermaphroditical nature, being Male and Female
together, hot and cold, red and white, vivifying and killing.
XCII. _Of the admirable nature of Magnetism, attracting to it self
its like._
According to my simple and small judgment, the red colour of salt peter
is not (by the operation of any other thing) to be separated from its
white body, better and more commodiously than by the affinity and
likeness of some certain magnet that will touch it.
For example: Let us consider a little of common gold and common
quick-silver, they are so linked with a tye of mutual love, and
internal likeness to each other; that the one draws the other unto it
self.
For if in dealing with mercury any portion thereof should happen to
fall on the ground, and dashing it self into a thousand Atoms, it
cannot be by any kind of way better gotten together again, than by the
help of such a magnet, as will attract to it self the dispersed and
dilated Atoms; such a magnet metals are, and especially gold, as being
conjoyned to it in the nearest affinity; therefore I sweep together
this so widely dispersed mercury, together with the earth and other
defilements from which the said mercury is scarcely distinguishable as
being all over covered therewithall: and to these defilements do I put
a piece of copper, silver or gold, which being well shaken to and agen
amongst these filthes, draws to it self the widely dispersed and small
Atoms of the mercury, and so recovers it by extracting it out of all
that rubbish.
Now when the metal hath attracted mercury enough, and can attract no
more, the mercury is to be wiped off from the metal with a linnen
cloath; which being again well shook amongst the trash as you did
afore, draws to it self the other Atoms: these labours are to be so
often repeated, till it be all extracted, and so renders it thee the
same without any loss.
Just so and after the self same manner may the inmost soul, and which
is largely dispersed throughout the whole body of the salt peter, be
extracted thencefrom; were onely such a magnet but known unto us, as
had a great affinity with the soul of the niter.
I will yet set down another, and a more evident similitude, that so
the business may become the more clear and manifest and be the better
understood.
XCIII. _A clear and evident demonstration, whereby is shown that
even the most hidden things may be manifested and rendred visible
by their magnets._
Let the admirable nature and property of the common magnet be well
considered; nature having endowed it with two plainly contrary virtues,
one of attraction, the other of expulsion. For on one of its sides it
draws iron to it self, and on the other of its sides it drives it off;
and thus it does, not onely in its great pieces, but also when ’tis
broken into very small bits. For always on one side it draws to it
self the iron, and on the other side drives it from it self, by this
operation respecting both poles, _viz._ the Northern and the Southern.
But to return to my purpose: I will demonstrate by evident examples
and operation, that the inmost and most hidden nature and properties
of things, are wont to be most evidently manifested and obtained, by
attracting, and repelling magnets. For all the things that are, have
their enemies and their friends, as shall be proved in the following
operations.
XCIV. _An operation demonstrating or affirming, that the internal
and hidden natures and properties of things may be manifested and
obtained by attractive or repulsive magnets._
Dissolve some lots of lead, and such as is wholly void of silver, in
_Aq. Fortis_, and precipitate the lead by pouring thereunto some salt
water, this [precipitated lead] wash with fair water and dry it. Take
some three or four ounces of this _Calx_ of lead, and thereto admix a
fifth part of pure gold, being first reduced into most pure and most
subtile Atoms, on such wise as hath been taught in other places of
my writings; but if you have not at hand such a _Calx_, use another
_Calx_ of gold prepared any kind of way, but yet the first _Calx_ is
the fittest for this operation. Melt both the _Calx_’s, _viz._ the
leaden and golden one in a crucible, that the lead may become a fusile
stone; but the gold _Calx_ will (by this operation) be much heavier,
and be white, this whiteness is nothing else save pure and good silver,
drawn out of _Saturn_ by _Sol_ sympathetically, and made visible, which
(afore) lay hidden in the lead in a spiritual and invisible manner.
But some may here demand; forasmuch as there is so much silver hidden
in all lead, whence comes it that none are found that get it out
from thence? I answer, that there are indeed a many that would get
out great masses of silver out of lead, did they but understand the
art, and could so bring it to effect. But seeing they are ignorant
of the natures of metals and their properties, and know not how to
do any thing, they cannot become masters of their wishes. Now in
this extraction, there is a two-fold cause presents it self, _viz._
Sympathy, and Antipathy. The gold by reason of the kin and amity it
hath with the lead, draws thencefrom unto it self the spiritual silver;
and because of an inbred hatred it has to salt, it drives away the same
from it self. The gold therefore (in extracting the spiritual silver
out of the lead) hath an assistant, aiding it by a contrary operation,
and so bringing to pass, that there is so much the more silver
extracted, because the salt being added to the lead, doth by reason
of that inbred enmity and difference ’twixt it and silver drive this,
[_viz._ the silver] away from it as its enemy.
And although that out of such lead prepared with salt may silver be
always molten, yea without adding any gold thereunto, meerly because of
the inimicitiousness that is between silver and salt, whereby is caused
that the silver is thrust out of the lead by the same as by its enemy;
yet so much silver is not gotten by that way, no not by the half, as is
drawn out by the addition of gold.
For when the gold attracts, and the salt expels, there are made two
actions together, the one by Sympathy, the other by Antipathy, both
aiming at this mark, _viz._ to extract the hidden silver and gold out
of the lead.
Let there be evaporated in a cupel two small centenaries or hundreds
weight, each of like weight; and to one of the centenaries add some
pounds (of the proportionable small weight as the centenaries are) of
pure gold, and there will come from that centenary more silver by the
help of the gold, than from the other, whereto was added no gold: But
the gain by this operation will not be much, or haply none at all;
but this is onely to shew, that it is verily possible, for gold being
put upon the cupel with lead, to get some silver thereout of, and to
be more in weight; which effect is produced onely by a sympathetical
faculty. Be now if salt doth also lend to gold its assistance, then is
there a twofold operation of a double operator; whilst in extracting of
the silver out of the lead, the gold is occupied in attracting, and the
salt in expulsion.
These things were of necessity to be laid open by me, forasmuch as
they teach by what means the inmost and most pure parts are to be
separated from the more gross; so that every one may know the natures
and properties of things themselves, _viz._ with what love they imbrace
each other, or what hatred there is betwixt them.
By this experiment then, may any wise and understanding man easily
learn and believe, that even out of salt peter or [any] other white
body, the red soul may be extracted. Whosoever therefore shall know how
to get these helpers, _viz._ Sympathy and Antipathy for his purpose,
shall never labour in vain, but shall at all times reap fruit by his
labours.
And as we have shewn that out of any lead, by the help of gold, a good
part of silver may be extracted; so likewise may the same be clearly
proved to be done with the other metals, and which may also be effected
without the help of gold. Yet nevertheless the more fixt metal doth
more readily and willingly atract the more volatile and purer part of
the other impurer metals, than an unclean metal doth, and even much
more readily yet, when there is afore adjoyned to that metal from which
any thing is to be extracted, an enemy of that thing which you labour
to extract.
Upon this account therefore was I willing to insert an experiment, that
so none might account of the thing mentioned as of small moment, but
rather that he accurately ponder thereupon in his mind, that so he may
thereby arrive to things of great moment by a well examining of the
same.
Now as it hath been clearly and evidently taught that fixt silver may
be gotten out of any lead, as well by Sympathy as by Antipathy, even so
may it easily be proved, that the spiritual gold may be extracted out
of other metals, partly by Antipathy, and partly by Sympathy, but much
easier by Antipathy and Sympathy joyntly together, so that one matter
may draw unto its self the object it loves, and the other may drive
from it what it hates; as we have proved in lead. If then this may be
done in metals, why may it not be likewise done in other subjects.
We will therefore proceed on and see, whether or no it can be so
brought to pass, that the hidden redness may be drawn out of salt peter
by Sympathy and Antipathy.
Having therefore understood by the things already spoken, that like
draws to it self its like, and is repelled from its unlike, there
remains nothing else for us to do but to know what that like is, by
which salt peter suffers it self to be extracted.
When we advisedly consider the rise or birth of salt peter, it is not
to us unknown that it draws its originality from the excrements of
animals, but especially from the dung of horned Beasts, as Cows and
sheep. And forasmuch as Sheep and Cows do feed onely on Herbs and Grass
that grow in the Fields, and that those vegetables do proceed from the
terrestrial salt by the help of the solar beams, it is more clearly
evident than the Noon-day light, that the hot Sun is the Father of salt
peter and the cold night the Mother, the earth the Nurse, and Salt the
Food, nutriment and encrease of the same; the which is to be understood
as in reference to the _Macrocosm_ or great World. But the vegetables,
or all shrubs, herbs, and all grass which arise out of the earth in
the _Macrocosm_, cannot be more aptly compared with ought, than with
the Hairs and Wool of Men and Beasts, which are born out of the earth
of the _Microcosm_ or out of the animal body, like as the shrubs and
herbs, and grass do spring forth and grow out of the _Macrocosmical_
Earth. Upon this score, the hairs, hoofs, or claws, and horns of
Beasts; likewise the feathers and claws of Birds, and also the teeth
and scales of Fishes, do altogether square as to their similitude with
salt peter; they being such things as whereout of, together with other
the superfluous excrements of nature, true and good salt peter may be
made with ease.
And like as to the procreation of vegetables in the _Microcosm_, and
for their increase or growth, there is requisite fat and salt earth,
the warm splendor of the sun, and the fruitfull Rain, whereby all kinds
of fruits are born, and ripened; but contrarily by the penury or want
of salt (it being the onely nutriment,) and of the warm Sun beams, and
of the Rain which is the promoter of all fertility, every thing that
is vegetable must needs perish and die; even so is it in the body of
Man: For as long as the heart of Man is in a prosperous healthfulness,
and that the central fire, or vital spirit, and radical moisture be
not defective, all things are well and in good equipage, and the whole
body takes increase or growth, and the hairs grow plentifully: But on
the contrary, when meat and drink fail, the whole body suffers loss,
consumes and withers away and the hairs fall off.
But to comprise all in brief, I say, that all growths and augmentations
as well in the _Macrocosm_ as in the _Microcosm_, must of necessity be
at a stand and lessen as soon as the warm solar beams, together with
the nutriment it self ceaseth and is deficient. So then it is a truth,
that in Man as being a _Microcosm_ or little World, and in the other
animals, the hairs may be compared with the Trees, Shrubs, Herbs, and
Grass of the great World, because of the great likeness that is between
them.
And therefore the hairs of animals and hoofs, claws, feathers and
scales of them are very like to salt peter, insomuch that one part doth
after a sympathetical manner extract from the other, the most great
virtues and inmost soul, and so one doth manifest the other.
For example, when the skin, hairs, claws, hoofs, or nails of a man or
any other animal, as likewise the feathers of Birds are smeared with
the spirit of niter, or anointed therewithall, they presently become
as yellow as gold, and do as t’were put on a golden hue. It may now
be demanded, from whence ariseth that colour? comes it from the hairs
themselves, or from the niter spirit? If that golden colour did arise
from the hairs themselves, then it would of necessity be, that it
should also discover it self, when the hairs are moistened with other
sharp and strong waters; but thus ’twill never do, but onely when they
are smeared with the spirit of niter, or else with _Aq. Fortis_, which
containeth the niter spirit. From these things therefore it is evident,
that the superfluities of the _Microcosm_ have a most notable affinity
with the superfluities of the _Macrocosm_, _viz._ herbs, and grass.
Hence comes it to pass, that one part draws or sucks from the other
part its best virtues and power, and renders them visible, which afore
lay hidden invisibly and impalpably in their gross bodies.