II--ENDING WITH A MEETING ON PURGATORY HILL

MY mother was a good woman--a thrifty, kindly, helpful woman, a good

neighbor, in spite of her poverty.

My short temper, my cheeky disposition, my generally ready impulse to

grab in on short notice, all belong to the Sidney side, I guess. All we

know of the family has come down by word of mouth, and I suspect that

the first rovers who came over in the old days when New England was

really new were pretty tough characters who had plenty of original nerve

to start with and then developed more as occasion required. Well, some

of that sort had to come on ahead and smooth things with the ax and

crowbar--yes, and with the musket, so that the country could get a good

running start.

My mother was a good neighbor, I repeat. Up in the attic, hanging in

dried bunches from the beams, were spearmint, thoroughwort, hardback,

mullein, pennyroyal, and other pasture herbs which she sent me forth

to gather. Her thoroughwort syrup was guaranteed to cure any case of

whooping-cough--and she gave freely to all who came to her.

My father was a helpful sort of a man in his own way. He used to

volunteer as boss of all the barn-raising bees in our section--but his

enemies, made up of a considerable army of the men whom he had licked in

his life, said, behind his back, that the only reason he had for helping

at a barn-raising was to show off by running the ridgepole first of

all the crew, and then to start the regular free fight. He fell off a

ridge-pole one day and my mother was widowed.

I take it that her chief ambition in life was to tame the Sidney

disposition in me--that earnest desire explaining my involuntary

investment in the catechism. My mother’s axioms and teachings would have

made excellent addenda and foot-notes for any catechism. Always did she

counsel me to count ten before speaking angry word or performing angry

act; I don’t remember that I ever did as she told me, though the Lord

Himself knows how much I have suffered in my life on account of that

lack of self-restraint. Two days after I bought the catechism my good

mother thought it was having its effect on my nature. She saw a boy

heave a rock at me in our door-yard and I stood perfectly motionless and

speechless.

“That’s right, my own son! Count your ten!” she called to me.

But just at that moment a bumblebee was crawling around over my bare

foot and I was in no mind to disturb him. Therefore, my enemy was

enabled to collect a full supply of rock ammunition and to defy and rout

me when at last I was free from the restraint of the bumblebee. It would

have been the same if I had waited to count ten. Somehow, as the world

is constituted, I have never taken much stock in this watchful-waiting

game while your enemy is hustling to pile up his ammunition and you know

he is doing so. I may be wrong. Maybe this story of mine will show that

I’m wrong. But I hear you say, let’s get on to the story!

I mean to do so at once; but if I have paused to pull the curtain aside

from my family and my character a bit you may be able to understand some

parts of the story a mite better, because, in spite of that catechism,

in spite of mother-influence, and perhaps mother-goodness deep down in

me, I have butted into adventures which you will not find set down in

the volumes of any well-conducted Sunday-school library.

Where Your Treasure Is: Being the Personal Narrative of Ross Sidney, Diver · 第 9 / 128 题