ANSWER.

I AGREE with you in the first part of your objection: but I absolutely

deny the consequences.

THERE are women, who, besides the gifts received from nature, are

improved by study, by reading, and experience, who succeed much more

easily than men in the practice. To say the truth, nature has, in this

point, been even lavish to the women, for this art is a gift innate to

them.

I WILL however own, that not all women indistinctly are proper for this

business; that there must be natural dispositions cultivated by art;

that a purely speculative knowledge is not sufficient; that there are

required good intellects, memory, strength of body and mind, sentiments,

some taste, and practice joined to theory; so that when I say that the

women are born with dispositions for this art; this can only be

understood in general, and relatively to the men, among whom those

dispositions are more rare, because they are less natural to them in

this branch.

WOULD it not be a sort of blasphemy against the divine providence to

maintain, that what God has placed and left in possession of the women,

was fitter for the men? the attentive, beneficent, and tender manner

with which he governed his people elect, obliges us to believe that he

omitted nothing of what was necessary or advantageous to it; since he

regarded that people as his own particular dominion and appendage;

honoring it with his presence, like a master in his dwelling-house, or a

father in his family. He had taken pleasure in the forming and

instructing it from its infancy. He put the women in possession of the

art of midwifery, he blessed, approved, and recompenced the midwives. It

is but just, that men should hear and keep silence where God speaks.

They may think themselves happy, to learn from him the true secrets of

nature, and not from those pretended doctors who abandon the rules of

truth to cleave to themselves; who, instead of her, present us with a

phantom of their own creation, who, in short, would make us the

worshippers of their dreams and imaginations.

THE women have for them the authority of God, who has declared himself

in their favor; they have for them the authority of men from one pole to

the other, who have in all ages made use of the female ministry in this

art. Such a plurality of votes has surely some claim to prevalence,

especially, since it is founded upon the natural order of things, upon

truth and reason supported by experience. This experience we have on our

side: none can deny it, without denying self-evidence.

ONE would think there is a kind of curse attends the operations of

men-practitioners, as I dare aver it for a truth, that difficult and

fatal labors have never been so rife, or so frequent, as since the

intermeddling of the men. Whereas, God has ever so blessed the work of

the midwives, that never were lyings-in so happily conducted, nor so

successful, as when the practice was entirely in their hands.

OPEN the book of Numbers, you will observe, that God having ordered

Moses to number his people: out of seventy individuals of the family of

Jacob, who had come to dwell in Egypt, two hundred and forty years

before, there had issued above six hundred thousand men fit to carry

arms, without taking into the account an almost infinite multitude of

children, of youths under twenty years of age, of women, of old men,

besides a whole tribe, that of Levi, which was entirely set apart for

the divine worship.

OBJECTION the Fifth.

THERE is no such thing as being a good practitioner of midwifery without

understanding anatomy: now this science is the province of a man, of a

physician, or surgeon, not of a woman.

A Treatise on the Art of Midwifery Setting Forth Various Abuses Therein, Especially as to the Practice With Instruments: the Whole Serving to Put All Rational Inquirers in a Fair Way of Very Safely Forming Their Own Judgement Upon the Question; Which It Is Best to Employ, in Cases of Pregnancy and Lying-in, a Man-midwife; Or, a Midwife · 第 8 / 22 题