CHAPTER XXXI

THE TOUR OF THE HEIR-APPARENT THROUGH SIBERIA—OUR LIFE IN THE PENAL

SETTLEMENT—AN INCENSED OFFICIAL

Time passed by much faster in the settlement than in the prison. Busy

with the necessary work for establishing our little community, we

scarcely noticed the passing of autumn and winter. I can never forget

the spring of 1891—the first I enjoyed after the long years of

imprisonment; moreover, that spring brought quite unexpected hopes of

favours soon to be granted us. A report reached us that the Tsar

Alexander III. had decided to issue a manifesto to celebrate the

treading of Siberian soil by the Heir-Apparent. This manifesto, it was

said, would bring pardon to all convicts, and not even the “politicals”

were to be excluded. The official telegram about this—obscurely worded

though it was—could not fail to awaken in us hopes of at any rate

increased liberty. If the news were correct, it was to be concluded that

many of us would shortly be treated as “exiles,” and no longer as

convicts. This would improve our situation in a greater or lesser degree

according to the locality whither we should be banished. “Politicals”

are generally sent to the province of Yakutsk, where conditions of life

are in many respects no better than in the settlement at Kara. It must

be remembered that Yakutsk is a very sparsely populated province, and

lies further from the civilised world than the Transbaikalian province

in which Kara is situated. The climate is worse than that of Kara, the

winter longer; and in other ways, too, our comrades there were worse off

than we. Their post arrived less often than ours, and in many parts of

the Yakutsk government “luxuries,” such as tea, sugar, and petroleum,

are often not to be procured at all. Even stale black bread is sometimes

a rarity, costing twelve to fifteen roubles the pood,[107] and is

regarded as a delicacy only to be set before an honoured guest. The

chief, if not the exclusive, food of the natives consists of fish and

meat. The dwellings, too, are worse than the wooden huts of Kara, being

simply “yurtas,” _i.e._ tent-shaped hovels such as the natives live in,

built of rough logs, the interstices between which are filled up with

earth and turf. Yet most of us were ready to go to these inhospitable

regions, for there was always the chance, when once one was numbered in

the category of “exiles,” that in time one might be sent to a more

advantageous district. Above all, there was greater freedom; for though

a place of residence is appointed for each exile, yet they may travel

about in the surrounding country for considerable distances. There are

more opportunities, too, of seeing people; new additions are always

being made to the numbers of the “administrative” exiles in every

province, and from them one learns what is going on at home; while, on

the other hand, nobody fresh was sent to the penal settlement at Kara

during the whole time that I was there. Finally, the exiles in Yakutsk

had the prospect of yet another step in advance—they might gain

permission to enrol themselves in the peasant class, and in that way win

even greater facility of movement within the borders of Siberia. Things

do not move very fast, and even if all goes well this favour may only be

obtained after ten years’ exile; but one learns patience in Siberia, and

many a one will let his thoughts dwell on that distant future: “Ten

years! then perhaps there will be a manifesto; and in fifteen or twenty

years may come the great event—return to one’s home!”

Footnote 107:

About 8½_d._ to 10½_d._ the English pound, a pood being equal to

36.1127 lbs. avoirdupois, and a rouble to about 2_s._ 1_d._—_Trans._

[Illustration:

KARA PRISONERS AT WORK

To face page 308

]

I confess that I myself indulged in such hopes, though I knew but too

well how deceptive these “favours” of the Tsar might be. To the

Coronation manifesto there had been attached numberless limitations and

exceptions, and it was not to be expected that this time the pardon of

which we had been hearing rumours would be extended to everyone. “But

who knows? They have let me out of prison at last; perhaps now I shall

be made an exile, unlikely though it seems!” Hope and fear alternated,

and optimism gained the upper hand.

While in the Petersburg government-offices the question had to be

settled as to carrying out the proclamation—who was to benefit by it,

and who must be excluded from its operation—the authorities in Siberia

had another care upon them: how to avert all danger from the path of the

Heir-Apparent, as he journeyed through a land where dwelt so many

embittered victims of Tsarism. The gentlemen of the official world

solved this problem eventually in a simple fashion: all along the

Prince’s route we (busy with our hopes of freedom!) were to be locked up

for the time being; and though Kara was a good fifty versts distant from

the high-road by which the journey of state was made, we were shut up in

prison the day before the Cesarèvitch[108] passed, and only set free

again a day after he had got safely through our neighbourhood.

Footnote 108:

A familiar form of transliteration is employed here, but more correct

would be Tsesarèvitch.—_Trans._

For long afterwards we awaited with the greatest excitement the advent

of the post every week or ten days, always hoping that some decision as

to the scope of the manifesto would arrive. But government departments

take their time; those who amused themselves with thoughts of the Tsar’s

grace had still to endure uncertainty as best they could. A whole year

elapsed before we received the long-expected news, and then it was

disappointing enough; nearly half the inhabitants of the Kara penal

settlement were excepted from the operation of the manifesto, the rest

had but a very short curtailment of their sentences. I was among those

who got nothing at all, and was obliged to reconcile myself to the

thought of another four years in Kara. It was bitter to have one’s hopes

thus destroyed.

It was the more bitter that our first joy over release from prison had

soon worn off, and life in the settlement had now become almost as

irksome as the life in prison had been. Our days seemed as monotonous

and empty as ever; and while in prison one had been constrained to

accept the unalleviated barrenness of life, here in the settlement one

felt the tug of the chain at every turn, and chafed at it. There we had

known from the first that all reasonable and profitable activity was

denied us, that we were condemned to an uninteresting and aimless

existence; and under such conditions one’s mental alertness becomes

dulled—almost atrophied. In the settlement, on the contrary, it was

quite otherwise; here we were in the midst of life again, the state of

lethargy that had reigned in the prison passed away; and although the

pulse of life could hardly be said to beat high, yet we could see people

exerting themselves, undertaking enterprises, pursuing their various

interests, fighting with difficulties and dangers. We ourselves the

while were restricted to the work of our narrow household economy; work

which naturally could not satisfy our aspirations. Most of us yearned to

set our powers to work—to do something that should call forth all our

energies and capabilities, not merely to chop wood and make hay. But in

this forsaken spot, and hemmed in as we were by all manner of

restrictions, we could find no congenial outlet for our activities. To

all appearance we were now at liberty to undertake many things that had

been forbidden in prison; but this appearance was mainly illusory. It

was just this contradiction between our apparent rights and our actual

possibilities that galled us and weighed heavy on our spirits, making us

sometimes inclined to think we would almost rather return to prison, if

thereby we might escape from this torment of inactivity. We found it

irksome in the extreme to have to take enormous pains and waste much

time over mere trifles—the details of our primitive household

management—which, under the difficult conditions of our life, made

exorbitant demands upon us. Especially at first, when we were new to it

all, it often happened that for weeks at a time one could never take up

a book or a newspaper, and for educated, intellectual men that was

naturally very wearisome. The only interesting mental occupation open to

us was to observe the lives of the dwellers in this strange place; as

already mentioned, they were an oddly mixed lot, and we had plenty of

opportunity for studying them.

[Illustration:

FEMALE CRIMINALS AT KARA DRAWING WATER-CART

To face page 310

]

I have often been in the criminal prison of Kara, and witnessed there

the life of the convicts in their cells and in the workshops, as they

went about their various occupations. The employment of convict labour

in the gold-washing had been abandoned by that time, having been found

too costly; and the convicts were occupied with so-called “domestic

work.” Among other things they were used in transport, to take the place

of beasts of burden; and the spectacle of men—even of women—harnessed to

heavy carts, and moving painfully along like oxen in a yoke, was

altogether revolting.

About a year after our establishment in the settlement, convict labour

in Kara was entirely given up; the convicts were taken away, some to

serve in the construction of the Siberian railway, (then just begun,)

some to the island of Saghalien or to other penitentiaries. With the

convicts departed their guards, the Cossacks, and other officials; our

settlement was well-nigh depopulated, and life became more monotonous

than ever. However, one advantage ensued for us: we could use the

abandoned dwellings of the officials, and so lived more comfortably

henceforward. We were on the best of terms with the few inhabitants who

were left; we taught their children, assisted them with our counsel when

we could, and gave them medical and legal advice. To these people a

“political” seemed a compendium of learning, and they applied to us on

every kind of occasion. Now it was strictly forbidden us to engage in

any work that could interfere with that of practitioners of the “liberal

professions”; by law we were not allowed to teach or to give medical

aid; yet, circumstanced as we were, the officials themselves were not

above calling for our help, notwithstanding the infringement of the law.

Of course, therefore, they could not very well bring us to account for

our dealings with civilians. Only on one occasion did this kind of thing

lead to any unpleasantness, and I will briefly relate that occurrence.

A peasant from a neighbouring village came and laid the following case

before us. One day the newly appointed _prìstav_ (commissioner of

police) had appeared at his house with the _stàrosta_ of the village and

other officials, and without giving any reason had instituted a

domiciliary search. In the larder they had found some poods of ship’s

biscuit, tea, tobacco, candles, and other stores, all of which the

_prìstav_ had confiscated out of hand, on the pretext that the peasant

could only have such quantities of these things in his possession in

order to exchange them for “pirated gold,” and that he was therefore a

convicted receiver of stolen goods. Then when the peasant had attended

at the house of the _prìstav_ in compliance with the latter’s orders, he

was informed by the official that he must pay him fifty roubles before

he could have his property back. This claim appeared to the peasant

quite unconscionable, and on the advice of a neighbour he had come to

beg me to draw up for him a petition against his extortionate oppressor.

The peasant told me a long story: how he needed all the articles in

question for his own consumption; he procured them in winter, when the

transport was easier, and used them in the summer for his workpeople, of

whom he employed a great number. This was evidently all humbug; it was

perfectly obvious that the good man was really a receiver of “stolen

gold.” On the other hand, it was as clear as daylight that the official

had been guilty of an offence, having tried to use the peasant’s

infringement of the law as a means of extorting backsheesh for himself.

I had already heard that this newly appointed satrap was grinding the

faces of the whole population in this province—a district as large as

many a German state, over which he was irresponsible master—and was

diligently using his position to fill his own pockets. Nearly every

night he paid surprise visits to the houses of the inhabitants, took

possession of whatever fell into his hands, and then put it to ransom at

a high price. At the same time he bullied the simple people in the good

old fashion of official Russia, raging at them like a Berserker. His

favourite speech was, “You fellows shall learn that I’m your Tsar and

your God!”

The notion of teaching this functionary a lesson rather attracted me;

but I did not want to play the hedge-lawyer, so I advised the peasant to

find someone else to undertake the affair, as I knew there were

officials whose business it was to write out appeals and complaints. He

told me that they had refused to help him, as they were afraid of the

_prìstav_. So I finally decided there was nothing for it but to do as he

asked; and that I should not appear to be denouncing the man secretly I

added at the end of the document (though I knew I had no legal right to

draw up petitions for other people)—“Written and signed for the

illiterate petitioner by the political exile Leo Deutsch.” By signing my

own name I meant to show that it was far from my desire to make

anonymous denunciations; and also I calculated that this circumstance

would oblige the authorities to attend to the matter. The peasant was

much pleased, thanked me warmly, and wanted to tip me a rouble for my

trouble, which of course I declined.

For several months nothing was heard of the business; then one day the

_dessyàtnik_[109] came to me and called on me to go to the office, as

the _prìstav_ wished to speak to me. This order was quite irregular, as

we “politicals” were only answerable to our own superintendent, not to

the police. I therefore answered the _dessyàtnik_ very shortly—

“Go and tell your _prìstav_ that I am not at his beck and call, and that

if he has anything to say he can come to me.”

I made the man repeat my words till he had them correctly, and impressed

upon him that he must tell the official exactly what I had said, which

he did most conscientiously. The wrath of the “Tsar and God” may be

imagined at receiving this answer in the presence of all the officials

of the commune and a number of the peasantry. As I was subsequently

informed, he stormed and raged like one possessed, and finally ordered

that I should be put in irons and brought before him. Despite his

categorical command the people hesitated to obey, and not till some

hours later did the communal officers come to my house, and beg me, with

all manner of apologies, to accompany them. I explained to them that the

_prìstav_ had no legal rights over me, and that it would be far more in

order for him to communicate with me through the superintendent of the

penal settlement. This contented the ambassadors, who returned and

informed the _prìstav_ that he had no jurisdiction over me. The day

after I learned from our superintendent that all the _prìstav_ had

wanted was to tell me about a communication he had received in

consequence of the complaint I had drawn up—a circumstance, therefore,

that had nothing whatever to do with me. The whole affair fizzled out in

the end; but when I left Kara some years later the peasant had not yet

received back his goods, which still lay under the official seal in

charge of the _prìstav_, and for aught I know they may lie there to this

day.

Footnote 109:

A village constable appointed by the inhabitants of the

commune.—_Trans._

[Illustration:

AGED ORDINARY PRISONERS AT KARA

To face page 314

]

For me personally the affair had no evil consequences. After the lapse

of some months a document was sent me by the Governor, wherein I was

warned that I was not permitted to draw up complaints for the

inhabitants. Of course, if our relations with the peasant population had

not been so cordial, the business might have led to trouble; but as it

was, the authorities did not care to risk causing an agitation among the

peasants by harsh measures towards us.

Sixteen years in Siberia: Some experiences of a Russian revolutionist · 第 31 / 34 章