97. #liceat#: with reference to v. 84.

98. #publica lex hominum naturaque#: 'The universal law of human

nature.' Of course in the peculiar Stoic sense. See note on 3, 67. 'The

doctrine of a supreme law of Nature, the actual source and ideal

standard of all particular laws, was characteristic of the Stoics, and

lay at the bottom of the Roman juristical notion of a _ratio naturalis_

or _ius gentium_' (Conington).

99. #teneat actus#: As _tenere cursum_ is sometimes used in the sense of

'check a course,' 'refrain from a course,' so _tenere vetitos actus_

means to refrain from, or, as Pretor translates, 'hold in abeyance

forbidden actions.' To this effect König. But as _tenere cursum_ is also

used in the sense of 'hold a course, keep on a course,' Jahn's version,

which makes it a law of nature for weak ignorance to pursue forbidden

actions, is not without justification. In that case _fas est_ = 'it is

to be expected,' as in _operi longo fas est obrepere somnum_. For the

thought of the necessity of sin for the ignorant, see v. 119. But the

immediate context favors the former interpretation. Casaubon's _tenere

vetitos_ = _habere pro vetitis_ is without warrant in usage.

100-104. Popular illustrations of the doctrine drawn from medicine and

navigation, and from Hor., Ep., 2, 1, 114: _navem agere ignarus navis

timet: abrotonum aegro | non audet, nisi qui didicit dare_.

100. #certo conpescere puncto#, etc.: 'although you do not know how to

check [that is, to bring to the perpendicular and keep there] the tongue

or index [of the steelyard by putting the equipoise or pea] at a certain

point.' 'Although you do not know how to use the steelyard' (_statera_).

On the _examen_, see 1, 6; _punctum_ is one of the points or notches

(_notae_) on the graduated arm. With _nescius conpescere_ comp.

_callidus suspendere_, 1, 118, and Prol., 11. --#natura# = _lex_, as

above.

102. #peronatus#: The _pero_ was a thick boot of raw-hide, _crudus

pero_, Verg., Aen., 7, 690, and Juv., 14, 186: _quem non pudet alto |

per glaciem #perone# tegi, qui summovet Euros | pellibus inversis_

(Jahn). The _peronatus arator_ is a clodhopper, a country bumpkin.

103. #luciferi rudis#: Not a good stroke. Some knowledge of the stars

was necessary for the ploughman himself, as Casaubon remarks. See Verg.,

Georg., 1, 204 seqq. So notably of the Pleiades, Hesiod, O. et D., 383.

615. --#Melicerta#: Portunus, patron of sailors, Verg., Georg., 1, 437.

--#perisse#: Comp. Hor., Ep., 2, 1, 80: _clament #periisse# pudorem |

cuncti paene patres_.

104. #frontem#: the seat of modesty for modesty itself. In English,

'face,' 'front,' and 'forehead' are used for the absence of modesty; but

'frontless' and 'effrontery' accord with the usage and in Juv., 13, 242:

_quando recepit | eiectum simul attrita de fronte pudorem?_ --#de

rebus#: 'from the world,' or omitted. See 1, 1. --#recto talo#: Comp.

Hor., Ep., 2, 1, 176: _cadat an #recto# stet fabula #talo#_. Jahn comp.

further Pind., Isthm., 6, 12: +orthô estasas epi sphurô+, and Eur.,

Hel., 1449: +orthô bênai podi+. Transl. 'uprightly.'

105. #ars#: Philosophy. [_Philosophus_] _#artem# vitae professus_, Cic.,

Tusc. Dis., 2, 4, 12; _sapientia #ars# est_, Sen., Ep., 29, 3.

--#speciem#: Jahn gave up in 1868 the hopeless _specimen_ of 1843, which

left _qua_ in the next line utterly unprovided for. That this aberration

of a distinguished scholar should have been followed at all is a sad

instance of _Nachbeterei_-- a German word, not exclusively a German

vice.

106. #ne qua#: sc. _species_. _Ne_ because of the general notion of

apprehension in the sentence, as after _videre_. G., 548, R. 2; A., 70,

3, _e_. --#subaerato auro#: _Subaeratus_ is a translation of

+hupochalkos. Hupochalkon nomisma+ is literally a coin (of gold or

silver) with copper underneath. Of course we should say gilt or silvered

copper coin. _Subaerato auro_, Abl. Abs. --#mendosum tinniat#: With

_mendosum_ comp. _sonat vitium_, 3, 21; _solidum crepet_, v. 25; with

_tinniat_, Quint., 11, 3, 31: _sonis homines, ut aera #tinnitu#,

dinoscimus_. Translate the line: 'that no [seeming truth] give a faulty

ring, due to the copper underneath the gold.'

The Satires of A. Persius Flaccus · 第 70 / 115 题