PART V.

THE EUROPEAN WAY.

"And let it appear that he doth not change his country manners

for those of foreign parts, but only prick in some flowers of

that he hath learned abroad into the customs of his own

country."--LORD BACON.

One branch of the stream of travel that flows with steadily-increasing

volume across the Atlantic, from the western to the eastern continent,

passes from the United States, through Nova Scotia, to England. The

traveller who follows this route is struck, almost as soon as he

leaves the boundaries of the republic, with the difference between the

physique of the inhabitants he encounters and that of those he has

left behind him. The difference is most marked between the females of

the two sections. The firmer step, fuller chest, and ruddier cheek of

the Nova-Scotian girl foretell still greater differences of color,

form, and strength that England and the Continent present. These

differences impressed one who passed through Nova Scotia not long ago

very strongly. Her observations upon them are an excellent

illustration of our subject, and they deserve to be read in this

connection. Her remarks, moreover, are indirect but valuable testimony

to the evils of our sort of identical education of the sexes. "Nova

Scotia," she says, "is a country of gracious surprises."

"But most beautiful among her beauties, most wonderful among her

wonders, are her children. During two weeks' travel in the Provinces,

I have been constantly more and more impressed by their superiority in

appearance, size, and health, to the children of the New-England and

Middle States. In the outset of our journey, I was struck by it; along

all the roadsides they looked up, boys _and girls_, fair,

broad-cheeked, sturdy-legged, such as with us are seen only now and

then. I did not, however, realize at first that this was the

universal law of the land, and that it pointed to something more than

climate as a cause. But the first school that I saw, _en masse_, gave

a startling impetus to the train of observation and influence into

which I was unconsciously falling. It was a Sunday school in the

little town of Wolfville, which lies between the Gaspereau and

Cornwallis Rivers, just beyond the meadows of the Grand Pré, where

lived Gabriel Lajeunesse, and Benedict Bellefontaine, and the rest of

the 'simple Acadian farmers.' I arrived too early at one of the

village churches; and, while I was waiting for a sexton, a door

opened, and out poured the Sunday school, whose services had just

ended. On they came, dividing in the centre, and falling to the right

and left about me, thirty or forty boys and girls, between the ages of

seven and fifteen. They all had fair skins, red cheeks, and clear

eyes; they were all broad-shouldered, straight, and sturdy; the

younger ones were more than sturdy,--they were fat, from the ankles

up. But perhaps the most noticeable thing of all was the quiet,

sturdy, unharassed expression which their faces wore; a look which is

the greatest charm of a child's face, but which we rarely see in

children over two or three years old. Boys of eleven or twelve were

there, with shoulders broader than the average of our boys at sixteen,

and yet with the pure childlike look on their faces. Girls of ten or

eleven were there, who looked almost like women,--that is, like ideal

women,--simply because they looked so calm and undisturbed.... Out of

them all there was but one child who looked sickly. He had evidently

met with some accident, and was lame. Afterward, as the congregation

assembled, I watched the fathers and _mothers_ of these children.

They, too, were broad-shouldered, tall, and straight, _especially the

women_. Even old women were straight, like the negroes one sees at the

South walking with burdens on their heads.

"Five days later I saw, in Halifax, the celebration of the anniversary

of the settlement of the Province. The children of the city and of

some of the neighboring towns marched in 'Bands of Hope,' and

processions such as we see in the cities of the States on the Fourth

of July. This was just the opportunity I wanted. It was the same here

as in the country. I counted, on that day, just eleven sickly-looking

children; no more! Such brilliant cheeks, such merry eyes, such

evident strength,--it was a scene to kindle the dullest soul! There

were scores of little ones there, whose droll, fat legs would have

drawn a crowd in Central Park; and they all had that same quiet,

composed, well-balanced expression of countenance of which I spoke

before, and of which it would be hard to find an instance in all

Central Park.

"Climate, undoubtedly, has something to do with this. The air is

moist; and the mercury rarely rises above 80°, or falls below 10°.

Also the comparative quiet of their lives helps to make them so

beautiful and strong. But the most significant fact to my mind is,

that, until the past year, there have been in Nova Scotia no public

schools, comparatively few private ones; and in these there is no

severe pressure brought to bear on the pupils.... I must not be

understood to argue from the health of the children of Nova Scotia, as

contrasted with the lack of health among our children, that it is best

to have no public schools; only that it is better to have no public

schools than to have such public schools as are now killing off our

children.... In Massachusetts, the mortality from diseases of the

brain and nervous system is eleven per cent. In Nova Scotia it is only

eight per cent."[36]

It would be interesting and instructive to ascertain, if we could, the

regimen of female education in Europe. The acknowledged and

unmistakable differences between American and European girls and

women--the delicate bloom, unnatural weakness, and premature decay of

the former, contrasted with the bronzed complexion, developed form,

and enduring force of the latter--are not adequately explained by

climate. Given sufficient time, difference of climate will produce

immense differences of form, color, and force in the same species of

animals and men. But a century does not afford a period long enough

for the production of great changes. That length of time could not

transform the sturdy German fraulein and robust English damsel into

the fragile American miss. Everybody recognizes and laments the change

that has been and is going on. "The race of strong, hardy, cheerful

girls, that used to grow up in country places, and made the bright,

neat, New-England kitchens of olden times,--the girls that could wash,

iron, brew, bake, harness a horse and drive him, no less than braid

straw, embroider, draw, paint, and read innumerable books,--this race

of women, pride of olden time, is daily lessening; and, in their

stead, come the fragile, easy-fatigued, languid girls of a modern age,

drilled in book-learning, ignorant of common things."[37] No similar

change has been wrought, during the past century, upon the mass of

females in Europe. There--

"Nature keeps the reverent frame

With which her years began."

If we could ascertain the regimen of European female education, so as

to compare it fairly with the American plan of the identical education

of the sexes, it is not impossible that the comparison might teach us

how it is, that conservation of female force makes a part of

trans-Atlantic, and deterioration of the same force a part of

cis-Atlantic civilization. It is probable such an inquiry would show

that the disregard of the female organization, which is a palpable and

pervading principle of American education, either does not exist at

all in Europe, or exists only in a limited degree.

With the hope of obtaining information upon this point, the writer

addressed inquiries to various individuals, who would be likely to

have the desired knowledge. Only a few answers to his inquiries have

been received up to the present writing; more are promised by and by.

The subject is a delicate and difficult one to investigate. The

reports of committees and examining boards, of ministers of

instruction, and other officials, throw little or no light upon it.

The matter belongs so much to the domestic economy of the household

and school, that it is not easy to learn much that is definite about

it except by personal inspection and inquiry. The little information

that has been received, however, is important. It indicates, if it

does not demonstrate, an essential difference between the regimen or

organization, using these terms in their broadest sense, of female

education in America and in Europe.

Dr. H. Hagen, an eminent physician and naturalist of Königsburg,

Prussia, now connected with the Museum of Comparative Zoology at

Cambridge, writes from Germany, where he has been lately, in reply to

these inquiries, as follows:--

NUREMBERG, July 23, 1873.

DEAR SIR,--The information, given by two prominent physicians

in Berlin, in answer to the questions in your letter, is

mostly of a negative character. I believe them to prove that

generally girls here are doing very well as to the catamenial

function.

First, most of the girls in North Germany begin this function

in the fifteenth year, or even later; of course some few

sooner, even in the twelfth year or before; but the rule is

after the fifteenth year. Now, nearly all leave the school in

the fifteenth year, and then follow some lectures given at

home at leisure. The school-girls are of course rarely

troubled by the periodical function.

There is an established kind of tradition giving the rule for

the regimen during the catamenial period: this regimen goes

from mother to daughter, and the advice of physicians is

seldom asked for with regard to it. As a rule, the greatest

care is taken to avoid any cold or exposure at this time. If

the girls are still school-girls, they go to school, study and

write as at other times, _provided the function is normally

performed_.

School-girls never ride in Germany, nor are they invited to

parties or to dancing-parties. All this comes after the

school. And even then care is taken to _stay at home when the

periodical function is present_.

Concerning the health of the German girls, as compared with

American girls, the German physicians have not sufficient

information to warrant any statement. But the health of the

German girls is commonly good except in the higher classes in

the great capitals, where the same obnoxious agencies are to

be found in Germany as in the whole world. But here also there

is a very strong exception, or, better, a difference between

America and Germany, as German girls are never accustomed to

the free manners and modes of life of American girls. As a

rule, in Germany, the mother directs the manner of living of

the daughter entirely.

I shall have more and better information some time later.

Yours,

H. HAGEN.

A German lady, who was educated in the schools of Dantzic, Prussia,

afforded information, which, as far as it went, confirmed the above.

Three customs, or habits, which exert a great influence upon the

health and development of girls, appear from Dr. Hagen's letter to

make a part of the German female educational regimen. The first is,

that girls leave school at about the age of fifteen or sixteen, that

is, as soon as the epoch of rapid sexual development arrives. It

appears, moreover, that during this epoch, or the greater part of it,

a German girl's education is carried on at home, by means of lectures

or private arrangements. These, of course, are not as inflexible as

the rigid rules of a technical school, and admit of easy adjustment to

the periodical demands of the female constitution. The second is the

traditional motherly supervision and careful regimen of the catamenial

week. Evidently the notion that a boy's education and a girl's

education should be the same, and that the same means the boy's, has

not yet penetrated the German mind. This has not yet evolved the idea

of the identical education of the sexes. It appears that in Germany,

schools, studies, parties, walks, rides, dances, and the like, are not

allowed to displace or derange the demands of Nature. The female

organization is respected. The third custom is, that German

school-girls are not invited to parties at all. "All this comes after

the school," says Dr. Hagen. The brain is not worked by day in the

labor of study, and tried by night with the excitement of the ball.

Pleasant recreation for children of both sexes, and abundance of it,

is provided for them, all over Germany,--is regarded as necessity for

them,--is made a part of their daily life; but then it is open-air,

oxygen-surrounding, blood-making, health-giving, innocent recreation;

not gas, furnaces, low necks, spinal trails, the civilized

representatives of caudal appendages, and late hours.

Desirous of obtaining, if possible, a more exact notion than even a

physician could give of the German, traditional method of managing

the catamenial function for the first few years after its appearance,

I made inquiries of a German lady, now a mother, whose family name

holds an honored place, both in German diplomacy and science, and who

has enjoyed corresponding opportunities for an experimental

acquaintance with the German regimen of female education. The

following is her reply. For obvious reasons, the name of the writer is

not given. She has been much in this country as well as in Germany; a

fact that explains the knowledge of American customs that her letter

exhibits.

MY DEAR DOCTOR,--I have great pleasure in answering your

inquiries in regard to the course, which, to my knowledge,

German mothers adopt with their daughters at the catamenial

period. As soon as a girl attains maturity in this respect,

which is seldom before the age of sixteen, she is ordered to

observe complete rest; not only rest of the body, but rest of

the mind. Many mothers oblige their daughters to remain in

bed for three days, if they are at all delicate in health; but

even those who are physically very strong are obliged to

abstain from study, to remain in their rooms for three days,

and keep perfectly quiet. During the whole of each period,

they are not allowed to run, walk much, ride, skate, or dance.

In fact, entire repose is strictly enforced in every

well-regulated household and school. A German girl would

consider the idea of going to a party at such times as simply

preposterous; and the difference that exists in this respect

in America is wholly unintelligible to them.

As a general rule, a married woman in Germany, even after she

has had many children, is as strong and healthy, if not more

so, than when she was a girl. In America, with a few

exceptions, it appears to be the reverse; and, I have no

doubt, it is owing to the want of care on the part of girls at

this particular time, and to the neglect of their mothers to

enforce proper rules in this most important matter.

It has seemed to me, often, that the difference in the

education of girls in America and in Germany, as regards their

physical training, is, that in America it is marked by a great

degree of recklessness; while in Germany, the erring, if it

can be called erring, is on the side of anxious, extreme

caution. Therefore beautiful American girls fade rapidly;

while the German girls, who do not possess the same natural

advantages, do possess, as a rule, good, permanent health,

which goes hand-in-hand with happiness and enjoyment of life.

Believe me,

Very truly yours,

---- ----.

JUNE 21, 1873.

This letter confirms the statement of Dr. Hagen, and shows that the

educational and social regimen of a German school-girl is widely

different from that of her American sister. Perhaps, as is intimated

above, the German way, which is probably the European way also, may

err on the side of too great confinement and caution; and that a

medium between that and the recklessness of the American way would

yield a better result than either one of them.

German peasant girls and women work in the field and shop with and

like men. None who have seen their stout and brawny arms can doubt the

force with which they wield the hoe and axe. I once saw, in the

streets of Coblentz, a woman and a donkey yoked to the same cart,

while a man, with a whip in his hand, drove the team. The bystanders

did not seem to look upon the moving group as if it were an unusual

spectacle. The donkey appeared to be the most intelligent and refined

of the three. The sight symbolized the physical force and infamous

degradation of the lower classes of women in Europe. The urgent

problem of modern civilization is how to retain this force, and get

rid of the degradation. Physiology declares that the solution of it

will only be possible when the education of girls is made appropriate

to their organization. A German girl, yoked with a donkey and dragging

a cart, is an exhibition of monstrous muscular and aborted brain

development. An American girl, yoked with a dictionary, and laboring

with the catamenia, is an exhibition of monstrous brain and aborted

ovarian development.

The investigations incident to the preparation of this monograph have

suggested a number of subjects kindred to the one of which it treats,

that ought to be discussed from the physiological standpoint in the

interest of sound education. Some, and perhaps the most important, of

them are the relation of the male organization, so far as it is

different from the female, to the labor of education and of life; the

comparative influence of crowding studies, that is of excessive brain

activity, upon the cerebral metamorphosis of the two sexes; the

influence of study, or brain activity, upon sleep, and through sleep,

or the want of it, upon nutrition and development; and, most important

of all, the true relation of education to the just and harmonious

development of every part, both of the male and female organization,

in which the rightful control of the cerebral ganglia over the whole

system and all its functions shall be assured in each sex, and thus

each be enabled to obtain the largest possible amount of intellectual

and spiritual power. The discussion of these subjects at the present

time would largely exceed the natural limits of this essay. They can

only be suggested now, with the hope that other and abler observers

may be induced to examine and discuss them.

In conclusion, let us remember that physiology confirms the hope of

the race by asserting that the loftiest heights of intellectual and

spiritual vision and force are free to each sex, and accessible by

each; but adds that each must climb in its own way, and accept its own

limitations, and, when this is done, promises that each will find the

doing of it, not to weaken or diminish, but to develop power.

Physiology condemns the identical, and pleads for the appropriate

education of the sexes, so that boys may become men, and girls women,

and both have a fair chance to do and become their best.

FOOTNOTES:

[36] Bits of Talk. By H.H. Pp. 71-75.

[37] House and Home Papers. By Harriet Beecher Stowe. P. 205.

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Sex in Education; or, A Fair Chance for Girls · 第 5 / 5 章