CHAPTER VI.

_Civil War of Narses and his Brother Hormisdas. Narses victorious. He

attacks and expels Tiridates. War declared against him by Diocletian.

First Campaign of Galerius, A.D. 297. Second Campaign, A.D. 298. Defeat

suffered by Narses. Negotiations. Conditions of Peace. Abdication and

Death of Narses._

It appears that on the death of Varahran III., probably without issue,

there was a contention for the crown between two brothers, Narses and

Hormisdas. We are not informed which of them was the elder, nor on what

grounds they respectively rested their claims; but it seems that Narses

was from the first preferred by the Persians, and that his rival

relied mainly for success on the arms of foreign barbarians. Worsted in

encounters wherein none but Persians fought on either side, Hormisdas

summoned to his aid the hordes of the north--Gelli from the shores of

the Caspian, Scyths from the Oxus or the regions beyond, and Russians,

now first mentioned by a classical writer. But the perilous attempt to

settle a domestic struggle by the swords of foreigners was not destined

on this occasion to prosper. Hormisdas failed in his endeavor to obtain

the throne; and, as we hear no more of him, we may regard it as probable

that he was defeated and slain. At any rate Narses was, within a year or

two of his accession, so firmly settled in his kingdom that he was

able to turn his thoughts to the external affairs of the empire, and to

engage in a great war. All danger from internal disorder must have been

pretty certainly removed before Narses could venture to affront, as he

did, the strongest of existing military powers. [PLATE XVIII.]

[Illustration: PLATE 18.]

Narses ascended the throne in A.D. 292 or 293. It was at least as early

as A.D. 296 that he challenged Rome to an encounter by attacking in

force the vassal monarch whom her arms had established in Armenia.

Tiridates had, it is evident, done much to provoke the attack by his

constant raids into Persian territory, which were sometimes carried even

to the south of Ctesiphon. He was probably surprised by the sudden march

and vigorous assault of an enemy whom he had learned to despise; and,

feeling himself unable to organize an effectual resistance, he had

recourse to flight, gave up Armenia to the Persians, and for a second

time placed himself under the protection of the Roman emperor. The

monarch who held this proud position was still Diocletian, the greatest

emperor that had occupied the Roman throne since Trajan, and the prince

to whom Tiridates was indebted for his restoration to his kingdom. It

was impossible that Diocletian should submit to the affront put upon him

without an earnest effort to avenge it. His own power rested, in a great

measure, on his military prestige; and the unpunished insolence of

a foreign king would have seriously endangered an authority not very

firmly established. The position of Diocletian compelled him to declare

war against Narses in the year A.D. 296, and to address himself to a

struggle of which he is not likely to have misconceived the importance.

It might have been expected that he would have undertaken the conduct of

the war in person; but the internal condition of the empire was far

from satisfactory, and the chief of the State seems to have felt that

he could not conveniently quit his dominions to engage in war beyond his

borders. He therefore committed the task of reinstating Tiridates and

punishing Narses to his favorite and son-in-law, Galerius, while he

himself took up a position within the limits of the empire, which at

once enabled him to overawe his domestic adversaries and to support and

countenance his lieutenant.

The first attempts of Galerius were unfortunate. Summoned suddenly from

the Danube to the Euphrates, and placed at the head of an army composed

chiefly of the levies of Asia, ill-disciplined, and unacquainted with

their commander, he had to meet an adversary of whom he knew little

or nothing, in a region the character of which was adverse to his own

troops and favorable to those of the enemy. Narses had invaded the

Roman province of Mesopotamia, had penetrated to the Khabour, and was

threatening to cross the Euphrates into Syria. Galerius had no choice

but to encounter him on the ground which he had chosen. Now, though

Western Mesopotamia is ill-described as a smooth and barren surface of

sandy desert, without a hillock, without a tree, and without a spring

of fresh water, it is undoubtedly an open country, possessing numerous

plains, where, in a battle, the advantage of numbers is likely to be

felt, and where there is abundant room for the evolutions of cavalry.

The Persians, like their predecessors the Parthians, were especially

strong in horse; and the host which Narses had brought into the field

greatly outnumbered the troops which Diocletian had placed at the

disposal of Galerius. Yet Galerius took the offensive. Fighting under

the eye of a somewhat stern master, he was scarcely free to choose his

plan of campaign. Diocletian expected him to drive the Persians

from Mesopotamia, and he was therefore bound to make the attempt. He

accordingly sought out his adversary in this region, and engaged him

in three great battles. The first and second appear to have been

indecisive; but in the third the Roman general suffered a complete

defeat. The catastrophe of Crassus was repeated almost upon the same

battle-field, and probably almost by the same means. But, personally,

Galerius was more fortunate than his predecessor. He escaped from the

carnage, and, recrossing the Euphrates, rejoined his father-in-law in

Syria. A conjecture, not altogether destitute of probability, makes

Tiridates share both the calamity and the good fortune of the Roman

Caesar. Like Galerius, he escaped from the battle-field, and reached the

banks of the Euphrates. But his horse, which had received a wound, could

not be trusted to pass the river. In this emergency the Armenian prince

dismounted, and, armed as he was, plunged into the stream. The river

was both wide and deep; the current was rapid; but the hardy adventurer,

inured to danger and accustomed to every athletic exercise, swam across

and reached the opposite bank in safety.

Thus, while the rank and file perished ignominiously, the two personages

of most importance on the Roman side were saved. Galerius hastened

towards Antioch, to rejoin his colleague and sovereign. The latter

came out to meet him, but, instead of congratulating him on his escape,

assumed the air of an offended master, and, declining to speak to him or

to stop his chariot, forced the Caesar to follow him on foot for nearly

a mile before he would condescend to receive his explanations and

apologies for defeat. The disgrace was keenly felt, and was ultimately

revenged upon the prince who had contrived it. But, at the time, its

main effect doubtless was to awake in the young Caesar the strongest

desire of retrieving his honor, and wiping out the memory of his great

reverse by a yet more signal victory. Galerius did not cease through the

winter of A.D. 297 to importune his father-in-law for an opportunity of

redeeming the past and recovering his lost laurels.

The emperor, having sufficiently indulged his resentment, acceded to

the wishes of his favorite. Galerius was continued in his command. A

new army was collected during the winter, to replace that which had been

lost; and the greatest care was taken that its material should be of

good quality, and that it should be employed where it had the best

chance of success. The veterans of Illyria and Moesia constituted the

flower of the force now enrolled; and it was further strengthened by the

addition of a body of Gothic auxiliaries. It was determined, moreover,

that the attack should this time be made on the side of Armenia,

where it was felt that the Romans would have the double advantage of

a friendly country, and of one far more favorable for the movements of

infantry than for those of an army whose strength lay in its horse. The

number of the troops employed was still small. Galerius entered Armenia

at the head of only 25,000 men; but they were a picked force, and they

might be augmented, almost to any extent, by the national militia of the

Armenians. He was now, moreover, as cautious as he had previously been

rash; he advanced slowly, feeling his way; he even personally made

reconnaissances, accompanied by only one or two horsemen, and, under

the shelter of a flag of truce, explored the position of his adversary.

Narses found himself overmatched alike in art and in force. He allowed

himself to be surprised in his camp by his active enemy, and suffered a

defeat by which he more than lost all the fruits of his former victory.

Most of his army was destroyed; he himself received a wound, and with

difficulty escaped by a hasty flight. Galerius pursued, and, though he

did not succeed in taking the monarch himself, made prize of his

wives, his sisters, and a number of his children, besides capturing

his military chest. He also took many of the most illustrious Persians

prisoners. How far he followed his flying adversary is uncertain; but

it is scarcely probable that he proceeded much southward of the Armenian

frontier. He had to reinstate Tiridates in his dominions, to recover

Eastern Mesopotamia, and to lay his laurels at the feet of his colleague

and master. It seems probable that having driven Narses from Armenia,

and left Tiridates there to administer the government, he hastened to

rejoin Diocletian before attempting any further conquests.

The Persian monarch, on his side, having recovered from his wound, which

could have been but slight, set himself to collect another army, but at

the same time sent an ambassador to to the camp of Galerius, requesting

to know the terms on which Rome would consent to make peace. A writer

of good authority has left us an account of the interview which followed

between the envoy of the Persian monarch and the victorious Roman.

Apharban (so was the envoy named) opened the negotiations with the

following speech:

“The whole human race knows,” he said, “that the Roman and Persian

kingdoms resemble two great luminaries, and that, like a man’s two eyes,

they ought mutually to adorn and illustrate each other, and not in the

extremity of their wrath to seek rather each other’s destruction. So

to act is not to act manfully, but is indicative rather of levity and

weakness; for it is to suppose that our inferiors can never be of any

service to us, and that therefore we had bettor get rid of them. Narses,

moreover, ought not to be accounted a weaker prince than other Persian

kings; thou hast indeed conquered him, but then thou surpassest all

other monarchs; and thus Narses has of course been worsted by thee,

though he is no whit inferior in merit to the best of his ancestors.

The orders which my master has given me are to entrust all the rights of

Persia to the clemency of Rome; and I therefore do not even bring with

me any conditions of peace, since it is for the emperor to determine

everything. I have only to pray, on my master’s behalf, for the

restoration of his wives and male children; if he receives them at your

hands, he will be forever beholden to you, and will be better pleased

than if he recovered them by force of arms. Even now my master cannot

sufficiently thank you for the kind treatment which he hears you have

vouchsafed them, in that you have offered them no insult, but have

behaved towards them as though on the point of giving them back to

their kith and kin. He sees herein that you bear in mind the changes of

fortune and the instability of all human affairs.”

At this point Galerius, who had listened with impatience to the long

harangue, burst in with a movement of anger that shook his whole

frame--“What? Do the Persians dare to remind us of the vicissitudes of

fortune, as though we could forget how they behave when victory inclines

to them? Is it not their wont to push their advantage to the uttermost

and press as heavily as may be on the unfortunate? How charmingly they

showed the moderation that becomes a victor in Valerian’s time! They

vanquished him by fraud; they kept him a prisoner to advanced old age;

they let him die in dishonor; and then when he was dead they stripped

off his skin, and with diabolical ingenuity made of a perishable human

body an imperishable monument of our shame. Verily, if we follow this

envoy’s advice, and look to the changes of human affairs, we shall not

be moved to clemency, but to anger, when we consider the past conduct

of the Persians. If pity be shown them, if their requests be granted, it

will not be for what they have urged, but because it is a principle of

action with us--a principle handed down to us from our ancestors--to

spare the humble and chastise the proud.” Apharban, therefore, was

dismissed with no definite answer to his question, what terms of peace

Rome would require; but he was told to assure his master that Rome’s

clemency equalled her valor, and that it would not be long before he

would receive a Roman envoy authorized to signify the Imperial pleasure,

and to conclude a treaty with him.

Having held this interview with Apharban, Galerius hastened to meet and

consult his colleague. Diocletian had remained in Syria, at the head

of an army of observation, while Galerius penetrated into Armenia and

engaged the forces of Persia. When he heard of his son-in-law’s

great victory he crossed the Euphrates, and advancing through Western

Mesopotamia, from which the Persians probably retired, took up his

residence at Nisibis, now the chief town of these parts. It is perhaps

true that his object was “to moderate, by his presence and counsels, the

pride of Galarius.” That prince was bold to rashness, and nourished an

excessive ambition. He is said to have at this time entertained a design

of grasping at the conquest of the East, and to have even proposed to

himself to reduce the Persian Empire into the form of a Roman province.

But the views of Diocletian were humbler and more prudent. He held

to the opinion of Augustus and Hadrian, that Rome did not need any

enlargement of her territory, and that the absorption of the East was

especially undesirable. When he and his son-in-law met and interchanged

ideas at Nisibis, the views of the elder ruler naturally prevailed; and

it was resolved to offer to the Persians tolerable terms of peace. A

civilian of importance, Sicorius Probus, was selected for the delicate

office of envoy, and was sent, with a train of attendants, into Media,

where Narses had fixed his headquarters. We are told that the Persian

monarch received him with all honor, but, under pretence of allowing

him to rest and refresh himself after his long journey, deferred his

audience from day to day; while he employed the time thus gained in

collecting from various quarters such a number of detachments and

garrisons as might constitute a respectable army. He had no intention of

renewing the war, but he knew the weight which military preparation ever

lends to the representations of diplomacy. Accordingly it was not until

he had brought under the notice of Sicorius a force of no inconsiderable

size that he at last admitted him to an interview. The Roman ambassador

was introduced into an inner chamber of the royal palace in Media, where

he found only the king and three others--Apharban, the envoy sent to

Galerius, Archapetes, the captain of the guard, and Barsaborsus, the

governor of a province on the Armenian frontier. He was asked to unfold

the particulars of his message, and say what were the terms on which

Rome would make peace. Sicorius complied. The emperors, he said,

required five things:--(i.) The cession to Rome of five provinces beyond

the river Tigris, which are given by one writer as Intilene, Sophene,

Arzanene, Carduene, and Zabdicene; by another as Arzanene, Moxoene,

Zabdicene, Rehimene, and Corduene; (ii.) the recognition of the Tigris,

as the general boundary between the two empires; (iii.) the extension of

Armenia to the fortress of Zintha, in Media; (iv.) the relinquishment by

Persia to Rome of her protectorate over Iberia, including the right of

giving investiture to the Iberian kings; and (v.) the recognition of

Nisibis as the place at which alone commercial dealings could take place

between the two nations.

It would seem that the Persians were surprised at the moderation of

these demands. Their exact value and force will require some discussion;

but at any rate it is clear that, under the circumstances, they were

not felt to be excessive. Narses did not dispute any of them except the

last: and it seems to have been rather because he did not wish it to

be said that he had yielded everything, than because the condition was

really very onerous, that he made objection in this instance. Sicorius

was fortunately at liberty to yield the point. He at once withdrew

the fifth article of the treaty, and, the other four being accepted, a

formal peace was concluded between the two nations.

To understand the real character of the peace now made, and to

appreciate properly the relations thereby established between Rome

and Persia, it will be necessary to examine at some length the several

conditions of the treaty, and to see exactly what was imported by each

of them. There is scarcely one out of the whole number that carries its

meaning plainly upon its face; and on the more important very various

interpretations have been put, so that a discussion and settlement of

some rather intricate points is here necessary.

(i.) There is a considerable difference of opinion as to the five

provinces ceded to Rome by the first article of the treaty, as to their

position and extent, and consequently as to their importance. By some

they are put on the right, by others on the left, bank of the Tigris;

while of those who assign them this latter position some place them in

a cluster about the sources of the river, while others extend them very

much further to the southward. Of the five provinces three only can

be certainly named, since the authorities differ as to the two others.

These three are Arzanene, Cordyene, and Zabdicene, which occur in that

order in Patricius. If we can determine the position of these three,

that of the others will follow, at least within certain limits.

Now Arzanene was certainly on the left bank of the Tigris. It adjoined

Armenia, and is reasonably identified with the modern district of

Kherzan, which lies between Lake Van and the Tigris, to the west of the

Bitlis river. All the notices of Arzanene suit this locality; and the

name “Kherzan” may be regarded as representing the ancient appellation.

Zabdicene was a little south and a little east of this position. It

was the tract about a town known as Bezabda (perhaps a corruption of

Beit-Zabda), which had been anciently called Phoenica. This town is

almost certainly represented by the modern Fynyk, on the left bank of

the Tigris, a little above Jezireh. The province whereof it was the

capital may perhaps have adjoined Arzanene, reaching as far north as the

Bitlis river.

If these two tracts are rightly placed, Cordyene must also be sought

on the left bank of the Tigris. The word is no doubt the ancient

representative of the modern Kurdistan, and means a country in

which Kurds dwelt. Now Kurds seem to have been at one time the chief

inhabitants of the Mons Masius, the modern Jebel Kara j ah Dagh and

Jebel Tur, which was thence called Oordyene, Gordyene, or the Gordisean

mountain chain. But there was another and a more important Cordyene

on the opposite side of the river. The tract to this day known as

Kurdistan, the high mountain region south and south-east of Lake Van

between Persia and Mesopotamia, was in the possession of Kurds from

before the time of Xenophon, and was known as the country of the

Carduchi, as Cardyene, and as Cordyene. This tract, which was contiguous

to Arzanene and Zabdicene, if we have rightly placed those regions,

must almost certainly have been the Cordyene of the treaty, which, if

it corresponded at all nearly in extent with the modern Kurdistan, must

have been by far the largest and most important of the five provinces.

The two remaining tracts, whatever their names, must undoubtedly have

lain on the same side of the Tigris with these three. As they are

otherwise unknown to us (for Sophene, which had long been Roman, cannot

have been one of them), it is impossible that they should have been of

much importance. No doubt they helped to round off the Roman dominion

in this quarter; but the great value of the entire cession lay in the

acquisition of the large and fruitful province of Cordyene, inhabited

by a brave and hardy population, and afterwards the seat of fifteen

fortresses which brought the Roman dominion to the very edge of

Adiabene, made them masters of the passes into Media, and laid the whole

of Southern Mesopotamia open to their incursions. It is probable that

the hold of Persia on the territory had never been strong; and in

relinquishing it she may have imagined that she gave up no very great

advantage; but in the hands of Rome Kurdistan became a standing menace

to the Persian power, and we shall find that on the first opportunity

the false step now taken was retrieved, Cordyene with its adjoining

districts was pertinaciously demanded of the Romans, was grudgingly

surrendered, and was then firmly re-attached to the Sassanian dominions.

(ii.) The Tigris is said by Patricius and Festus to have been made the

boundary of the two empires. Gibbon here boldly substitutes the Western

Khabour and maintains that “the Roman frontier traversed, but never

followed, the course of the Tigris.” He appears not to be able to

understand how the Tigris could be the frontier, when five provinces

across the Tigris were Roman. But the intention of the article probably

was, first, to mark the complete cession to Rome of Eastern as well as

Western Mesopotamia, and, secondly, to establish the Tigris as the line

separating the empires below the point down to which the Romans held

both banks. Cordyene may not have touch the Tigris at all, or may have

touched it only about the 37th parallel. From this point southwards,

as far as Mosul, or Nimrud, or possibly Kileh Sherghat, the Tigris was

probably now recognized as the dividing line between the empires. By the

letter of the treaty the whole Euphrates valley might indeed have been

claimed by Rome; but practically she did not push her occupation of

Mesopotamia below Circeshim. The real frontier from this point was the

Mesopotamian desert, which extends from Kerkesiyeh to Nimrud, a

distance of 150 miles. Above this it was the Tigris, as far probably

as Feshapoor; after which it followed the line, whatever it was, which

divided Oordyene from Assyria and Media.

(iii.) The extension of Armenia to the fortress of Zintha, in Media,

seems to have imported much more than would at first sight appear from

the words. Gibbon interprets it as implying the cession of all Media

Atropatene, which certainly appears a little later to be in the

possession of the Armenian monarch, Tiridates. A large addition to the

Armenian territory out of the Median is doubtless intended; but it is

quite impossible to determine definitely the extent or exact character

of the cession.

(iv.) The fourth article of the treaty is sufficiently intelligible.

So long as Armenia had been a fief of the Persian empire, it naturally

belonged to Persia to exercise influence over the neighboring Iberia,

which corresponded closely to the modern Georgia, intervening between

Armenia and the Caucasus. Now, when Armenia had become a dependency

of Rome, the protectorate hitherto exercised by the Sassanian princes

passed naturally to the Caesars; and with the protectorate was bound up

the right of granting investiture to the kingdom, whereby the protecting

power was secured against the establishment on the throne of an

unfriendly person. Iberia was not herself a state of much strength; but

her power of opening or shutting the passes of the Caucasus gave her

considerable importance, since by the admission of the Tatar hordes,

which were always ready to pour in from the plains of the North, she

could suddenly change the whole face of affairs in North-Western Asia,

and inflict a terrible revenge on any enemy that had provoked her. It

is true that she might also bring suffering on her friends, or even

on herself, for the hordes, once admitted, were apt to make little

distinction between friend and foe; but prudential considerations did

not always prevail over the promptings of passion, and there had been

occasions when, in spite of them, the gates had been thrown open and

the barbarians invited to enter. It was well for Rome to have it in her

power to check this peril. Her own strength and the tranquillity of

her eastern provinces were confirmed and secured by the right which she

(practically) obtained of nominating the Iberian monarchs.

(v.) The fifth article of the treaty, having been rejected by Narses

and then withdrawn by Sicorius, need not detain us long. By limiting the

commercial intercourse of the two nations to a single city, and that a

city within their own dominions, the Romans would have obtained enormous

commercial advantages. While their own merchants remained quietly at

home, the foreign merchants would have had the trouble and expense of

bringing their commodities to market a distance of sixty miles from the

Persian frontier and of above a hundred from any considerable town; they

would of course have been liable to market dues, which would have fallen

wholly into Roman hands; and they would further have been chargeable

with any duty, protective or even prohibitive, which Rome chose to

impose. It is not surprising that Narses here made a stand, and insisted

on commerce being left to flow in the broader channels which it had

formed for itself in the course of ages.

Rome thus terminated her first period of struggle with the newly revived

monarchy of Persia by a great victory and a great diplomatic success. If

Narses regarded the terms--and by his conduct he would seem to have done

so--as moderate under the circumstances, our conclusion must be that

the disaster which he had suffered was extreme, and that he knew the

strength of Persia to be, for the time, exhausted. Forced to relinquish

his suzerainty over Armenia and Iberia, he saw those countries not

merely wrested from himself, but placed under the protectorate, and so

made to minister to the strength, of his rival. Nor was this all. Rome

had gradually been advancing across Mesopotamia and working her way

from the Euphrates to the Tigris. Narses had to acknowledge, in so many

words, that the Tigris, and not the Euphrates, was to be regarded as

her true boundary, and that nothing consequently was to be considered as

Persian beyond the more eastern of the two rivers. Even this concession

was not the last or the worst. Narses had finally to submit to see his

empire dismembered, a portion of Media attached to Armenia, and five

provinces, never hitherto in dispute, torn from Persia and added to the

dominion of Rome. He had to allow Rome to establish herself in force on

the left bank of the Tigris, and so to lay open to her assaults a great

portion of his northern besides all his western frontier. He had to

see her brought to the very edge of the Iranic plateau, and within a

fortnight’s march of Persia Proper. The ambition to rival his ancestor

Sapor, if really entertained, was severely punished; and the defeated

prince must have felt that he had been most ill-advised in making the

venture.

Narses did not long continue on the throne after the conclusion of this

disgraceful, though, it may be, necessary, treaty. It was made in

A.D. 297. He abdicated in A.D. 301. It may have been disgust at his

ill-success, it may have been mere weariness of absolute power, which

caused him to descend from his high position and retire into private

life. He was so fortunate as to have a son of full age in whose favor he

could resign, so that there was no difficulty about the succession. His

ministers seem to have thought it necessary to offer some opposition to

his project; but their resistance was feeble, perhaps because they hoped

that a young prince would be more entirely guided by their counsels.

Narses was allowed to complete his act of self-renunciation, and, after

crowning his son Hormisdas with his own hand, to spend the remainder of

his days in retirement. According to the native writers, his main object

was to contemplate death and prepare himself for it. In his youth he had

evinced some levity of character, and had been noted for his devotion to

games and to the chase; in his middle age he laid aside these pursuits,

and, applying himself actively to business, was a good administrator, as

well as a brave soldier. But at last it seemed to him that the only life

worth living was the contemplative, and that the happiness of the hunter

and the statesman must yield to that of the philosopher. It is doubtful

how long he survived his resignation of the throne, but tolerably

certain that he did not outlive his son and successor, who reigned less

than eight years.

The Seven Great Monarchies Of The Ancient Eastern World, Vol 7: The Sassanian or New Persian Empire The History, Geography, And Antiquities Of Chaldaea, Assyria, Babylon, Media, Persia, Parthia, And Sassanian or New Persian Empire; With Maps and Illustrations. · 第 6 / 28 章