CHAPTER VI.

_THE SCOTTISH JACK._

From a very early period St. Andrew has been esteemed as the patron

saint of Scotland, and held in veneration quite as strong as that

entertained in England for St. George. The "saltire," or diagonal cross

of St. Andrew (12), shaped like the letter X is attributed

to the tradition that the saint, considering himself unworthy to be

crucified on a cross of the same shape as that on which his Saviour

had suffered, had, by his own choice, been crucified with legs and

arms extended upon a cross of this shape, and, therefore, it has been

accepted as the emblem of his martyrdom.

[Illustration: 12. ST. ANDREW'S JACK.]

The "Scottish Jack" (Pl I., fig. 2) is a white oblong cross

upon a blue ground. This is the banner of St. Andrew (12), and in

heraldic language is described as "_Azure, a saltire argent_" (on azure

blue, a silver-white saltire).

How St. Andrew came to be adopted as the patron saint of Scotland is

a subject of much varying conjecture. It is said that in the early

centuries, about A.D. 370, some relics of the apostle St. Andrew were

being brought to Scotland by some Greek monks, and although the vessel

carrying them was wrecked and became a total loss, the sacred bones

were brought safe to shore at the port in the County of Fife, still

called _St. Andrews_, where a church was erected to his memory.

The most favoured tradition as to the date of his authorized adoption

as a patron saint is that it occurred in A.D. 987, when Hungus, king

of the Picts, was being attacked by Athelstane, the king of the West

Saxons,[37] Achaius, king of the Scots, with 10,000 of his Scottish

subjects, came to the relief of Hungus, and the two kings joined their

forces to repel the Southern invaders. The Scottish leaders, face to

face with so formidable a foe, were passing the night in prayer to

God and St. Andrew, when upon the background of the blue sky there

appeared, formed in white clouds, the figure of the white cross of the

martyr saint. Reanimated by this answering sign, the Scottish soldiers

entered the fray with enthusiastic valour, and beset the English with

such ardour as to drive them in confusion from the field, leaving their

king, Athelstane, behind them dead among the slain. Since that time the

white saltire cross, upon a blue ground, the banner of St. Andrew, has

been carried by the Scots as their national ensign.

[37] Sir Harris Nicholas: "History of the Order of the Thistle."

This was the flag carried by the great Scottish national hero,

Robert-the-Bruce, whose valour won for him the crown of Scotland,

and whose descendants, the earls of Elgin, still bear his banner on

their coatof-arms. At Bannockburn, in 1314, this emblem of Bruce rose

victorious over Edward II. and his stolid Englishmen. Its use was

continued in 1385, when the Scots, stirred up and aided by Charles VI.

of France, invaded and despoiled the border counties of England, in

which expeditions both they and their French auxiliaries wore a white

St. Andrew's cross upon their jacques, both before and behind, in order

that they might distinguish the soldiers of their combined companies

from the forces of the foe.[38]

[38] Perry: "Rank and Badges."

But St. Andrew's flag was not always victorious. At Chevy Chase and

Flodden Field it suffered defeat, but only in such wise as to prove the

truth of the warning motto of the prickly Scotch thistle, "_Nemo me

impune lacessit_"--(No one may touch me with impunity).

The Scottish Jack in all these early centuries, unlike its English

compeer, does not appear to have been carried by Scotsmen far afield,

nor in expeditions across the seas. On land, the Scots used it mainly

as a sign of recognition during the forays which they kept up with

unceasing vigour on the neighbouring kingdoms of England and Ireland;

and at sea its scene of action was kept measurably near to their own

shores.

Scotland, being so far removed from the fleets of the southern nations

of Europe, did not need a regular navy, and never had one of any

size,[39] but her far northern coasts, indented with deep bays and

bordered by wild fastnesses, adapted themselves admirably to the use

to which they were mainly put, of being the lair from which hardy,

venturesome freebooters, in those times called "sea rovers," sailed

forth in their "talle shippes" (13), and pounced down upon the vessels

of the passersby. The exploits of some of these sailors, under the St.

Andrew's Jack, crop out from time to time with splendid audacity in

the history of the centuries. One "Mercer, a Scottish rover," during

the reign of Richard II. of England, so harried the merchant shipping

of England that, in 1378, Alderman John Philpot, "a worshipful citizen

of London," equipped an expedition at his own expense to cramp the

energies of the marauder, and meeting Mercer and fifteen Spanish ships,

which were acting with him, brought the whole fleet, "_besides great

riches which were found on board_," in triumph into port at Scarborough

in Yorkshire. Philpot was haled before the English royal authorities

for having dared "_to set forth a navy of men-of-war without the

advice of the King's Council_," but the end was considered to have

justified the means, and the bold citizen, who by his own action had

put down the annoyance with which the officers of the realm should have

dealt, was, after having himself stoutly berated the Council for their

sluggishness, let go free.

[39] In 1707, when, at the time of the completed union under Queen

Anne, the whole navy of the Scots was transferred to the navy of Great

Britain, it consisted of only "three small ships."

[Illustration: 13. SCOTCH "TALLE SHIPPE," 16TH CENTURY.

(From a painting by Vandyck.)]

Sir Andrew Wood, of Leith, who for a long time pillaged the English

ships and set the navy of Henry VII. at defiance, was another doughty

champion of the St. Andrew's cross.

Growing bolder in his defiance, he challenged the English Royal Navy

to a contest. The challenge was accepted, and three chosen ships were

sent to meet him. These he overmastered, and carried off his prizes and

their crews to Dundee, from where, after the wounded had been cared

for, and the damages of the vessels repaired, James IV. of Scotland

returned the ships and their men to Henry, saying, "_the contest had

been for honour, not for booty_."[40]

[40] Pinkerton: "History of Scotland."

But the greatest hero of them all, the one whose deeds have woven

themselves into the folklore of the Scottish race, was Sir Andrew

Barton, who in the time of Henry VIII. not only plundered his English

neighbours, but also took toll of the ships of all other nations

without regard to their flag, making himself the terror of the North

Seas. An old ballad tells in quaint style what an English merchant of

Newcastle, whose ships had fallen into the hands of Barton, is said to

have reported to the English Admiral, who was in charge of the "Narrow

Seas":

"Hast thou not herde, Lord Howard bold,

As thou hast sailed by day and by night,

Of a Scottish rover on the seas?

Men call hym Sir Andrewe Barton, Knyte?

"He is brasse within and steel withoute,

With bemes on his toppe-castle strong,

And eighteen piece of ordnaunce

He carries on each side along.

"And he hath a pinnace derely dight,

St. Andrew's cross yat is his guide;

His pinnace bereth nine score men

And fifteen cannons on each side.

"Were ye twenty ships and he but one,

I swear by kirk, and bower and hall,

He would overcome them every one

If once his bemes they do down fall."

Sir Andrew was the last of the freebooters, as the rise of the navy of

Henry VIII., and the union of the two kingdoms of England and Scotland

by James I. under one crown, put an end to these reprisals by the

subjects of the one nation on the other; yet, as we shall see, it was

the remnants of these very rivalries thus engendered between the single

cross flags of St. Andrew and St. George which led to these national

Jacks of the two nations being afterwards joined together to form one

flag.

St. Andrew is also venerated by the Russians as a national saint, their

tradition being that it was through the Apostle St. Andrew that the

gospel of Christianity had been brought to their people. Their highest

order of knighthood, created by Peter the Great, in 1698, is the Order

of St. Andrew, and the national flag of Russia, borne by all their

people and on their imperial navy, is the St. Andrew's cross. It is

also used on the masthead of their war vessels to indicate the rank of

an admiral.

It will be remembered that the Russians have transposed the colours of

the banner of St. George from a red cross on a white ground, as on the

English Jack, to be on theirs a white cross on a red ground. So also

they have transposed the colours on their St. Andrew's flag to be a

blue cross on a white ground instead of a white cross on a blue ground

as on the Scottish flag.

History of the Union Jack and Flags of the Empire · 第 4 / 15 章