CHAPTER IX: THE FIRST AWAKENING

I

I had been out, I do not remember how long, but long enough to confirm

my belief in the Philadelphia way of doing things as the only way, when

I found that Philadelphia was involved in an enterprise for which its

history might give the reason but could furnish no precedent. To

Philadelphians who were older than I, or who had been in Philadelphia

while I was getting through the business of education at the Convent,

the Centennial Exposition probably did not come as so great a surprise.

Having since had experience of how these matters are ordered, I can

understand that there must have been some years of leading up to it. But

I seem to have heard of it first within no time of its opening, and just

as I had got used to the idea that Philadelphia must go on for ever

doing things as it always had done them, because to do them otherwise

would not be right or proper.

The result was that, at the moment, I saw in the Centennial chiefly a

violent upheaval shaking the universe to the foundations, with

Philadelphia emerging, changed, transformed, unrecognizable, plunging

head-foremost into new-fangled amusements, adding new duties to the

Philadelphian's once all-sufficing duty of being a Philadelphian,

inventing new attractions to draw to its drowsy streets people from the

four quarters of the globe, and, more astounding, giving itself up to

these innovations with zest.

[Illustration: INDEPENDENCE HALL: THE ORIGINAL DESK ON WHICH THE

DECLARATION OF INDEPENDENCE WAS SIGNED AND THE CHAIR USED BY THE

PRESIDENT OF CONGRESS, JOHN HANCOCK, IN 1776 (BOTH ON PLATFORM)]

I looked on at the preparations,--as at most things, to my infinite

boredom,--from outside: a perspective from which they appeared to me

little more than a new form of social diversion. For they kept my gayer

friends, who were well on the inside, busy going to Centennial balls at

the Academy of Music in the Colonial dress which was as essential for

admission as a Colonial name or a Colonial family tree, while I stayed

at home and, seeing what lovely creatures powder and patches and paniers

made of Philadelphia girls with no more pretence to good looks than I,

felt a little as I did when the coloured dignitary rang at our front

door with the Assembly card that was not for me. And between the balls,

the same friends were immersed in Centennial Societies and Centennial

Committees and Centennial Meetings and Centennial Subscriptions and

Centennial Petitions, Philadelphia women for the first time admitted,

and pining for admission, into public affairs; while I was so far apart

from it all that I remember but one incident in connection with the

Centennial orgy of work, and this as trivial as could be. When we moved

into the Third Street house we had found in possession a cat who left us

in no doubt of her disapproval of our intrusion, but who tolerated us

because of the convenience of the ground floor windows from which to

watch for her enemies among the dogs of the neighbourhood, and for the

comfort of certain cupboards upstairs during the infancy of her

kittens. She kept us at a respectful distance and we never ventured upon

any liberties with her. Those of our friends who did, heedless of her

growls, were sure to regret it. Our family doctor carried the marks of

her teeth on his hand for many a day. It happened that once, when two

Centennial canvassers called, she was the first to greet them and was

unfavourably impressed by the voluminous furs in which they were

wrapped. When I came downstairs she was holding the hall, her eyes

flaming, her tail five times its natural size, and I understood the

prudence of non-interference. The canvassers had retreated to the

vestibule between the two front doors and, as I opened the inner door,

another glance at the flaming eyes and indignant tail completed their

defeat and they fled without explaining the object of their visit. I

must indeed have been removed from the Centennial delirium and turmoil

to have retained this absurd encounter as one of my most vivid memories.

II

Upon the Centennial itself I looked at closer quarters. I was as removed

from it officially, but not quite so penniless less and friendless as

never to have the chance to visit it. Inexperienced and untravelled as I

was, it opened for me vistas hitherto undreamed of and stirred my

interest as nothing in Philadelphia had until then. As I recall it, that

long summer is, as it was at the time, a bewildering jumble of first

impressions and revelations--Philadelphia all chaos and confusion,

functions and formalities, spectacles and sensations--buildings

Philadelphia could not have conceived of in its sanity covering acres of

its beautiful Park, a whole shanty town of huge hotels and cheap

restaurants and side-shows sprung up on its outskirts--marvels in the

buildings, amazing, foreign, unbelievable marvels, the Arabian Nights

rolled into one--interminable drives in horribly crowded street-cars to

reach them--lunches of Vienna rolls and Vienna coffee in Vienna cafes,

as unlike Jones's on Eleventh Street or Burns's on Fifteenth as I could

imagine--dinners in French restaurants that, after Belmont and

Strawberry Mansion, struck me as typically Parisian though I do not

suppose they were Parisian in the least--the flaring and glaring of

millions of gas lamps under Philadelphia's tranquil skies--a delightful

feeling of triumph that Philadelphia was the first American town to do

what London had done, what Paris had done, and to do it so

splendidly--burning heat, Philadelphia apparently bent on proving to the

unhappy visitor what the native knew too well, that, when it has a mind

to, it can be the most intolerably hot place in the world--sweltering,

demoralized crowds--unexpected descents upon a household as quiet as

ours of friends not seen for years and relations never heard

of--brilliant autumn days--an atmosphere of activity, excitement and

exultation that made it good to be alive and in the midst of Centennial

celebrations without bothering to seek in them a more serious end than a

season's amusement.

[Illustration: PHILADELPHIA FROM BELMONT]

III

But, without bothering, I could not escape a dim perception that

Philadelphia had not turned itself topsy-turvy to amuse me and the

world. Things were in the air I could not get away from. The very words

Centennial and Colonial were too new in my vocabulary not to start me

thinking, little given as I was to thinking when I could save myself the

trouble. And however lightly I might be inclined to take the whole

affair, the rest of Philadelphia was so far from underestimating it that

probably the younger generation, used to big International Expositions

and having seen the wonders of the Centennial eclipsed in Paris and

Chicago and St. Louis and its pleasures rivalled in an ordinary summer

playground like Coney Island or Willow Grove, must wonder at the

innocence of Philadelphia in making such a fuss over such an everyday

affair. But in the Eighteen-Seventies the big International Exposition

was not an everyday affair. Europe had held only one or two, America had

held none, Philadelphia had to find out the way for itself, with the

whole country watching, ready to jeer at the sleepy old town if it went

wrong. As I look back, though I realize that the Centennial buildings

were not architectural masterpieces--how could I help realising it with

Memorial Hall still out there in the Park as reminder?--though I realise

that Philadelphia prosperity did not date from the Centennial, that

Philadelphians had not lived in a slough of inertia and ignorance until

the Centennial pulled them out of it: all the same, I can see how fine

an achievement it was, and how successful in jerking Philadelphians from

their comfortable rut of indifference to everything going on outside of

Philadelphia, or to whether there was an outside for things to go on in.

I know that I was conscious of the jerk in my little corner of the rut.

The Centennial, for one thing, gave me my first object lesson in

patriotism. There was no special training for the patriot when I was

young--no school drilling, with flags, to national music. An American

was an American, not a Russian Jew, a Slovak, or a Pole, and patriotism

was supposed to follow as a matter of course. It did, but I fancy with

many, as with me, after a passive, unintelligent sort of fashion. I knew

about the Declaration of Independence, but had anybody asked for my

opinion of it, I doubtless should have dismissed it as a dull page in a

dull history book, a difficult passage to get by heart. But I could not

go on thinking of it in that way when so remote an occasion as its

hundredth birthday was sending Philadelphia off its head in this mad

carnival of excitement. In little, as in big, matters I was constantly

brought up against the fact that things did not exist simply because

they were, but because something had been. An old time-worn story that

amused the Philadelphian in its day is of the American from another

town, who, after listening to much Philadelphia talk, interrupted to

ask: "But what is a Biddle?" I am afraid I should have been puzzled to

answer. For a Biddle was a Biddle, just as Spruce Street was Spruce

Street, just as Philadelphia was Philadelphia. That had been enough in

all conscience for the Philadelphian, but the Centennial would not let

it be enough for me any longer.

My first hint that Philadelphia and Spruce Street and a Biddle needed a

past to justify the esteem in which we held them, came from the

spectacle of Mrs. Gillespie towering supreme above Philadelphians with

far more familiar names than hers at every Centennial ball and in every

Centennial Society, the central figure in the Centennial preparations

and in the Centennial itself. I did not know her personally, but that

made no difference. There was no blotting out her powerful presence, she

pervaded the Centennial atmosphere. She remains in the foreground of my

Centennial memories, a tall, gaunt woman, not especially gracious,

apparently without a doubt of her right to her conspicuous position,

ready to resent the effrontery of the sceptic who challenged it had

there been a sceptic so daring, anything but popular, and yet her rule

accepted unquestioningly for no better reason than because she was the

descendant of Benjamin Franklin, and I could not help knowing that she

was his descendant, for nobody could mention her without dragging in his

name. It revolutionized my ideas of school and school books, no less

than of Philadelphia. I had learned the story of Benjamin Franklin and

the kite, just as I had learned the story of George Washington and the

cherry tree, and of General Marion and the sweet potatoes, and other

anecdotes of heroes invented to torment the young. And now here was

Franklin turning out to be not merely the hero of an anecdote that bored

every right-minded school-girl to death, but a person of such

consequence that his descendant in the third or fourth generation had

the right to lord it over Philadelphia. There was no getting away from

that any more than there was from Mrs. Gillespie herself and,

incidentally, it suggested a new reason for Biddles and Cadwalladers and

Whartons and Morrises and Norrises and Logans and Philadelphia families

with their names on the Assembly list. That they were the resplendent

creatures Philadelphia thought them was not so elementary a fact as the

shining of the sun in the heavens; they owed it to their ancestors just

as Mrs. Gillespie owed her splendour to Franklin; and an ancestor

immediately became the first necessity in Philadelphia.

[Illustration: THE DINING ROOM, STENTON]

The man who is preoccupied with his ancestors has a terrible faculty of

becoming a snob, and Philadelphians for a while concerned themselves

with little else. They devoted every hour of leisure to the study of

genealogy, they besieged the Historical Society in search of

inconsiderate ancestors who had neglected to make conspicuous figures of

themselves and so had to be hunted up, they left no stone unturned to

prove their Colonial descent. It must have been this period that my

Brother, Grant Robins, irritated with our forefathers for their mistake

in settling in Virginia half a century before there was a Philadelphia

to settle in and then making a half-way halt in Maryland, hurried down

to the Eastern Shore to get together what material he could to keep us

in countenance in the town of my Grandfather's adoption. It was soothing

to find more than one Robins among the earliest settlers of Virginia and

mixed up with Virginia affairs at an agreeably early date. But what

wouldn't I have given to see our name in a little square on one of the

early maps of the City of Philadelphia as I have since seen J.'s? And

the interest in ancestors spread, and no Englishman could ever have been

so eager to prove that he came over with the Conqueror as every American

was to show that he dated back to William Penn, or the first Virginia

Company, or the Dutch, or the Mayflower; no Order of Merit or Legion of

Honour could have conferred more glory on an American than a Colonial

Governor in the family; no aristocracy was more exclusive than the

American founded on the new societies of Colonial Dames and Sons and

Daughters of Pennsylvania and of every other State.

It was preposterous, I grant, in a country whose first article of faith

is that all men are born equal, but Americans could have stood a more

severe attack of snobbishness in those days, the prevailing attitude of

Americans at home being not much less irreverent than that of the

Innocents Abroad. In Philadelphia it was not so much irreverence as

indifference. The habit of Philadelphians to depreciate their town and

themselves, inordinate as, actually, was their pride in both, had not

been thrown off. Why they ever got into the habit remains to me and to

every Philadelphian a problem. Some think it was because the rest of the

country depreciated them; some attribute it to Quaker influence, though

how and why they cannot say; and some see in it the result of the

Philadelphia exclusiveness that reduces the social life of Philadelphia

to one small group in one small section of the town so that it is as

small as village life, and has the village love of scandal, the village

preoccupation with petty gossip, the little things at the front door

blotting out the big things beyond. A more plausible reason is that

Philadelphians were so innately sure of themselves--so sure that

Philadelphia was _the_ town and Philadelphians _the_ aristocracy of the

world--that they could afford to be indifferent. But whatever the cause,

this indifference, this depreciation, was worse than a blunder, it was a

loss in a town with a past so well worth looking into and being proud of

and taking care of.

A few Philadelphians had interested themselves in their past, otherwise

the Historical Society would not have existed, but they were

distressingly few. I can honestly say that up to the time of the

Centennial it had never entered into my mind that the past in

Philadelphia had a value for every Philadelphian and that it was every

Philadelphian's duty to help preserve any record that might survive of

it--that the State House, the old churches, the old streets where I took

my daily walks were a possession Philadelphia should do its best not to

part with--and I was such a mere re-echo of Philadelphia ideas and

prejudices that I know most Philadelphians were as ignorant and as

heedless. But almost the first effort of the new Dames and Sons and

Daughters was to protect the old architecture, the outward sign and

symbol of age and the aristocracy of age, and they made so much noise in

doing so that even I heard it, even I became conscious of a research as

keen for a past, or a genealogy in the familiar streets and the familiar

buildings as in the archives of Historical Societies.

If the Centennial had done no more for Philadelphia than to put

Philadelphians to this work, it would have done enough. But it did do

more. The pride of family, dismissed by many as pure snobbishness, awoke

the sort of patriotism that Philadelphia, with all America, was most in

need of if the real American was not to be swept away before the hordes

of aliens beginning then to invade his country. In my opinion, the

Colonial Dames, for all their follies, are doing far more to keep up the

right American spirit than the flaunting of the stars and stripes in the

alien's face and the lavishing upon him of the Government's paternal

attention. The question is how long they can avoid the pitfall of

exaggeration.

IV

If there was one thing in those days I knew less of than the past in

Philadelphia, it was the present outside of it. Of my own country my

knowledge was limited to an occasional trip to New York, an occasional

visit to Richmond and Annapolis, an occasional summer month in Cape May

and Atlantic City. Travelling is not for the poor. Rich Philadelphians

travelled more, but from no keen desire to see their native land. The

end of the journey was usually a social function in Washington or

Baltimore, in New York or Boston, upon which their presence conferred

distinction, though they would rather have dispensed with it than let it

interfere with the always more important social functions at home. Or

else the heat of summer drove them to those seashore and mountain

resorts where they could count upon being with other Philadelphians, and

the winter cold sent them in Lent to Florida, when it began to be

possible to carry all Philadelphia there with them.

[Illustration: DOWN THE AISLE AT CHRIST CHURCH]

My knowledge of the rest of the world was more limited. I had been in

France, but when I was such a child that I remembered little of it

except the nuns in the Convent at Paris where I went to school, and the

Garden of the Tuileries I looked across to from the Hotel Meurice. Nor

had going abroad as yet been made a habit in Philadelphia. There was

nothing against the Philadelphian going who chose to and who had the

money. It defied no social law. On the contrary, it was to his social

credit, though not indispensable as the Grand Tour was to the Englishman

in the Eighteenth Century. I remember when my Grandfather followed the

correct tourist route through England, France, and Switzerland, his

children considered it an event of sufficient importance to be

commemorated by printing, for family circulation, an elaborately got up

volume of the eminently commonplace letters he had written home--a

tribute, it is due to him to add, that met with his great astonishment

and complete disapproval. I can recall my admiration for those of my

friends who made the journey and my regret that I had made it when I was

too young to get any glory out of it; also, my delight in the trumpery

little alabaster figures from Naples and carved wood from Geneva and

filigree jewellery from the Rue de Rivoli they brought me back from

their journey: the wholesale distribution of presents on his return

being the heavy tax the traveller abroad paid for the distinction of

having crossed the Atlantic--a tax, I believe, that has sensibly been

done away with since the Philadelphian's discovery of the German Bath,

the London season, and the economy of Europe as reasons for going abroad

every summer.

I was scarcely more familiar with the foreigner than with his country.

Philadelphia had Irish in plenty, as many Germans as beer saloons, or so

I gathered from the names over the saloon doors, and enough Italians to

sell it fruit and black its boots at street corners. But otherwise,

beyond a rare Chinaman with a pigtail and a rarer Englishman on tour,

the foreigner was seldom seen in Philadelphia streets or in Philadelphia

parlours. In early days Philadelphia had been the first place the

distinguished foreigner in the country made for. It was the most

important town and, for a time, the capital. But after Washington

claimed the diplomat and New York strode ahead in commerce and size and

shipping, Philadelphia was too near each for the traveller to stop on

his way between them, unless he was an actor, a lecturer, or somebody

who could make money out of Philadelphia.

I feel sorry for the sophisticated young Philadelphian of to-day who

cannot know the emotion that was mine when, of a sudden, the Centennial

dumped down "abroad" right into Philadelphia, and the foreigner was

rampant. The modern youth saunters into a World's Fair as casually as

into a Market Street or Sixth Avenue Department Store, but never had the

monotony of my life been broken by an experience so extraordinary as

when the easy-going street-car carried me out of my world of red brick

into the heart of England, and France, and Germany, and Italy, and

Spain, and China, and Japan, where I rubbed elbows with yellow Orientals

in brilliant silks, and with soldiers in amazing uniforms--I who had

seen our sober United States soldiers only on parade--and with people

who, if they wore ordinary clothes, spoke all the languages under the

sun. It was extraordinary even to meet so many Americans who were not

Philadelphians, all talking American with to me a foreign accent,

extraordinary to see such familiar things as china, glass, silks,

stuffs, furniture, carpets, transformed into the unfamiliar, unlike

anything I had ever seen in Chestnut Street windows or on Chestnut

Street counters, so extraordinary that the most insignificant details

magnified themselves into miracles, to the mere froth on top of the cup

of Vienna coffee, to the fatuous song of a little Frenchman in a

side-show, so that to this day, if I could turn a tune, I could still

sing the "Ah! Ah! Nicolas!" of its foolish refrain.

V

Travelling, I should have seen all the Centennial had to show and a

thousand times more, but slowly and by degrees, losing the sense of the

miraculous with each new marvel. The Centennial came as one

comprehensive revelation--overwhelming evidence that the Philadelphia

way was not the only way. And this I think was a good thing for me, just

as for Philadelphia it was a healthy stimulus. But the Centennial did

not give me a new belief in exchange for the old; it did nothing to

alter my life, nothing to turn my sluggish ambition into active

channels. And big as it was, it was not as big as Philadelphia thought.

I do believe that Philadelphians who had helped to make it the splendid

success it proved, looked upon it as no less epoch-making than the

Declaration of Independence which it commemorated. But epoch-making as

it unquestionably was, it was not so epoch-making as all that. For some

years Philadelphians had a way of saying "before" and "after" the

Centennial, much as Southerners used to talk of "before" and "after" the

War: with the difference that for Philadelphians all the good dated

from "after." But manufacturing and commerce had been heard of "before."

Cramp's shipyard did not wait for its first commission until the

Centennial, neither did Baldwin's Locomotive Works, nor the factories in

Kensington; Philadelphia was not so dead commercially that it was out of

mere compliment important railroads made it the chief centre on their

route. All large International Expositions are bound to do good by the

increased knowledge that comes with them of what the world is producing

and by the incentive this knowledge is to competition, and as the

Centennial was the first held in America it probably accomplished more

for the country than those that followed. But I do not have to be an

authority on manufacture and commerce to see that they flourished before

the Centennial; I have learned enough about art since to know that its

existence was not first revealed to Philadelphia by the Centennial. The

Exhibition had an influence on art which I am far from undervaluing. Its

galleries of paintings and prints, drawings and sculptures, were an aid

in innumerable ways to artists and students who previously had had no

facilities for seeing a representative collection. It threw light on the

arts of design for the manufacturer. But we knew a thing or two about

beauty down in Philadelphia before 1876, though beauty was a subject to

which we had ceased to pay much attention, and from the Centennial we

borrowed too many tastes and standards that did not belong to us. It

set Philadelphia talking an appalling lot of rubbish about art, and the

new affectation of interest was more deplorable than the old frank

indifference.

[Illustration: THE BRIDGE ACROSS MARKET STREET FROM BROAD STREET

STATION]

I was as ignorant of art as the child unborn, but not more ignorant than

the average Philadelphian. The old obligatory visits to the Academy had

made but a fleeting impression and I never repeated them when the

obligation rested solely with me. I had never met an artist, never been

in a studio. The result was that the Art Galleries at the Centennial

left me as blank and bewildered as the Hall of Machinery. Of all the

paintings, the one I remembered was Luke Fildes's picture of a milkmaid

which I could not forget because, in a glaring, plush-framed

chromo-lithograph, it reappeared promptly in Philadelphia dining-and

bedrooms, the most popular picture of the Centennial--a popularity in

which I can discern no signs of grace. Nor can I discern them in the

Eastlake craze, in the sacrifice of reps and rosewood to Morris and of

Berlin work to crewels, in the outbreak of spinning-wheels and

milking-stools and cat's tails and Japanese fans in the old simple,

dignified Philadelphia parlour; in the nightmare of wall-papers with

dadoes going half-way up the wall and friezes coming halfway down, and

every square inch crammed full of pattern; in the pretence and excess of

decoration that made the early Victorian ornament, we had all begun to

abuse, a delight to the eye in its innocent unpretentiousness. And if to

the Centennial we owe the multiplication of our art schools, how many

more artists have come out of them, how much more work that counts?

However, the good done by the Centennial is not to be sought in the

solid profits and losses that can be weighed in a practical balance. It

went deeper. Philadelphia was the better for being impressed with the

reason of its own importance which it had taken on faith, and for being

reminded that the world outside of Philadelphia was not a howling

wilderness. I, individually, gained by the widening of my horizon and

the stirring of my interest. But the Centennial did not teach me how to

think about, or use, what I had learned from it. When it was at an end,

I returned placidly to my occupation of doing nothing.

Our Philadelphia · 第 9 / 20 章