So far the history is that of a man sane and interesting apart from his
special gifts as orator, healer, and prophet. But a startling change
occurs. One day, after the disciples have discouraged him for a long
time by their misunderstandings of his mission, and their speculations
as to whether he is one of the old prophets come again, and if so,
which, his disciple Peter suddenly solves the problem by exclaiming,
"Thou are the Christ, the son of the living God." At this Jesus is
extraordinarily pleased and excited. He declares that Peter has had
a revelation straight from God. He makes a pun on Peter's name, and
declares him the founder of his Church. And he accepts his destiny as a
god by announcing that he will be killed when he goes to Jerusalem;
for if he is really the Christ, it is a necessary part of his legendary
destiny that he shall be slain. Peter, not understanding this, rebukes
him for what seems mere craven melancholy; and Jesus turns fiercely on
him and cries, "Get thee behind me, Satan."
Jesus now becomes obsessed with a conviction of his divinity, and talks
about it continually to his disciples, though he forbids them to mention
it to others. They begin to dispute among themselves as to the position
they shall occupy in heaven when his kingdom is established. He rebukes
them strenuously for this, and repeats his teaching that greatness
means service and not domination; but he himself, always instinctively
somewhat haughty, now becomes arrogant, dictatorial, and even abusive,
never replying to his critics without an insulting epithet, and even
cursing a fig-tree which disappoints him when he goes to it for fruit.
He assumes all the traditions of the folk-lore gods, and announces that,
like John Barleycorn, he will be barbarously slain and buried, but
will rise from the earth and return to life. He attaches to himself the
immemorial tribal ceremony of eating the god, by blessing bread and wine
and handing them to his disciples with the words "This is my body: this
is my blood." He forgets his own teaching and threatens eternal fire
and eternal punishment. He announces, in addition to his Barleycorn
resurrection, that he will come to the world a second time in glory
and establish his kingdom on earth. He fears that this may lead to the
appearance of impostors claiming to be himself, and declares explicitly
and repeatedly that no matter what wonders these impostors may perform,
his own coming will be unmistakable, as the stars will fall from heaven,
and trumpets be blown by angels. Further he declares that this will take
place during the lifetime of persons then present.