There is a principle of action in man and in every animal, just
as there is in every machine; and this first mover, this ultimate
spring, is necessarily eternally arranged by the master, otherwise
all would be chaos, and there would be no world.
Every animal, like every machine, necessarily and irresistibly
obeys the power that directs it. That is evident, and sufficiently
familiar. Every animal is possessed of will, and one must be a
fool to think that a dog following its master has not the will to
follow him. No doubt, it follows him irresistibly; but it follows
voluntarily. Does it follow freely? Yes, if nothing prevents it; that
is to say, it can follow, it wills to follow, and it follows. The
freedom to follow is not in its will, but in the power to walk that
is given to it. A nightingale wills to make its nest, and makes it
when it has found some moss. It had the freedom to construct this
cradle, just as it had freedom to sing when it desires, and has not
a chill. But was it free to have the desire? Did it will to will to
make its nest? Had it that absurd “liberty of indifference” which
theologians would describe as follows: “I neither will to make my
nest nor the contrary; it is a matter of complete indifference to
me; but I am going to will to make my nest solely for the sake of
willing, and without being determined to do it in any way, merely
to prove that I am free”? Such is the absurdity we find taught in
the schools. If the nightingale could speak, it would say to these
doctors: “I am irresistibly determined to nest, I will to nest, and I
nest; you are irresistibly determined to reason badly, and you fulfil
your destiny as I do mine.”
We will now see if man is free in any other sense.