He turned again to Obewole and nodded. "Send the words."

Winston shifted uneasily in his sleep, then bolted upright, rubbing the

slight ache of his scar as he became aware of the

distant spatter of drums. They were sporadic, but intense. Patterns

were being repeated again and again all down the coast.

He slipped from the bed and moved quietly to the slatted window, to

listen more closely. But now the drums had fallen silent. The only

sounds left in the sweltering predawn air were the cooing of wood doves

and the harsh "quark" of egrets down by the bridge, accompanied by

Joan's easy snores. He looked back and studied her face again,

realizing that time was beginning to take its toll. He also knew he

didn't care, though he figured she did, mightily.

She'd never concede he could take Jamaica. Maybe she was right. But

odds be damned. It was time to make a stand.

Jamaica. He thought about it again, his excitement swelling. Enough

cannon, and the Spaniards could never retake it, never even get a

warship into the harbor. It was perfect. A place of freedom that would

strike a blow against forced labor throughout the New World.

Not a minute too soon either. The future was clear as day. The English

settlers in the Caribbees were about to install what had to be the most

absolute system of human slavery ever seen. Admittedly, finding

sufficient men and women to work the fields had always been the biggest

impediment to developing the virgin lands of the Americas, especially

for settlements that wanted to grow money crops for export. But now

Barbados had discovered Africans. What next? If slavery proved it could

work for sugar in the Caribbees, then it probably would also be

instituted for cotton and tobacco in Virginia. Agricultural slavery had

started here, but soon it would doubtless be introduced wholesale into

North America.

Christians, perpetrating the most unspeakable crime against humanity

possible. Who knew what it would someday lead to?

He no longer asked himself why he detested slavery so much, but there

was a reason, if he'd wanted to think about it. A man was a man. Seeing

Briggs horsewhip his Yoruba was too similar to watching Ruyters flog

his seamen. He had tasted the cat-o'-nine-tails himself more than once.

In fact, whipping the Yoruba was almost worse, since a seaman could

always jump ship at the next port. But a slave, especially on a small

island like Barbados, had nowhere to go. No escape.

Not yet. But come the day Jamaica was his . . .

"Are you all right, love?" Joan had awakened and was watching him.

"I was listening to the drums. And thinking." He did not turn.

"Those damned drums. Every morning. Why don't the planters put a halt

to it?" She raised up and swabbed her face with the rough cotton sheet.

"God curse this heat."

"I'm tired of all of it. Particularly slavery."

"I fancy these Africans are not your worry. You'd best be rethinking

this daft scheme of yours with the indentures."

"That's on schedule. The Council agreed to the terms, drew up a list of

men, and I picked the ones I wanted."

"What're you thinkin' to do about ordnance?" Skepticism permeated her

groggy voice.

"I've got a batch of new flintlocks on the _Defiance_. Generously

supplied to me by Anthony Walrond's trading company." He laughed. "In

grateful appreciation for helping out that frigate of theirs that went

aground up by Nevis Island."

"I heard about that. I also hear he'd like those muskets back."

"He can see me in hell about that." He was strolling back toward the

bed, nude in the early light. She admired the hard ripple of his chest,

the long, muscular legs. "Also, I've got the boys at work making some

half-pikes. We've set up a forge down by the bay."

"And what, pray, are you expectin' to use for pikestaffs?"

"We're having to cut palm stalks." He caught her look. "I know. But

what can I do? There's no cured wood to be had on this short a notice."

"Lo, what an army you'll have." She laughed wryly. "Do you really think

all those indentures will fight?"

"For their freedom, yes." He settled onto the bed. "That's what I'm

counting on."

"Well, you're counting wrong, love. Most of them don't care a damn for

anything, except maybe drinkin' in the shade. Believe me, I know them."

"I'll give them something to fight for. It won't be like here, where

they're worked to death, then turned out to starve."

"I could tell you a few stories about human nature that might serve to

enlighten you." She stretched back and pulled up her shift to rub a

mosquito bite on her thigh. "If it was me, I'd be trying to get hold of

some of these Africans. From the scars I've seen on a few of them, I'd

say they've done their share of fighting. On my faith, they scare the

wits half out of me."

"They make me uneasy too."

"How do you mean, darlin'?"

"All these drums we've been hearing. I found out in Brazil the Yoruba

there can talk somehow with a special kind of drum they've got, one

that looks like a big hourglass. I figure those here can do it too,

only nobody realizes it. Let me tell you, Joan, there was plenty of

Yoruba talk this morning. So far, the Africans here are considerably

outnumbered, but if they start a revolt, the indentures might decide to

rise up too. Then . . ."

"Some indentures here tried a little uprising once, a couple of years

back. And about a dozen got hanged for their pains. I don't fancy

they'll try it again soon."

"Don't be so sure. Remember how the Irish indentures went over to the

Spaniards that time they attacked the English settlement up on Nevis

Island? They swam out to the Spaniards' frigates, hailed them as fellow

Papists, and then told them exactly where all the fortifications were."

"But how many of these Africans are there here now? Probably not all

that many."

"Maybe not yet. With the Dutch slavers that've come so far, I'd guess

there're no more than a couple of thousand or so. But there're more

slave ships coming every week. Who knows what'll happen when there're

three or four thousand, or more?"

"It'll not happen soon. How can it?" She slipped her arms around his

neck and drew him down next to her. "Let's talk about something else.

Tell me how you plan to take Jamaica. God's life, I still don't know

why you'd want to try doing it at all."

"You're just afraid I can't do it." He turned and kissed her, then

pulled down the top of her shift and nipped at one of her exposed

breasts. "Tell me the truth."

"Maybe I will someday. If you get back alive." She took his face in her

hands and lifted it away. "By the bye, I hear you had a fine time at

the ball. Dancin' with that jade."

"Who?"

"You know who, you whoremaster. The high and mighty Miss Bedford."

"I'd had a bit to drink. I don't precisely recall what all happened."

"Don't you now? Well, some of the Council recall that evening well

enough, you can be sure. You weren't too drunk to scare the wits out of

them with those Spanish pistols. It's the talk of the island." She

watched as he returned his mouth to her breast and began to tease the

nipple with his tongue. "Now listen to me. That little virgin's no good

for you. For one thing, I hear she's supposed to be marryin' our

leading royalist, Sir Anthony, though I swear I don't know what he sees

in her. She's probably happier ridin' her horse than being with a man.

I warrant she'd probably as soon be a man herself."

"I don't want to hear any more about Miss Bedford." He

slipped an arm beneath her and drew her up next to him. "I've got

something else in mind."

She trailed her hand down his chest to his groin. Then she smiled. "My,

but that's promisin'."

"There's always apt to be room for improvement. If you set your mind to

it."

"God knows, I've spoiled you." She leaned over and kissed his thigh,

then began to tease him with her tongue. Without a word he shifted

around and brushed the stubble of his cheeks against her loins. She was

already moist, from sweat and desire.

"God, that's why I always let you come back." She moved against him

with a tiny shudder. "When by rights I should know better. Sometimes I

think I taught you too well what pleases me."

"I know something else you like even better." He seized a plump down

pillow and stationed it in the middle of the bed, then started to reach

for her. She was assessing her handiwork admiringly. He was ready, the

way she wanted him.

"Could be." She drew herself above him. "But you can't always be havin'

everything your own way. You've got me feelin' too randy this mornin'.

So now I'm going to show you why your frustrated virgin, Miss Bedford,

fancies ridin' that horse of hers so much."

Serina was already awake before the drums started. Listening intently

to catch the soft cadence of the verses, she repeated them silently,

knowing they meant the cowrie shells had been cast.

It was madness.

Benjamin Briggs sometimes called her to his room in the mornings, but

she knew there would be no call today. He had ordered her from his bed

just after midnight, drunk and cursing about a delay at the sugar mill.

Who had cast the cowries? Was it the tall, strong one named Atiba?

Could it be he was also a Yoruba _babalawo_?

She had heard the verses for the cowries once before, years ago in

Brazil. There were thousands, which her mother had recited for her all

in one week, the entire canon. Even now she still remembered some of

them, just a few. Her mother had never admitted to anybody else she

knew the verses, since women weren't supposed to cast the cowries. The

men of the Yoruba always claimed the powers of the cowries were too

great for any save a true _babalawo_, and no woman would ever be

permitted to be that. Women were only allowed to consult the gods by

casting the four quarters of the kola nut, which only foretold daily

matters. Important affairs of state were reserved for the cowries, and

for men. But her mother had secretly learned the verses; she'd never

said how. She'd even promised to explain them one day, but that day

never came.

When she was sure the drums had finished, she rose slowly from the

sweltering pallet that served as her bed and searched the floor in the

half-dark till she felt the smooth cotton of her shift. She slipped it

on, then began brushing her long gleaming hair, proud even now that it

had always been straight, like a Portuguese _donna's_.

She slept alone in a small room next to the second-floor landing of the

back stairway, the one by the kitchen that was used by servants. When

she had finished with her hair and swirled it into a high bun,

Portuguese style, she slowly pushed open the slatted jalousies to study

the clutter of the compound. As always, she found herself comparing

this haphazard English house to the mansion she had known in Brazil, on

the large plantation outside Pernambuco.

Now it seemed a memory from another world, that dazzling white room she

had shared with her mother in the servants' compound. The day the

senhor de engenho, the master of the plantation, announced that she

would go to the black-robed Jesuits' school, instead of being put to

work in the fields like most of the other slave children, her mother

had begun to cry. For years she had thought they were tears of joy.

Then the next day her mother had started work on their room. She had

whitewashed the walls, smeared a fresh layer of hard clay on the floor,

then planted a small frangipani tree by the window. During the night

its tiny red blossoms would flood their room with a sweet, almost

cloying fragrance, so they woke every morning to a day bathed in

perfume. Years later her mother had confessed the beautiful room and

the perfume of the tree were intended to always make her want to return

there from the foul rooms of the _branco _and their priests.

She remembered those early years best. Her mother would rise before

dawn, then wake the old, gnarled Ashanti slave who was the cook for the

household, ordering the breakfast the senhor had specified the night

before. Then she would walk quietly down to the slave quarters to waken

the gang driver, who would rouse the rest of the plantation with his

bell. Next she would return to their room and brush her beautiful

_mulata _daughter's hair, to keep it always straight and shining, in

preparation for the trip to the mission school the priests had built

two miles down the road.

Serina still recalled the barefoot walk down that long, tree-lined

roadway, and her mother's command, repeated every morning, to never let

the sun touch her light skin. Later she would wander slowly back

through the searing midday heat, puzzling over the new language called

Spanish she was learning, and the strange teachings of the Christians.

The priests had taught her to read from the catechism, and to write out

the stories they told of the Catholic saints--stories her mother

demanded she repeat to her each night. She would then declare them

lies, and threaten her with a dose of the purgative physic-nut to expel

their poisons.

Her mother would sometimes stroke her soft skin and explain that the

Christians' false God must have been copied from Olorun, the Yoruba

high god and deity of the cosmos. It was well known he was the

universal spirit who had created the world, the only god who had never

lived on earth. Perhaps the Christians had somehow heard of him and

hoped to steal him for their own. He was so powerful that the other

gods were all his children--Shango, Ogun, all the Yoruba deities of the

earth and rivers and sky. The Yoruba priests had never been known to

mention a white god called Jesu.

But she had learned many things from Jesu's priests. The most important

was that she was a slave. Owned by the senhor de engenho. She was his

property, as much as his oxen and his fields of cane. That was the true

lesson of the priests. A lesson she had never forgotten.

These new saltwater Yoruba were fools. Their life and soul belonged to

the _branco _now. And only the _branco _could give it back. You could

never take it back yourself. There was nothing you could do to make

your life your own again.

She recalled a proverb of the Ashanti people. "A slave does not choose

his master."

A slave chose nothing.

She found herself thinking again of her mother. She was called Dara,

the Yoruba name meaning "beautiful." And she was beautiful, beyond

words, with soft eyes and delicate skin and high cheekbones. Her mother

Dara had told her how she had been taken to the bed of her Portuguese

owner after only a week in Brazil. He was the _senhor de engenho_, who

had sired mulata bastards from the curing house to the kitchen. They

were all still slaves, but her mother had thought her child would be

different. She thought the light-skinned girl she bore the _branco

_would be made free. And she had chosen a Yoruba name for her.

The _senhor de engenho _had decided to name her Serina, one night while

drunk.

A slave chose nothing.

Dara's mulata daughter also was not given her freedom. Instead that

daughter was taken into the master's house: taught to play the lute and

dance the galliards of Joao de Sousa

Carvalho when she was ten, given an orange petticoat and a blue silk

mantle when she was twelve, and taken to his bed the day she was

fourteen. Her own father. He had used her as his property for eight

years, then sold her to a stinking Englishman. She later learned it was

for the princely sum of a hundred pounds.

A slave chose nothing.

Still, something in the _Defiance_ of Atiba stirred her. He was bold.

And handsome, even though a _preto_. She had watched his strong body

with growing desire those two days they were together in the boiling

house. She had begun to find herself wanting to touch him, to tame his

wildness inside her. For a moment he had made her regret she had vowed

long ago never to give herself to a _preto_. She was half white, and if

ever she had a child, that child would be whiter still. To be white was

to be powerful and free. She also would make certain her child was

Christian. The Christian God was probably false, but in this world the

Christians held everything. They owned the Yoruba. The Yoruba gods of

her mother counted for nothing. Not here, not in the New World.

She smiled resignedly and thought once more of Atiba. He would have to

learn that too, for all his strength and his pride, just as she had. He

could call on Ogun to tell him the future, but that god would be

somewhere out of hearing if he tried to war against the _branco_. She

had seen it all before in Brazil. There was no escape.

A slave chose nothing.

Could he be made to understand that? Or would that powerful body one

day be hanged and quartered for leading a rebellion that could only

fail?

Unsure why she should bother, yet unable to stop herself, she turned

from the window and quietly headed down the creaking, makeshift rear

stair. Then she slipped past the kitchen door and onto the stone steps

leading out into the back of the compound. It was still quiet, with

only the occasional cackle of Irish laughter from the kitchen, whose

chimney now threaded a line of wood smoke into the morning air.

The gate opened silently and easily--the indenture left to guard it was

snoring, still clasping an empty flask--and she was out onto the

pathway leading down the hill to the new thatched huts of the slaves.

The path was quiet and gray-dark. Green lizards scurried through the

grass around her and frogs whistled among the palms, but there was no

sign the indentures were awake yet. In the distance she could hear the

low voice of Atiba, lecturing courage to his brave Yoruba warriors.

The _preto _fools.

She knew a woman would not be welcome, would be thought to "defile"

their solemn council of war. Let them have their superstitions. This

was the New World. Africa was finished for them. They weren't Yoruba

warriors now. Here they were just more _preto _slaves, for all their

posturing. Once more she was glad she had been raised a Portuguese, not

a Yoruba woman bound to honor and revere whatever vain man she had been

given to as wife.

As she neared the first hut, she stopped to look and shake her head

sadly. What would the slaves in Brazil think of these thatched hovels?

She knew. They would laugh and ridicule the backwardness of these

saltwater _preto_, who knew nothing of European ways.

Then she noticed a new drum, a small one only just finished, that had

been left out for the sun to dry. She had heard once what these special

drums were for. They were used in ceremonies, when the men and women

danced and somehow were entered and possessed by the gods. But there

were no Yoruba women on Briggs' plantation. He had not bothered to buy

any yet, since men could cut cane faster. She wanted to smile when she

realized the Yoruba men here had to cook their own food, a humiliation

probably even greater than slavery, but the smile died on her lips when

she realized the drum was just a sad relic of a people torn apart.

She examined the drum, recalling the ones she had seen in Brazil. Its

wood was reddish and the skins were tied taut with new white cords. She

smoothed her hand against her shift, then picked it up and nestled it

under her arm, feeling the coolness of the wood. She remembered the

goat skin could be tuned by squeezing the cords along the side.

Carefully she picked up the curved wooden mallet used to play it and,

gripping the drum tightly against her body, tapped it once, twice, to

test the fluctuation in pitch as she pressed the cords.

The sharp, almost human sound brought another rush of memories of

Brazil, nights when she had slipped away to the slave quarters and sat

at the feet of a powerful old_ babalawo_, an ancient Yoruba priest who

had come to be scorned by most of the newly baptized slaves. She was

too young then to know that a _mulata _did not associate with black

_preto_, that a _mulata _occupied a class apart. And above.

She had listened breathlessly night after starry night as he spun out

ancient Yoruba legends of the goddess Oshun--who he said was the

favorite wife of Shango. Then he would show her how to repeat the story

back to him using just the talking drum.

She looked toward the gathering in the far hut, thinking again of the

verses of the cowries. Holding the drum tightly, she began to play the

curved stick across the skin. The words came easily.

_A se were lo nko

_You are learning to be a fool.

_O ko ko ogbon

_You do not learn wisdom.

She laughed to herself as she watched the startled faces of the Yoruba

men emerging from the thatched hut. After a moment, she saw Atiba move

out onto the pathway to stare in her direction. She set the drum onto

the grass and stared back.

He was approaching now, and the grace of his powerful stride again

stirred something, a desire she had first felt those nights in the

boiling house. What would it be like, she wondered again, to receive a

part of his power for her own?

Though his face declared his outrage, she met his gaze with _Defiance_-

-a _mulata _need never be intimidated by a _preto_. She continued to

watch calmly as he moved directly up the path to where she stood.

Without a word he seized the drum, held it skyward for a moment, then

dashed it against a tree stump. Several of the partly healed lash marks

on his back opened from the violence of the swing. He watched in

satisfaction as the wood shattered, leaving a clutter of splinters,

cords, and skin. Then he revolved toward her.

"A _branco _woman does not touch a Yoruba drum."

Branco. She had never heard herself referred to before as "white." But

she had always wanted to. Always. Yet now . . . now he spat it out,

almost as though it meant "unclean."

"A _branco _woman may do as she pleases." She glared back at him.

"That's one of the first things you will have to learn on this island."

"I have nothing to learn from you. Soon, perhaps, you may learn from

me."

"You've only begun to learn." She felt herself turning on him,

bitterly. She could teach him more than he ever dreamed. But why?

"You'll soon find out that you're a _preto_. Perhaps you still don't

know what that means. The _branco_ rule this island. They always will.

And they own you."

"You truly are a _branco_. You may speak our tongue, but there is

nothing left of your Yoruba blood. It has long since drained away."

"As yours will soon. To water the cane on this island, if you try to

rise up against the _branco_. "

"I can refuse to submit." The hardness in his eyes aroused her. Was it

desperation? Or pride?

"And you'll die for it."

"Then I will die. If the _branco _kills me today, he cannot kill me

again tomorrow. And I will die free." He fixed her with his dark gaze,

and the three Yoruba clan marks on his cheek seemed etched in ebony.

Then he turned back toward the hut and the waiting men. "Someday soon,

perhaps, I will show you what freedom means."

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