XIV

I wrote the most of these thoughts in my diary on the coast of Normandy,

and as I finished came upon Mont Saint Michel, and thereupon doubted for

a day the foundation of my school. Here I saw the places of assembly,

those cloisters on the rock's summit, the church, the great halls where

monks, or knights, or men at arms sat at meals, beautiful from ornament

or proportion. I remembered ordinances of the Popes forbidding

drinking-cups with stems of gold to these monks who had but a bare

dormitory to sleep in. Even when imagining, the individual had taken

more from his fellows and his fathers than he gave; one man finishing

what another had begun; and all that majestic fantasy, seeming more of

Egypt than of Christendom, spoke nothing to the solitary soul, but

seemed to announce whether past or yet to come an heroic temper of

social men, a bondage of adventure and of wisdom. Then I thought more

patiently and I saw that what had made these but as one and given them

for a thousand years the miracles of their shrine and temporal rule by

land and sea, was not a condescension to knave or dolt, an

impoverishment of the common thought to make it serviceable and easy,

but a dead language and a communion in whatever, even to the greatest

saint, is of incredible difficulty. Only by the substantiation of the

soul I thought, whether in literature or in sanctity, can we come upon

those agreements, those separations from all else that fasten men

together lastingly; for while a popular and picturesque Burns and Scott

can but create a province, and our Irish cries and grammars serve some

passing need, Homer, Shakespeare, Dante, Goethe and all who travel in

their road with however poor a stride define races and create

everlasting loyalties. Synge, like all of the great kin, sought for the

race, not through the eyes or in history, or even in the future, but

where those monks found God, in the depths of the mind, and in all art

like his, although it does not command--indeed because it does not--may

lie the roots of far-branching events. Only that which does not teach,

which does not cry out, which does not persuade, which does not

condescend, which does not explain, is irresistible. It is made by men

who expressed themselves to the full, and it works through the best

minds; whereas the external and picturesque and declamatory writers,

that they may create kilts and bagpipes and newspapers and guidebooks,

leave the best minds empty, and in Ireland and Scotland, England runs

into the hole. It has no array of arguments and maxims, because the

great and the simple (and the Muses have never known which of the two

most pleases them) need their deliberate thought for the day's work,

and yet will do it worse if they have not grown into or found about

them, most perhaps in the minds of women, the nobleness of emotion

associated with the scenery and events of their country by those great

poets who have dreamed it in solitude, and who to this day in Europe are

creating indestructible spiritual races, like those religion has created

in the East.

September 14th, 1910.

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