CHAPTER IV.

American Missionary School.--Visit to the School.--Mr. Hill and the

Male Department.--Mrs. Hill and the Female Department.--Maid of

Athens.--Letter from Mr. Hill.--Revival of Athens.--Citizens of

the World.

THE first thing we did in Athens was to visit the American missionary

school. Among the extraordinary changes of an ever-changing world, it is

not the least that the young America is at this moment paying back the

debt which the world owes to the mother of science, and the citizen of a

country which the wisest of the Greeks never dreamed of, is teaching the

descendants of Plato and Aristotle the elements of their own tongue. I

did not expect among the ruins of Athens to find anything that would

particularly touch my national feelings, but it was a subject of deep

and interesting reflection that, in the city which surpassed all the

world in learning, where Socrates, and Plato, and Aristotle taught, and

Cicero went to study, the only door of instruction was that opened by

the hands of American citizens, and an American missionary was the only

schoolmaster; and I am ashamed to say that I was not aware of the

existence of such an institution until advised of it by my friend Dr. W.

In eighteen hundred and thirty the Rev. Messrs. Hill and Robinson, with

their families, sailed from this city (New-York) as the agents of the

Episcopal missionary society, to found schools in Greece. They first

established themselves in the Island of Tenos; but, finding that it was

not the right field for their labours, employed themselves in acquiring

a knowledge of the language, and of the character and habits of the

modern Greeks. Their attention was directed to Athens, and in the spring

of eighteen hundred and thirty-one they made a visit to that city, and

were so confirmed in their impressions, that they purchased a lot of

ground on which to erect edifices for a permanent establishment, and, in

the mean time, rented a house for the immediate commencement of a

school. They returned to Tenos for their families and effects, and again

arrived at Athens about the end of June following. From the deep

interest taken in their struggle for liberty, and the timely help

furnished them in their hour of need, the Greeks were warmly

prepossessed in favour of our countrymen; and the conduct of the

missionaries themselves was so judicious, that they were received with

the greatest respect and the warmest welcome by the public authorities

and the whole population of Athens. Their furniture, printing-presses,

and other effects were admitted free of duties; and it is but justice to

them to say that, since that time, they have moved with such discretion

among an excitable and suspicious people, that, while they have advanced

in the great objects of their mission, they have grown in the esteem and

good-will of the best and most influential inhabitants of Greece; and so

great was Mr. Hill's confidence in their affections, that, though there

was at that time a great political agitation, and it was apprehended

that Athens might again become the scene of violence and bloodshed, he

told me he had no fears, and felt perfectly sure that, in any

outbreaking of popular fury, himself and family, and the property of the

mission, would be respected.[1]

In the middle of the summer of their arrival at Athens, Mrs. Hill

opened a school for girls in the magazine or cellar of the house in

which they resided; the first day she had twenty pupils, and in two

months one hundred and sixty-seven. Of the first ninety-six, not more

than six could read at all, and that very imperfectly; and not more than

ten or twelve knew a letter. At the time of our visit the school

numbered nearly five hundred; and when we entered the large room, and

the scholars all rose in a body to greet us as Americans, I felt a deep

sense of regret that, personally, I had no hand in such a work, and

almost envied the feelings of my companion, one of its patrons and

founders. Besides teaching them gratitude to those from whose country

they derived the privileges they enjoyed, Mr. Hill had wisely

endeavoured to impress upon their minds a respect for the constituted

authorities, particularly important in that agitated and unsettled

community; and on one end of the wall, directly fronting the seats of

the scholars, was printed, in large Greek characters, the text of

Scripture, "Fear God, honour the king."

It was all important for the missionaries not to offend the strong

prejudices of the Greeks by any attempt to withdraw the children from

the religion of their fathers; and the school purports to be, and is

intended for, the diffusion of elementary education only; but it is

opened in the morning with prayer, concluding with the Lord's Prayer as

read in our churches, which is repeated by the whole school aloud; and

on Sundays, besides the prayers, the creed, and sometimes the Ten

Commandments, are recited, and a chapter from the Gospels is read aloud

by one of the scholars, the missionaries deeming this more expedient

than to conduct the exercises themselves. The lesson for the day is

always the portion appointed for the gospel of the day in their own

church; and they close by singing a hymn. The room is thrown open to the

public, and is frequently resorted to by the parents of the children and

strangers; some coming, perhaps, says Mr. Hill, to "hear what these

babblers will say," and "other some" from a suspicion that "we are

setters forth of strange gods."

The boys' school is divided into three departments, the lowest under

charge of a Greek qualified on the Lancasterian system. They were of all

ages, from three to eighteen; and, as Mr. Hill told me, most of them had

been half-clad, dirty, ragged little urchins, who, before they were put

to their A, B, C, or, rather, their Alpha, Beta, Gamma, Delta, had to be

thoroughly washed, rubbed, scrubbed, doctored, and dressed, and, but for

the school, would now, perhaps, be prowling vagabonds in the streets of

Athens, or training for robbery in the mountains. They were a body of

fine-looking boys, possessing, as Mr. Hill told me, in an extraordinary

degree, all that liveliness of imagination, that curiosity and eagerness

after knowledge, which distinguished the Greeks of old, retaining, under

centuries of dreadful oppression, the recollection of the greatness of

their fathers, and, what was particularly interesting, many of them

bearing the great names so familiar in Grecian history; I shook hands

with a little Miltiades, Leonidas, Aristides, &c., in features and

apparent intelligence worthy descendants of the immortal men whose names

they bear. And there was one who startled me, he was the son of the

Maid of Athens! To me the Maid of Athens was almost an imaginary being,

something fanciful, a creation of the brain, and not a corporeal

substance, to have a little urchin of a boy. But so it was. The Maid of

Athens is married. She had a right to marry, no doubt; and it is said

that there is poetry in married life, and, doubtless, she is a much more

interesting person now than the Maid of Athens at thirty-six could be;

but the Maid of Athens is married to a Scotchman! the Maid of Athens is

now Mrs. Black! wife of George Black. Comment is unnecessary.

But the principal and most interesting part of this missionary school

was the female department, under the direction of Mrs. Hill, the first,

and, except at Syra, the only school for females in all Greece, and

particularly interesting to me from the fact that it owed its existence

to the active benevolence of my own country-women. At the close of the

Greek revolution, female education was a thing entirely unknown in

Greece, and the women of all classes were in a most deplorable state of

ignorance. When the strong feeling that ran through our country in

favour of this struggling people had subsided, and Greece was freed from

the yoke of the Mussulman, an association of ladies in the little town

of Troy, perhaps instigated somewhat by an inherent love of power and

extended rule, and knowing the influence of their sex in a cultivated

state of society, formed the project of establishing at Athens a school

exclusively for the education of females; and, humble and unpretending

as was its commencement, it is becoming a more powerful instrument in

the civilization and moral and religious improvement of Greece, than all

that European diplomacy has ever done for her. The girls were

distributed in different classes, according to their age and

advancement; they had clean faces and hands, a rare thing with Greek

children, and were neatly dressed, many of them wearing frocks made by

ladies at home (probably at some of our sewing societies); and some of

them had attained such an age, and had such fine, dark, rolling eyes as

to make even a northern temperament feel the powerful influence they

would soon exercise over the rising, excitable generation of Greeks and

almost make him bless the hands that were directing that influence

aright.

Mr. and Mrs. Hill accompanied us through the whole establishment, and,

being Americans, we were everywhere looked upon and received by the

girls as patrons and fathers of the school, both which characters I

waived in favour of my friend; the one because he was really entitled to

it, and the other because some of the girls were so well grown that I

did not care to be regarded as standing in that venerable relationship.

The didaskalissas, or teachers, were of this description, and they spoke

English. Occasionally Mr. Hill called a little girl up to us, and told

us her history, generally a melancholy one, as, being reduced to the

extremity of want by the revolution; or an orphan, whose parents had

been murdered by the Turks; and I had a conversation with a little

Penelope, who, however, did not look as if she would play the faithful

wife of Ulysses, and, if I am a judge of physiognomy, would never endure

widowhood twenty years for any man.

Before we went away the whole school rose at once, and gave us a

glorious finale with a Greek hymn. In a short time these girls will grow

up into women and return to their several families; others will succeed

them, and again go out, and every year hundreds will distribute

themselves in the cities and among the fastnesses of the mountains, to

exercise over their fathers, and brothers, and lovers, the influence of

the education acquired here; instructed in all the arts of woman in

civilized domestic life, firmly grounded in the principles of morality,

and of religion purified from the follies, absurdities, and abominations

of the Greek faith. I have seen much of the missionary labours in the

East, but I do not know an institution which promises so surely the

happiest results. If the women are educated, the men cannot remain

ignorant; if the women are enlightened in religion, the men cannot

remain debased and degraded Christians.

The ex-secretary Rigos was greatly affected at the appearance of this

female school; and, after surveying it attentively for some moments,

pointed to the Parthenon on the summit of the Acropolis, and said to

Mrs. Hill, with deep emotion, "Lady, you are erecting in Athens a

monument more enduring and more noble than yonder temple;" and the king

was so deeply impressed with its value, that, a short time before my

arrival, he proposed to Mr. Hill to take into his house girls from

different districts and educate them as teachers, with the view of

sending them back to their districts, there to organize new schools, and

carry out the great work of female education. Mr. Hill acceded to the

proposal, and the American missionary school now stands as the nucleus

of a large and growing system of education in Greece; and, very

opportunely for my purpose, within a few days I have received a letter

from Mr. Hill, in which, in relation to the school, he says, "Our

missionary establishment is much increased since you saw it; our labours

are greatly increased, and I think I may say we have now reached the

summit of what we had proposed to ourselves. We do not think it possible

that it can be extended farther without much larger means and more

personal aid. We do not wish or intend to ask for either. We have now

nearly forty persons residing with us, of whom thirty-five are Greeks,

all of whom are brought within the influence of the gospel; the greater

part of them are young girls from different parts of Greece, and even

from Egypt and Turkey (Greeks, however), whom we are preparing to become

instructresses of youth hereafter in their various districts. We have

five hundred, besides, under daily instruction in the different schools

under our care, and we employ under us in the schools twelve native

teachers, who have themselves been instructed by us. We have provided

for three of our dear pupils (all of whom were living with us when you

were here), who are honourably and usefully settled in life. One is

married to a person every way suited to her, and both husband and wife

are in our missionary service. One has charge of the government female

school at the Piraeus, and supports her father and mother and a large

family by her salary; and the third has gone with our missionaries to

Crete, to take charge of the female schools there. We have removed into

our new house" (of which the foundation was just laid at the time of my

visit), "and, large as it is, it is not half large enough. We are trying

to raise ways and means to enlarge it considerably, that we may take

more boarders under our own roof, which we look up to as the most

important means of making sure of our labour; for every one who comes to

reside with us is taken away from the corrupt example exhibited at home,

and brought within a wholesome influence. Lady Byron has just sent us

one hundred pounds toward enlarging our house with this view, and we

have commenced the erection of three additional dormitories with the

money."

Athens is again the capital of a kingdom. Enthusiasts see in her present

condition the promise of a restoration to her ancient greatness; but

reason and observation assure us that the world is too much changed for

her ever to be what she has been. In one respect, her condition

resembles that of her best days; for, as her fame then attracted

strangers from every quarter of the world to study in her schools, so

now the capital of King Otho has become a great gathering-place of

wandering spirits from many near and distant regions. For ages difficult

and dangerous of access, the ancient capital of the arts lay shrouded in

darkness, and almost cut off from the civilized world. At long

intervals, a few solitary travellers only found their way to it; but,

since the revolution, it has again become a place of frequent resort and

intercourse. It is true that the ancient halls of learning are still

solitary and deserted, but strangers from every nation now turn hither;

the scholar to roam over her classic soil, the artist to study her

ancient monuments, and the adventurer to carve his way to fortune.

The first day I dined at the hotel I had an opportunity of seeing the

variety of material congregated in the reviving city. We had a long

table, capable of accommodating about twenty persons. The manner of

living was a la carte, each guest dining when he pleased; but, by tacit

consent, at about six o'clock all assembled at the table. We presented a

curious medley. No two were from the same country. Our discourse was in

English, French, Italian, German, Greek, Russian, Polish, and I know not

what else, as if we were the very people stricken with confusion of

tongues at the Tower of Babel. Dinner over, all fell into French, and

the conversation became general. Every man present was, in the fullest

sense of the term, a citizen of the world. It had been the fortune of

each, whether good or bad, to break the little circle in which so many

are born, revolve, and die; and the habitual mingling with people of

various nations had broken down all narrow prejudices, and given to

every one freedom of mind and force of character. All had seen much, had

much to communicate, and felt that they had much yet to learn. By some

accident, moreover, all seemed to have become particularly interested in

the East. They travelled over the whole range of Eastern politics, and,

to a certain extent, considered themselves identified with Eastern

interests. Most of the company were or had been soldiers, and several

wore uniforms and stars, or decorations of some description. They spoke

of the different campaigns in Greece in which some of them had served;

of the science of war; of Marlborough, Eugene, and more modern captains;

and I remember that they startled my feelings of classical reverence by

talking of Leonidas at Thermopylae and Miltiades at Marathon in the same

tone as of Napoleon at Leipsic and Wellington at Waterloo. One of them

constructed on the table, with the knives and forks and spoons, a map of

Marathon, and with a sheathed yataghan pointed out the position of the

Greeks and Persians, and showed where Miltiades, as a general, was

wrong. They were not blinded by the dust of antiquity. They had been

knocked about till all enthusiasm and all reverence for the past were

shaken out of them, and they had learned to give things their right

names. A French engineer showed us the skeleton of a map of Greece,

which was then preparing under the direction of the French Geographical

Society, exhibiting an excess of mountains and deficiency of plain which

surprised even those who had travelled over every part of the kingdom.

One had just come from Constantinople, where he had seen the sultan

going to mosque; another had escaped from an attack of the plague in

Egypt; a third gave the dimensions of the Temple of the Sun at Baalbeck;

and a fourth had been at Babylon, and seen the ruins of the Tower of

Babel. In short, every man had seen something which the others had not

seen, and all their knowledge was thrown into a common stock. I found

myself at once among a new class of men; and I turned from him who

sneered at Miltiades to him who had seen the sultan, or to him who had

been at Bagdad, and listened with interest, somewhat qualified by

consciousness of my own inferiority. I was lying in wait, however, and

took advantage of an opportunity to throw in something about America;

and, at the sound, all turned to me with an eagerness of curiosity that

I had not anticipated.

In Europe, and even in England, I had often found extreme ignorance of

my own country; but here I was astonished to find, among men so familiar

with all parts of the Old World, such total lack of information about

the New. A gentleman opposite me, wearing the uniform of the King of

Bavaria, asked me if I had ever been in America. I told him that I was

born, and, as they say in Kentucky, raised there. He begged my pardon,

but doubtfully _suggested_, "You are not black?" and I was obliged to

explain to him that in our section of America the Indian had almost

entirely disappeared, and that his place was occupied by the descendants

of the Gaul and the Briton. I was forthwith received into the

fraternity, for my home was farther away than any of them had ever been;

my friend opposite considered me a bijou, asked me innumerable

questions, and seemed to be constantly watching for the breaking out of

the cannibal spirit, as if expecting to see me bite my neighbour. At

first I had felt myself rather a small affair but, before separating,

_l'Americain_, or _le sauvage_, or finally, _le cannibal_ found himself

something of a lion.

FOOTNOTE:

[1] Since my return home I have seen in a newspaper an account of a

popular commotion at Syra, in which the printing-presses and books at

the missionaries were destroyed, and Mr. Robinson was threatened with

personal violence.

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