CHAPTER IX.

THE BATTLE OF PHILIPPI.

Consternation at Rome.--Caesar's will.--Brutus and Cassius.--Parties

formed.--Octavius and Lepidus.--Character of Octavius.--Octavius

proceeds to Rome.--He claims his rights as heir.--Lepidus takes command

of the army.--The triumvirate.--Conference between Octavius, Lepidus,

and Antony.--Embassage to Cleopatra.--Her decision.--Cassius abandons

his designs.--Approach of the triumvirs.--The armies meet at Philippi.

--Sickness of Octavius.--Difference of opinion between Brutus and

Cassius.--Council of war.--Decision of the council.--Brutus greatly

elated.--Despondency of Cassius.--Preparations for battle.--Resolution

of Brutus to die.--Similar resolve of Cassius.--Omens.--Their influence

upon Cassius.--The swarms of bees.--Warnings received by Brutus.--The

spirit seen by Brutus.--His conversation with it.--Battle of

Philippi.--Defeat of Octavius.--Defeat of Cassius.--Brutus goes to his

aid--Death of Cassius.--Grief of Brutus.--Defeat of Brutus.--His

retreat.--Situation of Brutus in the glen.--The helmet of water.--Brutus

surrounded.--Proposal of Statilius.--Anxiety and suspense.--Resolution

of Brutus.--Brutus's farewell to his friends.--The last duty.--Death of

Brutus.--Situation of Antony.

When the tidings of the assassination of Caesar were first announced to

the people of Rome, all ranks and classes of men were struck with

amazement and consternation. No one knew what to say or do. A very large

and influential portion of the community had been Caesar's friends. It

was equally certain that there was a very powerful interest opposed to

him. No one could foresee which of these two parties would now carry the

day, and, of course, for a time, all was uncertainty and indecision.

Mark Antony came forward at once, and assumed the position of Caesar's

representative and the leader of the party on that side. A will was

found among Caesar's effects, and when the will was opened it appeared

that large sums of money were left to the Roman people, and other large

amounts to a nephew of the deceased, named Octavius, who will be more

particularly spoken of hereafter. Antony was named in the will as the

executor of it. This and other circumstances seemed to authorize him to

come forward as the head and the leader of the Caesar party. Brutus and

Cassius, who remained openly in the city after their desperate deed had

been performed, were the acknowledged leaders of the other party; while

the mass of the people were at first so astounded at the magnitude and

suddenness of the revolution which the open and public assassination of

a Roman emperor by a Roman Senate denoted, that they knew not what to

say or do. In fact, the killing of Julius Caesar, considering the exalted

position which he occupied, the rank and station of the men who

perpetrated the deed, and the very extraordinary publicity of the scene

in which the act was performed, was, doubtless, the most conspicuous and

most appalling case of assassination that has ever occurred. The whole

population of Rome seemed for some days to be amazed and stupefied by

the tidings. At length, however, parties began to be more distinctly

formed. The lines of demarkation between them were gradually drawn, and

men began to arrange themselves more and more unequivocally on the

opposite sides.

For a short time the supremacy of Antony over the Caesar party was

readily acquiesced in and allowed. At length, however, and before his

arrangements were finally matured, he found that he had two formidable

competitors upon his own side. These were Octavius and Lepidus.

Octavius, who was the nephew of Caesar, already alluded to, was a very

accomplished and elegant young man, now about nineteen years of age. He

was the son of Julius Caesar's niece.[1]

[Footnote 1: This Octavius on his subsequent elevation to

imperial power, received the name of Augustus Caesar, and it is

by this name that he is generally known in history. He was,

however, called Octavius at the commencement of his career,

and, to avoid confusion, we shall continue to designate him by

this name to the end of our narrative.]

He had always been a great favorite with his uncle. Every possible

attention had been paid to his education, and he had been advanced by

Caesar, already, to positions of high importance in public life. Caesar,

in fact, adopted him as his son, and made him his heir. At the time of

Caesar's death he was at Apollonia, a city of Illyricum, north of Greece.

The troops under his command there offered to march at once with him, if

he wished it, to Rome, and avenge his uncle's death. Octavius, after

some hesitation, concluded that it would be most prudent for him to

proceed thither first himself, alone, as a private person, and demand

his rights as his uncle's heir, according to the provisions of the will.

He accordingly did so. He found, on his arrival, that the will, the

property, the books and parchments, and the substantial power of the

government, were all in Antony's hands. Antony, instead of putting

Octavius into possession of his property and rights, found various

pretexts for evasion and delay. Octavius was too young yet, he said, to

assume such weighty responsibilities. He was himself also too much

pressed with the urgency of public affairs to attend to the business of

the will. With these and similar excuses as his justification, Antony

seemed inclined to pay no regard whatever to Octavius's claims.

Octavius, young as he was, possessed a character that was marked with

great intelligence, spirit, and resolution. He soon made many powerful

friends in the city of Rome and among the Roman Senate. It became a

serious question whether he or Antony would gain the greatest ascendency

in the party of Caesar's friends. The contest for this ascendency was, in

fact, protracted for two or three years, and led to a vast complication

of intrigues, and maneuvers, and civil wars, which can not, however, be

here particularly detailed.

The other competitor which Antony had to contend with was a

distinguished Roman general named Lepidus. Lepidus was an officer of the

army, in very high command at the time of Caesar's death. He was present

in the senate-chamber on the day of the assassination. He stole secretly

away when he saw that the deed was done, and repaired to the camp of the

army without the city and immediately assumed the command of the forces.

This gave him great power, and in the course of the contests which

subsequently ensued between Antony and Octavius, he took an active part,

and held in some measure the balance between them. At length the contest

was finally closed by a coalition of the three rivals. Finding that they

could not either of them gain a decided victory over the others, they

combined together, and formed the celebrated _triumvirate_, which

continued afterward for some time to wield the supreme command in the

Roman world. In forming this league of reconciliation, the three rivals

held their conference on an island situated in one of the branches of

the Po, in the north of Italy. They manifested extreme jealousy and

suspicion of each other in coming to this interview. Two bridges were

built leading to the island, one from each bank of the stream. The army

of Antony was drawn up upon one side of the river, and that of Octavius

upon the other. Lepidus went first to the island by one of the bridges.

After examining the ground carefully, to make himself sure that it

contained no ambuscade, he made a signal to the other generals, who then

came over, each advancing by his own bridge, and accompanied by three

hundred guards, who remained upon the bridge to secure a retreat for

their masters in case of treachery. The conference lasted three days, at

the expiration of which time the articles were all agreed upon and

signed.

This league being formed, the three confederates turned their united

force against the party of the conspirators. Of this party Brutus and

Cassius were still at the head.

The scene of the contests between Octavius, Antony, and Lepidus had been

chiefly Italy and the other central countries of Europe. Brutus and

Cassius, on the other hand, had gone across the Adriatic Sea into the

East immediately after Caesar's assassination. They were now in Asia

Minor, and were employed in concentrating their forces, forming

alliances with the various Eastern powers, raising troops, bringing over

to their side the Roman legions which were stationed in that quarter of

the world, seizing magazines, and exacting contributions from all who

could be induced to favor their cause. Among other embassages which they

sent, one went to Egypt to demand aid from Cleopatra. Cleopatra,

however, was resolved to join the other side in the contest. It was

natural that she should feel grateful to Caesar for his efforts and

sacrifices in her behalf, and that she should be inclined to favor the

cause of his friends. Accordingly, instead of sending troops to aid

Brutus and Cassius, as they had desired her to do, she immediately

fitted out an expedition to proceed to the coast of Asia, with a view of

rendering all the aid in her power to Antony's cause.

Cassius, on his part, finding that Cleopatra was determined on joining

his enemies, immediately resolved on proceeding at once to Egypt and

taking possession of the country. He also stationed a military force at

Taenarus, the southern promontory of Greece, to watch for and intercept

the fleet of Cleopatra as soon as it should appear on the European

shores. All these plans, however--both those which Cleopatra formed

against Cassius, and those which Cassius formed against her--failed of

accomplishment. Cleopatra's fleet encountered a terrible storm, which

dispersed and destroyed it. A small remnant was driven upon the coast of

Africa, but nothing could be saved which could be made available for the

purpose intended. As for Cassius's intended expedition to Egypt, it was

not carried into effect. The dangers which began now to threaten him

from the direction of Italy and Rome were so imminent, that, at Brutus's

urgent request, he gave up the Egyptian plan, and the two generals

concentrated their forces to meet the armies of the triumvirate which

were now rapidly advancing to attack them. They passed for this purpose

across the Hellespont from Sestos to Abydos, and entered Thrace.

After various marches and countermarches, and a long succession of those

maneuvers by which two powerful armies, approaching a contest, endeavor

each to gain some position of advantage against the other, the various

bodies of troops belonging, respectively, to the two powers, came into

the vicinity of each other near Philippi. Brutus and Cassius arrived

here first. There was a plain in the neighborhood of the city, with a

rising ground in a certain portion of it. Brutus took possession of this

elevation, and intrenched himself there. Cassius posted his forces about

three miles distant, near the sea. There was a line of intrenchments

between the two camps, which formed a chain of communication by which

the positions of the two commanders were connected. The armies were thus

very advantageously posted. They had the River Strymon and a marsh on

the left of the ground that they occupied, while the plain was before

them, and the sea behind. Here they awaited the arrival of their foes.

Antony, who was at this time at Amphipolis, a city not far distant from

Philippi, learning that Brutus and Cassius had taken their positions in

anticipation of an attack, advanced immediately and encamped upon the

plain. Octavius was detained by sickness at the city of Dyrrachium, not

very far distant. Antony waited for him. It was ten days before he came.

At length he arrived, though in coming he had to be borne upon a litter,

being still too sick to travel in any other way. Antony approached, and

established his camp opposite to that of Cassius, near the sea, while

Octavius took post opposite to Brutus. The four armies then paused,

contemplating the probable results of the engagement that was about to

ensue.

The forces on the two sides were nearly equal; but on the Republican

side, that is, on the part of Brutus and Cassius, there was great

inconvenience and suffering for want of a sufficient supply of

provisions and stores. There was some difference of opinion between

Brutus and Cassius in respect to what it was best for them to do. Brutus

was inclined to give the enemy battle. Cassius was reluctant to do so,

since, under the circumstances in which they were placed, he considered

it unwise to hazard, as they necessarily must do, the whole success of

their cause to the chances of a single battle. A council of war was

convened, and the various officers were asked to give their opinions. In

this conference, one of the officers having recommended to postpone the

conflict to the next winter, Brutus asked him what advantage he hoped to

attain by such delay. "If I gain nothing else," replied the officer, "I

shall live so much the longer." This answer touched Cassius's pride and

military sense of honor. Rather than concur in a counsel which was thus,

on the part of one of its advocates at least, dictated by what he

considered an inglorious love of life, he preferred to retract his

opinion. It was agreed by the council that the army should maintain its

ground and give the enemy battle. The officers then repaired to their

respective camps.

Brutus was greatly pleased at this decision. To fight the battle had

been his original desire, and as his counsels had prevailed, he was, of

course, gratified with the prospect for the morrow. He arranged a

sumptuous entertainment in his tent, and invited all the officers of his

division of the army to sup with him. The party spent the night in

convivial pleasures, and in mutual congratulations at the prospect of

the victory which, as they believed, awaited them on the morrow. Brutus

entertained his guests with brilliant conversation all the evening, and

inspired them with his own confident anticipations of success in the

conflict which was to ensue.

Cassius, on the other hand, in his camp by the sea, was silent and

desponding. He supped privately with a few intimate friends. On rising

from the table, he took one of his officers aside, and, pressing his

hand, said to him that he felt great misgivings in respect to the result

of the contest. "It is against my judgment," said he, "that we thus

hazard the liberty of Rome on the event of one battle, fought under such

circumstances as these. Whatever is the result, I wish you to bear me

witness hereafter that I was forced into this measure by circumstances

that I could not control. I suppose, however, that I ought to take

courage, notwithstanding the reasons that I have for these gloomy

forebodings. Let us, therefore, hope for the best; and come and sup with

me again to-morrow night. To-morrow is my birth-day."

The next morning, the scarlet mantle--the customary signal displayed in

Roman camps on the morning of a day of battle--was seen at the tops of

the tents of the two commanding generals, waving there in the air like a

banner. While the troops, in obedience to this signal, were preparing

themselves for the conflict, the two generals went to meet each other at

a point midway between their two encampments, for a final consultation

and agreement in respect to the arrangements of the day. When this

business was concluded, and they were about to separate, in order to

proceed each to his own sphere of duty, Cassius asked Brutus what he

intended to do in case the day should go against them. "We hope for the

best," said he, "and pray that the gods may grant us the victory in this

most momentous crisis. But we must remember that it is the greatest and

the most momentous of human affairs that are always the most uncertain,

and we can not foresee what is to-day to be the result of the battle. If

it goes against us, what do you intend to do? Do you intend to escape,

or to die?"

"When I was a young man," said Brutus, in reply, "and looked at this

subject only as a question of theory, I thought it wrong for a man ever

to take his own life. However great the evils that threatened him, and

however desperate his condition, I considered it his duty to live, and

to wait patiently for better times. But now, placed in the position in

which I am, I see the subject in a different light. If we do not gain

the battle this day, I shall consider all hope and possibility of saving

our country forever gone, and I shall not leave the field of battle

alive."

Cassius, in his despondency, had made the same resolution for himself

before, and he was rejoiced to hear Brutus utter these sentiments. He

grasped his colleague's hand with a countenance expressive of the

greatest animation and pleasure, and bade him farewell, saying, "We will

go out boldly to face the enemy. For we are certain either that we shall

conquer them, or that we shall have nothing to fear from their victory

over us."

Cassius's dejection, and the tendency of his mind to take a despairing

view of the prospects of the cause in which he was engaged, were owing,

in some measure, to certain unfavorable omens which he had observed.

These omens, though really frivolous and wholly unworthy of attention,

seem to have had great influence upon him, notwithstanding his general

intelligence, and the remarkable strength and energy of his character.

They were as follows:

In offering certain sacrifices, he was to wear, according to the usage

prescribed on such occasions, a garland of flowers, and it happened that

the officer who brought the garland, by mistake or accident, presented

it wrong side before. Again, in some procession which was formed, and in

which a certain image of gold, made in honor of him, was borne, the

bearer of it stumbled and fell, and the image was thrown upon the

ground. This was a very dark presage of impending calamity. Then a great

number of vultures and other birds of prey were seen for a number of

days before the battle, hovering over the Roman army; and several swarms

of bees were found within the precincts of the camp. So alarming was

this last indication, that the officers altered the line of the

intrenchments so as to shut out the ill-omened spot from the camp. These

and other such things had great influence upon the mind of Cassius, in

convincing him that some great disaster was impending over him.

Nor was Brutus himself without warnings of this character, though they

seem to have had less power to produce any serious impression upon his

mind than in the case of Cassius. The most extraordinary warning which

Brutus received, according to the story of his ancient historians, was

by a supernatural apparition which he saw, some time before, while he

was in Asia Minor. He was encamped near the city of Sardis at that time.

He was always accustomed to sleep very little, and would often, it was

said, when all his officers had retired, and the camp was still, sit

alone in his tent, sometimes reading, and sometimes revolving the

anxious cares which were always pressing upon his mind. One night he was

thus alone in his tent, with a small lamp burning before him, sitting

lost in thought, when he suddenly heard a movement as of some one

entering the tent. He looked up, and saw a strange, unearthly, and

monstrous shape, which appeared to have just entered the door and was

coming toward him. The spirit gazed upon him as it advanced, but it did

not speak.

Brutus, who was not much accustomed to fear, boldly demanded of the

apparition who and what it was, and what had brought it there. "I am

your evil spirit," said the apparition. "I shall meet you at Philippi."

"Then, it seems," said Brutus, "that, at any rate, I shall see you

again." The spirit made no reply to this, but immediately vanished.

Brutus arose, went to the door of his tent, summoned the sentinels, and

awakened the soldiers that were sleeping near. The sentinels had seen

nothing; and, after the most diligent search, no trace of the mysterious

visitor could be found.

The next morning Brutus related to Cassius the occurrence which he had

witnessed. Cassius, though very sensitive, it seems, to the influence of

omens affecting himself, was quite philosophical in his views in respect

to those of other men. He argued very rationally with Brutus to convince

him that the vision which he had seen was only a phantom of sleep,

taking its form and character from the ideas and images which the

situation in which Brutus was then placed, and the fatigue and anxiety

which he had endured, would naturally impress upon his mind.

But to return to the battle. Brutus fought against Octavius; while

Cassius, two or three miles distant, encountered Antony, that having

been, as will be recollected, the disposition of the respective armies

and their encampments upon the plain. Brutus was triumphantly successful

in his part of the field. His troops defeated the army of Octavius, and

got possession of his camp. The men forced their way into Octavius's

tent, and pierced the litter in which they supposed that the sick

general was lying through and through with their spears. But the object

of their desperate hostility was not there. He had been borne away by

his guards a few minutes before, and no one knew what had become of him.

The result of the battle was, however, unfortunately for those whose

adventures we are now more particularly following, very different in

Cassius's part of the field. When Brutus, after completing the conquest

of his own immediate foes, returned to his elevated camp, he looked

toward the camp of Cassius, and was surprised to find that the tents had

disappeared. Some of the officers around perceived weapons glancing and

glittering in the sun in the place where Cassius's tents ought to

appear. Brutus now suspected the truth, which was, that Cassius had been

defeated, and his camp had fallen into the hands of the enemy. He

immediately collected together as large a force as he could command, and

marched to the relief of his colleague. He found him, at last, posted

with a small body of guards and attendants upon the top of a small

elevation to which he had fled for safety. Cassius saw the troop of

horsemen which Brutus sent forward coming toward him, and supposed that

it was a detachment from Antony's army advancing to capture him. He,

however, sent a messenger forward to meet them, and ascertain whether

they were friends or foes. The messenger, whose name was Titinius, rode

down. The horsemen recognized Titinius, and, riding up eagerly around

him, they dismounted from their horses to congratulate him on his

safety, and to press him with inquiries in respect to the result of the

battle and the fate of his master.

Cassius, seeing all this, but not seeing it very distinctly, supposed

that the troop of horsemen were enemies, and that they had surrounded

Titinius, and had cut him down or made him prisoner. He considered it

certain, therefore, that all was now finally lost. Accordingly, in

execution of a plan which he had previously formed, he called a servant,

named Pindarus, whom he directed to follow him, and went into a tent

which was near. When Brutus and his horsemen came up, they entered the

tent. They found no living person within; but the dead body of Cassius

was there, the head being totally dissevered from it. Pindarus was never

afterward to be found.

Brutus was overwhelmed with grief at the death of his colleague; he was

also oppressed by it with a double burden of responsibility and care,

since now the whole conduct of affairs devolved upon him alone. He found

himself surrounded with difficulties which became more and more

embarrassing every day. At length he was compelled to fight a second

battle. The details of the contest itself we can not give, but the

result of it was, that, notwithstanding the most unparalleled and

desperate exertions made by Brutus to keep his men to the work, and to

maintain his ground, his troops were borne down and overwhelmed by the

irresistible onsets of his enemies, and his cause was irretrievably and

hopelessly ruined.

When Brutus found that all was lost, he allowed himself to be conducted

off the field by a small body of guards, who, in their retreat, broke

through the ranks of the enemy on a side where they saw that they should

meet with the least resistance. They were, however, pursued by a

squadron of horse, the horsemen being eager to make Brutus a prisoner.

In this emergency, one of Brutus's friends, named Lucilius, conceived

the design of pretending to be Brutus, and, as such, surrendering

himself a prisoner. This plan he carried into effect. When the troop

came up, he called out for quarter, said that he was Brutus, and begged

them to spare his life, and to take him to Antony. The men did so,

rejoiced at having, as they imagined, secured so invaluable a prize.

In the mean time, the real Brutus pressed on to make his escape. He

crossed a brook which came in his way, and entered into a little dell,

which promised to afford a hiding-place, since it was encumbered with

precipitous rocks and shaded with trees. A few friends and officers

accompanied Brutus in his flight. Night soon came on, and he lay down in

a little recess under a shelving rock, exhausted with fatigue and

suffering. Then, raising his eyes to heaven, he imprecated, in lines

quoted from a Greek poet, the just judgment of God upon the foes who

were at that hour triumphing in what he considered the ruin of his

country.

He then, in his anguish and despair, enumerated by name the several

friends and companions whom he had seen fall that day in battle,

mourning the loss of each with bitter grief. In the mean time, night was

coming on, and the party, concealed thus in the wild dell, were

destitute and unsheltered. Hungry and thirsty, and spent with fatigue as

they were, there seemed to be no prospect for them of either rest or

refreshment. Finally they sent one of their number to steal softly back

to the rivulet which they had crossed in their retreat, to bring them

some water. The soldier took his helmet to bring the water in for want

of any other vessel. While Brutus was drinking the water which they

brought, a noise was heard in the opposite direction. Two of the

officers were sent to ascertain the cause. They came back soon,

reporting that there was a party of the enemy in that quarter. They

asked where the water was which had been brought. Brutus told them that

it had all been drunk, but that he would send immediately for more. The

messenger went accordingly to the brook again, but he came back very

soon, wounded and bleeding, and reported that the enemy was close upon

them on that side too, and that he had narrowly escaped with his life.

The apprehensions of Brutus's party were greatly increased by these

tidings; it was evident that all hope of being able to remain long

concealed where they were must fast disappear.

One of the officers, named Statilius, then proposed to make the attempt

to find his way out of the snare in which they had become involved. He

would go, he said, as cautiously as possible, avoiding all parties of

the enemy, and being favored by the darkness of the night, he hoped to

find some way of retreat. If he succeeded, he would display a torch on a

distant elevation which he designated, so that the party in the glen, on

seeing the light, might be assured of his safety. He would then return

and guide them all through the danger, by the way which he should have

discovered.

This plan was approved, and Statilius accordingly departed. In due time

the light was seen burning at the place which had been pointed out, and

indicating that Statilius had accomplished his undertaking. Brutus and

his party were greatly cheered by the new hope which this result

awakened. They began to watch and listen for their messenger's return.

They watched and waited long, but he did not come. On the way back he

was intercepted and slain.

When at length all hope that he would return was finally abandoned, some

of the party, in the course of the despairing consultations which the

unhappy fugitives held with one another, said that they _must not_

remain any longer where they were, but must make their escape from that

spot at all hazards. "Yes," said Brutus, "we must indeed make our escape

from our present situation, but we must do it with our hands, and not

with our feet." He meant by this that the only means now left to them to

evade their enemies was self-destruction. When his friends understood

that this was his meaning, and that he was resolved to put this design

into execution in his own case, they were overwhelmed with sorrow.

Brutus took them, one by one, by the hand and bade them farewell. He

thanked them for their fidelity in adhering to his cause to the last,

and said that it was a source of great comfort and satisfaction to him

that all his friends had proved so faithful and true. "I do not complain

of my hard fate," he added, "so far as I myself am concerned. I mourn

only for my unhappy country. As to myself, I think that my condition

even now is better than that of my enemies; for though I die, posterity

will do me justice, and I shall enjoy forever the honor which virtue and

integrity deserve; while they, though they live, live only to reap the

bitter fruits of injustice and of tyranny.

"After I am gone," he continued, addressing his friends, as before,

"think no longer of me, but take care of yourselves. Antony, I am sure,

will be satisfied with Cassius's death and mine. He will not be disposed

to pursue you vindictively any longer. Make peace with him on the best

terms that you can."

Brutus then asked first one and then another of his friends to aid him

in the last duty, as he seems to have considered it, of destroying his

life; but one after another declared that they could not do any thing to

assist him in carrying into effect so dreadful a determination. Finally,

he took with him an old and long-tried friend named Strato, and went

away a little, apart from the rest. Here he solicited once more the

favor which had been refused him before,--begging that Strato would hold

out his sword. Strato still refused. Brutus then called one of his

slaves. Upon this Strato declared that he would do any thing rather than

that Brutus should die by the hand of a slave. He took the sword, and

with his right hand held it extended in the air. With the left hand he

covered his eyes, that he might not witness the horrible spectacle.

Brutus rushed upon the point of the weapon with such fatal force that

he fell and immediately expired.

Thus ended the great and famous battle of Philippi, celebrated in

history as marking the termination of the great conflict between the

friends and the enemies of Caesar, which agitated the world so deeply

after the conqueror's death. This battle established the ascendency of

Antony, and made him for a time the most conspicuous man, as Cleopatra

was the most conspicuous woman, in the world.

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