CHAPTER V.

THE IMPOVERISHED CONDITION OF EUROPE.

The once luxuriant civilization of Rome had been swept away by the

Northern invaders as completely as a freshet despoils the fields when it

not only destroys standing vegetation, but carries with the débris the

soil itself. The most primitive arts, those associated with agriculture,

were forgotten, and the rudiments of modern industries were not thought

of. Much of the once cultivated land had, as has elsewhere been noted,

reverted to native forest and marsh, and in places was still being

purchased by strangers on titles secured by occupancy and first

improvement, as now in the new territories of America. But even nature’s

pity for man was outraged; the bounty she gave from half-tilled acres

was despoiled by men themselves, as hungry children snatch the morsels

of charity from one another’s hands. What was hoarded for personal

possession became the spoil of petty robbers, and what was left by the

neighborhood marauder was destroyed in the incessant baronial strife. To

these devouring forces must be added the desolating wars between the

papal and imperial powers, the conquest and reconquest of Spain by Moors

and Christians, and the despoiling of Saxon England by the Normans.

Throughout Europe, fields, cottages, castles, oftentimes churches, were

stripped by the vandalism which had seemingly become a racial

disposition. To this ordinary impoverished condition was added the

especial misery, about 1195, of several years’ failure of crops. Famine

stalked through France and middle Europe; villages were depopulated.

Cruel as they were, men grew weary of raiding one another’s possessions

when there was nothing to bring back but wounds. Even hatred palled when

unsupported by envy and cupidity.

The crusades gave promise of opening a new world to greed. The stories

that were told of Eastern riches grew, as repeated from tongue to

tongue, until fable seemed poor in comparison with what was believed to

be fact. All the wealth of antiquity was presumed to be still stored in

treasure-vaults, which the magic key of the cross would unlock. The

impoverished baron might exchange his half-ruined castle for some

splendid estate beyond the Ægean, and the vulgar crowd, if they did not

find Jerusalem paved with gold like the heavenly city, would assuredly

tread the veins of rich mines or rest among the flowers of an earthly

paradise. The Mohammedan’s expectation of a sensual heaven after death

was matched by the Christian’s anticipation of what awaited him while

still in life.

They who were uninfluenced by this prospect may have seized the more

warrantable hope of opening profitable traffic with the Orient. The

maritime cities of Italy had for a long time harvested great gains in

the eastern Mediterranean, in spite of the Moslem interruptions of

commerce. Would not a tide of wealth pour westward if only the swords of

the Christians could hew down its barriers?

The church piously, but none the less shrewdly, stimulated the sense of

economy or greed by securing exemption from taxation to all who should

enlist, and putting a corresponding burden of excise upon those who

remained at home, whose estates were assessed to pay the expenses of the

absent. The householder who found it difficult to save his possessions

while keeping personal guard over them was assured that all his family

and effects would be under the watchful protection of the church, with

anathemas already forged against any who should molest them. If one were

without means he might borrow to the limit of his zeal, with exemption

from interest. It was understood that the Jews were still under

necessity of paying back the thirty pieces of silver with which they had

bought the Christians’ Lord, the interest on which, compounded through

the centuries, was now equal in amount to all there might be in the

vaults of this accursed race.

When we remember the wars of modern times which have originated in the

cupidity of men, we are not surprised that the same disposition,

inflamed by the sense of dire need at home and the vision of untold

treasures _outre mer_, with heavenly rewards beyond the sky, should have

led to the same result in an age that knew almost nothing of the arts of

peace.

The age of the crusades · 第 5 / 45 章