THE BRITISH ISLES.

For, though British travelers have uniformly endeavored to fix the odium

of this custom upon us their transatlantic cousins, as being peculiarly

"An American institution," it is, nevertheless, an indisputable fact

that bundling has for centuries flourished within their own kingdom. For

what else, in fact, was that universal custom of promiscuous sleeping

together which prevailed among the ancient Britons at the time of the

Roman conquest, and which led Cæsar to consider them as polyandrous

polygamists, and other ancient writers to give them an unenviable

character for morality?[1] Bundling, of course! in its rudest aboriginal

form.

As to its moral aspects, being more charitably inclined towards our

British friends than they oftentimes are to us, we are willing to accept

Logan's defense of their ancestors. "The custom," he says, "which

continued until lately in some parts, and yet exists among a few of the

rudest, who sleep altogether on straw or rushes, according to the

general ancient practice, there is reason to believe, led to the

aspersion cast on the British and Irish tribes. How natural it must have

been for a casual observer to suppose, from seeing men and women

reposing in the same place, that the marriage rites were not in force.

To judge of the ancient inhabitants by the rudest of the present

Highlanders and Irish, who often sleep in the same apartment, and are

sometimes exposed to each other in a state of semi-nudity, we should not

come to a conclusion unfavorable to their morality,[2] for this mode of

life is not productive of that conjugal infidelity which St. Jerome and

others insinuate as prevalent among the old Scots. * * * Nations that

are even in a savage state are sometimes found more sensitive on that

point of honor than nations more advanced in civilization; and all,

perhaps, that can be admitted is, that certain formalities may have been

practiced by the Britons, from which the _bundling_ of the Welsh, and

the _hand-fasting_ in some parts of Scotland, are derived. The

conversation which took place between the Empress Julia and the wife of

a Caledonian chief, as related by Xiphilin, certainly evinces a

grossness and indelicacy in the amours of the British ladies, if true;

but it appears to be a reply where wit and reproof were more aimed at

than truth. The case of the Empress Cartismandua shows the nice feeling

of the Britons as to the propriety of female conduct. The respect of the

Germans for their females, and the severity with which they visited a

deviation from virtue, have been described; and the further testimony of

Tacitus may be adduced, who says that but very few of the greatest

dignity chose to have more than one wife, and when they did it was

merely for the honor of alliance. It may be here stated that the Gaëls

have no word to express cuckold, and that prostitutes were, by Scots'

law, like that of the ancient Germans, thrown into deep wells; and a

woman was not permitted to complain of an assault if she allowed more

than one night to elapse before the accusation."--_Logan's Scottish

Gaël_, 5th Am. edition, p. 472.[5]

Indeed, whatever may have been the real state of morality among the

ancient Scotch and Irish--and it is quite probable that it has been

unfairly depicted by casual and prejudiced observers--the ancient custom

of bundling, which has been handed down from earliest times, has not

greatly contaminated their descendants of the present day. For, whatever

their national vices, the Scotch and Irish of our day maintain a

character for chastity superior to that of many of their more fortunate

and more civilized neighbors. Bundling, as now practiced in these

kingdoms, is merely a matter arising from the ignorance, or the poverty

of the inhabitants; and, while not salutary in its moral or physical

influence, is, at all events, less abused than we might reasonably

expect.

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