A TRIBUTE TO ROSCOE CONKLING.

Delivered before the New York State Legislature, at Albany,

N. Y, May 9,1888.

ROSCOE CONKLING--a great man, an orator, a statesman, a lawyer, a

distinguished citizen of the Republic, in the zenith of his fame and

power has reached his journey's end; and we are met, here in the city of

his birth, to pay our tribute to his worth and work. He earned and held

a proud position in the public thought. He stood for independence, for

courage, and above all for absolute integrity, and his name was known

and honored by many millions of his fellow-men.

The literature of many lands is rich with the tributes that gratitude,

admiration and love have paid to the great and honored dead. These

tributes disclose the character of nations, the ideals of the human

race. In them we find the estimates of greatness--the deeds and lives

that challenged praise and thrilled the hearts of men.

In the presence of death, the good man judges as he would be judged. He

knows that men are only fragments--that the greatest walk in shadow, and

that faults and failures mingle with the lives of all.

In the grave should be buried the prejudices and passions born of

conflict. Charity should hold the scales in which are weighed the deeds

of men. Peculiarities, traits born of locality and surroundings--these

are but the dust of the race--these are accidents, drapery, clothes,

fashions, that have nothing to do with the man except to hide his

character. They are the clouds that cling to mountains. Time gives us

clearer vision. That which was merely local fades away. The words of

envy are forgotten, and all there is of sterling worth remains. He who

was called a partisan is a patriot. The revolutionist and the outlaw are

the founders of nations, and he who was regarded as a scheming, selfish

politician becomes a statesman, a philosopher, whose words and deeds

shed light.

Fortunate is that nation great enough to know the great.

When a great man dies--one who has nobly fought the battle of a life,

who has been faithful to every trust, and has uttered his highest,

noblest thought--one who has stood proudly by the right in spite of jeer

and taunt, neither stopped by foe nor swerved by friend--in honoring

him, in speaking words of praise and love above his dust, we pay a

tribute to ourselves.

How poor this world would be without its graves, without the memories of

its mighty dead. Only the voiceless speak forever.

Intelligence, integrity and courage are the great pillars that support

the State.

Above all, the citizens of a free nation should honor the brave

and independent man--the man of stainless integrity, of will and

intellectual force. Such men are the Atlases on whose mighty shoulders

rest the great fabric of the Republic. Flatterers, cringers, crawlers,

time-servers are the dangerous citizens of a democracy. They who gain

applause and power by pandering to the mistakes, the prejudices and

passions of the multitude, are the enemies of liberty.

When the intelligent submit to the clamor of the many, anarchy begins

and the Republic reaches the edge of chaos. Mediocrity, touched with

ambition, flatters the base and calumniates the great, while the true

patriot, who will do neither, is often sacrificed.

In a government of the people a leader should be a teacher--he should

carry the torch of truth.

Most people are the slaves of habit--followers of custom--believers in

the wisdom of the past--and were it not for brave and splendid souls,

"the dust of antique time would lie unswept, and mountainous error be

too highly heaped for truth to overpeer." Custom is a prison, locked

and barred by those who long ago were dust, the keys of which are in the

keeping of the dead.

Nothing is grander than when a strong, intrepid man breaks chains,

levels walls and breasts the many-headed mob like some great cliff that

meets and mocks the innumerable billows of the sea.

The politician hastens to agree with the majority--insists that their

prejudice is patriotism, that their ignorance is wisdom;--not that

he loves them, but because he loves himself. The statesman, the

real reformer, points out the mistakes of the multitude, attacks the

prejudices of his countrymen, laughs at their follies, denounces

their cruelties, enlightens and enlarges their minds and educates the

conscience--not because he loves himself, but because he loves and

serves the right and wishes to make his country great and free.

With him defeat is but a spur to further effort. He who refuses to

stoop, who cannot be bribed by the promise of success, or the fear of

failure--who walks the highway of the right, and in disaster stands

erect, is the only victor. Nothing is more despicable than to reach fame

by crawling,--position by cringing.

When real history shall be written by the truthful and the wise, these

men, these kneelers at the shrines of chance and fraud, these brazen

idols worshiped once as gods, will be the very food of scorn, while

those who bore the burden of defeat, who earned and kept their

self-respect, who would not bow to man or men for place or power, will

wear upon their brows the laurel mingled with the oak.

Roscoe Conkling was a man of superb courage.

He not only acted without fear, but he had that fortitude of soul that

bears the consequences of the course pursued without complaint. He was

charged with being proud. The charge was true--he was proud. His knees

were as inflexible as the "unwedgeable and gnarled oak," but he was

not vain. Vanity rests on the opinion of others--pride, on our own. The

source of vanity is from without--of pride, from within. Vanity is a

vane that turns, a willow that bends, with every breeze--pride is

the oak that defies the storm. One is cloud--the other rock. One is

weakness--the other strength.

This imperious man entered public life in the dawn of the

reformation--at a time when the country needed men of pride, of

principle and courage. The institution of slavery had poisoned all

the springs of power. Before this crime ambition fell upon its

knees,--politicians, judges, clergymen, and merchant-princes bowed low

and humbly, with their hats in their hands. The real friend of man was

denounced as the enemy of his country--the real enemy of the human race

was called a statesman and a patriot. Slavery was the bond and pledge of

peace, of union, and national greatness. The temple of American liberty

was finished--the auction-block was the corner-stone.

It is hard to conceive of the utter demoralization, of the political

blindness and immorality, of the patriotic dishonesty, of the

cruelty and degradation of a people who supplemented the incomparable

Declaration of Independence with the Fugitive Slave Law.

Think of the honored statesmen of that ignoble time who wallowed in this

mire and who, decorated with dripping filth, received the plaudits of

their fellow-men. The noble, the really patriotic, were the victims of

mobs, and the shameless were clad in the robes of office.

But let us speak no word of blame--let us feel that each one acted

according to his light--according to his darkness.

At last the conflict came. The hosts of light and darkness prepared

to meet upon the fields of war. The question was presented: Shall the

Republic be slave or free? The Republican party had triumphed at the

polls. The greatest man in our history was President elect. The victors

were appalled--they shrank from the great responsibility of success. In

the presence of rebellion they hesitated--they offered to return the

fruits of victory. Hoping to avert war they were willing that slavery

should become immortal. An amendment to the Constitution was proposed,

to the effect that no subsequent amendment should ever be made that in

anyway should interfere with the right of man to steal his fellow-men.

This, the most marvelous proposition ever submitted to a Congress of

civilized men, received in the House an overwhelming majority, and the

necessary two-thirds in the Senate. The Republican party, in the moment

of its triumph, deserted every principle for which it had so gallantly

contended, and with the trembling hands of fear laid its convictions on

the altar of compromise.

The Old Guard, numbering but sixty-five in the House, stood as firm

as the three hundred at Thermopylae. Thad-deus Stevens--as maliciously

right as any other man was ever wrong--refused to kneel. Owen Lovejoy,

remembering his brother's noble blood, refused to surrender, and on the

edge of disunion, in the shadow of civil war, with the air filled with

sounds of dreadful preparation, while the Republican party was retracing

its steps, Roscoe Conkling voted No. This puts a wreath of glory on his

tomb. From that vote to the last moment of his life he was a champion of

equal rights, staunch and stalwart.

From that moment he stood in the front rank. He never wavered and he

never swerved. By his devotion to principle--his courage, the splendor

of his diction,--by his varied and profound knowledge, his conscientious

devotion to the great cause, and by his intellectual scope and grasp, he

won and held the admiration of his fellow-men.

Disasters in the field, reverses at the polls, did not and could not

shake his courage or his faith. He knew the ghastly meaning of defeat.

He knew that the great ship that slavery sought to strand and wreck was

freighted with the world's sublimest hope.

He battled for a nation's life--for the rights of slaves--the dignity

of labor, and the liberty of all. He guarded with a father's care the

rights of the hunted, the hated and despised. He attacked the savage

statutes of the reconstructed States with a torrent of invective, scorn

and execration. He was not satisfied until the freedman was an American

Citizen--clothed with every civil right--until the Constitution was his

shield--until the ballot was his sword.

And long after we are dead, the colored man in this and other lands will

speak his name in reverence and love. Others wavered, but he stood

firm; some were false, but he was proudly true--fearlessly faithful unto

death.

He gladly, proudly grasped the hands of colored men who stood with him

as makers of our laws, and treated them as equals and as friends. The

cry of "social equality" coined and uttered by the cruel and the base,

was to him the expression of a great and splendid truth. He knew that no

man can be the equal of the one he robs--that the intelligent and unjust

are not the superiors of the ignorant and honest--and he also felt, and

proudly felt, that if he were not too great to reach the hand of help

and recognition to the slave, no other Senator could rightfully refuse.

We rise by raising others--and he who stoops above the fallen, stands

erect.

Nothing can be grander than to sow the seeds of noble thoughts and

virtuous deeds--to liberate the bodies and the souls of men--to earn

the grateful homage of a race--and then, in life's last shadowy hour,

to know that the historian of Liberty will be compelled to write your

name.

There are no words intense enough,--with heart enough--to express my

admiration for the great and gallant souls who have in every age and

every land upheld the right, and who have lived and died for freedom's

sake.

In our lives have been the grandest years that man has lived, that Time

has measured by the flight of worlds.

The history of that great Party that let the oppressed go free--that

lifted our nation from the depths of savagery to freedom's cloudless

heights, and tore with holy hands from every law the words that

sanctified the cruelty of man, is the most glorious in the annals of our

race. Never before was there such a moral exaltation--never a party with

a purpose so pure and high. It was the embodied conscience of a nation,

the enthusiasm of a people guided by wisdom, the impersonation of

justice; and the sublime victory achieved loaded even the conquered with

all the rights that freedom can bestow.

Roscoe Conkling was an absolutely honest man. Honesty is the oak around

which all other virtues cling. Without that they fall, and groveling

die in weeds and dust. He believed that a nation should discharge its

obligations. He knew that a promise could not be made often enough, or

emphatic enough, to take the place of payment. He felt that the promise

of the Government was the promise of every citizen--that a national

obligation was a personal debt, and that no possible combination of

words and pictures could take the place of coin. He uttered the splendid

truth that "the higher obligations among men are not set down in writing

signed and sealed, but reside in honor." He knew that repudiation was

the sacrifice of honor--the death of the national soul. He knew that

without character, without integrity, there is no wealth, and that

below poverty, below bankruptcy, is the rayless abyss of repudiation.

He upheld the sacredness of contracts, of plighted national faith, and

helped to save and keep the honor of his native land. This adds another

laurel to his brow.

He was the ideal representative, faithful and incorruptible. He believed

that his constituents and his country were entitled to the fruit of

his experience, to his best and highest thought. No man ever held the

standard of responsibility higher than he. He voted according to his

judgment, his conscience. He made no bargains--he neither bought nor

sold.

To correct evils, abolish abuses and inaugurate reforms, he believed was

not only the duty, but the privilege, of a legislator. He neither sold

nor mortgaged himself. He was in Congress during the years of vast

expenditure, of war and waste--when the credit of the nation was loaned

to individuals--when claims were thick as leaves in June, when the

amendment of a statute, the change of a single word, meant millions, and

when empires were given to corporations. He stood at the summit of his

power--peer of the greatest--a leader tried and trusted. He had the

tastes of a prince, the fortune of a peasant, and yet he never swerved.

No corporation was great enough or rich enough to purchase him. His vote

could not be bought "for all the sun sees, or the close earth wombs, or

the profound seas hide." His hand was never touched by any bribe, and

on his soul there never was a sordid stain. Poverty was his priceless

crown.

Above his marvelous intellectual gifts--above all place he ever

reached,--above the ermine he refused,--rises his integrity like some

great mountain peak--and there it stands, firm as the earth beneath,

pure as the stars above.

He was a great lawyer. He understood the frame-work, the anatomy, the

foundations of law; was familiar with the great streams and currents and

tides of authority.

He knew the history of legislation--the principles that have

been settled upon the fields of war. He knew the maxims,--those

crystallizations of common sense, those hand-grenades of argument. He

was not a case-lawyer--a decision index, or an echo; he was original,

thoughtful and profound. He had breadth and scope, resource, learning,

logic, and above all, a sense of justice. He was painstaking and

conscientious--anxious to know the facts--preparing for every attack,

ready for every defence. He rested only when the end was reached. During

the contest, he neither sent nor received a flag of truce. He was

true to his clients--making their case his. Feeling responsibility, he

listened patiently to details, and to his industry there were only the

limits of time and strength. He was a student of the Constitution. He

knew the boundaries of State and Federal jurisdiction, and no man

was more familiar with those great decisions that are the peaks and

promontories, the headlands and the beacons, of the law.

He was an orator,--logical, earnest, intense and picturesque. He laid

the foundation with care, with accuracy and skill, and rose by "cold

gradation and well balanced form" from the corner-stone of statement

to the domed conclusion. He filled the stage. He satisfied the eye--the

audience was his. He had that indefinable thing called presence. Tall,

commanding, erect--ample in speech, graceful in compliment, Titanic

in denunciation, rich in illustration, prodigal of comparison and

metaphor--and his sentences, measured and rhythmical, fell like music on

the enraptured throng.

He abhorred the Pharisee, and loathed all conscientious fraud. He had a

profound aversion for those who insist on putting base motives back

of the good deeds of others. He wore no mask. He knew his friends--his

enemies knew him.

He had no patience with pretence--with patriotic reasons for unmanly

acts. He did his work and bravely spoke his thought.

Sensitive to the last degree, he keenly felt the blows and stabs of the

envious and obscure--of the smallest, of the weakest--but the greatest

could not drive him from conviction's field. He would not stoop to

ask or give an explanation. He left his words and deeds to justify

themselves.

He held in light esteem a friend who heard with half-believing ears the

slander of a foe. He walked a highway of his own, and kept the company

of his self-respect. He would not turn aside to avoid a foe--to greet or

gain a friend.

In his nature there was no compromise. To him there were but two

paths--the right and wrong. He was maligned, misrepresented and

misunderstood--but he would not answer. He knew that character speaks

louder far than any words. He was as silent then as he is now--and his

silence, better than any form of speech, refuted every charge.

He was an American--proud of his country, that was and ever will be

proud of him. He did not find perfection only in other lands. He did

not grow small and shrunken, withered and apologetic, in the presence

of those upon whom greatness had been thrust by chance. He could not

be overawed by dukes or lords, nor flattered into vertebrate-less

subserviency by the patronizing smiles of kings. In the midst of

conventionalities he had the feeling of suffocation. He believed in the

royalty of man, in the sovereignty of the citizen, and in the matchless

greatness of this Republic.

He was of the classic mould--a figure from the antique world. He had

the pose of the great statues--the pride and bearing of the intellectual

Greek, of the conquering Roman, and he stood in the wide free air as

though within his veins there flowed the blood of a hundred kings.

And as he lived he died. Proudly he entered the darkness--or the

dawn--that we call death. Unshrinkingly he passed beyond our horizon,

beyond the twilight's purple hills, beyond the utmost reach of human

harm or help--to that vast realm of silence or of joy where the

innumerable dwell, and he has left with us his wealth of thought and

deed--the memory of a brave, imperious, honest man, who bowed alone to

death.

The Works of Robert G. Ingersoll, Vol. 12 (of 12) Dresden Edition—Miscellany · 第 83 / 98 题